Baal HaSulam, “A Speech for the Completion of The Zohar”: We should know that spiritual matters are not like corporeal matters, where giving and receiving come as one. In spirituality, the time of giving and the time of receiving are separate. This is because first it was given from the Creator to the receiver; and in this giving He only gives him a chance to receive. However, he has not received a thing yet, until he is properly sanctified and purified. And then one is rewarded with receiving it. Thus, it may take a long time between the time of giving and the time of receiving.

Question: Why is there a disparity between the time of giving and the time of receiving?

Answer: Giving is bestowal and receiving is bestowal. But the giving prepares the “vessels” in us, the details of perception. After all, there is no concept of “time” in spirituality, but when it comes to our “matter,” to our desire to receive, the upper bestowal cannot be in contact with it.

There is a “shell” between them that keeps the dualism of their relationship—separation and mutual connection.

How does the Light reach the vessel in the first place? How can the connection between these two opposite attributes exist? There is nothing like it in our world. When fire and water come in contact, one of them annuls the other, but they both belong to one world and the inner nature that is aimed at conquering, at mutual annulment, is concealed in them.

On the other hand, when a spiritual force reaches a corporeal force, they cannot come in contact, they cannot “get to know” one another.

The first attempt to come in contact would evoke mutual annulment in them. We know about such phenomena in physics. Contact between opposites is simply impossible.

This is the reason for the “shell” that should be highly respected, which is wonderful, powerful, whole, and very complicated.

It is exactly what creates the right connection between “Holiness,” which means the attribute of bestowal, and the egoistic desire that simply wants to receive pleasure. The “shell” brings the “lie of the truth” and the “false truths” to life, what “has not been said to the end,” and “what has not been fully clarified,” as areas that “coordinate” between the poles that cannot be tied into one. We use such tricks in politics and in other fields.

So the time of giving is not the end of history. All of creation—its essence is in the difference between the time of giving and the time of receiving.

The chain of events from the top down into this world and the ascent back from the bottom up are only so that from state 1 we will reach state 3, and they are the perception of the Creator’s message to the created being. You also see how long it takes to “digest” this idea and to respond to it.

Question: According to what formula does the connection between the opposites exist? How is the string from the upper to the lower actually drawn?

Answer: If we speak about an initiative that comes from the upper, it is possible only if we annul ourselves and receive His desire as the one which determines things instead of our own desire; this is the connection.

Using the same technique, we bring different parts in contact, equalize their ranges, and use a certain link as a “coordinator” between them.

We have to create a certain place in which this equivalence takes place.

In spirituality it is the seven lower Sefirot of Bina, the “mother’s womb,” the lower third of Zeir Anpin to which Malchut connects.

We have to design this special “adaptor” which in Kabbalah is also called YESHSUT, or the system of TzeLeM.

One way or the other, the task of the two sides that are connected is for each side to annul itself in order to connect to the other. But while the upper can do that since it is perfect, the lower, being totally imperfect, attains it, accepts it, and annuls himself before the upper.

It is about simple things. In everyday life we constantly renew our place on the scale of connection and communication. In media, instruction, education, and culture the connection is built even instinctively by itself. If I want be in contact with another, I have to withdraw from my uncompromising stance to some extent, and to accept the other’s opinion.

Question: How does the lower become adapted to the giving of the upper?

Answer: The upper descends to the lower and gives him what he wants, but in this “package,” in this message, there is the whole inner force that develops the lower.

After all, the lower only wants to “fill its belly.” He doesn’t want to grow and doesn’t know what it is. But in the “milk” of the upper, which means in the Light of Hassadim, there is the “blood” that operates, the Light of Hochma that raises the baby. The lower would not be able to grow without the “blood” in the “milk.”

First, during the time of Ibur (gestation), the lower annuls himself before the upper and agrees to receive everything from Him. Then he receives the “blood”—the direct bestowal of the upper. Then the lower becomes more independent and the upper intentionally designs a system in the lower one that matches it and that is used as an adapter between them. It is exactly like the mechanism of lactation, feeding milk. In fact, it is about the same “blood,” about the Light of Hochma, but it receives the “dress of Hassadim.” Now the lower can compare the attribute of bestowal that is typical of the Creator and the attribute of receiving that is typical of the created being, and when he grows, he receives them both simultaneously.

