Question: How are the right amount and the right quality of the exertion determined?

Answer: Now our efforts should be aimed at trying to see that everything is fulfilled and revealed within the connection among us, in the center of the group.

A person should feel this center of the general connection as an actual reality. After all, it is our first spiritual level. We should try to imagine this connection as hard as we can, in the form of a “crimson sphere,” or as some kind of a collective plate—as a place where all our hopes and expectations should be fulfilled.

It should become the most important and precious place in all of reality. Later we will discover that it is really the most important place, and that everything else are only meaningless results of what we discover in the center of our connection. What will happen in this center at any given moment will bring about an effect that will spread in every direction and influence the whole world.
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From the 1^st part of the Daily Kabbalah Lesson 12/19/12, “The Introduction to the Study of the Ten Sefirot”

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Question: We need to connect in an inner form, in our desires. But how can I approach the desire of the friend?

Answer: For you, your inclination to the Creator is enough. Only with this inclination, without trying to dig deeper, do you connect. Both of you do not understand this desire that the Creator “planted” in each of you. But precisely this desire in the friend, and only it, is important for you. This is a subtle inclination from the refinement of the soul. You love the friend’s spiritual spark, his inclination to the Creator. His character and his customs are not important to you; it is only the Creator who connects you, because “in Him our heart will rejoice.” It is in Him. You want to meet in the Creator.

The other desires are connected in a different way; they remain in you and simply are searching for fulfillment together. But practically this is not unity with the other, but it is taking advantage of the other.

And we on the other hand, do not connect only between us. Light comes to us that bestows upon our desires, connects us, and dwells in us, in our connection. And then all of us together are glad that we gave the Creator the possibility and the ability to be revealed.

Therefore, for you, it is enough for you to have the inclination for the truth, for the Creator, for the goal. You yourself still do not know where you are going to, but the yearning exists already, and you need to always raise and care for it. How? By connecting with the friends. As a result of it, enough yearning will appear in you that the Light will correct you, will connect to a big single desire that in it you will reveal the Creator and will rejoice in it.

From day to day it will be clearer to you how to use all kinds of means in order to prepare yourself for the new state. You will not succeed in understanding it in advance, and you don’t need to demand understanding but the force of bestowal in “above reason.” Precisely by this yearning for bestowal above reason,” the knowledge will be revealed you and you will know.
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From the 1^st part of the Daily Kabbalah Lesson 12/12/12, Writings of Rabash

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Rabash, “Make Yourself a Rav and Buy Yourself a Friend 1”: If a person is very tired and goes to sleep at around 11 pm, if he is awakened at 3 am, of course he will say that he has no energy to get up to study because he is very tired. And if he feels a little weak or has a slight temperature, the body will certainly have no power to rise at the time he is accustomed to rising.

But if a person is very tired, feeling sick, and goes to sleep at midnight, but is awakened at 1 am and is told, “There is a fire in the yard; it’s about to come into your room. Quick, get up and you’ll save your life in return for the effort you are making,” he will not make any excuses about being tired, mindless, or sick. Rather, even if he is very sick, he will make every effort to save his life. Evidently, because he will obtain an important thing, the body has the energy to do what it can to get what he wants.

Therefore, while working on “Make for yourself a rav,” a person believes that it is, “For they are our lives and the length of our days.” To the extent that he feels that this is his life, the body has enough strength to overcome all the obstacles, as written in the allegory. For this reason, in all of man’s works, in studying or in praying, he should focus all his work on obtaining the greatness and importance of the rav. Much work and many prayers should be made on that alone.

In the words of The Zohar, this is called “Raising Divinity from the dust”

…It follows that all we lack is, “Make for yourself a rav, to sense the greatness of the Creator. Then, everyone will be able to achieve the goal, which is to adhere to Him.”

We see how in our groups around the world there are sometimes many people who arrive at the lesson and sometimes very few. It is hard to judge them, since it says: “Do not judge a friend until you are in his place.” But no matter what the hardships are, the reason for being absent from a lesson is still the same—the lack of feeling its importance.

