Question: In our modern society, work takes a central place. It is interesting that 80% of people do not like their jobs. We spend a lot of time at work we do not like in order to earn money, to buy things we do not need, and to show off to people who are not important to us. Why do we do that? What is driving us?

Answer: Egoism. But in each specific case we need to discern what aspect of egoism is driving a person and what it wants to lead him or her to. We are talking about the way nature directs us.

However, when we begin to work on ourselves, we direct ourselves to the artificial connection between us in order to create an absolutely complete, integral system out of ourselves.
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From KabTV’s “The Post-Coronavirus Era” 6/4/20

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Medium published my new article “United Nations? No, United Peoples”

It’s a new world. A global pandemic has highlighted the weaknesses of all the systems created by humanity. Enormous health and economic challenges, deep social problems, and polarized societies are the order of the day internationally. Is it possible that an aging United Nations holds the solutions to these ills? As the organization celebrates its 75th anniversary, it is clear that what it has failed to accomplish until now cannot be expected to suddenly materialize. Humanity needs to realize that solutions for the current crises will not come from any geopolitical body but only from the individual correction of our human relationships from egoistic to altruistic.

The call to action for the UN should be bringing people together through a comprehensive education program for social connection as a condition for societies where everyone is closer to each other. At the end of the day, it is the unity of the peoples that make the nations truly united.

“In an interconnected world, it is high time to recognize a simple truth: solidarity is self-interest. If we fail to grasp that fact, everyone loses,” said UN Secretary-General António Guterres during the General Assembly celebrating virtually for the first time in history, as COVID-19 shows who really runs the show going on in the world and who establishes its conditions.

And if the impact of the most engulfing pandemic we have ever experienced were not distressful enough to so many people, we have other crises waiting in the wings of our overwhelming international scenario — growing geopolitical tensions, rampant poverty, hunger, poor and outdated education systems, hatred, bigotry and antisemitism.

It is revealed in our daily lives in an unprecedented fashion how globally interdependent we are. A basic tenet of interdependence is that if any piece fails, the entire mechanism comes to a halt or barely limps along. Thus, we have come to realize how our smooth connection is indispensable in order to enable individuals and nations to thrive. On the contrary, if we fail to reach a profound shift to positive mutual relationships between all of us, then we can expect to experience increasing pressures and crises in a steady downfall as it has been the case throughout the years.

After 75 years of the existence of the UN, not many achievements can be attributed to the organization. From the eyes of an ordinary citizen in a remote country, one may ask, “What has this organization done for me?” Instead of global cooperation in the face of threatening challenges, we instead witness a club of government representatives throwing accusations at each other, emissaries of senior world leaders taking pot shots at the opposition and flamboyant expenses.

I have previously met with senior representatives of the UN and UNESCO so I understand they operate according to a predetermined policy. Therefore, I know better than to expect UN politics to suddenly behave differently tomorrow morning. In our current situation they have no chance of success. They get clear ideological lines from their respective heads of state and behave according to script without deviating right or left. It is clear that they are distinctly politicians and nothing more.

Nevertheless, a call for the abolition of the UN is not an alternative. It is still an important diplomatic space to meet and talk instead of engaging in wars and struggles. For the UN to function beneficially for humanity, however, would require turning it from end to end to set a higher goal, streamline the organization, and improve and upgrade it. The face of the UN is the face of the international community which depicts the face and state of every country and person in the world. And since every person is selfish by nature, his tendency is to care for himself only. In other words, we cannot expect anything more than the same from an organization that resembles and reflects the state of the world.

The next step that humanity longs for from a global organization is to act as an arena and platform for unity instead of division. Instead of glossing over and blurring the crises facing humanity with beautiful sounding words, it is my hope that the UN will join hands with other international organizations to put the interests and good of all the world’s citizens at the center of attention. The call to action for the UN should be bringing people together through a comprehensive education program for social connection as a condition for societies where everyone is closer to each other. At the end of the day, it is the unity of the peoples that make the nations truly united.
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My new article on Linkedin “How We “Earned” Being Covid’s Prime Target”

What timing! In the first wave of Covid-19, we spent Passover in lockdown and didn’t get to celebrate it with our extended families, the way Jewish families have been doing for centuries. I warned then that unless we learn the lesson that the virus is trying to teach us, we will suffer from an even worse outbreak.