But at this point, the lower is still small because he annuls himself with regard to the “milk,” and agrees to receive it from the upper…
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From the 4^th part of the Daily Kabbalah Lesson 2/10/13, “A Speech for the Completion of The Zohar”

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Question: In what vessel does a person discover spirituality?

Answer: In the Returning Light, which means in bestowal, when he worries about the other more than about himself, when the other is more important to him than he is.

Question: What does a person have to annul in order to acquire the spiritual vessel?

Answer: Thoughts about himself. How can I, who can only think about myself, switch to a state in which I will totally change myself for the good of others? Where can I get such a desire? Where can I find the powers to make such an effort?

Here the Light that Reforms helps me. It’s called the “miracle of the exodus from Egypt:” I take my feelings (heart) and mind out of the control of my desire, of the caring for myself and put them into the other. Of course, I can’t do this by myself. A prisoner can’t release himself from prison, and you can’t pull yourself by the hair out of a swamp. After all, the desire and worrying about myself are all that I have.

But the Light comes and takes this concern out of the desire and puts it into someone else. Then I begin to care about him like a mother worries about her baby. After all, the same thing happens with her, but on an egoistic level: It’s as if she is hypnotized in her concern for her baby, looking at him all the time and worrying about him. If we didn’t know about such processes in this world we might think that she had lost her mind.

This is also the work of the Light, but a mother is not required to ask to be able to love her baby, she is simply given this love from Above. In our case, however, it’s different. A person is given a choice, “Do you want to remain on the “animal” level? Go ahead. But if you want to rise to the spiritual level, then you need to activate this force.”

You need to constantly improve, become wiser, and, in short, you need to acquire the Creator’s mind in order to activate Him. This is the difference between the two levels—the fact that you activate Him. It’s about this that it says: “My sons have defeated me.”
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From the 4^th part of the Daily Kabbalah Lesson 2/6/13, “A Speech for the Completion of The Zohar”

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Question: What is a “prayer of an individual?”

Answer: A “prayer of an individual” is a person’s clarification. On the whole, one can pray a “prayer of an individual” or a “prayer of many.” A “prayer” is a deficiency that I discover in my heart. But I discover it intentionally by first clarifying the prayer, which is called “a prayer before a prayer.” On this preliminary level I make many corrections in order to reach the special inner deficiency that will be compatible with the amount of Light that is before me and which I want to acquire.

I acquire it; purchase it by paying with my exertion, my power, my deficiency, by my “appetite.” It’s as if I enter a bakery shop and “freeze” in front of a marvelous cake. But I am put on a scale, my deficiency is measured, and I am told:

– You have deficiency of only 150 grams and this cake is worth half a kilogram so you can’t buy it.

Then my taste buds are examined by a special sensor, and I am told:

– Your taste buds don’t work. You actually want fish and not a cake. The two can’t even be compared, come back another time when you have the right quantity and quality for a cake, and then you will receive it.

So I need a deficiency for bestowal. Where can I purchase this deficiency in our world in order to come to the Creator’s “store” with it and buy that “cake”? Where can I get the money to buy the ticket with which I can enter bestowal? This is already “a prayer before a prayer”; I constantly think about the deficiency in quantity and in quality that I must have, since otherwise I don’t have a real vessel.

If I understand this whole process, then there is a “prayer of an individual” and a “prayer of many” in it. But these are only names. In fact, I always pray by myself, I am always one, and there is nothing but me. But I want to attach and connect those who are seemingly external to me: all my desires and thoughts that were thrown outside by the ego and that seem to be scattered according to the corruption in my vessel. I want to work above this “thickness” of the desire, and thus I am drawn to “a prayer of many,” by wanting to see them as one whole unit…
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From the 4^th part of the Daily Kabbalah Lesson 2/6/13, “A Speech for the Completion of The Zohar”

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Baal HaSulam, “Letter 34”: Even those who were awarded with forgiveness for their sins, which turn into rights, in which it turns out that there is no flaw, will still need more power to stand in the King’s palace, which means to stand and pray and wait, without getting tired… until they acquire a complete desire from the Creator.

And so we have to learn this art before we enter the King’s palace, which means the palace of power and might, and stand as an iron pillar…

Question: Why does Baal HaSulam say that a person must stand like an iron pillar if we know that, on the contrary, we should reach a state when we despair of our own powers?

