Entries in the 'Spiritual Work' Category

The Highest Peace

laitman_537Question: We must become independent of egoism, but dependent on the Creator. Is the freedom of choice to establish a connection with Him and consciously observe His control?

Answer: Correct! If I feel how the Creator controls me, then at the same time, I feel great spiritual pleasure. There is nothing more pleasant than to feel that the Creator is in you and controls you.

This is the state of the highest peace because the Creator is felt both in the senses and in the mind. And then the truth of this state is revealed to you, its eternity, perfection, that it is a closed system; you comprehend the upper harmony.
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From the Kabbalah Lesson in Russian 2/11/17

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How To Develop A Spiritual Gene

laitman_243.03Question: In our world, a seed needs sun and water to grow. And what are the sun and water for the development of a spiritual gene?

Answer: The sun and water are two forces: developing and filling.

The water is the quality of bestowal, the Light of Hassadim, and the sun is the Light of wisdom, the Light of Hochma. Their combination affects the soul and develops it. The Light of Hassadim expands and the Light of Hochma fills. This is the way spiritual elements develop.

If one wants to develop a spiritual gene, he should study Kabbalah.
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From the Kabbalah Lesson in Russian 2/18/17

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Wouldn’t It Be Simpler To Move To The Country?

420.06Question from Facebook: Wouldn’t it be simpler to move to a small village and live as before, simply and peacefully?

Answer: If you can live on the level of cows or radishes, then all would be well.

Everything depends on the individual’s level. But, on the other hand, he can also exist in this state and, at the same time, be in spirituality.

Question: If an individual leaves for the country, for a simpler life, does that mean that he is ignoring his growing egoism?

Answer: No, he can be a great Kabbalist at the same time, even with a huge ego. If the Creator needs him, then He will give him challenges, even there among the cows, so that he will find exactly what to occupy himself with in order to attain the Creator.

Question: Does that mean that a person can move to a village and live there peacefully?

Answer: That’s not the point. The point is motivation! It doesn’t matter where a person lives. Everything depends on how he establishes his inner world.
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From KabTV’s “News with Michael Laitman,” 5/8/18

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Self-Sacrifice

232.1Question from Facebook: Must a Kabbalist sacrifice himself in the literal sense, not just in the sense of sacrificing his ego?

Answer: It is not completely clear what “sacrifice himself” means. Nobody sacrifices anything to anyone; a person decides for himself what is the best thing for him to do in each moment of his life. And that is why, if it is beneficial to him, he does one thing, and if not beneficial, he does something else. He always acts out of his desire and can never act higher than it. There is no such thing.

Remark: We always say that we need to rise above our egoism, crush it…

My Comment: This is also done out of a conscious awareness of the intention of the desire. That is why there is nothing that is outside of the framework of our desires.

The point is that we can prepare ourselves for much higher aspirations. There is an absolutely clear calculation within the animal or the spiritual body and everything comes out of this calculation.

In Kabbalah, “sacrifice” (“Kurban”) is from the word “Karov,” “Itkarvut,” which means to bring closer, in other words, to bring yourself to a state that is closer to that of the Creator. What do I sacrifice then if I draw nearer to Him?

The wisdom of Kabbalah is the science of how to receive the very best, the most beneficial, the highest.

Question: In other words, there is always a calculation: if it benefits me, then I do it?

Answer: Absolutely. Moreover, it is a precise calculation, clear, carefully weighed.

Question: And where is the bestowal?

Answer: It is built on this precise calculation. That is why it is true, real, because I have come to the thought and the decision that I need to bestow. Everything is built on a precise desire, goal, a person’s calculation, otherwise it is not serious.
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From KabTV’s “News with Michael Laitman” 5/8/18

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How To Sort Out Your Desires And Thoughts

laitman_209Question: Is it true that the method of Kabbalah helps a person reveal his destiny by sorting out his desires? How do we sort out the desires and thoughts that come to us?

Answer: You cannot do this—do not even think about it. Don’t think you are so smart, developed, and capable of sorting out desires and thoughts.

The only thing you can do is give the upper Light the opportunity to do this work. For that to happen, you must internally, mentally, and physically relax and agree with the fact that the upper Light controls you and let it work by itself. Start feeling its impact on you.
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From the Kabbalah Lesson in Russian 2/11/18

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Not A Herd, But A Group

laitman_224Question from Facebook: All your advice is to stand out from everyone. It is very difficult. Staying “in the herd” makes life much easier. Maybe it is a herd, but it takes care of me, otherwise I am alone.

Answer: I believe that one should stand out by the fact that one helps everyone and feels responsible for everyone. You do not hide within them, but lead them, push them forward, hold them in your arms.

When every person “in the herd” feels such responsibility, then the quality of mutual guarantee appears and the higher management is revealed in it.

You feel your friends, you see that they are the same as you. That is, this is also “the herd,” the group, but already at the next level.
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From KabTV’s “News with Michael Laitman” 5/1/18

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Why Is My Neighbor Any Of My Business?

laitman_543.01Question: If I am doing spiritual work, why are the desires and concerns of someone else any of my business? Why should I care what my dog or my neighbor is feeling?

Answer: If I give to another, if I fulfill another, then while doing so, I experience myself as being similar to the Creator. I find myself in the upper world and the other in our world. It doesn’t matter to me who the other one is.

If I can leave my own desire and fulfill the desire of another, experiencing his desire as primary and my own desires as supportive, as the workers, those doing the fulfilling, then I feel myself as the Creator.

Question: During all this, what should my intention be?

Answer: It should be to fulfill the desire of the other person in order to attain similarity of form with the Creator because, by doing this, I delight the Creator.
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From the Kabbalah Lesson in Russian, 2/25/18

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Approach The Creator’s Castle

laitman_293Baal HaSulam, The Writings of the Last Generation: All of the anticipated reward from the Creator, and the purpose of the entire creation, are Dvekut [adhesion] with the Creator, as in, “A tower filled abundantly, but no guests.” This is what they who cling to Him with love receive.

