Question: Animals have a natural sense, an instinct, that helps them survive. Why don’t we have such healthy instincts that could bring us to prosperity and growth in life?

Answer: In general, man does not calculate, rather immediately surrenders and does what the desire demands. He has no choice: I want! And that’s all.

Question: Can we, knowing in advance that the desires are managing us, overcome this situation?

Answer: In the end, no. The only thing we can do is perform special exercises in order to create a habit to overcome one desire with another desire, that is all.

Let’s say, a mother says to a child: Do your homework and then I’ll buy you an ice cream. He calculates that instead of punishment he can get a reward, and he does his homework. A calculation is operating, but the desire compels: I want a reward without work or effort from my side. I do not want to do homework and receive ice cream, but not having a choice, I do it. And then I even hate homework more because I can’t get rid of it.

Actually, we don’t have a choice, because we can’t stand against our desire. Only fear, and only to a certain level, helps a person keep himself in the correct attitude. This is called education by means of morality: We tell the children how we will suffer if we are dragged by our desires.

This system creates many problems. By limiting and frightening a person, we make him a machine that acts only from fear.

Question: Could it be that this framework protects the person?

Answer: The moral prohibition and fear of losing the reward in the next world maintains a person, but it is only if their desire to receive is not big. But because today this desire grows from day to day, religion and morals can’t keep us in the framework. And we do all we want in following our desires in all areas: in food, sex, family, and relationships in society.

This openness is perceived now as the norm: So it is conducted like that, there are no longer any boundaries. In such a case, a person needs to check: Is this better for him or worse? Before he was under the pressure of society, which limited him, as say a traditional English education, and now he feels good living the way he wants. Nevertheless, we see that he is still not happy.

Question: What is the next step?

Answer: The values and mutual support that man receives from society. Therefore, it is necessary to bring him to a mutual connection with the environment. In this mutual connection he will be able to clarify norms that are needed to achieve what is desired.
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From KabTV’s “A New Life” 11/7/14

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The Torah, “Leviticus” 20:1 – 20:5: And the Lord spoke to Moses, saying, and to the children of Israel, you shall say: Any man of the children of Israel or of the strangers who sojourn among Israel, who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall pelt him with stones. And I will set My attention upon that man, and I will cut him off from amidst his people, because he gave of his offspring to Molech in order to defile My holy ones and to profane My holy Name. But if the people of the land ignore that man when he gives of his offspring to Molech, not putting him to death. I will set My attention upon that man, and upon his family, and I will cut him off, and all who stray after him to stray after Molech, from amidst their people.

A son is our next state. “…who gives any of his offspring to Molech,” means giving it to the ego, which means to allow my next states to develop in the egoistic direction.

Therefore, the prohibition of giving one’s offspring to Molech means that in the current state, you have to prepare your next state so as to focus yourself absolutely clearly and guaranteed to be in the right direction. But if you are wrong and your next level falls into the ego, it is your problem and not the problem of your offspring, of the next state.

Thus, all the responsibility lies on the shoulders of the previous level that prepared itself incorrectly for the ascent, which means that the father is responsible and not the son. When a person is born, he is nothing. What you fill him with—the plans, attributes, qualities, and values—is what he will be.

It says that if people are forgiving with regard to a person who had given his offspring to Molech, the Creator would cut him off and all that go astray after him. This means that if most people believe that in their next states it is preferable to descend into our world, it will be necessary to raise all the desires anew and to correct them. This is very serious work with heavy losses.

This has previously happened in our history and now we are actually in the same state of having fallen from the spiritual path, which is called “giving your offspring to Molech,” and should rise from this fall once again, which means to rise from the last exile to the last redemption.
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From KabTV’s “Secrets of the Eternal Book” 4/16/14

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If we ignore the bodies that divide us, then all of humanity is one common desire to be fulfilled. Everything material in this reality in the still, vegetative, animate, and human levels all desire pleasure.

They manifest themselves differently at each stage. Pleasure for a stone is when it has the inner strength to sustain itself in its current solid state. It exists and does not allow outside forces to split it.

The plant does not just preserve itself, but also develops, expands the scope of its life, and takes up more space than what it originally started with. It enjoys the sun, water, and air, and its capacity to absorb these things give it a strong sense of life and vitality.

