Hello Dear Readers,

I invite you to read my article published on Ynet on the subject of the role of the people of Israel.

“Who Are You People of Israel?”

Time and again, Jews are persecuted and terrorized. Being Jewish myself, I often ponder the purpose of this relentless agony. Some believe that the atrocities of WWII are unimaginable today. And yet, we see how easily and abruptly the state of mind preceding the Holocaust is re-emerging, and “Hitler was right” shouts are sounded all too often and all too openly.

But there is hope. We can reverse this trend, and all it requires is that we become aware of the bigger picture.

Where We Are and Where We Come From

Humanity is at a crossroads. Globalization has made us interdependent, while people are growing increasingly hateful and alienated. This unsustainable, highly flammable situation requires making a decision about humanity’s future direction. Yet to understand how we, the Jewish people, are involved in this scenario, we need to go back to where it all began.

The people of Israel emerged some 4,000 years ago in ancient Babylon. Babylon was a thriving civilization whose people felt connected and united. In the words of the Torah, “The whole earth was of one language and of one speech” (Genesis, 11:1).

But as their ties grew stronger, so did their egos. They began to exploit, and finally hate one another. So while the Babylonians felt connected, their intensifying egos made them increasingly alienated from each other. Caught between a rock and a hard place, the people of Babylon began to seek out a solution to their plight.

Two Solutions to the Crisis

The search for a solution led to forming two conflicting views. The first, suggested by Nimrod, king of Babylon, was natural and instinctive: Dispersion. The king argued that when people are far from one another, they do not quarrel.

The second solution was suggested by Abraham, then a renowned Babylonian sage. He argued that according to Nature’s law, human society is destined to become united, and therefore strove to unite the Babylonians despite, and atop their growing egos.

Succinctly, Abraham’s method was a way to connect people above their egos. When he began to advocate his method among his countryfolk, “thousands and tens of thousands assembled around him, and … He planted this tenet in their hearts,” writes Maimonides (Mishneh Torah, Part 1). The rest of the people chose Nimrod’s way: dispersion, as do quarrelsome neighbors when they try to stay out of each other’s way. These dispersed people gradually became what we now know as “human society.”

Only today, some 4,000 years down the line, we can begin to assess whose way was right.

The Basis of the People of Israel

Nimrod forced Abraham and his disciples out of Babylon, and they moved to what later became known as “the land of Israel.” They worked on unity and cohesion in accord with the tenet, “Love your neighbor as yourself,” connected above their egos, and thus discovered “the force of unity,” Nature’s hidden power.

Every substance consists of two opposite forces, connection and separation, which balance themselves out. But human society is evolving using only the negative force—the ego. According to Nature’s plan, we are required to consciously balance the negative force with the positive one—unity. Abraham discovered the wisdom that enables balance, and today we refer to his wisdom as, “the wisdom of Kabbalah.”

Israel Means Straight to the Creator

Abraham’s disciples called themselves Ysrael (Israel) after their desire to go Yashar El (straight to G-d, the Creator). That is, they wished to discover Nature’s force of unity so as to balance the ego that stood between them. Through their unity, they found themselves immersed in the force of unity, the upper, root force of reality.

In addition to their discovery, Israel also learned that in the process of human development, the rest of the Babylonians—who followed Nimrod’s advice, dispersed throughout the world, and have become today’s humanity—would also have to achieve unity. That contradiction between the people of Israel, which formed through unity, and the rest of humanity, which formed as a result of separation, is felt even today.

Exile

Abraham’s disciples, the people of Israel, experienced many internal struggles. But for 2,000 years their unity prevailed and was the key element that held them together. Indeed, their conflicts were meant only to intensify the love among them.

However, approximately 2,000 years ago, their egos reached such intensity that they could not maintain their unity. Unfounded hatred and egotism erupted among them and inflicted exile on them. Indeed, Israel’s exile, more than it is exile from the physical land of Israel, is exile from unity. The alienation within the Israeli nation caused them to disperse among the nations.

