Question: What must I distinguish in my life as the main thing? What should I pay attention to first?

Answer: Your attention should be focused on the only thing: praying for others. Let people feel good in unity, good because the Creator brings them good and enjoys it.

Question: And what about the problems in other areas of my life?

Answer: It seems that your prayer is not yet complete. The Creator wants you to perfect it, and that is why He “pokes” you here and there, aiming you at the goal. If you are not sensitive enough or are thick-skinned or stubborn, then you need to have some “touches to the picture” added to give the desired vector. Indeed, the farther you advance toward the goal, the more precise the corrections should be. So, with every step, the pokings will be more sensitive to guide you precisely on course.

Question: How can I use them?

Answer: We need to accept them with love. After all, they are like the indications of the navigator that leads you along the route. How is it possible to manage without them? Would you understand or feel where your next turn is? You need these painful sensations: shakes, frustration, and rejection.

Every time, you strive to the goal with their help, through the friends, through the group, and through the world, keeping a course only at the Creator in order to bring Him this entire vessel. The vessel can make the correction and thanks to it, will be fully imbued with the pleasure of the Creator only in order to bring Him pleasure. The entire world will want to open itself so that the Creator fills it with goodness, and we will be able to turn everything into bestowal unto Him.

How can we advance toward this bestowal? How can we learn this?—above the unpleasant things. If you cannot give up what feels good to you now and reduce the degree of comfort in the desire to receive, how will you be able to give up pleasure later? How will you convert it into bestowal? That is why we must go through the stages of development.

Question: This means that troubles come to me so that it is easier to give up pleasant things?

Answer: Not at all. We use them for something else. They come in your sensation, are manifested in the desires where there is no awareness of the greatness of the Creator. If you had felt the importance of the Creator in them, you would not have felt pain. Every unpleasant sensation hides a lack of importance of the Creator and nothing else. As soon as you feel that He is important, any discomfort disappears. Similarly, her own state is not important to a mother as long as her child is well. As it is written, “Love covers all transgressions.”

So, we must pray for friends and for the entire world. However, we cannot just sit and pray. I need to work in the group to come to the necessary prayer. A prayer is the result of all my actions, all my efforts. I help friends and help society understanding that the only help I am capable of is to direct others to the single goal.

Material efforts are intended eventually to establish connection with people and bring them to the method that gives the right approach. Charity does not in itself change the world for the better, and governments are also powerless in this. That is why we must study the system of the universe and understand that there is only one really effective means: bringing people together to pray for them.
[125224]
From the 4^th part of the Daily Kabbalah Lesson 1/9/14, Writings of Baal HaSulam

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Question: How can my work with the world change me in a way that I eventually attain the Creator?

Answer: It is very simple. I have already explained it many times.

Let’s say that we aspire to rise to the Creator, to the property of bestowal. We cannot address the Creator solely for our own sake, even if we ask for the property of bestowal to be granted to us. “Give me the quality of bestowal! Correct me!” Why? It sounds as if you are blaming the Creator for making you “bad” and now you are asking Him: “Correct what you did!”

There are very subtle nuances here. Remember, we cannot address the Creator with our personal requests. Our demand has to be general and come from all friends. Only when we try to unite in a group and create common properties between us can we address the Creator by asking Him to manifest in us. Our appeal to Him is called MAN and His answer to us is called MAD.

But even if we receive something in return, it will be only a slight sensation of spirituality called Galgalta ve Eynaim or Hafetz Hesed (one who doesn’t desire anything for one’s own sake), nothing more!

In order to truly sense spirituality and elicit the upper force, we don’t need desires of our own, but rather the desires of our neighbors. Otherwise, our demand for altruistic properties will be just an egoistic act.

“Why do you need altruistic qualities? Be happy with the way I created you!” If one wants to rise above one’s nature, one shouldn’t request to alter it.

Think about it and try to “digest” these states internally. If we justify the King, then we validate everything He does to us, even if He imprisons us. If we don’t approve of the King, it means that our egoism is screaming in us and that we judge everything through our own states.