Further, animals have an even greater desire for enjoyment and they move from place to place in order to fulfill this desire.

A human being’s case is a special one. There are people, who like animals, look for greater connections with pleasure and guarantees for their preservation throughout their entire lives.

Everyone in one way or another is familiar with the desires related to food, sex, family, money, honor, and knowledge. However, some people have a special impetus, for they want to connect with the higher force and experience pleasure from it.

A person with such an impulse wants to know why, for what reason, and in what reality one lives, where one came from, who rules a person, and what happens to one after the death of the body. A person feels that these questions have an answer. In the desire to be fulfilled and in this primordial requirement, a person starts experiencing a qualitatively new enrichment while wondering what lies beyond life in our world.

There are a lot of people like that on Earth. In particular, such questions arise in those who fall into depression and seek refuge in drugs, etc. Most of them think about the fact of their existence and the meaning of life. For them, a life without any meaning is not sweet and they do not feel that satisfying normal desires is enough.

Such existence seems animalistic to them, and providing for oneself, having one’s own well-built “crib,” and taking care of offspring does not, in principle, separate humans from the animal world. Here we are still at the same level, and on the same line on the graph of the animals.

On the other hand, a true person is the one who wants to rise above one’s bodily life and understand why one lives. This question came to the fore on a massive scale during the days of the Tower of Babel, when people opened egoism to the maximum level at that time. Many people wondered why this happened and what the purpose of the ego was. They asked themselves, “What would we get from building a tower to heaven and why do we need an architectural masterpiece like the pyramids of Egypt?”

There was no answer. This is when Abraham appeared. He had studied the problem of sudden flashes of egoism in the relations between people and came to the conclusion that all of this was intended to help people unite above egoism. He saw that if they could do that, then the negative force of the same egoism would raise them above it to a new, spiritual height, a qualitatively new level called “the world to come.”

The world to come is a reality entirely aimed towards bestowal. We leave our lives in this world as it appears to us now, emerge from this endless egoistic battle in which one devours the others, and rise to another level of being. There we will treat each other with love, as it is written, “Love will cover all crimes,” and this relationship will be passed down to the levels of the still, vegetative, and animal natures.

Abraham was the property of mercy (Hesed) and taught people how to live according to the principle of love thy neighbor as thyself. Because of this, his students gained a new perception of reality, seeing the world through the prism of bestowal. I used to seek personal gain everywhere; I wanted to use everything to my advantage, and now, it is the opposite. I switched to helping others, loving others, and feeling the pain of others.

This is when my world changed. I turned the paradigm of greedy reception and absorption into the opposite, and this is the polar transformation of my ancestral properties that allows me to open a new reality.

In other words, it all depends on my perception. There is no objective reality; it is only what I see.  At present, my perception is based on the force of reception, and I have to change a setting inside me to see and understand the reality through the prism of the power of bestowal. If I do this, then everything will appear in front of me in a different form.

Moreover, Abraham discovered that the program of nature managing the development of the human race would lead us to this state. Replacing the concept of total reception with the concept of total bestowal, replacing hatred for your neighbor and using others to benefit yourself with love and using yourself for their benefit, will transform your world.

A person is used to living in this world and everything here seems natural. One does not understand that, in fact, all this is just the fruit of a certain perception of reality, and it all depends on the mechanism of our perception. The wisdom of Kabbalah teaches us how to change it.

Thus, Abraham brought people to ask questions about the meaning of life, people who had matured and demanded to see the true reality, to reveal the cause and the program’s goal. And he taught them how to change their vision to manifest the true, complete picture of reality.
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From KabTV’s “A New Life” 12/25/14

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Question: How do our efforts along our spiritual development match the plan of creation?

Answer: Without  asking our permission, this plan helps us advance by the forces of nature, just like the levels of the still, vegetative, and animate.

But on the other hand, we were given the Torah, the wisdom of Kabbalah, and we understand this process and know which phases and which states await us. Each of them is the essence of the revelation of the evil in human nature. It will eventually be revealed, but the question is how?

If it is revealed without my preparation, I become worse compared to everyone, and the same goes for everyone else.

But if I use the wisdom of Kabbalah and listen to and accept the help of the teachers, sages, and great Kabbalists who continue to teach us, I discover evil in a different manner.