Answer: If a person despairs of his own powers, it doesn’t mean that he becomes weak. He doesn’t cry out of weakness, but is rather joyful as a hero for having risen above all his egoistic powers (the “shells“) that used to confuse him and draw him in different directions. After all, he is standing in front of the Creator now, asking for help!

So, why does it seem that he should reach total exhaustion? He understands that he cannot enter the spiritual world by his own powers since it is a totally different nature. However, he knows that he was helped from Above every step of the way and, thus, brought toward the spiritual world, and he actually is standing at its doorstep.

He is sure that, with the help of the Creator, who gave him the power to overcome the egoistic forces (Klipot – shells), he is now totally free.

If he doesn’t have the power to take the step into the spiritual world, it doesn’t mean that he is weak; it is just the realization of the fact. But the fact that every time he tried to advance with the Creator’s help means that he is a hero. A hero is not someone who foolishly fights using his own powers.

Overcoming is a war against myself, against my desire to do everything by myself, to determine everything by myself, as if there were other forces besides the Creator. It is the greatest foolishness to think that we should win by ourselves. Then, a person feels happy that he has fought and won this war.

He has won not because of his own powers. The reason why he wanted to start this war didn’t come from him, and the request for help from the Creator and the situation that was created afterward also is not to his credit.

So, why is he called a hero? It is because he has passed through all the stages along the way and, thanks to them, has adhered to the only Upper. This is what it means to win this war. Being a hero is to discover that “There is none else besides Him,” despite all the disturbances.

So, it depends on what we call “weakness.” A person clearly doesn’t have the powers to fight against himself, but he attains that he has no powers and that everything is done with the help of the Creator who has given him the powers with which a person builds himself the image of Adam (human), which resembles (Domeh) the Creator.
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From the 1^st part of the Daily Kabbalah Lesson 2/5/13, Writings of Baal HaSulam

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Question: If a person must be ready to remain in a state of “smallness,” where can he get the desire and the motivation to advance?

Answer: But I want to advance in order to be more like the Creator! The Creator is an example of humility for us. I must reach a state in which I feel as if I don’t exist, just as the Creator does not exist for me now. Thus, I become like Him.

It seems that I really must fight myself in order to attain this, but this a wonderful war since in it, I need the Creator so that He will fight in my place. If I fought this war by myself, I would be in a critical situation.

However, since I need the Creator’s help, it makes me extremely happy. It is because, now, I have the reason to turn to Him.
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From the 1^st part of the Daily Kabbalah Lesson 2/5/13, Writings of Baal HaSulam

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Baal HaSulam, “A Speech for the Completion of The Zohar“: At that time you will achieve equivalence of form with the Creator—as all His actions are to bestow and to benefit others, so you, all your actions will be only to bestow and to benefit others. This is the complete Dvekut.

Question: What is equivalence of form? How can I be equal in form if I am a desire to receive?

Answer: Suppose you want to resemble me. I play with you, I present myself to you in some form, and then you try to be like me: You do what I do, think like me and talk like me. The next day I present to you an upgraded form and you have to adapt yourself to me even more, both in your speech and in your actions and thoughts. I give you examples and you have to follow them; this is called an equivalence of form.

Here you may ask: “But how can I resemble the Creator if I don’t see Him?” It says: ‘Return to the Lord, your God.’ How can I return to Him, how can I become increasingly more like Him? At least, give me some example…”

Ask. Ask the Creator to give you an example, to show you who He is and what He is, so that you could be like Him. If you don’t ask, it means that you don’t want to be like Him. When all you really need is an example, you will receive it.

Question: I have a cat, I can teach it everything that I know, but will it eventually be like me?

Answer: A cat doesn’t have a point in the heart. You cannot teach it, you can only tame it. You can make something out of it, but you cannot make a human being out of it, since a human being,  Adam, means “Domeh – similar” to the Creator. A cat doesn’t have the starting point for that, it doesn’t have the initial spark; it doesn’t have a point in the heart.

If it weren’t for the point in the heart that entered the desire to receive during the shattering of the vessels, then we too would develop up to the level of the animate. But when we complete this phase, the point of the speaking level erupts in us. This is what is happening today to humanity: It has reached the end of its development on the “animate” level.

