The Embrace Of The Creator

938.02The Creator pushes us away with a strong hand in order for us to connect even more. And then we will feel His strong hand as a strong embrace.

If we do not push each other away, then we see that the Creator does not push us away either. And if we embrace each other, we will feel that the Creator also embraces us.

It is as if sharp thorns on us do not let us hug each other. But we understand that these thorns belong to the Creator and not to a friend. And if in an effort to embrace my friends I feel sharp thorns and rejection, then these are my thorns, my hatred and not theirs, no matter how much it seems to me that the friends are to blame.

Therefore, we embrace in spite of everything with faith above reason: first through force and then willingly. And then all thorns do not just disappear, but turn into the glue of our indissoluble connection.
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From the Daily Kabbalah Lesson 4/12/22, “Pesach (Passover)”

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The Difference Between Idolatry And Worship

281.02Question: What is the difference between idolatry and worship? Respect?

Answer: The worship of someone or something always exists in our world and determines the difference between the degrees we place people on. We define gradations as better, worse, more beautiful, stronger, and so on.

Idolatry is a completely different attitude to various phenomena of nature when I attribute some special qualities to them.

Moreover, I endow them with my own or contrived qualities because it’s better and more convenient for me. In this way I build myself a more connected picture of the world around me.
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From KabTV’s “Spiritual States” 4/5/22

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A Border Without Border Guards

527.03To enter the spiritual world, only one desire is needed: to connect with everyone who wants to get out of the feeling of this egoistic world into the feeling of the spiritual world in order to see the entire universe from edge to edge, to understand this reality, and to be able to work with it.

The border between the material and the spiritual world is within us. It is a psychological barrier, not a wall or a closed gate. At this border, they do not check your passport and ask for how long you have come to stay. If a person can approach the border to the spiritual world, then to the extent of the equivalence of one’s qualities to it, the border automatically opens, and he passes.

Everything depends only on the correction of our qualities. Therefore, we are working in a group on our qualities in order to get closer to each other. To the extent of our getting closer, we also get closer to the border with the spiritual world. And as soon as we manage to reach the first connection, we will cross the border.
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From the Daily Kabbalah Lesson 4/12/22, “Pesach (Passover)”

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How Can Mental Illness Be Cured?

631.1Question: Why are mental illnesses incurable?

Answer: Mental illnesses cannot be cured because they belong to a higher nervous activity. In order to cure something, it is necessary to rise above this problem, and as if from above it, study, investigate, analyze, and understand it.

And we cannot be above our mental activity. Therefore, these problems will remain until we rise to their level. They arise due to malfunctions in our egoistic nature.

As soon as we begin to really correct ourselves, to rise above the program according to which we are currently working within ourselves in feelings and mind, we will move from the egoistic nature to the nature of bestowal and love, and then we will change our entire internal program.

It will act completely differently, take into account other data and work differently. Then its consequences in our mental and physical bodies will be different, and we will be cured of all problems and diseases.

And today we are all sick. You can take any absolutely healthy person, ask a psychologist or a psychiatrist about his condition, and they will tell you that each of us is ten to twenty percent sick, but we consider this normal.
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From KabTV’s “Close-Up, Is Frankl right?” 8/8/10

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Beauty Contests

560Question: For 10 years, a beauty pageant “Miss Holocaust Survivor” has been held in Jerusalem.

Women aged up to 95 and even more tell their stories to the public, to the entire world, of how they lived, how they survived that time, and how they came to the point that they can now put makeup on and tell their tragic, difficult stories.

They say that it helps them a lot, they just blossom. There are such pageants as “Miss Elderly Woman” or “Miss Holocaust.” And people say: “Let’s hold beauty contests in a different way—contests of beauty of the soul.”

What do you think about such contests?

Answer: I think it is good. First, it is a very good therapeutic procedure.

And then, the inner qualities of a person are put forward to the first place, such as one’s philosophy and attitude to the world. You cannot compare this with anything else.

Question: A way of spreading warmth?

Answer: Yes, wisdom and good old age.

Question: Is the fact that a spectator learns that it is possible to get out of such crazy, terrible conditions with dignity also an important point for a person?

Answer: It is an important point. And a very important point is that there is huge respect, sympathy, and gratitude to those who lived through all this and survived and lifted themselves up, and now they can tell about themselves. This causes respect.
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From KabTV’s “News with Dr. Michael Laitman” 12/16/21

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“What Is The Significance Of The Third Temple Of Jews?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is the significance of the third temple of Jews?“

According to the wisdom of Kabbalah, the Temple is a symbol of the corrected Kli (vessel/tool/receptacle), the human soul, which is a desire with an intention to bestow upon the Creator, and which has full contact with the upper force of love and bestowal.

The construction of the First Temple represented the unification of the twelve tribes. This structure was then destroyed and the Second Temple became a symbol of the unity of only two of the tribes.

The Third Temple is humanity’s full unification, which comes about when our every quality will be aimed in the direction of bestowal.

Based on KabTV’s “Spiritual States” with Kabbalist Dr. Michael Laitman and Michael Sanilevich on February 22, 2022. Written/edited by students of Kabbalist Dr. Michael Laitman.