I know that the evil will now rise up, and with the others, I prepare and focus myself for that in advance, so that the hatred will not erupt and be set free. It is boiling, but we are in control and we know why and for what purpose this is happening. We work on ourselves in order to restrain it.

Then the inevitable revelation of evil takes place in a different manner, and in contrast to it, we discover the force of love. It is written that “love will cover all the sins.”  Thus we correct all the evil within us in a good and positive manner.

This is possible if we understand what is happening and that each side keeps himself from falling into hatred. But in order to do that, we have to unite the nation, strengthen the good mutual connection between people, listen to the sages, and be well organized.
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From KabTV’s “A New Life” 12/25/14

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The Torah, “Exodus” 2:23: And it came to pass in the course of those many days that the king of Egypt died. We should understand that we have to look inside, not outside, ourselves. This is my Pharaoh and my Egypt and it is all inside me. However, I want to build a new self inside me and in order to do so, I have to work hard and kill certain desires inside me and make them collide with one another.

Imagine Moses’ state, the tiny spark of bestowal that grew in the huge ego called Pharaoh’s palace.

The time comes and the king of Egypt dies and I am in the state in which my ego finally dies. I understand that there is no use for it and I want to be free of it, but in the meantime, I cannot. I see that this ego is dead. I want to escape it, but I don’t know how to break free of it.

“That the king of Egypt died,” means that the ego ceased to exist, just as people die in our world. It ceases to exist only in my eyes, in my assessment, and it loses its control over me. I don’t want to be its slave! It still dominates me, but it is already against my will. As far as I am concerned, it dies as other great rulers do and I no longer take it into account.

I cannot be free of its control as yet, but I no longer consider it great and don’t agree to respect it and perform all its caprices. I am no longer its loyal slave.

Look at the world and how people try and do everything for their ego. If they only knew that it is a stranger to them. If only they understood and saw that they are working for a liar who cunningly takes everything they earn from morning to night by their hard work. A person tries and makes efforts, but 99% of the fruit of his hard work is stolen from him by Pharaoh who only leaves him miserable crumbs so that he will not die and continue working day after day.

Everything is arranged and organized around a person. Television, advertising, the press, and elections operate in order to make him a slave who has no way of escaping. But gradually, a person begins to understand that he is a slave, and this is what is now happening to the Israeli nation. A person realizes that he has to break free and escape this vicious circle, but he doesn’t know how.

This is very similar to our current situation; we realize that if we leave things the way they are, we will bury ourselves in our ego, but we don’t know how to escape. We need the force of Moses!
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From KabTV’s “The Torah Chapters with Shmuel Vilozny,” 12/15/14

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Question: This burning topic of relationships has become vitally important in our time in the ruling circles and their negative impact on society under their leadership.

Governments get replaced, but each time the same situation returns. Only the actors and forces change, but the dynamics remain the same.

There are several main parties striving for power, and they are constantly at war with each other, trying to trip each other. If I beat you today, then all you do from this moment until the next election is try to knock me over.

And so a politician who came to power and wished to make changes conceived by him is unable to do anything because the rest of his opponents are trying hard to make sure he fails.

The next election comes, someone else wins it, and all the other opponents begin to interfere with him and try to trip him up. Everything returns to square one. By this time, the whole country is suffering from the fact that politicians are trying to blame each other within the government. This only hurts the citizens more.

This is our reality today. Why does this endless struggle take place and most importantly, how can one change things for the better?

Answer: It is natural that there is a struggle for power, because we are all egoists. A person who battles through towards the power often times is more egoistic than a simple person, because one rises to this level. In the ruling apparatus, the one or two hundred leaders and several thousand officials are the biggest egoists of all.

Therefore, a very heated and aggressive environment exists in which problems, bribery, and fraud are concentrated. This is natural. This is not a property of any particular country because it happens everywhere. In some countries it is less pronounced, like in Scandinavia, which is traditionally characterized by a rather quiet way of life and socialist values.

The same struggle for power takes place in all other countries of Europe and in America. As countries develop, they become players in the same governmental games. It is like a boiling cauldron that continually boils on top of a strong flame versus simmering over of a low fire.

Question: Let us say we have politicians who have agreed to go to the polls together, and managed to win in a coalition. Prior to that, we had a common interest that held us together. We came to power and were able to have useful reforms. If we continue to work together, at least in this cadence, things will go well.