Therefore, we should address the Creator all together in order to truly reveal the Creator instead of praying just for ourselves. If we do so, we’ll acquire a “small addition,” seven billion people, the entire humanity.

If we take care of the others as if they were our children, then we’ll start to feel them. As soon as our influence on them begins, their reaction will suddenly become clear to us. We’ll start caring about them. We’ll understand and feel them as if they were our children. We’ll realize what’s good and what’s bad for them since we’ll feel their internal pain.

We’ll sense their reaction, their demand, their MAN for salvation and unity that will be directed to us.

We are incapable of doing it on our own. Then again, can they really unite and become one whole even though they are not a Kabbalistic group? They don’t know anything nor do they want to study since they don’t have any predisposition for it.

In order to connect internally, they need the Upper Light, the Creator. MAD will transition through us to them. They will sense It because while educating them, we will become a source of energy for them. We serve as a transitional link for them.
[124337]
From the Virtual Convention in Moscow 12/15/13, Lesson 5

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Question: Are there external measurements or revelations that show the purity of my intention?

Answer: Your real intentions are not known, even to you, and others certainly don’t know them. Thus, the wisdom of Kabbalah is called the hidden wisdom, the inner part of the world, since it talks about that which is not revealed in our world.

How can we determine our intentions? Just try to do everything in the group with good intentions and gradually you will begin to feel as you lie to others and yourself, and you will enjoy it as a revelation of truth.

Moreover, it suggests that not only did you previously have bad intentions in action and now their real essence is revealed, but also in the future, they will remain like that. So, what is there to do? It is to ask for good intentions.

Thus, begin to perform good physical acts for the good of the group, try to work within them with the correct intention. As a result of that you reach a conclusion that all of that is done only for your sake.

This is the correct result, you reveal the truth. And even though you feel uncomfortable, you must be thankful to the Creator and ask that from now on He will give you the opportunity to do the right thing. Then, you are given the correct intention.

The next time when you do something for the group, again you will be shown that you had an incorrect intention, and again in an identical way, you go forward. In this advancement via cycles, you constantly discover within yourself the incorrectness of your intentions, but you discover them each time at a new level.

Of course, it is an unpleasant situation. However, by way of general support, by overall inspiration, by understanding that it is specifically in this way that we advance, you will see that it is a wonderful internal battle. In the end, from within all of these conflicting sensations, man begins to understand himself, the world, and the Creator.
[124719]
From the Moscow Virtual Convention 12/13/13, Lesson 2

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Question: How can we establish the same attitude towards The Book of Zohar as the attitude we are trying to establish in our workshops? The point is that in the integral education we suddenly feel that we lack a source and if we added The Book of Zohar to the workshop it could raise us to a new level…

Answer: It will happen. We should see The Book of Zohar as the adaptor between the Creator and us. The Creator inserts this book into us, the book opens and builds us, and with its help it is revealed.

The Book of Zohar is a tool. It isn’t a book in the ordinary sense, but a collection of means for discovering the Creator in the created being.

But the book can be revealed only in a group that is ready. The Zohar builds us, but there should be the right preparation for The Book of Zohar to begin to operate.

Question: There is a certain illusion when you sit in front of the book and not in a circle of friends that the study of The Zohar is an individual study. How can we overcome this in order to feel that we are in one circle around The Book of Zohar with the whole global vessel?

Answer: You should speak about it before the lesson. This is called an intention before the study and also during the study. It has to come from the inside. Both the Lights and the vessels are clarified from the inside. No external advice will help here. This is clear.
[125113]
From the 2^nd  part of the Daily Kabbalah Lesson 01/06/14, The Book of Zohar — Selected Excerpts, Parshat, “VaYikahel”

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Baal HaSulam, “Introduction to The Book of Zohar“, Item 14: Even the souls of the righteous will not be able to rejoice in the Garden of Eden after their demise, but only after their bodies rot in the dust.

The body is a desire to receive and it must disintegrate and lose its current form. Today it is totally corrupt by the egoistic intention of in order to receive, and so it has to die, to get rid of the form of in order to receive, to rot, and to disintegrate.