Back to the present, today humanity is in a state similar to the one the ancient Babylonians experienced: interdependence alongside alienation. Because we are completely interdependent in our global village, Nimrod’s solution of parting ways is no longer practical. Now we are required to use Abraham’s method. This is why the Jewish people, who previously implemented Abraham’s method and connected, must rekindle their unity and teach the method of connection to the whole of humanity. And unless we do it of our own accord, the nations of the world will compel us to do it, by force.

On that note, it is interesting to read the words of Henry Ford, founder of Ford Motor Company, and a notorious anti-Semite, in his book, The International Jew — The World’s Foremost Problem: “Society has a large claim against him [the Jew] that he … begin to fulfill … the ancient prophecy that through him all the nations of the earth should be blessed.”

The Roots of Anti-Semitism

After thousands of years of exerting to build a successful human society using Nimrod’s method, the nations of the world are beginning to understand that the solution to their problems is neither technological, nor economic or militaristic. Subconsciously, they feel that the solution lies in unity, that the method of connection exists in the people of Israel, and therefore recognize that they are dependent on the Jews. This makes them blame the Jews for every problem in the world, believing that the Jews possess the key to the world’s happiness.

Indeed, when the Israeli nation fell from its moral apex of love of others, hatred of Israel among the nations commenced. And thus, through anti-Semitism, the nations of the world prod us to disclose the method of connection. Rav Kook, the first Chief Rabbi of Israel, pointed to that fact with his words, “Amalek, Hitler, and so forth, awaken us toward redemption” (Essays of the Raiah, Vol. 1).

But the people of Israel are unaware that they are holding the key to the world’s happiness, and that the very source of anti-Semitism is that the Jews are carrying within them the method of connection, the key to happiness, the wisdom of Kabbalah, but are not revealing it to all.

Mandatory Disclosure of the Wisdom

As the world groans under the pressure of two conflicting forces—the global force of connection, and the separating power of the ego—we are falling into the state that existed in ancient Babylon prior to its collapse. But today we cannot pull away form one another in order to calm our egos down. Our only option is to work on our connection, on our unity. We are required to add to our world the positive force that balances the negative power of our ego.

The people of Israel, descendants of the ancient Babylonians who followed Abraham, must implement the wisdom of connection, namely the wisdom of Kabbalah. They are required to set an example to the whole of humanity, and thus become a “light for the nations.”

The laws of Nature dictate that we will all achieve a state of unity. But there are two ways to get there: 1) a path of world suffering, wars, catastrophes, plagues, and natural disasters, or 2) a path of gradual balancing of the ego, the path that Abraham planted in his disciples. The latter is the one we suggest.

Unity Is the Solution

It is written in The Book of Zohar, “Everything stands on love” (Portion, VaEtchanan). “Love your neighbor as yourself” is the great tenet of the Torah; it is also the essence of the change that the wisdom of Kabbalah is offering humanity. It is the obligation of the Jewish People to unite in order to share the method of Abraham with the entire human race.

According to Rav Yehuda Ashlag, author of the Sulam (Ladder) commentary on The Book of Zohar, “It is upon the Israeli nation to qualify itself and all the people of the world … to develop until they take upon themselves that sublime work of the love of others, which is the ladder to the purpose of Creation.” If we accomplish this, we will find solutions to all the world’s problems including the eradication of anti-Semitism.
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Question: What makes the Jewish people the chosen people according to the wisdom of Kabbalah?

Answer: The Jewish people are considered the chosen people because they are the first who have to learn and adopt the Kabbalistic method and bring it to all of humanity.

But in the meantime, the fact that we are the chosen people is negatively reflected on us because we don’t fulfill our role. This is the reason that we feel the negative attitude of the world towards us. We need to understand why we are excommunicated, why we have suffered throughout history, and why everyone hates us, including countries we have never had any contact with, and why this hatred emerges over and over again. We have to pay close attention to this since this attitude towards us stems from the general law of nature.

If we examine it as a natural process and begin to study and explore it, the wisdom of Kabbalah explains everything very simply: we have to bring the method of unity to the world, especially at this time when humanity is so divided. The world is in crisis: families are breaking up, countries are destroyed, everything is disintegrating, and man is internally shattered. It is actually in these times, according to all the sources, that the Kabbalistic method is most vital and required.