But it does not work! Despite the general interest to remain in power, we cannot act as partners. There are endless selfish games and intrigues, which do not allow us to achieve any success. Why does it happen?

Answer: These are egoistic games that cannot be avoided. Egoism blazes inside us and demands us to climb higher and higher, walking on other people’s heads to get there. Only in this case, a person feels successful, strong, and special. Therefore, this egoism, still engaged in a struggle, picks a new intrigue without any justifiable reason. This is the life for egoism, otherwise it does not feel itself as living.

Comment: But in the end, it harms everyone, including the one who started the conflict.

Answer: It does not matter. While this intrigue takes place, it fills our lives. Our selfishness incites us to fight, even in situations where there is almost no chance of winning. We become aware that we are at a loss and still keep moving towards the conflict because we cannot stand the quiet life. In everyday reality, there are no jokes and no life. Egoistic struggle, conflicts, and frictions give us a sense of life.

This is why we engage in social fighting as rival mafia clans or as children who fight in the yard. Boys fight all the time, even if they are brothers. Otherwise they do not feel like they are alive. If we force everyone to sit quietly in the corner, then this simply becomes death for these people.

The struggle lies in our egoistic nature, and this is why everyone is susceptible to it, starting with small children up to top politicians.
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From KabTV’s “A New Life” 12/23/14

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Two ideologies, Hebrew and Greek, collided in the days of the Maccabees. The first one spoke of the good neighbor, the second one spoke of a person’s benefit at the expense of others.

This conflict is still relevant today. After all, the Jewish approach is not an abstraction; it is a highly specific and practical way for modern times. This is not just a perception of the world, but also are instructions for daily use.

In the days of the Maccabees, these instructions allowed them to win the spiritual war for the perception of the world, for the relationship to nature, to a person, to one’s existence and essence, and most importantly, to the goal of one’s life. The Greeks saw the purpose of life as a material success, a good body, and the Maccabees, on the contrary, intended to raise the spirit for the sake of why a person lives.

Question: Why was the victory of the Maccabees temporary?

Answer: Because there is a program of creation according to which we were supposed to hold out for some time before the destruction of the Second Temple.

In general, throughout history mankind develops in increasing egoism, and the people of Israel developed spiritually from the time of Abraham through Egypt, through the building of the First Temple, and then the throwback occurred from this high spiritual level until the collapse of the Second Temple two thousand years ago; it did not end our tendency to unite for the sake of revelation of the Creator.

With every generation growing egoism increasingly divides us, and today we see firsthand that there are no people as such, but only a collection of exiles.

Everything is built into the program of development of the world. Moreover, it is said that at the end of the twentieth century we begin to work on the integration of the people, where in our unity we reveal the upper force. But it will be a complete deliverance, as we will lead all mankind to follow us.

In general, the term “deliverance” means the disclosure of the upper force. In the course of its development, mankind must form the ability to reveal the Creator (Bore), which means “come and see” (Bo-re). In other words, we need to develop in a particular process until we reach the stage at which we “see” the Creator and will reveal Him in all of the formed sensations.

Having reached this stage, people feel themselves living in a higher dimension, out of the body. The body is there, but its importance is diminished; it disappears. Now people employ different feelings, the feeling of bestowal, love, and unity between them. And then all the small, egoistic feelings related to the animal body, our primitive relationships, gradually come to naught.

Just as we mature, childhood and adolescence pass. Over time, we leave our games and youthful fun in the sandbox.

The same thing goes for the spiritual path; starting the “game” in the upper world, in higher forces, a way out of themselves from the human body, we reveal the super-reality. And then our past, “childish” games fade and dissipate.
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From KabTV’s “A New Life” 12/14/14

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Question: How can a person understand the Creator‘s greatness and His providence?

Answer: The whole goal of creation is the revelation of the Creator to the created beings in order to do them good. The Creator does the created beings good by revealing Himself to them and by filling them. The Creator is dressed in the created being, which means that the Light of Hochma is dressed in Light of Hassadim.

But do we know how to advance towards the revelation of the Creator? By what attributes do we look for Him and in which direction should we advance? How do we make sure that we don’t draw away from the right path? We have to be stabilized in order to do that. If I were in space not knowing where I am, I would find my way according to the stars.

