From Rabash’s Article “A Prayer of Many”: …We can interpret the words of the holy Zohar, which advises those people with an inner demand, who cannot accept the state they are in because they do not see any progress in the work of God, and believe what is written… The advice is to ask for the whole collective.
In other words, everything that one feels that he is lacking and asks fulfillment for, he should not say that he is an exception, meaning that he deserves more than what the collective has. Rather, “I dwell among my own people,” meaning I am asking for the entire collective because I wish to come to a state where I will have no care for myself whatsoever, but only for the Creator to have contentment. Therefore, it makes no difference to me if the Creator takes pleasure in me or can receive the pleasure from others.
The fact that we only perceive a small fragment of reality is not essential. Authentic reality is integral, closed, single, and unified; this one vessel was created, organized by, and fulfilled with one Light called “The Lord and His Name are One” where the Creator is the Light and His Name a vessel, desire.
If we want to eventually start perceiving the true reality, responding to it correctly, and becoming its conscious participants, being worthy of a human developmental level rather than just behaving at inanimate, vegetative, or animate levels that are completely subordinate to the Light, we should start thinking solely about our society. In fact, all of us already act accordingly. We never make mistakes, nor do we ever commit “bad” deeds since we are just following the orders of nature without even acknowledging this fact.
That’s why only those who study Kabbalah can be considered “sinners” or “righteous” since they understand that reality is global, integral, general, unified, and that the Light fulfills it and acts inside it. If it is so, then how can we make personal, individual plans or rely on ourselves? How can anything of an individual nature exist if the entire system is completely intertwined?
There is no such thing as individuality. Each element is an inseparable part of a whole. It is included in all other elements of the system and the entire structure is a part of them.
There are just 10 Sefirot; each of which is divided into 10 parts and so on to infinity. That’s why it is impossible to state that we have something that belongs exclusively to us. Everything is collective! There is nothing outside us since we are present in each particle of the entire structure.
Thus, correct calculations are always of a social nature. There is nothing private. “Individuality” apart from a commonality is just a point in which we agree that we completely belong to the entirety and that nothing but wholeness exists.
We should think, feel, receive, and bestow solely through our sense of commonality—only through unity!
From the Preparation for the Daily Kabbalah Lesson 1/27/14