The feeling of importance depends on the group and not on the person himself. We see different groups on the screen during the lesson: Kiev, Moscow, St. Petersburg, and many other groups. Sometimes we see that the place is full of people, but usually there are just a few. The reason for all that is the lack of feeling the importance of the goal, which we don’t develop in us. From Above, the feeling of the importance is intentionally lowered, so that a person will need the group and feel that he depends on the environment that should increase the feeling of importance. To the extent that he adheres to the group, the importance of the goal increases in him, and he is attracted to the group and advances.

But if he doesn’t feel the importance of the group and doesn’t adhere to it, then accordingly he doesn’t feel the importance of the goal. Therefore, he will not be able to advance and eventually will leave.

It all depends only on feeling the importance of the goal: to what extent a person yearns for it, studies, and demands the awareness of this importance during the study. It serves him as the fuel necessary for his advancement.

Our main concern should be that we lack the feeling of the importance of the goal, the fuel, the Creator’s greatness, that it should be enough for our advancement, so that I won’t stop thinking about Him, and will constantly worry that the feeling of importance will draw me to the center of the group in which I will find the entrance to the spiritual world.

“Rav” (big, great) is the Creator. “Make yourself a Rav” means to raise the Creator above all the other values a person has, so that nothing compares to it. According to such priorities, a person will determine his daily schedule and his attitude to everything.

“Buy yourself a friend” is required in order to increase the importance of the Rav. Therefore, you should buy yourself friends; pay them by your attitude, by your efforts, by serving them, so that they will help you acknowledge the greatness of the Rav, the greatness of the Creator.

Then during the study, we will have the right prayer for the one thing that we need—the Creator’s greatness. Everything is focused only around this greatness: the prayer, the illumination, and the love. Only the environment can help us by that, if a person evokes it by himself.
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From the Preparation to the Daily Kabbalah Lesson 12/19/12

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Question: So far, our ego twists and turns, trying to find different excuses. How can we change this on our level?

Answer: We can only do one thing: evoke the Light that Reforms. We don’t have any power but for that. So we have to know how to draw this Light.

The Light is evoked only if I want to attain the next closest level to me. How can I take such a step towards the Light so that the Light will influence me, and then make another step so that the Light will influence me again? I need a group for that. To the extent that I can influence the friends and evoke them by some corporeal actions to connection, to love, to corrections and to raise their spirit, I draw the Light upon me.

I don’t need to ask anything from the Light; it will operate and influence me without any request, without any words, only in response to my actions. To that extent, I will advance. Everything happens according to exact laws according to the powers one invests, as it says, “the reward is according to one’s sorrow.”
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From the 1^st part of the Daily Kabbalah Lesson 12/18/12, “The Introduction to the Study of the Ten Sefirot”

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We need to understand that the more we advance, the more difficult the work becomes. Now when we don’t see a reward, it is easy for us to work. We only have to believe that we will get a reward. The friends tell us that there is a great goal ahead, the Creator’s greatness, for which we should work, and I run to it as if I see how great He is.

Actually I don’t see that; it is the environment that has persuaded me, and I receive energy and fuel from that. I need to keep only one condition in order to work for the right cause: to annul myself before the friends. This means that of all the conditions, I have to keep only one condition: to lower myself. Then the group will begin to impress me and to evoke the greatness of the goal in me, the greatness of the Creator, the reward, to motivate me. This is enough to make me run forward.

It is the easiest condition. After all, when later the Creator’s greatness is really revealed to me, how will I be able to work not for myself as if there is no reward if you know that at the end of the month you will get a million dollars? And it is for the easiest work, like opening the door for someone once a day, for example, and that’s it. How can I get rid of this thought? Now I have to work very hard, against my desire to receive.

The whole way, from one phase to another, to the extent that we advance, we discover what big and important business we are dealing with, the most profitable business. We will have to overcome this notion, as if we have nothing and to detach ourselves from our egoistic desire and hide.

It is very difficult. The first current condition that we have to keep is much easier; it is the simplest of all. So we finally have to keep it and to end this phase! I have to annul myself in order to receive from the environment the greatness of the goal, the greatness of the Creator, and the group, so that it will give me the fuel to advance. Only one condition is required, a small concession of my ego.