It is the same in spiritual work. We cannot say anything about any phenomenon, outcome, force, or attribute if we don’t measure it in relation to something. It is important to make sure in relation to what we measure something.

For example, we assess the behavior of animals that devour one another and it seems very cruel to us. But the point is that we assess it wrongly, in relation to human feelings. This is why we reach wrong conclusions. It is the same in regard to any phenomenon.

The problem is how we should assess every phenomenon. This is important both in spirituality and our world, and in order to assess phenomena, we use tools such as compasses, measurements, and specific units to measure distances, weight, and different frequencies. Humanity has created these systems of measurement in order to determine and measure different phenomena.

Before measuring systems were invented, it was very difficult for people to communicate. If I wanted to exchange my chickens for your donkey it was difficult to measure how many chickens the donkey was worth. Today we have money for that.

The increasing accuracy of different measurements allows us to measure different attributes. This is exactly how we bring up a child, teaching him how to see himself with regard to his environment in order that he has the right orientation with regard to space, the furniture in the room, his parents, to other children, and to himself.

When we enter the spiritual world, we have no means by which to feel it. It is because we lack a standard and we don’t know in which way we should change ourselves and what we should do with our attributes.

Therefore, it is impossible to exist only by the positive force, so we need to use the two forces together. This is the reason that there is always light and darkness. It is impossible to see anything in contrast to one light and neither is it possible to see anything in the dark. The only way to see something is in the contrast between light and darkness. This principle is true in every aspect.

Just as a small child begins to recognize attributes and differences through his close environment and to gradually learn how to establish increasingly wider connections until he knows all of humanity, so we also establish connections between us in the group and begin to know the spiritual world.

It is impossible to do this in any other way. The Creator is revealed in the group, in the relationships between us. If our relationships are egoistic, there is no standard of measurement since there is only one force at work, which is help against us. We also need the opposite force. When I develop the force of bestowal and it begins to operate against the force of receiving, I can begin to turn and manage myself and measure the diversion.

According to the wisdom of Kabbalah, just as in any other science, the main thing is the measurement: NRNHY, KHB ZON, Partzufim, levels, Hassadim, and Hochma. It is all based on measurements, when different things are compared and thus new phenomena are discovered.

It is written: “Thou shalt not make other gods,” which means that different forms intentionally appear before us so that we will be able to measure and format the Creator in relation to them.

When the Light of Ein Sof (Infinity) fills Malchut of Ein Sof it does not leave a shadow within it and everything is totally filled with the white Light. It is thanks only to the fact that phase four, which becomes coarse, appears within it and sees itself as opposite from the Light. From this oppositeness, we can begin to measure things.

Therefore we cannot manage without “other gods” although they are fictitious and a lie and don’t really exist. But we need them in order to measure things in relation to them. This is how the Creator plays with us. This is the reason that He created the evil inclination and the Torah a as a spice, “since the Light in it reforms.”

Thus we have 613 desires and opposite them there are 613 lights by which we acquire our senses. If there are 613 lights that fill 613 desires, we have 613 elements by which to measure. We can assess and clarify many near and distant concepts with regard to every desire and the light inside it. We can find out in which direction they operate, whether in the direction of Hassadim or Hochma, bestowal or receiving.

It turns out that after we correct our desire to the intention of in order to bestow, according to the principle of “the advantage of the Light from the darkness,” we get a chance to know the Creator, the Light of Ein Sof. Other gods stem from the Creator, so that we should know them and stabilize ourselves by using them. Without them, there is no way we can get to know the one upper force, the One who is “there is none else besides Him.”
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From the 1^st part of the Daily Kabbalah Lesson 12/09/14, Shamati #15

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The whole Torah is only about a person’s inner states. Jacob’s family of only seventy people reaches Egypt and settle among the Egyptians. The seventy representatives of the Israeli nation are the seventy major altruistic attributes that go down into the desire to receive, into their ego.

First they reach high positions in Egypt and become managers, but gradually the Egyptians, meaning a person’s egoistic desires, begin to enslave their altruistic attributes and subdue them.

Question: Why does the Israeli nation go down to Egypt?

Answer: The point is that it is impossible to develop spiritually in this world and advance to the spiritual world if you don’t ascend to new levels on the spiritual ladder, which is supported by your ego. The levels of the spiritual ladder are built from the material of the human ego, and the more the ego grows, the higher a person ascends by increasingly overcoming it. This is the only way to ascend from this world to the level of the upper world, from Malchut to Bina.