We didn’t learn a thing. The whole world looked at us in Israel in awe as we nearly eliminated the virus, eased the lockdown, and went back to normal life. But “normal” life was the reason that got us Covid in the first place, so it returned with a vengeance. Now, once again the world stares at us, but for the opposite reason. We have become a role model of incompetence, with more infections per capita than any other nation—from the zenith to the nadir in a matter of months.

These days, the days of the High Holidays, the second period of the year when Jewish families come together, we are going into full lockdown once again. Nature has turned our hubris against us and made Israel the world’s laughing stock.

To understand how we “earned” nature’s admonition, we need to understand who are the people of Israel, where we come from, and what is our role. Maimonides, Midrash Rabbah, and many other sources tell us that during the time of Abraham the Patriarch, Abraham would observe his countryfolk building the Tower of Babylon, where he had lived. He noticed that the builders were growing increasingly alienated from each other, which prompted him to search for an explanation. The book Pirkey de Rabbi Eliezer (Chapter 24) writes that the Babylonians “wanted to speak to one another but did not know each other’s language. What did they do? Each took up his sword, and they fought each other to death. Indeed, half the world was slaughtered there, and from there they scattered all over the world.”

The hatred among Abraham’s people troubled him. He reflected on the plight of his people and realized that the intensification of the ego was the cause of their hatred. To overcome it, he called on his people to increase their cohesion to match the growth of the ego. In Mishneh Torah (Chapter 1), Maimonides describes this as Abraham beginning “to provide answers to the people of Ur of the Chaldeans,” explaining why their society was disintegrating and what they could do about it.

However, Abraham’s answers did not please everyone in Babylon. The Midrash (Beresheet Rabbah) tells us that Nimrod, king of Babylon, tried to persuade Abraham that he was wrong. When the king failed, he expelled Abraham from Babylon.

But as the exiled Abraham wandered toward Canaan, people “gathered around him and asked him about his words,” writes Maimonides. “He taught everyone … until thousands and tens of thousands assembled around him, and they are the people of the house of Abraham. He planted this tenet in their hearts, composed books about it, and taught his son, Isaac. And Isaac sat and taught and warned, and informed Jacob, and appointed him a teacher, to sit and teach… And Jacob our Father taught all his sons.” That was the beginning of the people of Israel, but it still does not explain our role in the world.

A few centuries after Abraham, Moses wanted to do the same as his predecessor. He aspired to unite the people of Israel, and faced Pharaoh’s fierce resistance. Like Abraham before him, Moses fled with his people, except this time there were millions of them. Under Moses, the Hebrew tribes united and became a nation, but only after they committed to be “as one man with one heart.”

Moreover, immediately after they united and became a nation, the people of Israel were tasked with passing the method of unity to the entire world in order to complete what Abraham intended to achieve when he first began to speak of unity above hatred. “Moses wished to complete the correction of the world at that time. … However, he did not succeed because of the corruptions that occurred along the way,” wrote Ramchal in his commentary on the Torah. But once Israel achieved unity, they were tasked with passing it on, or as the Torah put it, with being “a light unto nations.”

We often like to think that our responsibility to the world is a thing of the past. It is not. Both antisemites blame us for their troubles, and our sages blame us for the troubles that the nations make for us. Our role, to bring the light of unity to the world, is as valid now as it’s always been. The book Sefat Emet writes that “The children of Israel became guarantors to correct the entire world … everything depends on the children of Israel,” and many other books by our sages write similarly.

If we look at what is happening in Israel today, it is easy to see that we desperately need mutual guarantee, the unity that had made us into a nation. Without it, we are not a nation, we are not “a light unto nations,” and both we and the world suffer.

This abandonment of the mutual guarantee among us “earned us” Covid’s admonition. It is so easy to see that had we all cared for one another just a little bit, we would have taken the minimum precautions not to infect one another and the plague would stop. And just as we were a great example in the first wave and nearly curbed the virus, we are the worst example in the second wave, the “darkness unto nations.”

This coming Yom Kippur (Day of Atonement), we needn’t regret our sins so we can start the new year with a clean slate, ready to sin again. We need to recognize what is the only sin that we are committing, and commit to stop it. And that only sin is our lack of mutual guarantee, our unfounded hatred of each other, our alienation and cruelty toward our brethren. If we commit to trying to stop it, to reverse our attitude from negative to positive, the next year will be Covid free. We will defeat it through our unity, and suffer if we stay apart.