Up until now, the cruel attraction to pleasures held it together, the desire to enjoy as much as possible. The body is made of many desires to receive which together make a “gang” that is strongly connected into one body and which is totally only in order to receive. It aspires to beat the Creator, to use Him to the end and to benefit from Him as much as possible.

Therefore, this corrupt body has to die and to determine that this state is death, but this isn’t enough either. It has to rot so that all the parts of the “gang” will disintegrate, be separated and rot in the ground. This is the crucial correction, the disintegration of the body into separate parts, into small grains of the previous desire that should be totally lifeless and empty. They reach a state of dust, which means that there is nothing left of their previous corrupt form.

Thus the desire descends through the worlds of ABYA of impurity along the left line to level zero, to complete disintegration, and then it begins to put on the form of the worlds of ABYA of holiness, which means the intention of in order to bestow. Now all the parts connect in order to bestow upon others and not in order to receive. This is already the time of correction.

So the body has to die and to be totally disconnected from the inclination of in order to receive, which means to restrict itself from in order to receive and then to rot to tiny particles of dust, which is the last level after fire, water, and wind, to rot completely, and then to collect and put itself back together again by these particles but with the intention of in order to bestow.

Where can it find this intention? From the Upper Light, the Creator shows you His form if you want to resemble Him. Like a guest, all you need to do is ask, and the host will do whatever you need. He will not impose His bestowal on you, He will be considerate of your state and will add His form a little each time, and thus you will acquire His form and at the same time receive the filling. But it will be His filling now and not the filling that you had before. You will feel what the Creator feels. This is what He wants you to feel; this is called to do good to His created beings.

But you should be incorporated with these two opposite parts, the minus and the plus. Otherwise you will not be a real created being. You have to have something that the Creator doesn’t have in order to exist independently, and at the same time you should be like Him. It is as if the Creator duplicates Himself but this duplication has to be independent, since its inner form is in order to receive but the intention of in order to bestow is dressed on its external side. Although it may seem to be very simple, it is actually an ingenious invention.
[124747]
From the 4^th part of the Daily Kabbalah Lesson 01/03/14, Writings of Baal HaSulam

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In his article “The Peace,” Baal HaSulam writes: This is done by the law of development imprinted in Creation against humanity’s will, where the deeds of the wicked themselves necessarily instigate the good deeds, as we have shown above.

We are all under the influence of this law that drives us forward through suffering.

However, the Creator gave man the mind and power and let him control and guide the law. It is possible to accelerate and boost the process of development at will freely, independent of time.

How can we realize this opportunity that was given to us?

Our desires are irrelevant; they always remain absolutely the same and we cannot diminish, increase, or develop them in any way. We have to forget about them as if they do not exist, because we do not control them. Kabbalah says that it is only intentions that we can control. It’s not about limiting our desires, nor is it about what we should do with them. It is written so, but what’s implied in these words is the intention.

However, if we are able to somehow change our intention, how do we do it? For that, this world is given to us. We are in a very interesting state: As opposed to spirituality, we can kind of act altruistically, bestow, connect and love with the intention “for our own sake.” In other words, this world lets us deceive ourselves.

This interesting state is under all the spiritual worlds.

Five worlds descend from the world of Infinity to our world: Adam Kadmon (AK), Atzilut (A), Beria (B), Yetzira (E), Assiya (A), and the very last, our world.

Usually we think that it is a very primitive, worthless world. In fact, it’s not so. Here, we can act with intention. Intention and action exist in all other spiritual worlds, but there they are united and equal; there, they act only to the extent of their intention to bestow.

 

 

In this world, it is opposite: One can act both for the sake of receiving and bestowing simultaneously. At the same time, our intentions are directed solely at receiving for our own sake. In other words, in this world we can perform actions that are opposite to intentions and have intentions that contradict actions. It is a very interesting phenomenon.

When we watch a small child, we clearly see his simple actions and very plain intentions: He grabs everything only for himself. Animals act the same way. It’s obvious. That’s why we love them, since they don’t lie to anyone; their actions and intentions do not contradict. They totally lack guile.