Then all these concessions will gradually grow and won’t be just self-annulment, but I will start working with the desire to receive. Each time I will have to agree or disagree, until I draw the Light upon me.

If I don’t manage to annul myself, I have to connect to the Light that Reforms. First I try to subdue myself by myself, but then I see that I cannot do that and that the resistance in me only increases. Then I begin to look for a way to annul myself and only then do I feel the need to draw the Light to help me. Now I already know what I have to look for during the lesson.

We have to write down the principles we will work on, so that this work will be shared by everyone. Everyone has to make efforts and to care about mutual guarantee and the collective fulfilling of the principles.
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From the 1^st part of the Daily Kabbalah Lesson 12/18/12, “The Introduction to the Study of the Ten Sefirot”

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Baal HaSulam, “The Wisdom of Kabbalah and Philosophy”: Likewise, all the fixed pictures that we know and use to define materials are inconsistent and do not exist in their own right. Rather, they only dress and undress forms under the influence of conditions such as heat or cold.

During the lesson we think about the force that “draws” the material that actually doesn’t exist. If, while we are reading, we are together, we constantly think about the united group and want to discover the general force among us, then we discover a whole world and live in it in a much clearer, more emotional, and more intensive way than our current life.

This is no fantasy. Evoke these forces. Now you are looking at the friends sleepily, and they look at you in the same way. So evoke these forces together and you will understand that there are worlds between you and that everything depends on your closeness and unity in your mind and your feelings, in your yearning and your inclination, in the desire to feel your inner essence together. Suddenly you will see how the abstract force turns into something real and concrete.

Previously you only paid attention to “coarse” corporeal forces: heat, cold, pressure, etc. But there are much finer and stronger forces in a person than the ones that operate even in the micro-world, on a subatomic level. These fine forces reveal the real material to you. When you enter this field, you discover that it is the beginning and the end of everything, that all of creation is there with its plan. Here, however, there is nothing but the false, artificial, external drawing that is meant to confuse you and to focus you on the correction by false incentives without taking your freewill from you and so as not to turn you into a robot.

This realization should focus us on the main thing, on developing the forces that are between us. They are the strongest “weapon” against evil, against all our problems. Even in our imaginary world subatomic forces are much stronger than the ordinary forces of the macro world. A lot of energy is required in order to cause a collision between the particles in the collider. We, however, enter the field of our personal forces that operate between the friends. This is such great intensity that cannot be measured by using the means we have in this world.

It is a real force. We only have to reach it and to learn how to manage it, since it will not be revealed without an intention to bestow, for the good of others.

Question: Does this mean that there are forces in me that enable me to discover a new reality? How can I find them?

Answer: Start acting, exert yourself, fix the connection with the friends, annul yourself, and by that allow them to connect to you. Start evoking them so that they will impress you with the greatness of the goal. We should make such efforts every day, every moment, because the desire to receive is constantly renewed and constantly demands us to renew our relationships, the whole Ha-Va-Ya-H. This is all our work.

If you evoke and arrange the forces that connect you with the friends as correctly as possible, the force of bestowal and the force of receiving, you will discover that the relationships between you are much more important than the corporeal world.

It will come, since you study and you are expecting the Light that Reforms, and it will influence you. Suddenly you will discover that the relationships between you are the most important thing, and then you will begin to discover a new spiritual material, which is much more real and concrete than what surrounds you today. It will be so powerful, heavy, and real that the temporary, imaginary picture of this world will dissolve on its background.
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From the 4^th Daily Kabbalah Lesson 12/18/12, “The Wisdom of Kabbalah and Philosophy”

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Question: What do we do if the importance of the goal is missing? It happens all the time: People come to class and fall asleep. What methods can a group use to elevate the greatness of the Creator and the importance of the goal?

Answer: It doesn’t matter if someone falls asleep. It happens sometimes! He came to class with his last strength and fell asleep. So what? What can you do about it? How can you awaken him if he is “dead”?

