Question: In the learning process of artificial intelligence, the mechanism of the black box is completely preserved in it. If before a person created computers, he clearly knew it was a microcircuit, an algorithm; there is a cause and effect, and everything goes along the chain and leads to some result. A person understood the whole scheme.

When training artificial intelligence, the structure of neural networks is modeled. At the first level, a huge amount of information is loaded into it—trillions of data. After that something happens in it, like in a black box. Do neural networks themselves line up inside the black box?

Answer: Yes, this is the point at which we do not own data and information.

Comment: This information is located precisely inside the black box, and a person does not know what is happening there both in relation to himself and in relation to his creation. He just gets some result that statistically satisfies him more.

My Response: In general, a lot of questions arise here. How do we choose the result? Do we choose intuitively or because it is inherent in us, that such a result is closer to us and we agree to live with it, but with another one—no way. That is, there is a big problem here in the person himself, not in the machine, not in what it chooses, but in the person who chooses.

Therefore, many questions still remain open. But I think that in the coming years, we will begin to understand this more. I do not know when we can solve this, but we will be able to understand.
[316492]
From KabTV’s “Kabbalah Express” 7/31/23

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Question: If we talk about intellect, then today there is no single definition of this concept. There are several directions according to which classical science defines intellect.

First, intellect is a quality consisting of a person’s ability to recognize new situations, the ability to learn and remember based on experience, understand and apply abstract concepts, and use their knowledge to control himself and the environment.

Second, intellect is a general ability to recognize and solve problems, which combines all the cognitive abilities of a person and his ability to understand various situations.

The third definition is very short and concentrated. Intellect is, first of all, the basis of goal setting, resource planning, and a strategy to achieve the goal.

How would you define intellect?

Answer: I am closest to the third definition. The most important thing is still the goal setting and the way to achieve it.

Question: If you dive into this definition of intellect, then scientists expand it a bit and consider that it operates on three levels.

For ease of understanding, let us call intellect an agent that does something.

The first level is the agent achieves the goal, but everything is controlled by a person. For example, a calculator or a computer. A person sets goals for it and fully programs and controls it in every sense.

The second level is the agent has a goal set by a person, but the intellect chooses the ways to achieve it. For example, an artificial intelligence that learns from some data. The formation of neural connections takes place in it, and on their basis, it can offer something new. That is, this is not programming, this is the creation of something new.

And the third level is an animal or a person who sets goals and develops algorithms for achieving them. Animals set some simple goals and methods to achieve. A person sets more complex ones.

But is it correct to say that a person sets goals for himself?

Answer: As part of our activities, life, and communication, we, in principle, whether we wish it or not, set goals for ourselves throughout life and everything that happens to us.
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From KabTV’s “Kabbalah Express” 7/31/23

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Question: During life, a person acquires life experience and learns from examples and abstract concepts. This is similar to the training of an animal when we set some tasks for it, give examples, and some kind of reward for performing them. Based on the results of these actions, we evaluate whether the dog is smart or stupid. Is a person trained in the same way during his life?

Answer: Of course, we evaluate ourselves and everyone else only in relation to our tasks.

Question: Some information is constantly entering a person. There are some calculations going on inside him that are concealed from him, and he acts on their basis. How can he catch the reason for these actions in order to justify them?

For example, with artificial intelligence, it is clear that a person sets goals for it, gives it a database for training, and even evaluates what is good and what is bad in its actions. How can this be determined in relation to a person?

Answer: There is nothing we can do about a person because the higher nervous activity is also taken into account here. So this is harder with a person. And it will get harder with machines. If we are talking about self-learning algorithms, then it will be difficult for us to establish the right attitude to the machine. And to a person too.

Therefore, we treat each other purely externally, one cannot go inside the other. It is unclear how and what to do with this person inside himself because he is a thing in itself.
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From KabTV’s “Kabbalah Express” 7/31/23

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Question: There is a common expression: “A thought came to mind.” Where does the thought come from?

Answer: We do not know this.

Comment: A person does not really think about this much.

My Response: Exactly, that is why a person does not think about it; a person does not know. A person cannot control it and is not capable of controlling it. And even if someone from the outside would tell him about it, it still would not help because he cannot exit the “black box”—himself.

Question: Within the framework of our material life, it seems to us that we formulate our own goals and decide for ourselves how to achieve them. Is it an illusion or not?