Therefore, it is impossible to manage without the slavery in Egypt, without Pharaoh, and without all the wicked figures that are revealed that the Torah tells us about. They are all in your heart.

The children of Israel go down to Egypt since there is famine is the land of Israel, meaning that there is nowhere to advance spirituality if you don’t attach your ego to it each time, correct it, and then ascend. This is the only way the spiritual levels are built. Therefore Jacob’s family has no choice but to go down into the ego.

However, they didn’t take into account that a new king rises in Egypt, “a new king that didn’t know Joseph.” The new Pharaoh is the same desire to receive that suddenly begins to grow sharply in a person. A person wants to develop the attribute of bestowal within him, dreams about ascending this life to a more sublime form of existence. Suddenly, arising in him, he sees only thoughts and desires that pull him away from this and which hold him by his arms and legs..

He feels as though a heavy load has been placed upon his shoulders. This means that a new king rises in Egypt that does not know Joseph. The new ego does not want to play games with a person, has no accounts with him, and only wants one thing: that you should work for him like a slave.

It obliges you to live like everyone else in this world, like all the Egyptians, and to be even more egoistic than them. Unfortunately, the Israeli nation today manages to be loyal slaves of the ego.

The Jews win Nobel prizes and are very successful the world over and even take pride in the fact that they are more successful corporeally than everyone else. We have taken the greatest pride in being the European basketball champions, have learned the Greeks’ games and began to play these corporeal games even better than they did..

Our ego is ready to work for its own benefit and this is called Pharaoh. If the desires for bestowal, spirituality, connection, and unity, which should be an example for everyone, are revealed within us, Pharaoh which is the force of the ego that manages us, immediately kills them.
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From KabTV’s “The Torah Chapters with Shmuel Vilozni” 12/15/14

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To date, we have exhausted all the possibilities of the egoistic approach in all areas, whether in education, culture, daily life, family, the relationships between people and nations, the ability to continue the exploration of the universe, and so forth. The limitation to the egoistic awareness of the world is already so close that we can feel it.

This is not just talking about the collapse of science, but about its end, about that line where its ability to learn and explore nature in an introverted manner, on the basis of our egoistic desire, ends. There are still a multitude of things and phenomena in the world, but we don’t have the power to reach them; we don’t have the ability to perceive and discover them. They remain “invisible” to our present senses.

On the other hand, when I rise above research according to the “Greek” model and want to go outside towards bestowal and love, I rise above my material, beastly, and human “self” and want to feel the reality of nature as it is, without “self-made” interference, without a “filter” oriented towards personal benefit.

A person first perceives reality and investigates it later. So I want to perceive reality without bias, without any “filter,” without any internal interference. I want to see it as it truly is.

And then, through working on myself, I discover that essentially it is entirely immense bestowal and love. There are a multitude of systems that work according to this power. They are found all around us and I can create a connection with them, thanks to which I can understand what is actually happening.

Because in addition to the conventional two percent, all the rest of the details of reality are specifically found there in the system of bestowal. Further, we call this a “higher” system because it is specifically it which directs, inspects, and determines everything that is happening.

Returning to the holiday of Chanukah: It was about this that the Maccabees were fighting; it was about a sense of reality and the Jewish attitude towards it. Either our own extroverted method would be at its foundation, which goes beyond the limitations of the materialistic and corporeal perception, or the opposite, we would be satisfied with a narrow perception of the body, which is to say the “Greek” version. The struggle was conducted between these two opposing perceptions in those days.

Question: What can we derive and learn from this day?

Answer: Today, after two thousand years of the “Greek” perception, we must leave it. So this entire perception, along with its science and culture, has sunken into a crisis. Now the Jews and those who understand that they are right should come out of human society, again acquire an objective perception of the world, and then bring everyone else out to this level.

And then, we will approach the study of true reality, where the entire infinite world is placed before us and we know how to adapt ourselves to it as unlimited creatures living happily within eternity and wholeness.

This is what is today called the “War of the Maccabees.”
[150030]
From Kab TV’s “A New Life” 12/14/14

Related Material:
What Did The Maccabees Fight Against?
The Maccabees And The Greek Ideology, Part 2
The Maccabees And The Greek Ideology, Part 1

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