The world seems to be on a narrow bridge, and the main thing now is not to be afraid of parting with the past. We have another concern: how to meet the future not by colliding with its back, but to competently face the inevitable tomorrow.

“If only everything does not collapse, then it will be restored,” they tell us. And they add, “Someday.” I say “It will not recover.” But collapse is not necessary at all. Each of us has the task of surviving the current period with minimal losses. To do this, we need to save nerves and resources, support others, be able to relax, but not “disconnect.” And most importantly, we need to understand what is happening so that the consequences of the crisis will not take us too much by surprise.

To start, let’s sit down and take a breath. The human being was not created to fuss. He was created in order to think and act. So let’s think: What have we actually lost? What motivated us in that life? What did we live for? What sensible and useful things have we done? What have we prepared for the future of our children?

Quite frankly, we just served each other for money. With zeal or without it, we fulfilled the principle, clearly formulated by our sages thousands of years ago: “Go and profit from each other.” It seemed to us that we were serving ourselves. But what kind of a disservice we rendered to ourselves by exhausting ourselves in a hamster wheel of consumerism, not thinking about anything else?

Imagine for a second if we flew from another developed planet and looked down on ourselves a few months ago, it would not have been a very pretty sight. No, not in the technological sense, but in the very essence of our commotion and bustle. The “benefit” from it, like smog above the Earth, is already starting to disperse. And so, the virus came. “Stop, people,” it tells us. “Look at what you did to the planet and to yourselves. Look beyond the brink of tomorrow.”

If we really look into it without brushing it off, we will see that we were moving not only toward ecological collapse, but before that we would have come to war. In fact, we drove ourselves into the arms of war, into a state of hopeless globalization, into a dead end of contradictions. This is human nature: When a slaughter is brewing, we force it out of our consciousness and at the same time put up with it, even invoke it.

We have not yet reached such an advanced stage, but an avalanche of unbridled consumerism has drawn humanity into the abyss. And, paradoxically, the virus is saving us from it. We are being saved from egoism in need of “absolution,” in resetting consumption markets.

So is it worth going back? What did we forget there? Is there life after the virus?

Now we are getting to know our family, our world, and ourselves again.

Previously, many of us just slept at home, now we live there. We used to browse the Internet for fun, now we connect with each other.

There are several ways. Of course, we want to go back to that hamster wheel with its array of constantly new and different pleasures to look forward to, and are even willing to endure its pains that prod us from behind. But one cannot help but remember the threat of a collapse with rampant crime, the suppression of unrest, interruptions in supply, and the search for the guilty. And finally, we can use this period for reflection.

Of course, not everything is smooth, not everyone can “sustain the blow,”  but the experience itself, the very change of pace, foreshortening, does not bring only a respite? In the cleared weekdays, in an unusual afternoon lull, we hear an echo of something new. We are seated at home, like children at their desks in order to learn something so that this “breaking” would not pass in vain.

In any case, we will be unable to exit the crisis as quickly as we entered it. And what is happening now is not a pause, not a vacation, not a lockdown, it is an awakening. The virus did not knock us out, but shook us well, returned us to reality, gives us an opportunity to carefully take the helm.

Today we are confronted with the need to redefine our values in the dawn of a new era, which requires a different attitude to each other and finding a meaning that we avoided. The wind of change swept away the illusions and is showing us the true picture. So are we really going to let the mind again be clouded by its mirages? Will we reconcile ourselves with the past, with eternal vanity, with external abundance, and with internal devastation?

The world seems to be on a narrow bridge, and the main thing now is not to be afraid of parting with the past. We have another concern: how to meet the future not by colliding with its back, but competently face the inevitable tomorrow.

We, ourselves, have created a rat race, and now we can get out of it without excessive external shocks. After all, the main thing is what is inside: our connections, our relations, our participation, reciprocity. It is enough to realize this, and all mechanisms—social, financial, commercial—will start to restructure according to the new paradigm.

Let’s think about it: Why are we living? How can we build our lives differently, on different principles? The way out of boundless egoism was opened, let’s use it while our egoism is shocked and muted.

Airplanes are on the ground, ships are in ports, we should be at school desks. There is nothing derogatory in this. On the contrary, we have the opportunity to really do something for ourselves.

All our life we were only engaged in running away from the question about it. Worried before death, justifying ourselves to the best of our ability. The virus, however, hints at something else. We cannot run away from death this way. To overcome its line, it is necessary to rise above the egoism that kills us. Our ego limits, gives a flawed and wretched sensation of the world through the demands of our body. Let us feel the world through our internal common structure, through the soul. Then we will see it completely differently, endless, eternal, and perfect.