And as we are now a bad example, when we unite, we will become once more “a light unto nations,” and truly win the world’s approval.

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Man emerges from the Exodus from Egypt with rising above his egoism. Until he exits his egoism, he is not yet considered a person because he is at the mercy of his egoistic nature. By rising above egoism, a person becomes at least somewhat similar to the Creator and is called Adam.

Therefore, the degree of man begins with Passover. But then we have to go through a period of seven months, according to the number of Sefirot, during which we move from the desire to receive to the desire to bestow. In the seventh month after Passover, Rosh HaShanah (new year) begins; a new beginning when we really begin to build a new spiritual degree.

However, before that, it is necessary to make an honest calculation: what am I, where do I come from, what should I build, what should I move away from, and what should I get closer to? This is why there is a period called Slichot (repentance) before the new year in which I make inquiries: where do I come from, from what quality, and what quality do I want to reach? I want to move from reception to bestowal, from the animalistic mind to faith above reason, that is, to the spiritual mind, to the opinion of the Creator.

Instead of seeing, feeling, and perceiving the world through animalistic eyes, I want to come to a new perception of reality and see everything through the eyes of bestowal, through the force of faith. Then instead of this world, I will see a future world. All this symbolizes Rosh HaShanah—the beginning of new changes.

This year is very special because immense changes are happening to all of humanity. For the first time, all of humanity is experiencing such a radical change; this is indeed Rosh HaShanah—the beginning of a new year, new changes for everyone.

You can see this as the fulfillment of the Creator’s promise. Those who try to understand this and help humanity do this correctly, quickly, with love for everyone and love for the Creator, are called Israel, which means straight to the Creator (Yashar-El).

This state can only be achieved by correcting the shattered soul of Adam HaRishon. The Creator deliberately broke it so that we can now assemble it like children assemble LEGO blocks, and from this, we can better understand the spiritual life that we must reach.

Therefore, we are glad that every day we are making huge steps forward in revealing the evil of our egoistic nature as well as in recognizing the good, that is, understanding that only a good connection can save humanity. This is the only cure for the coronavirus.

Therefore, we are happily welcoming this special holiday of Rosh HaShanah—the beginning of changes.
Why then is it customary to ask for forgiveness before this holiday? The Creator does not need our repentance. It was He who made all the conditions for which I ask forgiveness. If I react to them correctly, it means that I have correctly understood the work of the Creator on me and that I am working with Him as His partner. In this partnership, there are many degrees: a servant, a sinner, a friend, a loved one, and many others.

The Creator does not need our repentance and corrections. It is us who need them in order to rise from ignorance, misunderstanding, and insensitivity to knowledge, feelings, and solidarity with the upper system and its process, to understand the Creator’s program. We not only understand, but also begin to control this program. It is like children who first take the first timid steps in this world, learn to live in it, and eventually grow up and begin to control it.

In the same way, we gradually become involved in the spiritual reality until we reach understanding of the Creator and solidarity with Him, and even take the reins of control from Him, as it is written: “My sons defeated Me.” In fact, only we can control the evil inclination and turn it into a good one.

We can only ask for what depends on us, that is, ask the Creator to give us strength, reason, feelings, and ability to perform the right actions that He left for us. In this way, we are becoming included in the world created by the Creator and move toward its final correction.

We are at the stage of the final correction of the world. So far, the world has been corrected selectively, in small parts, as if one part after another has been replaced in a car: the engine, gearbox, transmission, and so on. But then we start putting all the corrections together and launch the entire system.

Up until this time, all the Kabbalists of the past were making personal, partial corrections to the system of the common soul of Adam HaRishon, correcting part by part. Now, however, it is time for the most important work: establishing communication between the parts and launching the entire system together.

This is a different job. A very special one. After all, we need to establish a connection between all the parts, since we understand what it should be. Therefore, this is possible only through our mutual connection, from light to heavy, from the internal to the external. But in the end, we have to launch the entire system.

We do not ask the Creator to reveal Himself, but we ourselves want to reveal Him by assembling our Kli. The Kli will work in the same way as the Creator, and from this work, we will understand the Creator. This is the revelation of the upper force that we desire.

