Entries in the 'Q&A' Category

How Can We Enter The Upper World?

Laitman_049_01Question: How can a person who has not transcended the Machsom (barrier) determine which actions in our world will help him leave the world of Assiya and feel the influence of the five Lights of NRNHY of the Light of Ruach in the world of Yetzira?

Can a person plan this spiritual advancement, like somehow grabbing my ego and offering it a bait, for example?

Answer: A person who doesn’t feel the upper world cannot imagine what it is like to be in it in any way, and speaking about the transition to the next world is futile and makes no sense since we must change our entire instrument of perception!
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Answers To Your Questions, Part 113

laitman_622_01Question: Could you please explain what the five spiritual senses are, similar to what you have explained about the corporeal senses: what we can feel by them, where they are, and how we can reveal them?

Answer: These are senses that are in my attribute of bestowal and not in the attribute of receiving. They are inside us and we just need to develop them.

Question: What has the spiritual roots of the biblical expression as “Shibolet.”

Answer: Shibolet – means descending threads of the Light from the head (top) part of the world of Atzilut.

Question: You speak about connection and unity between people. Is it a good idea to connect with people who are far from the wisdom of Kabbalah?

Answer: No.
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Measuring Our Progress

laitman_250Question: In any study, there is a process of advancement. How can I assess my progress in the study of Kabbalah?

Answer: Progress in Kabbalah is when a person attains the material more closely and begins to identify with what he studies in the world around him.

He begins to see through the system of the world forces that manage this world and himself. This control system is called the general soul.

A person begins to realize how he can affect it, how it responds to his actions and influences him. He studies this whole cycle—actuating forces and receiving feedback. In essence, this is our entire life.

This is how we can get closer to the goal in a good way and not along the path of suffering. After all, what we feel in our life now is the action of the forces that lead us to recognize as quickly as possible the control system so that, ultimately, we become part of it and begin to manage our own lives so that there won’t be such troubles and sufferings everyday.

Everything depends only on us! We have freedom of choice precisely because we have the wisdom of Kabbalah.

Once a person recognizes and attains the system of control, he sees his states throughout his previous and future incarnations. He sees the whole way until the end of all the corrections. His is a life filled with meaning.

Question: How does that affect my daily life?

Answer: The moment you realize how to fill your life with an inner content at any given moment, what you do in your corporeal life becomes unimportant. You immediately begin to feel that you have something to do in life; every minute of your life, you gain something priceless.
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From the Israeli Radio Program 103FM 11/1/15

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Private Lessons Will Not Help

Dr. Michael LaitmanQuestion: Do you give private lessons?

Answer: I don’t give private lessons to anyone because it is useless.

A person must study together with a group; it is only in connection with his friends that he creates the same system of forces in which he begins to feel and discover the upper world.

So there is no reason to study alone. The study should take place only in conjunction with other people, a minimum of ten people. And with the right connection between them, they will begin to feel the upper world.

Question: But you were taught one-on-one with your teacher. What has changed at this time?

Answer: I studied according to a particular program; in history there have been cases like these. Later it wasn’t easy to move from personal study to group study. I understood what it was, but didn’t personally work with the group. Most of my study took place one-on-one with the teacher.

But this cannot be today; we have entered into such a historical period in which all of humanity needs to go out to the upper world. So personal study will not yield results.
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From the Kabbalah Lesson in Russian 9/27/15

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When There Are No More Descents

Laitman_041_01Question: A complete Partzuf, the general soul, is a collection of souls who have nullified themselves in relation to each other. This is very complicated work requiring long periods of time.

Suppose that a miracle happened and we succeeded in becoming one Partzuf, after long work on ourselves, after applying some effort.

My question is whether we should always remain in these efforts or will everything go differently and not be so difficult somehow? We have already accepted the decision, we have gone through the first Tzimtzum, and we are the only force that is directed only towards the Creator. We have gotten used to thinking this way, and have created conditions for life.

From these laws we have already found ourselves in the spiritual world, but if suddenly one person or a group of people throws all of this into doubt, will the entire Partzuf collapse?

Answer: No, there are no more descents, because it is not for nothing, only ascents exist. But if you “give,” then you do not care about anything.
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Answers To Your Questions, Part 112

laitman_559Question: Does a person suffer only to the extent of  his uncorrectedness?

Answer: Yes!

Question: When my mother died, my desires changed, and I began to feel her desires inside of me. Is that normal from a Kabbalistic perspective, or should I consult a psychologist?

Answer: You simply have matured.

Question: How can we help a person who goes wild and simply goes mad?

Answer: Call a doctor!
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The Road To Happiness

laitman_283_01Question: Why can’t we simply be in a state of happiness?

Answer: Because then we wouldn’t have any desire to discover the upper world. We would exist in a state of unconsciousness.

After all, now we exist in the upper world. It is all around us, but we don’t feel it because we have no need for it, no real sensors or desires to attain it.