But because we don’t bring it to the world, humanity will increase its claims that we are the reason for all the afflictions because we don’t bring the world happiness, and this is because we are the only ones who can do it.
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From an interview on RTN, New York, 21/7/15

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Question: The Jewish people do a lot of good things and good deeds. But I see that non-Jews view it negatively, and instead of seeing us as good, they see us as bad. Why?

Answer: What good did we, the smartest and most educated people, do for the world? Did we perform our mission to be the light for the nations? Why should they love us?

Humanity feels intuitively that we bring harm and hatred into the world. We cannot imagine how this could be possible, so ask, “What are we doing wrong? We do not wish anyone any harm! Why does everyone hate us and not the people who seek to destroy others? For what?” Start to investigate this and try to find the true cause of this phenomenon.

Why does North Korea, with whom we have never had any relationship, hold first place in the world for anti-Semitism? Why such hatred?

Because anti-Semitism exists inside nature, is its law, and there is nothing we can do about it. No amount of logic will help us. If this phenomenon has been observed for thousands of years, then we should take it seriously, and not on the level of feelings. We must get to the bottom of why we occupy one place in nature and the rest of the world another.

I have been studying laws of nature for the past 40 years. Prior to that, my specialty was bio-cybernetics. But over these 40 years I have come to realize that unity is the cardinal foundation that exists in all of nature, and there is nothing one can do about it because we cannot go against a law of nature.

Abraham was not a Jew, but an ancient Babylonian who worshiped idols. But yearning to understand why there was such disconnection in his society, he revealed that in nature, there is a law of unity and that humanity needs to come to unification. All of nature strives for oneness within itself from the time of the Big Bang until final correction, and having revealed this law, Abraham began to teach it to anyone who wanted to learn.

The most sensitive, developed, and responsive people joined him. With them he went out of Babylon. They started calling themselves Yehudim, from the word “Yichud” (unity) or Ivrim from the word “Laavor” (to cross over).

Prior to the destruction of the Second Temple, this group fulfilled its mission. But since the time when the last exile emerged, they have not. And until we come together and understand our mission, until we grasp it and announce it to the whole world, we can not expect anything good.

Because ultimately, all the Babylonians, i.e., all humanity, must arrive at unification. And it is we who have to bring this unity to the world.
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From a public lecture in New York, 7/20/15

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One of the leading Russian news sites in Israel, Zahav.ru, published this article by my student.

“The Diagnosis of Bialik”

“Scholarly Jews who were present in the early days of the state of Israel shaped the goal which identified the main problem it faces. Nevertheless, this didn’t prevent us from continuing to postpone the solution for a later time.

“Tel Aviv, Balfour Street, the year 1934. The last speech of Chaim Nachman Bialik. Soon he will travel to Vienna for an operation and return from there in a coffin. What did he talk about? About the division and the hatred that is destroying us from within: ‘How did we greet our brothers fleeing from war? We raised the price of housing and took their last pennies from them…the glitter of the Satanic gold blinded our eyes. We boasted the shine of the devilish gold blinds our eyes. We took pride in our initiative and prosperity, but in fact this was an empty speculative commotion.’

“What concerned Bialik was not the external threats, not problems with the authorities, but the root of all the troubles of the people—losing themselves in the twisting road of history. For hundreds of years they tried ‘to be like everyone else,’ conforming to the external standards. And even on their own land they continued in the same direction of assimilation—not physically, but ideologically and according to values.

“To this very day we have insisted upon imitating the ‘enlightened’ part of humanity, and are convinced that this is the only right way. But is it not here that our essential error lies because of which we haven’t attained true peace, not with our neighbors and not with ourselves?

“The conclusion of Bialik is prophetic and relevant for our times: ‘The main symptom of the disease is a terrible lack of internal unity, factional conflict and unfounded hatred that is tearing us apart.’

