All bitter feelings must be perceived purposefully, relative to the group and the Creator, in order to rise above them. Therefore, I do not see any evil in what is happening in the world, nothing harmful. All the troubles and misfortunes that exist in reality were created during the shattering of the desires and their fall.

And now, when it is their turn to correct themselves, they rise from the depths to which they have fallen and demand correction. Therefore, their revelation should cause us joy.

Of course, they burden the heart and cause pain, but they lead to the light of the day. Therefore, I should be glad that bad thoughts, states, qualities, and egoistic desires are revealed in me. If they have appeared in me, then I can correct them and rise above them.

They are all already prepared from the moment of the shattering of the common soul of Adam HaRishon, so any broken state that requires correction should bring us joy. It all depends on the connection between us, whether we are ready to pick up those broken desires that have appeared in us, attach them to ourselves, and correct them.

The Creator raises them to us; we only need to take them and, by connecting with Him, pray that He will help us to hold them together in the center of the ten and raise this broken Kli in prayer to the Creator. In response, the upper light will come and correct this part of the vessel and shine in it. Thus, we will rise to the spiritual level.
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From the 1^st part of the Daily Kabbalah Lesson 1/29/21, “Love Covers All Transgressions”

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Comment: I have been studying with you for many years, but something inside me resists fully entering the group.

Answer: It is not “something.” It is your ego, your pride. Try to set a goal for yourself and dissolve in the group at least once.

You will feel and know what it means when “I do not exist.” The moment you do not exist, you will begin to feel the upper world and the Creator.
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From KabTV’s “Fundamentals of Kabbalah” 12/2/18

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Question: What is the difference between a corporeal group and a virtual group?

Answer: If the friends work correctly between them, there is probably no difference.

Why probably? In order to do that, we need to go through certain phases of development, to achieve something, to begin to understand and to perceive it, to process these phases, and then to advance. We are pioneers in this sense, because we are doing something that has never been fulfilled in history.

After all, the group that Abraham assembled in ancient Babylon and called Israel operated in different conditions. They were not shattered and they ascended to the level of the First Temple, which means one level below full correction.

Then they were partly shattered on the level of the First Temple, and fully shattered on the level of the Second Temple. They passed another 2,000 years of detachment from the spiritual state. This is the reason that today we are beginning to reconnect.

Since the Babylonians dispersed all over the globe at the time, and Abraham’s group also dispersed in the world and mixed with other nations, we now begin to gradually reassemble, not knowing from where and how. Yet, these are not our own independent actions, but the outcome of the Creator’s effect, the effect of the general light on us.

So when we reassemble, we don’t know how to act. There are general schemas, general rules of the correction of the broken Kli (shattered vessel) of the one soul. But no matter what you ask about, I will not tell you that that is the way it should be, even if I am absolutely sure of the answer, because in the spiritual world there is the rule of “there is none wiser than the experienced.”

A wise man is a person who undergoes everything and speaks about it only from his own experience, but who knows the levels that we are undergoing now? There are no such people in our generation.

It will be easier for the next generation though. We will leave them our teachers, our impressions, we will leave them the broken Kli (shattered vessel) that we have begun to reconstruct, and so, of course, it will be easier for them to do it.

I am not quite sure how the group will undergo the levels of attainment. We are advancing by making small steps, and although we are advancing quite fast, every small step is still new, so time will tell. We will intensively move forward and see for ourselves how it works.

On the whole, our movement is similar to the states Kabbalists underwent in earlier generations, but there may also be changes since group work is implemented for the first time. It is new, since throughout history the assembly of the broken Kelim (shattered vessels), the vessel of the general soul has never been fulfilled.
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From KabTV’s “Fundamentals of Kabbalah” 2/11/19

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Question: What is the difference between demanding to feel “There is none else besides Him” by myself and when I demand this with the friends?

Answer: I demand from the Creator to feel Him as my source, as “There is none else besides Him,” and I constantly bring myself back to this.

The moment I come into contact with the Creator and say that it is He who expresses His feeling and His thought inside of me, I receive the feeling and the thought as my own. But the moment I understand this and register it on my account inside me, the connection with the Creator is immediately broken and the next moment comes along.

This is the reason that I have to do the same thing every single moment, and thus, gradually, return to the Creator in order to re-attain the state in which He is always my source in every way.

If I do it through the group, my efforts are a little different. They are related to the creation of a common vessel in which we want to reveal the Creator so that He will be revealed to us and we will really be able to attain His greatness.

But we reveal His greatness above our differences. To the extent that we feel distant from each other and that we have different conflicts and problems between us, we feel the Creator’s height and His ascent above these problems in His revelation.
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From KabTV’s “Fundamentals of Kabbalah” 2/11/19

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Question: What is an appeal to the Creator through the group?

Answer: When I appeal to the Creator, I ask that He should be revealed to me as the source of my thoughts and my feelings.

Usually, a person appeals to the Creator when he feels bad, but when he feels good, he forgets about it, because we are egoists.

But if a person appeals to the Creator through the group, it means that he wants to systematically integrate into the spiritual work. This happens gradually through personal contacts with the Creator when he invites the Creator and the Creator disappears, he invites Him, and He disappears. By this kind of movement, a personal desire is gradually created in a person, which demands the integration in a group.

This is a totally different kind of communication with the Creator, which takes place through the common force, through common integration in the friends. Then a new sensor appears in the person, which he can aim at feeling the Creator because the Creator is revealed in the right integration of the whole ten. We are yet to feel all that.
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From KabTV’s “Fundamentals of Kabbalah” 2/11/19

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When many groups approach the transition from the corporeal to the spiritual world and every ten wants to unite and realize it within them, this is already a huge event, the birth of the soul.