It is as if I want to be like my father and mother not just through their stories, but through organizing my life in such a way that I understand and feel them. From life I will understand what really happened to them and how they took care of me and did everything for me. This is called “By Your actions we know You,” and it defines a new period, a new year. The world is moving toward such correction.
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From the 1^st part of the Daily Kabbalah Lesson 9/14/20, “Slichot”

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Medium published my new article “Undesirable Dependence”

Suddenly, we can’t escape our dependence on others. We don’t want to be dependent on others, but if they are not careful, they could infect me, and if I am not careful, I could infect them.

How can I protect myself from them? What if they are irresponsible? But I, too, am often irresponsible, so can I trust others to be responsible? Do I even have the right to expect this of them?

So Covid emerged with a message in its spikes: Be nice to one another. With debilitating force, it restored Earth’s systemic balance. It sent us home and kept us there so nature could recover. And once it did, the virus let us out but told us not to misbehave again.

Covid-19 has forced us to recognize and address our interdependence. We didn’t want to; we wanted to keep living a carefree life as though we could go on doing whatever we want without accountability for our actions. But nature threw us a curveball. Out of nowhere, it tossed a virus in our faces and forced us to rethink everything we’ve known about ourselves, society, and the world we live in.

Until it tossed Covid at us, we exploited and manipulated everyone and everything, and everyone else did the same. The winner of the cheating game was the one who exploited and deceived the most and got away with it. We created a society of miserable people, high on prescription drugs, hopelessly insecure, and dragging themselves through aimless and pain-filled lives. And toward nature — the soil, plants, and animals — we showed no mercy.

So Covid emerged with a message in its spikes: Be nice to one another. With debilitating force, it restored Earth’s systemic balance. It sent us home and kept us there so nature could recover. And once it did, the virus let us out but told us not to misbehave again.

We wouldn’t listen so now it’s back, stronger than before. It is not a punishment; it is more of a rein that nature uses to direct us where it wants. Today, it wants us to walk toward mutual responsibility. It has already made us mutually responsible for one another on the physical level, through our responsibility for each other’s health. Now it wants us to be responsible for one another on the emotional, spiritual level, so we will feel each other’s needs and won’t need the physical restrictions it is currently imposing on us.

The coronavirus is teaching us to think about each other positively rather than negatively, to tend to each other’s health even if we do not want to, since my health depends on everybody else’s. But the virus is aspiring for more. If we think about each other of our own volition, the virus won’t have to force us. And this is its goal: to make us think of one another, care for another, and build a united humanity, like nature itself.

When we become like nature, we will understand why it sent us the virus. We will see the wholeness of the system that has engendered us and everything around us. We will understand the cycles of life, and the reason for living, and we will form a unified human society whose people understand why they are here and enjoy every moment of their lives.

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Question: Attracting people to work can be divided into three methods. The first is forced labor (slavery, serfdom). The second is economically forced labor for earning a livelihood. And the third is voluntary labor, at will, when a person, perhaps, does not need any means for existence.

According to the law passed by the UN, a person has the right to compulsory labor. There are countries in which people were even tried for parasitism. Do you think this is correct? If a person does not work, should the state oblige him to?

Answer: It depends on which state and at what time. But in principle, a person is obliged to work; otherwise, he will fall into the hands of society, which will have to take care of him.

A parasite will not be thrown away to die in a forest, to be devoured by wild animals. He must live in society, which means that it will take care of him. If there are a lot of such people-parasites, then we need to fight them. After all, we do not allow anyone to rule over us. Why should these people enjoy the fruits of our labor?

Question: That is, you are for parasitism to be punished by law?

Answer: I am for every person in society to go through a permanent system of education and upbringing, which do not stop until the end of his days. And based on the results of his upbringing, he himself would be drawn to being a useful element of society.

Question: The UN Declaration on Human Rights states that everyone has the right to work and to choose a workplace. Who should choose the job: a person himself or the society?

Answer: Society should educate a person so that he can see where he can be most useful to society. In addition, he must be under the authority of the society and act in accordance with it. That is, the society is primary and a person is secondary.
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From KabTV’s “The Post-Coronavirus Era” 6/4/20

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News reports show the world is heading to the abyss, sinking lower and lower every day and urgently needs a genuine cure. But there is no doubt that such a vaccine cannot be made in a laboratory, and unfortunately, the epidemic will only intensify. It is not yet clear that the world changing in a good direction.