“Since the time that we fought for our independence, for our right to live in this land, we have not stopped quarreling between us and we even murder each other on the basis of factional disputes, as in the case of the ‘Altalena.’ We don’t miss an opportunity to warm our hands on the troubles of our brothers. Imagine the development of events in the case of a great new immigration, say from the Ukraine or from France and Belgium. I’m sure you’ve said this before—raise the price of housing!

“So what has changed? Nothing. It makes no difference that now laws are accepted in the Knesset of Israel and not by the Mandate government—we still remain in spiritual exile, on the outskirts of the land to which we should have returned differently, not just physically.

“It wasn’t only Bialik who indicated that separation is the main problem of the Jewish people and unity is the key to prosperity. Bialik, the famous poet, often visited a modest house in the old neighborhood of Tel Aviv, Neve Tzedek, at 21 Brotherhood Street, where Abraham Kook, the first Chief Rabbi of Israel, lived. In the 60 years since the nation of Israel was born, specifically he has been recognized by the entire nation as the person who has had the greatest influence on Judaism. One line below his would be—the name David Ben-Gurion. Nevertheless this recognition has remained as merely a formality, as a memorial to Rav Kook. After all, we haven’t listened to his message from the last century.

“And Abraham Kook spoke and shouted that we lacked cohesion and an understanding of our role in history. He saw the immigration to Israel as a basis for the revival of the nation and unity as a unifying platform for self-realization. Nevertheless, many in the religious sector hated Rav Kook because of his commitment to Zionism, and the secular, on the contrary, hated him because of his faith. In the Autumn of 1913, together with a group of Zionist Rabbis, Rav Kook entered the dining hall of Kibbutz Merhaviah, and immediately silence pervaded the room.

“Many suspicious glances stared at the strange guests, and one of the settlers shouted: ‘Don’t waste your words and energy, you will not find even one here who will join you!’ Rav Kook approached him and said: ‘We have come not to be joined but to join.’

“Over the course of hundreds of years we have lost the ability to appreciate our sages. Maybe Kook, like Bialik, appeared before his time, and remains as a believer in a utopia that is not understood, though in fact he didn’t talk about anything utopian. Today, when before our eyes we differentiate between people from different nations, cultivating enmity and hatred between them and do this with understanding, unity seems like a very logical solution and even a necessity.

“But the word ‘logic’ is not written on our flag. The Gallup center recently arranged a global survey about problems that concern people. 70 thousand people from 65 nations indicated their problems —’crying’ about corruption (21% in contrast to 15% in the previous year), economic difficulties (14%) poverty and inequality (12%). In brief these are problems that are recognized and understood in Israel. But these are the results. And there is one cause—isolation, apathy, mutual distance in heart and mind.

“Why doesn’t anyone complain about this? Maybe people are simply confused by the media? But we already know the answer that was heard not long ago and hasn’t lost its relevance.

“How is it possible to reach us? Even the Holocaust didn’t cause the people to think again about their fate.

“’I already let my essential considerations be heard in the year 1933. In addition to this, I spoke with the leaders of the generation, and my words weren’t accepted then, even though I shouted loudly and warned about the collapse of the world, but this didn’t make an impression….’ —that is what a close friend of Abraham Kook wrote, the Kabbalist Yehudah Ashlag. He shouted not only here, but in Poland too, from which he tried to bring out 300 families before the Second World War. Everything was ready, and nobody interfered, except…the Jewish leadership that banished Ashlag and really drove him away to Palestine, making it impossible for him to realize his plan. Needless to say, both those leaders and the families that he enlisted perished in the Holocaust.

“Isn’t all of this enough for us to draw conclusions? For us it is not enough.

“’The son of Ashlag came to me,’ writes Ben-Gurion in his diary in the year 1958, ‘I told him about my meetings with his father, when I wanted to talk with him about Kabbalah and he wanted to talk with me about Socialism…,’ that’s all.

“Smart, knowledgeable, caring people unanimously indicated the essence of the problems, the systemic social defect that impeded the nation from the start, but their voice has been swallowed in the cacophony of mutual accusations and recriminations, in minute disputes with great implications. If even a person possessing stature like Ben-Gurion didn’t comprehend, didn’t absorb, the message that was so clear to the members of his generation, it is not surprising that we still suffer from the same malady.