At this moment, he is not a human being, but rather a “plant.” You cannot inspire him at this time. People have the need for sleep, nutrition, and other natural necessities. You cannot do anything about it; you just have to take it into account. You cannot demand anything of your friends unless they sleep at least 5-6 hours and eat a couple of times a day.

Question: This is clear. Although it’s still not clear to me how the group should take care of increasing the importance of the goal.

Answer: The group should take care of this issue on regular basis, but not by promoting tedious slogans that people are bored of hearing. We need to see that people “feel it in their bones.”

How do you do that? Just try! Think of it all the time. If you keep thinking of it, it will make an impact.

This is our work, and we cannot escape it. We are driven by egoism. In this we are opposite to the Creator.

When we advance to the next level, we’ll be dealing with totally different and extremely severe conditions of spiritual work: hatred, difficulties, letdowns.

They all come from the Creator!  We have to agree with them, unless someone is “drilling a hole in the boat,” which may harm our spiritual work. In this case, we have the right to take this person off the boat and expel him from the group.

However, if he falls asleep, you should put a pillow under his head as you would do for your little son.
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From the Novosibirsk Convention 12/8/12, Lesson 4

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Question: What does it mean to delight the Creator?

Answer: To delight, to bring pleasure to, the Creator, to love the Creator—these are all very beautiful words. But how can we love a force, even if it is eternal and governs everything there is? All these words are told to a person so that he can adjust himself in some way.

We come to love for the Creator only through love for others. In the article, “One Commandment,” there is an instruction: to come to love for the Creator. But how can we be ordered, obliged to love? It is possible when we work on love of another, make a common mass of our yearnings toward each other, build a common connection above our egoism, and cover it with mutual love. It is written: “Love will cover all transgressions.” When we build a collective property of common mutual connection and yearn toward everyone while cultivating love within, then in our internal egoism there arises a completely new structure: mutual adhesion, mutual inclusion.

Love means that I assume all your desires and care for them, thinking solely of how to fulfill them, while you think about mine, and so on. Love means to fulfill desires of another instead of my own, using them for this purpose. If I arrange such conditions within myself, then by doing so I grow a vessel there that works for the sake of bestowal. And this common vessel that all of us are creating together contains our collective component called “love for the Creator.”

We begin to experience not only the common vessel, our attitude towards the others, love for them, bestowing to them, but also we begin sensing what fills me along the way. This sensation is called the Creator, Boreh in Hebrew (“Bo” – come, “Reh” – see). When we create one collective spiritual vessel, the Creator is revealed there as a result.

Hence, the main Mitzva is very simple: “Love your neighbor.” Through love for another, in the vessel that you created, you will feel love for the Creator and, respectively, His love for you.

Question: What is the final goal of this work?

Answer: It is in the fact that you come to a complete likeness and adhesion with Him in our own reformed egoism. This is how you rise to the level of the Creator. This is the final goal of creation. You begin to experience a sensation that you are in total adhesion with Him, but you don’t dissolve in it, because your entire vessel stays with you.

In other words, the sensation of being opposite doesn’t get annihilated since adhesion with the Creator occurs above it; otherwise, mutual annihilation would occur. Hence, we must view our egoism as the matter with the help of which we move forth. We should treat it with respect since it is the reverse image of the Creator. Conversely, our whole world is His reverse image at our level.
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From the Novosibirsk Convention 12/8/12, Lesson 4

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Question: If love towards friends means to prefer his desire more than mine, what desires are we talking about?

Answer: As Baal HaSulam writes in his article, “The Last Generation,” one needs to be concerned that each person in the world will have his necessities for normal material existence met. And if the friend himself will relate to it like that, he will not need any extras.

And all the rest needs to be directed toward the support of the friend on the spiritual path. So what does it mean that I love the friend? How can I fulfill his desires? If I worried about food for him and anything he needs for his existence, in the other things, I support him spiritually: showing him my awakening and transferring to him the feeling of the greatness of the Creator and the importance on the spiritual path that awakens me and fulfills me in force. I act towards him as toward my child, which I want to attract to a beneficial action, and therefore I show him my interest, the desire, my appreciation. Exactly in the same way, I must show an example to the friend. It means, that I supply him with spiritual nourishment besides the corporeal nourishment, it means, that I love him.