This has nothing to do with religions. The science of Kabbalah does not advocate any beliefs. It simply develops the soul of a person, and that makes us happy. Now, when we all feel in a common boat, we must put our oars together and head for a world without borders between hearts. Then the remaining barriers that divide people will disappear. Tomorrow’s world is forming now.
[262055]
This article is written by my student Oleg Itzeksen

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It is as if we have become participants in a Hollywood storyline and are following the development of events from the inside. Will we be able to understand the essence of what is happening and anticipate the upshot?

It’s already clear, the coronavirus has become one of those rare, unpredictable events with far-reaching consequences that Nassim Taleb dubbed “black swans.” Later, in hindsight, everything will become clear and logical, but something is already happening now. We all have a few weeks or months of reflections ahead of us and it would be unwise to miss this opportunity. After all, there are no accidents in nature and since the necessary conditions have already developed, we must use them purposefully and not just wait for the end to come.

In front of us, apparently, are several months of a very unusual lifestyle. Even after it is over, we will not return to the previous routine. Our everyday life will be different. How, precisely? It depends upon whether we want to answer the cardinal questions that are being posed to us by the virus today.

“When it’s all over, we’ll wonder why we should go to work in the office, go to school to study or train, or go shopping at the store,” writes Dr. Einat Wilf. Perhaps, this will be the moment when we will leave the structures of the industrial revolution behind.

Analysts, scientists, and heads of companies are already discussing the new digital paradigm, changing the approach to production and its efficiency, and decision-making and safety. The pandemic has highlighted the fact that our inert thinking is not keeping pace with modern technology.

This, however, is only part of the picture. After all, it is not so much about technology. The point is the very concept of success. If we do not miss this opportunity, humanity will cast away a lot of what is superfluous and live simpler and more practical lives externally, and also live internally fuller and more multifaceted lives. Not just our way of life will change, but the way we think and feel.

At this point, we want only one thing: for it all to end but let’s pull ourselves together and look the facts in the eye. What is the current situation telling us? What other diseases of the world is the coronavirus revealing?

The Ministry of Health is not going to tell us about them. Its directives only disconnect and tear us away from the life imposed on us by society with its current values, leisure, and pastimes. Suddenly, mutual responsibility has ceased to be an empty phrase. Priorities are changing dramatically. Entertainment is shifting into virtual space.

It is a rather gloomy prelude but not tragic. We are trying to acclimatize and build a new framework. We are even helping others, strangers, which yesterday was nonsense for many. On one hand, we are limited. On the other hand, we are discovering new and unusual things. It is similar to a growing child being directed by caregivers, isn’t it?

Following the routes of the sick, we see cafés, restaurants, shops, shopping centers, supermarkets, and banquet rooms. Actually, this dotted line from one institution to another makes up almost our entire lives. We travel abroad and it is the same everywhere: endless repetition. Although no, it is a finite one.

Now, looking at it from aside, we are becoming a little more mature and a little wiser. Imperceptibly and implicitly, a new feeling is arising in us. We have a new attitude toward leisure and entertainment, as well as others and our own lives. The old ways have faded a little as if the blinders are falling from our eyes and are exposing new bright colors.

What seems like a prison today is, in fact, providing us with an opportunity to start treating ourselves and the world in a deeper and more serious way. We are asking ourselves questions that, until now, were diligently obscured by the previous paradigm.

In fact, we have an unprecedented chance to reflect. The virus is leading us toward purification and a kind of disinfection of the mind and feelings. It is raising us to a new level of thinking, understanding, desiring, and connecting. Without even knowing, we are already in touch with a need for a sense that we were previously deprived of.

Let’s fast forward; the virus will not only be a threat, it will also become a breakthrough. It undermines not only the body, but also outdated concepts and dogmas, opening the door to a new state of humanity.

Our first impulse is to close this door, to calm the draft, and to eliminate the obstacle in the usual way. But wait, do not close the doors of consciousness. In nature—in this single, integral system—there is nothing bad, nothing wrong. All of nature’s responses are true and useful even if they are destructive in some way.

You can’t just fight the virus by discounting the system in which we live. The system will not go anywhere and will continue to defend its balance. From whom, you may ask? From us. It is we who shake the general balance by rocking the boat. We are consumer-oriented toward the world and toward each other for the sake of silly bragging, out of the desire to place ourselves in a higher and better position in comparison to others. Our entire lives are subjugated to this task, hidden behind many solid-looking but flat decorations.

As a result, at the environmental level, we consciously destroy the Earth. Greta Thunberg is accurate on this point. Most importantly, we ruin the social ecology and we fail precisely at the task assigned to us by the system.