Everything began from scratch, from chaos. Then the level of the still nature appeared, then the level of the vegetative, and then the level of the animate. If there weren’t the point of the speaking in the animate level, the human being that belongs to the level of the speaking, then there would be nowhere to develop to, everything would end here.

This is the surprise and problem in our world: People don’t understand that they are facing a new level. They don’t understand because they don’t see it; it isn’t tangible, it is spiritual. All the previous levels were concrete, while the level of the speaking is not.

If I am on the level of still nature, I cannot identify levels that are higher than mine: the vegetative and the animate levels. There is a connection between them that is visible both to the lower and the upper, but I have no idea what the human level is, and to rise to it is a big mystery for me. What can I do, if I have no way to hold on to it, no examples, but only one great unknown?

This is the reason that the whole world doesn’t understand what is going on and cannot accept the message of the future ascent.

Initially, the desire created by the Creator was the part that serves as the point in the heart (•), Galgalta ve Eynaim (GE). This is called “Israel” which means “Yashar-El” (straight to the Creator). Abraham took the people who belong to this part out of ancient Babel, while the other Babylonians without a point in the heart remained.

Then by the shattering, the destruction, the points of Israel fell and were mixed with the matter of the desire. This is the exile of the people of Israel, the mutual incorporation of the attributes resulting in every person having a point in the heart today.

Still, it is very hard for people to see that there is another phase in their development before them, another level that is of a higher quality and is more essential and powerful than the “animate” level. Imagine that you could only see plants on the surface of the earth. How different would this picture be from the next level, with the animals, birds, fish, and people with their civilization.

Now, when we are facing a new level, no one understands it and no one can perceive the need to rise to it.

Question: If the point in the heart determines everything, can I be compared to Pinocchio today?

Answer: Without the point in the heart you would be a “log,” but in this log there is something else, and so when Geppetto begins to cut it with his axe, it cries out; this is “the point in the heart” that raises the voice of man. Everything else in us is indeed only a “log.”

The next level cannot be formed from nothing. So the people who feel a need to develop come to us, to Bnei Baruch, in order to advance by love, with an inclination upward. Others will have to develop by the path of suffering in order to reach this level.

If the point in the heart doesn’t stand out and doesn’t remind people that it exists, only sufferings will push them forward. The point draws people forward while the sufferings push them from behind. It is like a dipole and everything depends on what moves you—whether it is Torah or suffering.

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From the 4^th part of the Daily Kabbalah Lesson 2/3/13, “A Speech for the Completion of The Zohar”

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Question: How can I understand which corrections I go through from day to day? I don’t understand at all what is happening with me.

Answer: The understanding arrives as a result of clarifying my Kelim (vessels, desires). And the Light is what purifies, corrects, and fills my Kli, not you yourself. Our work is to be inspired to pull this Light upon us. Except for that there is nothing else, and this is the entire Torah, “The Reforming Light.”

You don’t know, don’t understand, and don’t feel the spiritual world. Simply some kind of unknown longing leads you, but you really don’t know exactly what it leads to. This is the correct and good state that even exists on higher spiritual levels.

We only need to imagine the optimal conditions: In what state, what situation, in what way will I enter into the maximum influence of the Light? It is as if I go on the roof in order to sunbathe a little. After all I wouldn’t sit in the shade, but I would put the chair directly in the sun and turn towards it, in order to place myself constantly under its rays. I constantly adjust myself to catch the maximum rays of the sun.

Similarly, we need to clarify the conditions under which we will be able to pull the maximum Light that Reforms. And we need not just to place ourselves under its influence, but to pull it to ourselves. After all, here everything depends on how strongly I want the Light to come and affect me.

And one needs to think about this all day: How can I hold myself in the correct thought and desire; what needs to control my heart and mind in order to invite the influence of the Light? Under what conditions does the Light influence me in the greatest way? How should I turn my heart and mind in order to position myself under the influence of the Light?