We must feel responsible for the whole of reality and exactly for that we should ask the Creator for forgiveness. After all, we understand that everything depends on us. The Creator has brought us closer to Himself and is waiting for us to ask Him for the whole world as the supreme ruler. He wants us to be a conduit through which light will flow between Him and the whole world, but we are still unable to ask Him for it.

So, we ask forgiveness for this because today we are already under an obligation to implement it. We ask forgiveness not for past crimes, but for what we must do now as we recognize that we are responsible for the state of the world. Thus, we have what to repent before the Creator for since we have brought the world to such a terrible state in which it is today.

If we had acted correctly, even before the coronavirus pandemic, before all these problems, we would have attracted good forces to the world, and the world would have turned in a good direction.

We apologize for neglecting our mission, our connection with the Creator. We do not ask for forgiveness; rather, we want to be corrected: let the Creator give us wisdom, feelings, and bring us closer to Him so that we can correct the world. As it says: “From the love of the created beings to the love of the Creator.”
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From the Daily Kabbalah Lesson” 9/15/20, “What Is Preparation for Selichot (Forgiveness)”

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My article in Newsmax: “Moving Out Over Virus, Never to Return”

All over the world, people are moving out from the coronavirus-struck city centers into the suburbs and beyond, to the country or even to different countries. Within a few months from the outbreak of the pandemic, people have gotten used to working from home, making the necessity to live close to the office redundant. As a result, thousands of apartments in the once high-end neighborhoods in big cities around the world are standing vacant.

The shift is more than temporary. People will have no reason to return, other than for possible recreational activities, but even these will probably die out in the big cities. The shift we are witnessing the world over is nothing short of a transformation of human civilization.

It is not just work, but everything is becoming virtual. Banks and financial services, government offices, software and high-tech companies, and most other products and services are moving to the online arena. And where physical presence is required, drone deliveries will replace much of today’s necessary rides.

But people will not be happier. On the contrary, the ill-feelings spreading across America and around the world will only spread further and deeper into people’s hearts. COVID-19 has exposed our mistreatment of each other, our disregard, callousness, and venom that we harbor toward anyone we disagree with. Those who will hide in their country homes will stay there for fear of the violence in cities and on the roads, and will feel very isolated and alone. Those who will stay in the cities will be afraid to step out of their homes even to get groceries.

In that situation, people will have no choice but to start looking for real answers to their problems. When they do, they will realize that those who have been telling them that their misery is caused by the president (whomever he may be in two months), or a certain party, or a particular policy, or some injustice, may have been correct, but missed the root cause. And without finding the root, cutting off the shoots does nothing to ease the pain.

As people examine their situation, they will realize that there is one common root to all their plights: broken human relations. They will see that our troubles all stem from our shattered relations with each other. We have turned our society into a battlefield of clashing sects divided by race, affluence, religion, political affiliation and generally anything that can set people apart and pit them against each other.

Our misery does not stem from a certain leader, party or any other authority. It stems from the fact that I don’t like and I can’t trust my neighbor. In many cases, we feel estranged even from our own families. When this is the situation, it makes no difference who is in power; we will always feel miserable. Conversely, if we have a great, tight-knit family, and great neighbors that we like and can trust, we won’t really mind who is in power and what they do; we will feel safe and happy in our communities and families.

When people protest against injustices, they vent their frustration and anger. Their causes might often be noble and worthy, but the anger they express in their protests does not stem from their indignation at the injustice inflicted by the authorities; it mainly expresses their disconnection from society. Otherwise, they would not be able to torch other people’s businesses and homes, shattering their livelihoods and beating them up to protest injustice.

The social breakdown is happening all over the western world and beyond. In America, however, it is the most conspicuous, for now. If America can cope with it, so will other countries. If America doesn’t, others will have a much harder time succeeding.

The emptying cities of America are a red alert, a call to establish solidarity, care, and mutual responsibility in society. There will always be different opinions in society because the nature of human beings is to have their own opinions. The question is not how we make everyone see that we are right, but how to make everyone feel like one family again, or at least, like one neighborhood, where a good neighborhood is good for everyone!
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Question: A quote from a mother of four children went viral on the Internet: “If the coronavirus does not kill us, then virtual education will.”

Why did she say that?—Educational institutions were closed for one and a half billion students, the rest will be closed one way or another. About 50% of these children do not have access to a home computer, 43% do not even have Internet connection. In third world countries, 80% cannot study remotely.