Our relations and all our “progress” act in opposition to nature. We bring imbalance and disharmony in everything we touch. We try to conquer the system that gave birth to us. We demand that nature obey us for the sake of our infantile and meaningless games.

Of course, nature is against this. It is no coincidence that the virus forces us to build healthier lives and more responsible relationships, to abandon unnecessary production, and to take care of each other.

Perhaps, once a vaccine is created or when the majority of people get over the sickness, we will depart from the isolation, being more mature and living differently and better. Perhaps we will give meaning to this pandemic, which so far seems like a “black swan,” an unfortunate and unforeseen obstacle in our dotted line.

Later, a logical explanation will be found for all the “black swans.” But what explanation will we give? What prevents us from doing this now?

For decades, we have wandered in consumer illusions, destroying the lives of future generations. We have turned ourselves into cogs in a global overproduction and indifference machine that produces garbage and burns human and natural resources for the sake of egoism. Why would we come back to this?

Even if we begin to consume just two or three times less, we, our children, and our grandchildren will have healthier, calmer lives full of much more creative, enduring, and universal joy. A common misfortune can be a springboard to a common success.

The virus, in fact, gives us a chance to survive. Nature, unlike humanity, does not ruin or destroy anything; it only develops, fixes, and corrects. Our perception has not yet reached this picture but we are already able to extrapolate from our knowledge, run a little ahead, and look beyond the horizon depicted.

Then, we will see how hostile we are toward nature. Like a Mongol-Tatar cohort, we trample nature’s fields and arrogantly try to make it submit to our selfish demands.

We will suddenly see that each of us faces nature and behind each of us is all of humanity. Everyone is personally responsible for the balance of the system. The individual and the collective are equal, say the Kabbalists.

The virus is the result of the imbalance caused by humans in the general system. The human is the leading part in that system. All of the system’s impulses are tied up and focused on us. Within it, we learn to answer for one another and also answer for the system itself.

Let’s not forget to observe the prescribed distance, sit in quarantine, take care of our families, and help others as much as possible. To ignore these things would be like burying our heads in the sand and looking back to yesterday when tomorrow is already on the way. Humanity differs from animals in that we are endowed with imagination and we know how to anticipate the future and look ahead. Our “black swan” is much more than it seems to us right now.
[261835]
This article is written by my student Oleg Itzeksen

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Question: What is self-love?

Answer: It is our egoism, which is known to each of us when a person loves himself indefinitely, unconsciously, groundlessly, because such is the force of nature. It subconsciously exists in us.

Question: But at the same time I enjoy at the expense of others?

Answer: Not necessarily at the expense of others. Simply love for dear ourselves—it is our ego.
[261217]
From KabTV’s “Fundamentals of Kabbalah,” 2/2/20

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The coronavirus shows me my egoism: where I need to tame it and where to engage it correctly.

And by using the restrictions that the virus places upon me correctly and following the instructions of the health department and the government, I show the Creator that I am ready and capable of fulfilling His treatment program and that through it, I want to reach new relationships in society. This is how I actually advance toward them.

Try doing so and you will see how it will organize you from within, straighten you up, and direct you. People are not to blame for the pandemic and neither are the viruses or the governments or doctors. It is the Creator who directs us through all these restrictions to the precise trajectory that leads to Him. This is what is happening now.
[261831]
From the 1^st part of the Daily Kabbalah Lesson 3/18/20, Lesson on the Topic “Pesach (Passover)”

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From My Facebook Page Michael Laitman 3/30/20

There is ample talk about COVID-19 being a punishment from nature for humanity’s mistreatment of it. I respectfully disagree. As I see it, there are no punishments in nature; there are natural laws. Gravity, for example, is a natural law. If you jump off the roof of a high-rise thinking you can fly, you will die even if halfway down you’ll be enjoying the view and the wind in your face thinking that life is smiling at you. But if you obey the law of gravity and stay on the solid roof, you’ll be safe.

For centuries, humanity has behaved like that fool on the roof, pretending to be what it’s not: the sole ruler of Earth. We jumped too high and now we’re free-falling down. On our way down, we celebrated our achievements and said, “So far so good.” But we have been misled by our self-centered nature that twisted our perception of reality. Now, as the ground beneath us is nearing fast, there is but one parachute that we can open and stop the free-fall: to align human nature with the rest of nature. Nothing else will prevent the collision with the asphalt underneath.

Castles in the Sand

In a matter of weeks, the coronavirus has stopped civilization in its tracks. Tourism, transportation, sports, entertainment, culture, industry, education, socializing, and even our ability to congregate for prayer have all been halted. In short, the virus stopped our lives. Most still have basic sustenance such as food and shelter, but even this is doubtful going forward.