We know from corporeal life that the main thing is the beginning of the pregnancy, its retention so that there is no miscarriage, and then childbirth. This is a very complex process in which all sorts of complications are possible. But when all this passes and a person is born, he begins to grow.

The most difficult thing in spiritual work is the first grasp of spirituality: connection around the spiritual point, which is one for the whole ten. If we all grasp it, we begin to develop, receive more and more fulfillment from it.

The process of spiritual growth consists of ups and downs, the alternating growth of the quality of reception and the quality of bestowal. After all, we cannot receive the power of bestowal without feeling the lack of it. And so we must first descend into egoism, feel all of its evil and the necessity to correct it into bestowal.

So we keep swaying back and forth like a beating pulse or the processes taking place in an embryo. But this is already the work of the force of bestowal on our natural force of reception in accordance to our desire to move under the authority of the force of bestowal.

This is where the birth in the spiritual world begins; it starts with the desire to annul oneself in the ten so that the upper force will act on us and do with us whatever it wants. We are ready to completely separate ourselves from our egoism in order to become like the Creator.

If a person tries to implement it himself, he will certainly end up with a miscarriage, because he is alone. But if he is included in the ten, in the friends, then he will not drop out. If we unite and strive for the same goal, for the same power of mutual bestowal and support each other, then we begin to develop correctly.

And as soon as I separate from the ten, I become dead, like an organ cut off from the body, and there will certainly be a miscarriage. After all, spirituality, unlike corporeality, is perfect, and there can be nothing partial. If someone goes out, it creates a problem for everyone.

Therefore, it is necessary to protect the connection between us and the connection with the Creator in every possible way. To the extent that everyone annuls himself before others and everyone annuls before the Creator, we give the Creator the opportunity to take care of us, like a drop of seed in the mother’s womb giving itself to the authority of the mother.
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From the Daily Kabbalah Lesson 1/11/21, “Ibur (Conception) and Preparation to Birth”

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We need to reach such an atmosphere in the ten that we enjoy the work against our egoistic desires as a special art. A true master loves his work no matter with what material he works, whether it is wood or metal. He enjoys when he creates.

Cooking dinner can be an art, it all depends on the desire of the person involved in the work. We need to make sure that we begin to enjoy the spiritual work and that it does not cause us suffering. We need to enjoy the resistance of the egoism and we must overcome it.

After all, every moment when I overcome my egoism, I feel that I am a craftsman in the process of creation and can be a partner of the Creator, turn egoism into bestowal, and rise above it. By doing so, I bring contentment to the Creator.

Rising above egoism is an art, and I feel like a master equal to the Creator because I try to be His assistant. I move from the side of my egoism to the side of the Creator and work on myself, on the material embedded in me, so that together with the Creator I can sculpt myself into a man, Adam.
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From the 1^st part of the Daily Kabbalah Lesson 1/10/21, “Chapter Shemot“

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We need to build in our ten such protection, like a safety net, a lifeline, or a safety belt, that would support everyone. Then a person will feel that he always has something to hold on to so that foreign desires will not lead him away from the path.

There should be a feeling in the group that we are going together toward the same goal, according to a reliable method, trying to get closer to each other and to the Creator.

The main thing is not to forget that any situation comes directly from the upper force. It is simply necessary to remember this so that we will not make mistakes in any state. If I remember that I receive everything from the Creator, then I am guided toward the correct side from which I will obtain all the qualities to turn this state into a good state and advance through it.

Therefore, you must always be in the feeling that “There is none else besides Him.” This is how I correctly aim myself in the flow of life, which comes as a wave and washes over the entire world.

Look at the bewilderment and confusion in the world today. No one knows what will happen with the pandemic and what will happen to the world in general. If we understand that we are under the influence of the upper force that controls the entire system and can change everything in one swoop, then we only need to establish a connection with this force and learn from Him why He did all this and what the reason is. This will help all of us reach the purpose of creation together.
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From the 1^st part of the Daily Kabbalah Lesson 1/10/21, “Chapter Shemot“

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Question: How can I invoke sufferings inside me because I have no connection with the group?

Answer: You don’t need to invoke anything under any circumstances. The only thing you should do is to search for connection with the Creator through the connection with the friends.

Advancement this way is gradual because we have to exit one nature, to stop feeling the self, and begin to feel the group and the Creator inside it.

There is a switch of worlds here as when I feel myself, it is my world, and when I feel the group and the Creator inside it, it is the upper world.

This is practical work. You cannot sit at home and imagine everything theoretically. You must implement the method and engage in dissemination.
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From KabTV’s “Fundamentals of Kabbalah” 11/18/18

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Question: What is the correct MAN (prayer) based on? How can we feel its foundations?

Answer: It is very simple, MAN cannot be for yourself. It can be for a friend, and even better for the whole group. Instead of my desire, I take your desire and begin to ask for you, that’s all.

It is a good thing if the whole group does that. It says that a person cannot free himself from prison, but that only his friends can free him. It is the same for each and every one of us, as each of us takes everyone else out of prison. We can be free of the egoistic prison only if the friends pray for us.

To pray means to ask the Creator to correct my friend, and each and every one should do so. If I ask for nine friends in the ten, I will necessarily be the tenth. I don’t need to ask for myself, because the nine Sefirot determine everything and Malchut is derived from them.

Therefore, everything that is given to a person is not given in order for him to ask, but so that he does not ask for it. This is called “rising above oneself”, restricting oneself (tzimtzum). Instead, I must accept the first nine Sefirot, that is, all the desires of my companions. If I reconstruct myself in this way, I create a block out of myself that can turn to the Creator. It is called a Partzuf.
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From KabTV’s “Fundamentals of Kabbalah” 2/6/19

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