We keep saying that this is the future, that this is how everything will develop. How can those children for whom it is not available be provided for?

Answer: There will be one computer for ten families—it does not matter. But all the same, gradually it will be so.

Question: Do you still think this is the future?

Answer: Undoubtedly. People need to get used to virtual education. Moreover, somewhere in Africa, it is not known what kind of teacher teaches them and what they are being taught.

It should be a very clear system, a virtual network that will lead humanity to unity. Any child in any country will begin to receive training and educational teaching in accordance with the general program. He will study what everyone is studying. Worldwide!

Can you imagine what this will lead to?! People will begin to understand each other, will be spiritually connected with each other.

Question: This unified educational and training system will connect them. As a result, one might ask, will one language appear?

Answer: Of course. In the end, yes. But this is not so important.

Question: Do you think that there are no different mentalities: for African children—one thing, for American—another, etc.?

Answer: There is no more mentalities today. Practically all of this has long been broken.

Question: Will this virtual training and educational program be aimed specifically at connection?

Answer: For consolidation, unification, fusion in the mind, in feelings, in forces, in everything, in all subjects of study. All children will learn the same thing. There will be a single world exam. This is a new level.

Remark: After your words, I want to start thinking about these children that they have a computer, that they have everything. It is necessary for leaders to have this thinking. Not only among leaders, but among people too.

My Comment: What is the problem with having one computer for 10 children? Let these billionaires fork it out and that is it.

Remark: There is one problem here, there is no such training and educational program you are talking about.

My Comment: There is such a program! Let there be computers everywhere, and let us start studying.

Remark: What you said is important. That is, the main, constant goal is only to connect.

My Comment: Children must begin to absorb through all sciences, examples, through everything, that the world is a single force.
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From KabTV’s “News with Dr. Michael Laitman” 7/13/20

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Question: Mayors of several Mexican cities, New York, Europe, and Africa gathered on Zoom to discuss how to restore their cities after the virus, i.e., build bike paths, green lawns, parks, work for people, to integrate nature into cities.

The fact that mayors of many cities, quite egoistic individuals, are connecting together to seek mutual assistance, is this progress?

Answer: On the one hand, they are egoistic individuals, but on the other hand, they are the closest to the people because they are engaged in providing their citizens with normal living conditions. They are the closest and also are responsible for everything. So mayors of cities are not a government that sits and invents some new laws.

Question: Do you think a good mayor is more concerned about being reelected or about delivering what he promised to those who elected him?

Answer: I believe that for a good mayor it’s all the same: to be reelected, to love your constituents and do everything to benefit them, and try to make sure that everyone who goes to vote would vote for him.

Question: Do you think that all municipal governments will start working for the benefit of people or will this stop after the tension subsides?

Answer: This is a problem because humanity has not yet realized that through people such as city mayors can nature be corrected. Perhaps they should be given more authority.

The mayor of a city makes sure that there is water, clean air, kindergartens, and schools. This is the house manager, in short. And this is most vital for us.

Question: Should mayors of cities be given maximum power, money?

Answer: Yes. Not to be confused with anything else. He has to make sure that we are comfortable in our home. This job requires the right person. The mayor must be a local overseer.

Question: What should the mayor of the future be like in your understanding?

Answer: I’m not talking about any mental, psychological, or spiritual criteria. I am saying that all this should be seen in our example, in our life.

So that everything is clean, ready, open, provided for different levels of citizens, and so on, that’s all. This is what the mayor should do and have this sense. There are people who have this sense. We need just such a person and the appropriate team.

Question: And then, if he has such an inclination toward people, he will be given both strength, ability, and power?

Answer: Sure. He will gain support from below, he will receive support from above. From above means from nature.

Question: What would you add to this? Let’s say there is such a desire now. What could be added to keep this whole thing going?

Answer: A crystal clear understanding of the fact that we exist in an integral world, in complete dependence of humanity on each other and the dependence of all mankind on inanimate, vegetative, and animate nature.

Therefore, we must be concerned about all levels and do everything possible to ensure that nature is harmonious and integral at all its levels. Then we would not be terrified that Antarctica suddenly is beginning to melt or something else is happening, some excesses in the earth’s crust, and so on. We would not worry. We would think that all these phenomena may be happening because nature is dynamically balancing itself in this way.
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From KabTV’s “News with Dr. Michael Laitman” 5/4/20

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