A Hero Is The One Who Defeats Himself

221Question: The German philosopher Herder argued against war as a legitimate course of action and criticized the age-old justifications for the use of military force and subjugation of one nation by another.

What should replace the glorification of military achievement, heroism?

Answer: Nothing. A hero is someone who can prevail over himself, over his egoism. The hero is the one who defeats himself. By this he is glorified.
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From KabTV’s “Kabbalah Express” 3/4/22

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Dynamics Of The World

527.03Question: Hegel wrote that war is the engine of historical progress. He believed that without wars there would be stillness and stagnation. Will eternal peace lead to stagnation in evolutionary development?

Answer: No way!

Real peace is an even more dynamic existence than war. During war you are searching how to escape, where to hide, what to do, but in real peace you are always in search and in ascent.

It is not stagnation, as philosophers say. After all, you are in constant search for means to preserve the peace, to develop yourself and others, to bring them closer, and to unite them.
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From KabTV’s “Kabbalah Express” 3/4/22

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Daily Kabbalah Lesson – 4/21/22

Preparation to the Lesson

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Lesson on the Topic “Pesach (Passover)” 

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Selected Highlights

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“Chip Crisis Chipping Away At Our Delusions Of Independence” (Medium)


Medium published my new article “Chip Crisis Chipping Away at Our Delusions of Independence”

The production area of SK Siltron CSS, a silicon wafer plant being expanded by South Korean semiconductor manufacturer is seen in Auburn, Michigan

Despite trying to resume normalcy after two years of intermittent lockdowns and vaccine and mask mandates, reality seems to have different ideas for humanity. The latest is a shortage in those silicon chips called “semiconductors,” which operate not only computers, but most everything that modern civilization uses. The semiconductor crisis, aka the “chip crisis,” has become a threat to the global economy and a menace to the stability of society. Since we did not want to learn over the past two years, now a new threat will show us that unless we strive to connect with one another positively, we will seriously hamper, if not altogether lose our comfortable way of life.

At his car dealership in Stoke-on-Trent, England, Umesh Samani, who is also the chairman of the Independent Motor Dealers Association, laments the computer chip shortage. He tells the BBC that all his customer wants is a white, standard model, manual transmission VW Golf, but Samani cannot say when it will arrive.‎ It could be many months, or he fears even a year until delivery. According to Mr. Samani, manufacturers often tell him the computer chip shortage is to blame.

The chip crisis is hurting everyone. According to Reuters, “The White House held a classified briefing … with some U.S. lawmakers on the dire risks to the American economy from semiconductor supply chain issues as it pushes Congress for $52 billion in funding to subsidize production. White House National Economic Council Director Brian Deese told reporters ‘The best estimates are the lack of available semiconductors probably took a full percentage point off of GDP in 2021.’”

Worse yet, the trajectory is negative. “Russia’s war in Ukraine could see the production of neon, a critical gas in advanced ‎semiconductor manufacturing, fall to worryingly low levels at a time when the world is ‎already grappling with a chip shortage,” reports CNBC. At the same time, there are those for whom the crisis is a serendipity. McKinsey & Company, for example, one of the largest consulting firms in the world, explains on its site how “semiconductor companies can take different paths to capture new opportunities as demand ‎continues to outstrip supply.”

McKinsey’s approach is the traditional capitalistic approach. Yet, what had worked for decades is not working anymore. The lesson we should learn from the multiple concurrent crises is that we must wake up fast from our delusions of independence, as we are totally interconnected and interdependent.

It is not new. We have been connected and dependent on each other for many decades now. The difference is that until recently, we could pretend as though we weren’t and get away with it. We fought against each other on every possible level: physical, economical, political, and social. At the same time, we traded with each other as if there were no struggles and no rivalries.

Today, however, the dog-eat-dog attitude has chipped away at our ability to maintain systems running. Just as denying vaccines from those who could not afford them caused mutations to spread around the world, denying semiconductor chips from other countries, either by a sales ban or by destroying plants or the supply chain of vital minerals, will backfire on anyone who employs such tactics.

Chips are essential for anything from microwaves to supercomputers. Without them, we will not be able to grow or cook food, manufacture new cars, use elevators to get to our apartments, build life-saving medical devices, computers, and planes and rockets. In short, chips are simply too critical to be able to allow any one country to deny them of others.

When we become too selfish, we throw the system off balance. Instead of wishing to support one another and benefit from each other’s success, we strive to dominate and oppress one another. When we become like that, every means is fair game.

The problem is that in a war, everyone loses and the result is a global crisis where everyone suffers. If we do not understand this message through one crisis, another, more crippling one comes along and conveys the same point. If we do not understand it through the second crisis, a third, more forceful one manifests.

This is learning nature’s way, the way of pain and suffering. We can learn of our interdependence and its resulting obligation to cooperate and form a balanced society by teaching ourselves. If we accept the inexorable fact of our mutual dependence, we will learn to work with it in a way that truly benefits everyone, and not only the most powerful, while the rest of humanity groans in pain and seeks to overthrow them in a revolution that will only increase the suffering of humanity.
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