“The diagnosis of Bialik is correct: in our land we are strangers to each other to a great degree. Israel is split, divided into sectors, and confused by a greedy gaze at a golden calf clothed in the honorable clothing of liberal values.

“Are we the only democracy in the Middle East? Yes. But democracy is sick, lacking warmth in the normal relationships between people. So has the time come to recover from the illness? ‘Our Tel Aviv is sick,’ said Bialik, ‘And I bless you and myself for us to merit to see signs of recovery after I return.’ Sometimes hope lives longer than the person himself and passes on to his descendants, so that they will realize it in spite of everything.”
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Question: What is so special about the education method that you suggest? After all they also speak about love of others in schools and about the need to treat friends nicely, but we see that it isn’t working.

Answer: Talking about how to behave has nothing to do with education, since education is based on learning from examples. Only examples operate on and influence a child. If we want an adult to be well educated, he too needs to have the right examples, just like a child. We have no choice. We need to establish systems that will set an example of the right relations between people. But from where can we take such examples if everyone mutually hates one another? Who will set the example for us?

Therefore it is necessary to organize special workshops in small groups called tens for all sectors and social classes within the population. We hold such circles all over the country in Israel: in Eilat, in the Tel Aviv harbor, in Tiberias, and in other cities. Many people already know us. If a person participates in such a circle, this circle becomes an example for him and he begins to feel that something special is going on within it.

Strangers who find themselves sitting next to one another by chance begin to communicate in the circle according to certain rules and about a certain topic and begin to discover feelings of connection, unity, warmth, and understanding. Their eyes shine and they look at one another in a totally different way than they did when the workshop began. People totally change during this 15-20 minutes. All this disappears, of course when they go home afterward. A person has to repeat this process every day and then after a week or a month he will change.

What I say is based on the great experience I have had. I have many students in Israel and all over the world who thus are changing and so are the new people who know what the success of the world depends on and how we can rise from the general global crisis that is founded on mutual hatred between all the countries, peoples, and individuals.

We can overcome it instead of advancing towards terrible destruction. The Torah says that we will reach a state in which “a person’s enemies are in his home,” which means that a person will see that everyone rejects him, is distant from him, and refuses to understand him, within his own home.

Is it possible to live this way?! After all, we know that our body lives and operates in harmony between all its parts while a dead body is destroyed. So let’s choose the right way!
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From the Israeli Radio Program 103FM, 8/2/15

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The weekly periodical Russian Canadian Info published the article: “What Do We Jews Owe the World?”

“It is clear to everyone that a problem exists with the Jewish people. They are unique. Even though our people are only 0.2% of the population of the world, it laid the foundations of culture, education, and religions for all humanity. The world is obligated to it for development in various areas.

“The Jews constitute 27% of the Nobel Prize laureates in physics and 31% of the Nobel Prize laureates in medicine. They received half of all the Pulitzer Prizes. 37% of the directors who have won an Oscar are Jews. Not to mention high-tech, the start-ups and the internet.

“The list of the ‘Jewish legacy’ could continue for some time, but the impression that is created is that nobody appreciates us for this. We are waiting for the world to recognize our services: ‘See how much benefit we have brought.’ Yet this benefit is not taken into account.

“Furthermore, the Jews have been persecuted throughout history. The charges are different: the death of Jesus, the economy, politics, control of the world…and it reaches the absurd: The Jews are accused of organizing the terrorist attacks of September 11, 2001 and even a Tsunami that struck Japan in 2011.

“They ‘find’ our footprint in a wide variety of disasters, and there is no end to these fictions. Both 100 years ago and 1,000 years ago the attitude towards Jews has not changed. In the best circumstances they would tolerate them, in the worst circumstances – they would destroy them.

“This seems irrational to us – the reason changes all the time, and the hatred remains.

“This is talking about a unique people who have preserved their uniqueness until our day. This is a group of people, headed by Abraham, who left Babylon and decided to live according to the principle of mutual love and assistance. They became a people thanks only to this, and this was their entire foundation. If there were no such foundation, then the Jews wouldn’t have been a people, and they would not feel themselves belonging to each other.