Answer: Of course it seems that way. After all, we cannot be certain about anything. We make mistakes, change our minds, and listen to other opinions. In regard to everything that happens, a person cannot say with 100% certainty that he is sure of something. There is no ultimate truth.
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From KabTV’s “Kabbalah Express” 7/31/23

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Question: The greatness of the Creator has immeasurably huge dimension and power. If we imagine it, we can just crush ourselves. How can we come into contact with His greatness in the correct way?

Answer: If we are moving toward the Creator together, and He has set us such a condition that we can approach Him only together, then we should not be afraid, nothing will crush us. We will be able to receive His attitude toward us into the ten Sefirot and understand that He treats us correctly.
[316310]
From the Daily Kabbalah Lesson 8/2/23, “Revealing the Glory of His Kingship”

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A person should feel how all times: past, present, and future are included in the present moment, which means that I should think what I am aiming for at this moment and how to attach all the reasons to the action that I am about to perform now.

I connect the past and the future with the present time and from this I find the most correct action for my advancement.

It all depends on my intention because now I want to perform an action in which all times, all actions, and opportunities will come together in one effort to connect.
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From the  1^st part of the Daily Kabbalah Lesson 8/6/23, Writings of Rabash “Three Times in the Work”

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The difference between past, present, and future is only in the strength of our connection. If we connect, we compress time and jump into the future.

In fact, there is no time! It is only according to our inner effort to unite that we reveal our more corrected states. This means that we exist in time.
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From the  1^st part of the Daily Kabbalah Lesson 8/6/23, Writings of Rabash “Three Times in the Work”

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Time is a feeling of lack. Lack stretches time for us; it multiplies seconds like a bargaining chip. Therefore, time can be reduced.

As we unite, we increase the radiance of the surrounding light on us and thus attract the future to us. By influencing our connection, we can influence the light that will be revealed between us. It turns out that we have the ability to change and determine the general state of all reality.

After all, if we rise in our connection at all levels: inanimate, vegetative, animate, and human, then everything turns out to be in our hands and in the end depends only on our unification.

The surrounding light is the light that shines around the soul and is waiting for it to be able to clothe itself in it in proportion to the connection that has arisen between the parts of the soul. And then the future turns into the present, into the inner light.
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From the 1^st part of the Daily Kabbalah Lesson 8/6/23, Writings of Rabash “Three Times in the Work”

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Comment: You once mentioned that truth is what is supported by a large number of people.

My Response: Any lie that is supported by a multitude of people becomes the truth for them even though it has no real connection to the actual truth or what may be factual. Humanity has many such misconceptions.

We are like small insects on a tiny planet in a small galaxy somewhere on the outskirts of the universe. We know nothing about anyone or anything. We just tamper with nature a little bit, and we have already ruined it. We have dug ourselves into a hole where we no longer desire anything. So there is no point in talking about any truths. What truths are there? Everything is relative to a person, as he imagines it.

If you talk to astrophysicists or specialists in quantum physics, i.e., people who deeply study matter, they will say things that the average person would not agree with. They are already considering that there is no time, no space, no movement, and that our universe is not what it seems, that it is folded, holographic, and that man is not how he feels and perceives himself at all.

In principle, we currently have a completely distorted transitional picture. We are in a phase transition, at a point of bifurcation where all sorts of inexplicable phenomena are happening to us, and we do not know what to do with them.

And what is the truth here? Every time we make mistakes, and again search for the truth, and again accept something as truth only to find that it is not accurate. Everything is relative, and it should be that way!

The main thing is for a person never to be deceived by the belief that they have caught the truth by the tail and now it is absolute. Nothing is absolute in the world because our understanding, our perception, is just a reflection of our internal changes: we feel ourselves and not the universe, not the cosmos.

By feeling ourselves, we constantly see a variety of completely different pictures because we ourselves are changing and are in the process of some kind of evolution that we do not understand.

Now we are also going through a very serious stage of evolution. How we will perceive ourselves after passing through this state is unknown, but it will be completely different. Many scientists are already talking about this. We will perceive the world not individually, but through a collective lens, in general. And it will feel completely different.
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From KabTV’s “I Got a Call. Where is the Truth?” 8/27/11

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Egoistic desire divides the times into the past, present, and future. After all, the desire to enjoy is not content with what it had in the past or will have in the future. It is tied to the present time in which it feels what benefit it has from the light that is clothed in it now.

However, in the future, the desire to bestow will unite all times: past, present, and future.
[316325]
From the 1^st part of the Daily Kabbalah Lesson 8/6/23, Writings of Rabash “Three Times in the Work”

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