As a result of that, all the rest will come. Even without reading the letters of Baal HaSulam, you discover what is written there. The matter is not in learning a few pages of text and acquiring knowledge. But we need to read these texts because during the time of studies we direct ourselves to greater influence of the Light. For example, the reading of Kabbalistic texts is one of the conditions of the correct intention towards the Light. But we don’t read them just for understanding, but with the thought to pull towards us the influence of the Light. This is the whole issue. Thus, it is said, “Not the wise one learns.”
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From the 1^st part of the Daily Kabbalah Lesson 1/29/13, Writings of Baal HaSulam

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Question: I don’t understand how a person can despair of his own powers and cry out if I simply feel tired of everything and throw it all aside when things get tough? Where should I stop and feel despair?

Answer: We don’t know in advance where we should stop. If the outcry is planned, then it isn’t a cry of despair. A cry of despair has to come from inside you without any prior planning as one sees that he has no other choice. If you feel confused and are too tired and don’t know which way to go, it is an indication that you don’t feel that the goal is important.

Now the goal doesn’t seem important to you, and you don’t understand why you are making such efforts. Once you were full of energy and chased different pleasures and wasted your powers. What nonsense does a person do during his lifetime and all just to feel some fleeting pleasure? Sometimes you lie on the couch and don’t want to get up since there is nothing to get up for, and sometimes you get up and run, losing your head, ready to do anything.

It all depends on how important you feel the goal is, which is the main thing we should attain. The importance of the goal is the importance of bestowal, the importance of actions that are far from self-interest, which I cannot perform since I am not motivated to and have no fuel to perform them. How can I do something in which there is nothing for me? My body cannot move in such a case. Our whole world works only on the energy of the desire to receive, that receives a filling, pleasure, reward. But if I don’t see a reward, I cannot do anything.

Thus the Creator gets close to me and takes away my last powers to do anything. The attribute of bestowal comes close to me, and I don’t feel that I am motivated to do something, I actually cannot move.

Fortunately the attribute of bestowal doesn’t dress in the levels of the still, vegetative, and animate nature; otherwise, all the electrons, all the molecules, all the protein matter would stop and my body would freeze and become motionless; it would die, and disappear. Luckily the attribute of bestowal gradually comes closer and is dressed only in the “speaking” level in me.

But the moment it gets close to my shattered egoistic desire, I immediately feel that I am losing my energy, the fuel, the power, the motivation. So what can I do? The Creator’s getting closer at this point is meant to deprive me of the egoistic motivation and to force me, having no choice, to turn to the group. From it I will receive the impression as to the importance of connection, advancement, the greatness and the importance of the goal. I will be able to work by using the group’s fuel.

All this is necessary in order to help me adhere to the group and start bestowing upon it. By such actions I am incorporated in the group and I receive its values. I want to be with everyone because I respect them and see them as my group. They help me and they seem great and important. A person submits to the environment and has to make special efforts to be incorporated in it.

To the extent that I am incorporated in the environment, I receive a unique quality. It is a special chance that doesn’t exist in any method except the wisdom of Kabbalah. A miracle happens, a special power that influences me as a result of my preparation, and it corrects the shattered vessels in me.

These shattered vessels symbolize my readiness for correction. The Light that operates and influences them corrects them. This is called a healing action, like it says: “a remedy for one’s flesh.” Then I really begin to respect and to value bestowal, I suddenly discover in me respect and appreciation for this attribute and want it to be dressed in me. I want to annul myself and to connect with others. Suddenly I have such thoughts and desires that are not typical of my nature at all. But now I suddenly feel such an unnatural yearning and I understand that it is a result of the influence of the Light on me. So we advance.

Without a group, there is no way to receive the Light that Reforms, since it comes from the upper system, through the teacher, through the group, through the books until it reaches a person. There has to be a chain.

The group is not in the spiritual world yet or may be partly in it. The teacher is in contact with the souls of the Kabbalists that preceded him, with his teachers, and a person connects to the group through the books, dissemination, and working together, and thus connects to the goal by ensuring himself a connection with the source of the Light.
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From the 1^st part of the Daily Kabbalah Lesson 1/27/13, Writings of Baal HaSulam

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Question: There are moments during the reading of The Zohar when it’s difficult to perceive the text and then it’s easier to stay in intention. But what can I do in a different state, when during my studies I feel excitement and joy?

Answer: We are going through various states until we form the correct request. It includes a variety of components. It’s possible to compare it with a delicious dish that has dozens of ingredients.