A grown man acts externally with internal intentions. He can be very polite, respectful, and kind and at the same time pursue a goal that might hurt someone only for the sake of his own benefit.

However, this opportunity is given to us only in this world in which contradictory actions and intentions are possible, to completely objectively and independently start our ascent to the upper world. We are the ones who choose how to rise to spirituality because we are given the opportunity to act for the sake of bestowal, although our intentions remain evil—for our own sake.

How can we pull ourselves to the upper world? It’s very easy. We have to place ourselves in a community of people who are given the same opportunity to act and have intentions as other normal, egoistic and artful people in this world, i.e., those who understand their nature at least a little bit. They have a desire to change their intentions, although the only thing that we can actually change is actions, not intentions.

If we join this group of people and act supposedly for the sake of bringing pleasure and benevolence to each other, we would like to connect with one another in one unified whole and make mutual bestowal our goal; in this case, we act correctly, for the sake of bestowal, but our intentions are wrong. We cannot do anything about them.

However, if we study Kabbalah together, in a group, we learn how the unity of intentions and actions are implemented in the upper worlds. Then, a special illumination descends from the upper world to us and changes our intention.

Our actions are normal; we are oriented towards each other in order to connect, whereas our intentions remain “for our own sake” (Lo Lishma.)

Under the influence of the Surrounding Light called Ohr Makif (O’M), which is a special energy, an extraordinary force, we start changing; to the degree of our transformation, our surroundings also modify from “for the sake of ourselves” to “for the sake of others” or “for the sake of our friends” and later on for the sake of something greater and higher. This is how we approach a state of Lishma and begin sensing ourselves in the intention to bestow.

To be in the intention to bestow is to exist in the upper world because in this intention we start perceiving totally different, higher properties of matter. We start exiting ourselves, from our state that is limited by sensations of this world, and as a result, we rapidly move ahead to the same goal nature leads us to.

By voluntarily aspiring ahead, we avoid suffering. Our sufferings are now called “afflictions of love” since now we think of how to move ahead more effectively, how to better trigger the Surrounding Light to us, and how to faster change our intentions.

We perform minimally required actions in regards to the group and humanity, since humankind has to rise to the same goal: to change from the intention “for one’s own sake” to “for the sake of others.” Physical actions do not matter much. We need them only to show the place where we can implement the power of the Surrounding Light, the force of the Light of correction.

Therefore, the study of Kabbalah, which tells us about what is perceived with the help of correct intentions—the so-called Light of Bestowal (Ohr Hassadim) and the Returning Light (Ohr Hozer)—helps us change our intentions and start sensing and attaining the upper governance, the upper force.

It explains why we need our friends so much, because only among them, only between us, can we make internal work that corrects our intentions.

This is why our main goal is to reach a desire to attain a new state that is pre-destined by nature and to pursue it. Nature wants to take us out of the state named “this world” in which we are present today and raise us to the world of Infinity. This is our final goal.

If we clearly understood these things, we’d know that it is most urgent and essential for us to create groups that interact with each other in all their parts so that all our actions are directed to some kind of bestowal. By acting this way, we can evoke the correct Surrounding Light to us during our classes and it will correct our intentions.

Kabbalah tells us that all the Creator made was just one desire— Malchut of the world of Infinity. Then, in this desire emerges the intention that goes through shattering (shevira) in the world of Nekudim.

 

 

Further, in the worlds of Atzilut (A), Beria (B), Yetzira (Y), and Assiya (A), it gradually starts to resurrect, whereas in this world, desires and intentions remain broken into 613 parts.

Our work is in the correction of the intention “for our sake” to the intention “for the sake of bestowal,” “for others’ sake” in each of our desires. Then a desire will be considered corrected.