Baal HaSulam emphasizes that the most important reward from all the work of a person in this world, out of the efforts he makes and what he lives for, is the achievement of the revelation of the Creator, uniting with Him, the complete resemblance of a person’s properties to the properties of the Creator.

This is “a tower filled abundantly, but there are no guests.”

However, the Creator awaits them.

In the meantime, instead of the castle, we are in a prison from which we must step out and gradually approach the castle.

The problem is that a person must feel as if he is in prison. This happens by hook or by crook. In other words, if we do not want to escape from prison by ourselves, nature will operate on us such that we will have to do it.

Question: If there is no feeling that you are in prison, what is the use of the efforts that we make during workshops?

Answer: It is so that you will be given this feeling. It comes from the fact that you see the kind of world you live in.

While studying Kabbalah, you understand a little, that it somehow works. But time has passed, and now you are again trying to find a cozy place. Therefore, you need to leave this state. But it is much more difficult to do it now than before because in the common “prison” you were pushed forward, and now it works differently.

You yourself must consciously understand that in spite of the fact that you are physically fairly comfortable, you are in a deceitful state, far from the Creator, from the quality of bestowal and love for your neighbor. And therefore, this property, which you cannot and even do not want to achieve, is standing before you and shows that you are in prison.

Now we must imagine that we are in prison. And it is possible to come to this only by means of developing the feeling in the group that we are unable to reach connection, love, an internal state of unity between us in which the Creator would reveal Himself—the common property of bestowal and love.

Constant efforts aimed at connection will lead us to understanding that we cannot do this. In accordance with them, we will see what efforts come to us from outside: from the Creator, by the Light.
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From KabTV’s “The Last Generation” 19/12/17

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The Higher Meaning Of Existence

Dr. Michael LaitmanQuestion: Isn’t trying to be kind to others and changing the world just plain ethical or moral guidelines? Why do we need Kabbalah?

Answer: That’s incorrect. Kindness will not draw people toward eternity and perfection, and will not make people’s lives easier. You will not accomplish anything by starting to supply people with everything possible. They will remain on the same level and nothing good will come to them. You must give them the methodology for ascending to the upper world.

We exist in this world temporarily, in order to rise to the level of the Creator. If you want to do good for others—help them in this.

Question: Does that mean that the Kabbalists invented love your neighbor, unity, and connection?

Answer: Kabbalists did not invent it. They revealed it as being the upper law of nature. Since nature is integrated and global, everything within it is interconnected.

Question: In other words, they did not even presume that people would eventually just start helping each other?

Answer: People don’t do anything without ulterior motives. They act egotistically, believing that they are helping others. In this way they just calm themselves down.

Question: Then what did the Kabbalists mean when they revealed the laws of love and mutual guarantee? Doesn’t love your neighbor mean that you help him?

Answer: No! You must achieve a state when you feel your neighbor as yourself. And then the Creator will be revealed between you.

Revelation of the Creator is the higher meaning of our existence because through this we rise to the next, spiritual level of development. And our world exists only to push us toward this discovery.
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From the Kabbalah Lesson in Russian, 2/4/18

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The Boiling Lava Of Unity

laitman_943We can only unite by attack. After all, we possess a force that resists unification in every possible way. But this power does not prevent us from doing anything in this world. People’s egoism in this world is not an impediment; it only contributes to development.

Therefore, egoism is not a bad thing. On the contrary, if a child would not want anything, would not seek to conquer the whole world, he would be underdeveloped, and it would be alarming.

The more one is egoistic in this world, the greater is his ability to succeed. It is only necessary to direct his egoism in the right direction so that it will not be destructive and will not harm society. But if, thanks to egoism, he does a great job and achieves a lot, it is only for his and the world’s benefit.

To be more precise, it is not even egoism, but the force of development inherent in the program of evolution, in the whole of nature, including every person. The real egoism, about which it is written, “I have created the evil inclination, I have created the Torah as a spice,” manifests only when we aspire to unification. Then, within the unity, we reveal the power that hinders it.

The desire to unite is our desire to correct the system of the common soul, the first man, Adam, who was shattered. Our duty is to correct it, for the Creator created the separation between us as a place to work so that we will connect all the broken parts.

When we try to unite them, we reveal the force that prevents unification. This power is called “egoism.” The force that opposes it is called “the Torah,” the “reforming Light.” One needs to know how to reveal this evil inclination within oneself. It is a snake, which prevents us from uniting.

One needs to appreciate this force that resists connection and not destroy it. We must collect these forces all together and try to overcome them. We will then find out that we cannot do it ourselves because this is the force created by the Creator, and that is why we need the Torah, which is the Light of correction.

Only those people who have realized the need for unity need the Torah, which is the highest Light that leads us to unity and correction.

Despite the enormous power of the ego’s resistance, the power of the Torah unites our stony hearts together, warms them up, melts them, and turns them into a boiling lava, a single force. And then we come to one spiritual vessel (Kli) from the ten Sefirot, to the Partzuf, to the part of Adam HaRishon who the Creator created and broke into pieces.

This is how we move forward, and everything starts with our desire to unite. You should not look for an evil inclination anywhere else, but only inside the union. In this case it will open. We do not seek evil. We seek goodness, connection and unity, and then we reveal evil.

We always move in the right line, and if the left line opens in it, it means that we need it and it must be parallel to the right line. Then we should work in the middle line to correctly use the left and right lines as a whole.
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From the 1st part of the Daily Kabbalah Lesson 6/8/18, Lesson on the Topic: “Attacking the Connection”

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