In order to attain them, a person must change himself so that all of his desires for this world will be practically detached from him. He will be satisfied with normal, essential existence, only in order to attain the upper world.

This is what the sufferings lead a person to. It isn’t only him but the entire world that inevitably must reach the next level.

Question: Do we  have to deal with it somehow?

Answer: The study the wisdom of Kabbalah implements the method for spiritual ascent before you encounter the suffering! Then, there will be no need for suffering since one slight sting will be enough to push you toward the upper world.
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Why Do I Suffer?

laitman_628_4Question: Why do I suffer? Why do I owe everyone from the moment I am born?

Answer: You see suffering immediately leads to questioning the meaning of life. Otherwise, you would have kept on making money and having fun, settling for little, and letting life go by so that eventually you would have nothing left.

Suffering pushes you to use this life to reach the next level of wholeness and eternity and to ascend above death. Such an aspiration to attain the meaning of life is a very big present. The sufferings are necessary because otherwise you wouldn’t ask what this life is for.

Question: Couldn’t the Creator have invented a way that we would look for the meaning of life without suffering?

Answer: No, a person is merely a desire to receive and enjoy, and if he keeps receiving pleasure and fulfillment, he never would ask about the essence of his existence. Only deficiency, troubles, and sufferings can make a person ask questions about the meaning of life. This is how the world is arranged.
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From the Kabbalah Lesson in Russian 9/27/15

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Men And Women Studying Kabbalah

laitman_582_01Question: Does gender, age, or nationality influence the study of Kabbalah?

Answer: No, only desire does.

But there is a difference in the attitude and in the way of climbing the spiritual ladder that stems from a person’s attributes and especially from whether it is a man or a woman.

Just as men and women in our world differ in their perception of reality and in their advancement and in their actions, they also differ when it comes to the wisdom of Kabbalah.

Question: What is the role of women in the wisdom of Kabbalah?

Answer: It is the same as the men’s role. There is no difference! There are simply personal differences between men and women, just like in our world.
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From the Kabbalah Lesson in Russian 9/27/15

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Key Difference Between Kabbalah And Religion

laitman_214Question: What is the key difference between Kabbalah and religion?

Answer: Sciences of this world perceive nature with our material sensors. Therefore the space that surrounds us looks the way we regard it through our five organs of perception: sight, hearing, smell, taste, and touch.

There is nothing we understand beyond this point. Our world consists only of the impressions that are given to us by our organs of perception that are enhanced by devices that were invented to widen or deepen the range of our sensors.

We don’t even suspect that besides our regular material sensors some other types of perception organs can be created. We don’t need a sixth finger on the hand, and therefore we don’t feel we might want to have it.

Similarly, we don’t realize that we require an additional sensor. That’s why we are placed in a “box” through which we perceive only this world, limited by our material sense organs.

Kabbalah studies the upper world that exists beyond our sensors; it allows us to develop five organs of perception that are opposite to the ones we already have. They are built not on our egoism, but on true bestowal and love. We can develop them without stepping outside ourselves, but absolutely on the same research principles as in our world.

A Kabbalist is a scientist, a researcher. A Kabbalist doesn’t believe in spells or mysterious phenomena. The most important condition in Kabbalah is the study of the facts that can be proven or tested.

Kabbalists study their sensations, explore them, get each other’s advice, and come to a unified conclusion. Only then does their research become a law.

Religion is faith, believing in something rather than doing research. Therefore Kabbalah is not a religion: not with Judaism, Christianity, or Islam. Kabbalah is the foundation of science. Ancient philosophers and medieval scholars wrote about Kabbalah as the source of all disciplines.

Question: Why should we believe that Kabbalah reveals the upper force? Any religion states the same.

Answer: Religion doesn’t reveal the upper force; they only say that people have to believe in it. Kabbalah brings a person to a state where one attains the upper world that is opposite to our egoism and allows one to exist in it.

Kabbalah discloses the space in which an alternative universe exists – the inverse of this world, the anti-world. When we say “anti-world” we do not mean the “material” it is made of but the internal state of a human being that is able to go against one’s will. Our desire is egoistic, whereas, the spiritual anti-world is altruistic. Mirror laws rule there.

Religion says “believe”; Kabbalah says: “Do not believe anybody or anything. Test everything yourself.”

Question: What makes Kabbalah a science?

Answer: The scientific method of researching the upper world makes it a science. If we explore this world with the help of our five material sensors, then by creating and developing five new organs of perception, called Keter, Hochma, Bina, Zeir Anpin, and Malchut, in Kabbalah, we can explore the higher realm called the upper world.

The upper world is investigated by clear scientific laws. Therefore Kabbalah is a science. It is not based on faith, spells, conventions, or symbols. It doesn’t bow to anything!
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From the Daily Kabbalah Lesson 9/27/15

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