In other words, when we study the science of Kabbalah, the Surrounding Light descends to our intentions; in their turn, they attach to desires, and then corrected desires enter the upper world. This is where we start sensing the spiritual world. Thus, by gradually correcting ourselves, we rise to the level of 613 desires until we reach the final correction.
[123286]
From the Moscow Virtual Convention Day One 12/13/13, Lesson 1

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All changes occur in the desire to receive while the Upper Light is in a state of absolute rest. At the same time, we know that everything comes from Above and that there is none else besides Him, the Creator, and that He alone decides and acts. So how can it be that one time we say that everything is determined by the Light and another time that everything depends on the vessel, on our efforts, on the desire, on our exertion, and our work?

We can see it in two ways: from the perspective of the Light or from the perspective of the desire. But it’s clear that all the attributes and the software that are part of the Light operate in a concealed manner on the desire and activate it. This is called the “force of the operator on the operated.”

We can assess the Light that operates the desire according to its actions in the desire. This means that all our revelations start from the vessel, from the desire. I don’t reveal the Creator who operates on me, but rather, within my vessels, I discover the phenomena by which I guess that He operates inside me.

The Light is always there and I only discover its influence. Then it seems that my desires are full and that they begin to illuminate like sparkling Lights, but they only reveal the Light that is already in them. So it’s better to look at the vessels from the side, since it helps us focus on the work correctly and not wait for something to come from Above from the Light.

The Upper Light doesn’t stop its illumination on the lower even for a moment. This means that its influence doesn’t change because it’s good and benevolent for all. The force doesn’t change, but only the vessels do under the influence of this force. I must say so since it obliges me to take care of my vessels, to think about the connection with the friends, and to absorb additional spiritual deficiencies from them.

Thanks to the additional deficiency that I receive from the connection, by the greater importance of the goal, I demand the Light! I don’t ask it to illuminate on me more, but rather to open up my desire, and then the Light can influence me more.

My desire opens up and the Light remains the same. This is a significant difference in approach. Do we just pray and ask for mercy or do we know that everything depends on our work? Our desire is a result of our work and of the connection between us. This is how we seem to operate the Light, but, in fact, we only open the channels in our desire to receive in which the Light can be revealed.

If I speak from the perspective of the vessels, I oblige myself to constantly worry about them. I don’t wait for the Light to change, and I don’t shed a tear when it doesn’t operate on me and doesn’t fill me, and I don’t blame it for what it did to me and to the whole world in the past. This means that I don’t see the Light as responsible for everything as people commonly do when they make a mistake. After all, nothing depends on the Light because “He has given a law that cannot be broken.” He has given a person everything, like a scepter, so that he will be king and rule. So everything depends only on me and there is no one else I can count on.

Therefore, we must go out to disseminate and support the group and not be materialists and mystics who count on some hidden upper force. This is the great difference between the different religions and Kabbalah, that is, between beliefs and science. In Kabbalah all the tools are in our hands since we know that our desire determines everything and that the Creator doesn’t decide anything; He actually gives us full control.

So why do Kabbalists say that everything depends on the Creator? If we discover that everything is up to us, we will discover that everything is indeed up to Him, according to the work that we do. Therefore, it says, “I have exerted and I have found, believe!” But this is actually something the world isn’t ready to accept. Only by our efforts can we reach anything, and otherwise we can keep on praying forever. At the same time we say, “if only one could pray all day.” This means that we should reach a deficiency in our prayer that will be constantly renewed thanks to our work on the connection between us. So the prayer is the work of the heart, above our desire. This is a critical point and it is the foundation of all the spiritual work. This is the bone of contention that distinguishes the wisdom of Kabbalah from all the other beliefs.
[123679]
From the 3^rd part of the Daily Kabbalah Lesson 12/19/13, Talmud Eser Sefirot

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Question: What does it mean to try to connect while reading The Book of Zohar?

Answer: Reading The Zohar is the time when you shouldn’t use your mind but your soul. Now you have to think about how we should connect in order to be like a magnifying glass by which we draw the sun rays in order to light something that is under the glass.

How can we concentrate and focus on this point? If we do, we will feel the Light that influences us going through us, illuminating our desire to receive and changing it. Then the desire will restrict itself, acquire a Masach (screen) and will begin to work.