We don’t need to keep all these components in our head, our mind, because they accumulate and line up in us, and what has been built is in you. You shouldn’t worry about it; you take care of other things, as a chef preparing a dish who automatically knows what to add and what needs his attention.

Since our vessel, Kli, is a desire, not reason, then a habit becomes second nature. So, you are not worried about what is already included in the desire, but rise above it to other, more advanced concerns.
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From the 2^nd part of the Daily Kabbalah Lesson 1/29/13, The Zohar

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Rabash, “What Is a Ladder that is on the Ground and Its Head Reaches Heaven”: A person should know that the Creator hears his prayer. This means that we have to clearly acknowledge the fact that each of our requests or desires is incorporated in the general system, and all our feelings are a result of the general system. If we make an effort, then it naturally influences the whole system, since everything is connected. But this connection is concealed from us so we have to attain information about it and the feeling that all of reality is connected to one upper system that is called the “Creator” or “There is none else besides Him.”

This system receives all the signals that come from us: both our natural instinctive evolution and the additional influences of society that are above our natural development. Everything is included in the system, and it responds to this appeal: “the Creator hears a person’s prayer.”

And what he sees is that now he is in a worse state than when he didn’t pray to overcome the desire to receive, which is an answer from Above to his prayer. We cannot properly determine when in fact we really are asking from Above and when we receive a response. While it may seem to us that we are praying and asking, it’s not we who are praying and asking. We were simply given such a desire from Above, and we feel how it goes through us. This prayer is not on our account.

So a person shouldn’t say that the Creator doesn’t listen to his prayer. He should rather say that the answer came from Above, and is not what a person prepares, but what is prepared for him from Above, which is for his own good, and he should know that. It is clear from Above when to answer a person and what to give him: which thoughts or desires. He has no freewill here.

Which means that a person should know how far he is from bestowal, and that every part of his body is against it. And a person asks the Creator for something that there is not one part in his body that agrees to what he is asking of the Creator. So how can he ask for that? And then a person sees something new, which he didn’t know before he began to ask from the Creator, that he should be given the power to overcome his body, so that he would be able to act only in favor of the Creator and not for his own sake. A person sees that there is no point in these requests. …and the new recognition that a person attains is that he sees that the body doesn’t agree to pray for the annulment of the desire to receive for its own sake.

So the question is why a person sometimes does want to annul his desire to receive, which means that a person often sees that while he is asking the Creator to give him vessels of bestowal, his whole body rejects it and what he prays for is only lip service, which means empty words. In any case he sees that there are times when he can pray from the bottom of his heart. The answer is that this is already the answer to his prayer, which means that the Creator gives him the power to pray about that from the bottom of his heart. Therefore a person has to be hopeful that the Creator will bring him close to Him.

In the meantime we can’t know when we receive a desire to pray from Above and when we pray out of our own will, below. All this will be revealed later. This is done on purpose, in order to confuse a person and to let him feel disoriented in the egoistic desire, so that he will begin to ask for forces of bestowal, a desire to bestow. It’s only by the force of bestowal, the force against him, that a person can be critical of himself and see the truth.

But if a person has only one force, then it’s either an angel, when it’s only the force of bestowal, or an ordinary animal that belongs to the levels of the still, vegetative, and animate nature and which have only the force of receiving. But it’s when a person is confused and has doubts, when he can’t find himself in these states of confusion, that he is simply torn apart, that he can find the connection between the two parts of creation: the Creator and the created being who is above his limited mind and feelings. He should rise above his request, above the actual prayer, and the answer for it, like Malchut that rises to Keter, which is called a true “prayer.” The Creator is the answer to the prayer, and then the two connect in the full adhesion of a person and the Creator.

And so a person has to be hopeful that the Creator will bring him close to Him. Since we are constantly nourished from Above, we only have to be aware of the bestowal that comes from Above and goes through us and then back up. We have to be grateful for that, to acknowledge the greatness of the goal, that “there is none else besides Him,” and that He is good and benevolent, and to yearn for connection in every situation. If we constantly try to stabilize this in the true form, and not as it seems to us in our concealment and exile, then it will be a true prayer.
[98939]
From the Preparation to the Daily Kabbalah Lesson 1/28/13

Related Material:
Despair And Confidence: The Components Of A Prayer
Asking For Correction Of Our Own Freewill
What Prayers Reach The Creator?

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