“Like Abraham who once explained the need for unity to his students, much later standing before Mount Sinai (the mountain of hatred – Sinah), Moses also taught the people: ‘If you will be as one person with one heart, then you will go on the right way to the land of Israel. If you accept the method, you will become a people. Otherwise, here will be your burial place….’

“And even today the Jews must bring to the world the knowledge about redemptive unity. But in general we flee from our mission; we want to be like everyone, only so that they will treat us well.

“But again the statistics about attacks on Jews is rising, Mezuzahs are torn from the doors of houses, and swastikas are drawn on the asphalt. We are again blamed for all the major problems of the human species.

“’Anti-Semitism is the shadow of the Jewish people….I am a physicist and I know that everything casts a shadow. The shadow that my people cast is anti-Semitism.’ (Albert Einstein).

“The idea is that anti-Semitism is not a chance phenomenon and not someone’s whim. It is latent in the program of nature as a means for influencing the Jewish people, not allowing anyone to escape or disperse.

“Anti-Semitism has become an international, global phenomenon, and zealously it comes to be expressed with the consent of billions of people. It is no longer hidden, but operates absolutely out in the open.

“In the modern era, the world is watching us, and without knowing how or why, they are beginning to demand from us the law according to which we will live tomorrow. After all, our present life seems more and more unbearable, hopeless and irreparable from day to day. We don’t see the picture of tomorrow in it any more. And people unconsciously feel that the answer is with the Jews.

“The world feels that there is a secret with the Jews that they don’t want to reveal to others.

“This feeling is indestructible, and ultimately it is up to us to understand what they want from us. Truly, what is the secret that is concealed in us? After all, what is it that we keep in us, what is concealed in the Jewish people without their knowledge? This is the sublime, beautiful, alluring, brilliant goal and future of the world.”
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In the News (worldcrisis.ru):  “As far as it seems, Zionism has become obsolete and I don’t think that the world needs it anymore, as the nation state of Israel. The Rothschild family and the like simply used Zionism as an ideology for self-enrichment, so the Jews were only necessary material for them.

“An analysis of events from the last few years shows that they have already handed over Israel, handed over Zionism. Their plan and most important task is Israel and millions of other Jews to be annihilated. Since the beginning of the new millennium the rumors began that they were ‘discarding’ Israel.

“America still supports us, because their interests demand their permanent presence and influence in our area. So that they will maintain their interests, they have stood on both sides of the conflict in the Middle East and have not been interested in its solution. But today, the circumstances have changed, America has had enough fun and world support for the Palestinians has grown, whereas support for Israel has decreased.

“Information analyzed by United States intelligence: ‘Planning for a Middle East without Israel,’ noted that Israel cannot stand against the growing Palestinian power, whereas the American government doesn’t have the military resources and finances to continue supporting Israel.”

My comment: Everything depends only on us, on the people of Israel. After all, we are the only ones who are determining the state of the world! So it is necessary to see all the external pressure on us as pressure from Above to connect and unite. If we can implement unification, or at least the trend and tendency towards it, then before the eyes of the whole world, the situation in Israel and the entire world will be changed.
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Opinion (Alexander Shoihet): “A United Nations report says that Israel has committed war crimes. This is a modern blood libel against Israel by the United Nations. In fact, all of the meetings of the United Nations consist of false accusations against Israel ‘committing genocide, apartheid and crimes against humanity.’

“The new report by the United Nations Commission rejects the right of Israel to self-defense. Only last year this society of anti-Semites called the United Nations, accepted 20 resolutions condemning Israel, and not even one against other nations in the Middle East. The United Nations is a world organization for ‘human rights’ in which Iran is a member of the committee for equal rights for women, Sudan oversees the preservation of human rights, Syria is at the head of the Human Rights Committee, in which Cuba, Venezuela, Russia and Saudi Arabia are also members! That is the United Nations.