Our whole work is done by this magnifying glass that is becoming more powerful. Our work is in the growing concentration of the group in quantity and quality so that a stronger Light will come and bring us to a more substantial and more qualitative connection. Then we will discover the spiritual state in the connection between us. What we discover is called the spiritual world.

Question: Do I build this magnifying glass by my efforts or is it created by everyone’s efforts?

Answer: By all our efforts. The magnifying glass itself isn’t important. What’s important is the central point in the magnifying glass, in which all the rays of Light connect and descend through it.

Question: How do we know that all our efforts are successful?

Answer: According to the result: You you will receive the desired change, as it says: “I labored and I found.” The exertion is in the connection between us, in one heart and in mutual guarantee, and the finding is when we discover between us the first attribute of bestowal called the first spiritual level.

Question: What will change in me after this change?

Answer: You will not only want to bestow but will also be able to bestow.
[122430]
From the 2nd part of the the Daily Kabbalah Lesson 12/08/13, The Book of Zohar

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Can I pray for myself if I really want to advance in spirituality? Of course not. How can I be sure that I am asking for power, for a change of mood, for a change of the real state so it will be for bestowal, for the Creator?

Only by asking for the group can I be sure and check myself as in the words of the song: “for my brothers and friends I shall speak peace of you.” This means that I am asking for the group, for the friends, and by that I hope to reach the right request and to delight the Creator.

This is the right order: from the love of the created beings to the love of the Creator. Through the love of the created beings I can see and be sure that I am aiming correctly and that I am not confused and or lying to myself. So through the love of the created beings, I have to focus myself on the love of the Creator. It is impossible to reach the Creator without the level of transition of the love of the created beings. This is why the shattering occurred and our shattered world was created.

Otherwise, we could never bestow upon the Creator since He is concealed from us. If He were revealed, we would run to Him like a thief who runs before the crowd, crying out “Catch the thief!” I would yearn for Him as the source of pleasures and I would want to connect to Him for my own benefit. But because He is concealed, I have nowhere to run and I don’t even know who the Creator is.

This is the reason for the shattering of the vessels, and from the whole shattered world I was given a small part called my group. If I practice correctly in the group, trying to connect to it like with the Creator, then I can always check myself and do what needs to be done. Eventually I reach the stage of implementation, the goal of the wisdom of Kabbalah and its practical addition, which is integral education.
[123760]
From the 1^st part of the Daily Kabbalah Lesson 12/23/13, Writings of Rabash

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Question: If everything depends on our desire and work, and not on the Creator, why do we ask Him to help us connect?

Answer: We try to attain additional desires for connection, we make an effort, we search. And when we turn to the Creator, this says that we activate yet one more deficiency, and then the Light acts on us with this additional deficiency. This is even though the Light itself is constant, like constant voltage in an outlet.

If I have a socket with a voltage of 220 volts, then I can connect devices of various resistances and intensity there; so accordingly a different current will flow in them, more or less: Nefesh, Ruach, Neshama, Haya, Yechida, according to the desire that I connect to it. It is as if I have an electric stove and I turn the knob, change the intensity of the heat: 1, 2, 3, and every time I activate a new spiral in which a new light is revealed: 1 – small, 2 – greater, 3 – even greater. The “voltage” of the light is constant, but the “intensity of the current,” this is to say, my “NRNHY” depends upon the strength of my resistance.

Outside, nothing changes; there is a power station full of infinite energy there. Connect to it anything you want! From the world of Infinity to our world, the voltage is graded according to the levels, like in our world, where there can be different voltages: 380 volts, 220 volts, 110 volts, 24 volts, 12 volts.

A scale of voltages goes out like this but at every level the voltage is constant, and everything depends on this, how you connect to it: Nefesh, Ruach, Neshama, Haya, Yechida. You finish this level, you have used all the divisions of the switch on your “stove,” and now you can move to a new “stove.” But there are no changes in the outlet; it gives you everything that you need.
[123675]
From the 3^rd part of the Daily Kabbalah Lesson 12/19/13, Talmud Eser Sefirot

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