Precisely this attitude, we must develop in our group. To give a friend the feeling of the greatness of the goal and my personal example of the loyalty to it, this is called to love the friend. And by that I prefer his desire above my desire. I take into consideration what he needs, the necessary corporeal means, and all the rest is toward his spiritual development. All this I must supply to him.

I must worry that he will arrange his life in a normal form, to help him find a job, etc. And from a spiritual aspect, I must encourage him with the greatness of the goal. And by that, I prefer his desire above my desire, I am worried for his development, and not mine. If I worry for a friend, this is the best thing for my development. But all of that I do in order to reach the love of God.

One must connect to a whole one: Israel, Oraita, and Kedosh Berach Hu (Israel, the Torah, and the Creator). Otherwise, it turns out that I simply love the friend in a natural egoistical love like for my child.

Precisely this form of work is called “the work of God.” If I relate to a friend in this way, through him I direct myself to the Creator. Love of others is necessary only in order to reach love of God. Through this man reveals the concealment that was made by the Creator, so we will practice in the love of others and reach the love of God.
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From the 1^st part of the Daily Kabbalah Lesson 12/13/12, “Introduction to the Study of the Ten Sefirot”

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Now, after 2000 years of exile we return to the Tower of Babel, which in the meantime has grown even more. We have returned to the great grief of the ego, to the huge tower of human egoism that we have erected and find ourselves at a dead end not knowing what we should do with our lives.

Everything that we have built on the foundation of egoism doesn’t bring us any solutions: We are left with nothing; all we built in the world is crumbling and is overwhelmed by crisis.

Today, we should refer to the same solution that was found in ancient times, in the days of Abraham—unity. However, not only on group, which was then named “the people of Israel,” is supposed to unite, but rather the whole world has to finally connect and forever.

As an example, let’s use the Maccabean Revolt to which the holiday of Chanukah is dedicated. This story happened at the time of the Second Temple and its downfall. As always, the egoistic force, which at that time was called the “Greek power,” endangered the group, which was called “Israel”; the Greek power tried to separate Israel.

And in this category of “Greek authorities” were included many who were previously in the group of Israel. In other words, people who used to live in a spiritual level, fell en mass from the spiritual level to our material plane when they began to act according to their egoism instead of rising above it and connecting with others.

So the affects of global egoism, which appeared in the form of “Greeks” led to the destruction of the Temple.

History tells us that an uprising of Maccabees took place at that time; they began to fight this power. It was more of a spiritual war than a material combat. Their only goal was to bring their people to unity. By achieving unity, they attained victory: they managed to correct Jews who were following the Greeks and their customs, and the Greek invaders were forced to retreat.

In this way they were able to rebuild the Temple (Beit HaMikdash), then there is the building (Beit) of mutual love and bestowal, and so they achieved correction.

We need to learn from this history how to reach correction when we were in such a deep crisis. Today, the resolution is still the same. It differs from the previous situation only by the fact that at that time they had a group of Maccabees who were known to the entire nation as a distinct family, a dynasty of priests.

Today, there is nothing like that. We are in a total confusion and have no idea how to live further. It seems that we have a state of Israel on the land of Israel and have built the Israeli nation, but none of them correspond to the internal definition given by Abraham.

However, this situation can be corrected in an instant. Indeed, at the moment we join together in mutual guarantee, we will elicit the upper force according to the law of equivalence of form that will combine us into one whole. This is how we regain bliss and joy and feel powerful.

We become happy because we reveal the upper force that again reigns between them, and opens the spiritual world. After we connect even a little bit, just to modify our predisposition and direction, we immediately will feel that the upper force empowers us from the inside.

We don’t even have to fight any longer; the Creator will struggle for us, since it is the only force that previously was elevating our egoism and creating hardships, particularly to make us rise above them. If we try to elevate above them and make the slightest effort to achieve it, the upper force will complete the work for us. That’s why the Greeks simply left. This is what is called a “spiritual war.”
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From KabTV’s “Kabbalists Write” 12/4/12

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