“Why is Israel a member of this Nazi and anti-Semitic snake pit, why does it need to listen to all of this abomination, justify its actions to defend itself, and further pay a lot of money for this despicable assembly? Do we have so little respect for ourselves that we are still prepared to expect benevolence from these students and disciples of Hitler and Goebbels?”

My Comment: The United Nations is held out to be the representative of all the nations of the world that openly say to our face that we are to blame for all human disasters! And they are right! Our Torah tells us the same thing; all disasters come into the world only as a result of the actions of Israel.

The wisdom of Kabbalah explains how through our unity, we must correct our negative and harmful influence on the world. The choice of the future world lies only in our hands, and so the accusations against us are justified. The nations of the world have no possibility of correcting the world and they express this openly with their accusations against the Jews.

It is up to us to explain within the United Nations, how all of us will jointly correct the world through applying pressure on the Jews and by helping them do so. In this way, hatred towards the Jews will force them to unite. So it is possible to say (jokingly) that the United Nations deserves the Nobel Peace Prize for “establishing peace among the Jews!”
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AST Publishing, one of the largest publishers in the Russian book market, published a book called Anti-Semitism Is a Law of Nature based on the lectures of Rav Dr. Michael Laitman, authored by M. Brushstein. 

From the abstract of the book: The subject of Judaism and anti-Semitism in particular haven’t fallen off the agenda from the moment of their appearance. There exist dozens, if not hundreds of reasons, for the special attitude regarding the Jews, whatever they might be. This fact indicates only one thing—the Jewish mystery has not been solved.
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Baal HaSulam, “600,000 Souls”: “Even if one man came before his Master in complete repentance, the Messiah King would come at once.” This means that whoever it was, even if it were only one man in the generation who was rewarded with extending that soul by himself, he will be able to reward his whole generation, since all who are obliged, exempt the public through their duty, and he can do much praying and hold his own until he rewards his entire generation.

In the article “600,000 Souls” Baal HaSulam tells us about the structure of the soul in its whole and integral form, when all its parts are mutually interdependent, when they are not separate parts but a whole structure that we see as split up, broken, and scattered to great distances only because of our corrupt ego.

The truth is that we are all in one wonderful system, in one soul called Adam. At first this structure was called Adam HaRishon (First Man), and it was the structure that the Creator created, and then it broke.

We have to reconstruct this structure, which means to reach the same feeling, the same recognition, but by ourselves. This is the reason that we don’t attain Adam HaRishon’s form but the form of Adam that is 620 times more understanding and who feels the Creator inside him.

Because all the parts are interdependent and connected to one another each one corrects everyone, because one part cannot be corrected without correcting its incorporation in all the other parts, until they all respond to it and become incorporated in it.

This is the reason that each part becomes whole only if the whole structure is whole. In this structure there are different important roles, but these roles are fulfilled in the mutual incorporation. There are prophets and Moses as their head, priests, and Levites—Kabbalists of all the generations who have already reached the attainment of the whole soul and are incorporated in it, which means in roles that are different spiritual levels according to their importance in the system.

There are several phases in the mutual incorporation: three times two thousand years, or 125 levels. Each one has to be corrected so that everyone can be corrected. Only if each one corrects everyone except himself, can he thus correct himself. This is his intention.

He has to subdue himself before everyone in order to correct everyone. This is his role in taking care of them, in acceptance, in submission. On the other hand, he has to raise himself above everyone in order to see that everyone depends on him. After all, the Lord has chosen him and he has to correct himself because no one else can correct his part.

It makes no difference who he is: whether the one sitting behind the millstone stone or a prince. After all, there is an opposite correlation between the Lights and the vessels and in the general vessel all the parts are equally important with regard to the end of correction. If one part is not corrected, its incorporation with all the other parts is not corrected.

Consequently, all the other parts are not corrected because of this part and cannot correct their incorporation in the other parts either. It is a chain reaction, and eventually the whole system can be corrupted as a result of one small, uncorrected component.
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From the Preparation for the Daily Kabbalah Lesson 3/21/14

Related Material:
Work In The Generation Of The Messiah
The General Soul: Mine And Ours
Expecting The Messiah

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