At the same time, in those few weeks, COVID-19 has also managed to restart many aspects of nature that have been suppressed by humans. The air in China is clear for the first time in decades, and you can see the fish swim in the once murky water in the canals of Venice, where swans swim after so many years of absence. Nature is palpably rejuvenating. It is not retaliating against humanity; it has merely separated us from the rest of nature and is restoring harmony and balance.

Coronavirus is sending us a message: Human nature, which engendered the civilization we so value, is at odds with the rest of nature. It is damaging to the rest of the world and injurious also to us humans.

The world we live in is the reflection of the interactions among its parts. While nature develops through harmonious collaboration, we have been driven by the struggle for power and control. Like naughty children building castles in the sand, we have been fighting to build our castles and smash everybody else’s until the tide came and washed them all away, so we could start over properly.

Homeostasis and Mutual Responsibility

When wolves were hunted to extinction in Yellowstone National Park in Wyoming, USA, the entire ecosystem suffered. Overpopulating herbivores depleted the flora, streams deviated from their course due to lack of riverbank vegetation, and animals’ health deteriorated as the weak and the sick were not culled by predators. When the wolves were reintroduced into the park, balance and health were restored.

The natural law that guides this balance is known as “homeostasis,” which is defined as a tendency toward a state of equilibrium between different but interdependent elements or groups of elements of an organism, population, or group.

We, humans, are devoid of the instincts that maintain homeostasis in the rest of nature. Instead, we must develop it consciously and willingly. The human homeostasis will not be a natural law that guides us, but a social guideline that will form the basis of our society. That guideline will be “mutual responsibility.” Like homeostasis, mutual responsibility implies a tendency toward equilibrium between different yet interdependent elements. But in humans, it is a conscious tendency rather than inherent.

If we introduce mutual responsibility into our societies, we will be able to continue to grow and thrive as a human society. If we avoid it, nature will force us to behave in a more balanced way, as the coronavirus is doing today. And the more adamantly we refuse, the more aggressively nature will force us to comply.

In practice, introduction of mutual responsibility should occur on the physical level and on the intellectual level. On the former, governments will have to tend to people’s basic needs for food, healthcare, and housing. On the latter level, we must establish an online education system where scientists and other pundits introduce the notion of mutual responsibility and explain why today’s reality requires it.

The idea behind these educational programs is not merely to help humanity overcome the virus. Rather, the idea is to change the paradigm that governs our lives, from focusing on the “me” to focusing on the “we.” The old paradigm is why the coronavirus has arrested our civilization, so we could build one that is based on mutual responsibility, and any moment’s delay is one moment too late.

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Question: One of the problems of modern times is that children hate their parents. There are many such cases. Children leave their parents, neglect them. These poor parents die alone despite the fact that they have many children. This is happening all over the world. Why did this happen?

Answer: We are rising from the level of beastly egoism to the level of spiritual or human egoism. But being human already means a spiritual level that does not exist in our world.

Therefore, we are losing the beastly connection that we had between us when parents lived together with their children, they would bring a bride, bring a groom or go to the groom, etc. And everything was one household.

Question: Could they live in the same house?

Answer: Yes. Even in the same room. Everything was so simple. Now all of this is changing because egoism is changing in our world.

Question: In other words, egoism enabled us to do this?

Answer: Yes. This is beastly egoism. And now, it begins to grow. It begins to push us to the next level of development. And therefore, we no longer understand the beastly kind of existence. Our children certainly do not understand it.

They are in such a state that they do not understand why they need to be attached to their parents. Or, I think that parents should spend their whole life with me. Why did they give birth to me? As long as they live, they must think of me. Or, if they are not concerned about me, so be it. I just leave them.

Question: How can a child feel this way toward his parents?

Answer: But he does not feel.

Question: He does not feel any pain, anything at all?

Answer: He does not. Because he has outgrown his beastly egoism and does not feel any connection with his parents, does not feel that he must help them, support them, think about them, and so on. Do not imagine something that does not exist. You cannot bring this back.

Lately, this is all dying out and it does not exist any more. That is, if you help your children, then they need you. You can be close to them. If you stop helping them, they do not need you. This is how it happens.

Comment: The only thing that bothers me is that you are generalizing. There are also normal relationships.

My Response: I am talking about the tendency of nature. This is why I am generalizing.

Question: So, what is next?

Answer: In our generation, parents are still able to give something, to direct, to leave children their possessions, and so on. In the next generation, however, there will be a breaking.

There will be such a relationship between parents and children that if they have the same spiritual goals, they will be somehow connected through them. If not, people will forget about their parents altogether. And frankly, parents will also not think about their children.

Question: What will parents think about?

Answer: How to spend time quietly with their elderly friends.

Question: With dogs and cats?

Answer: Yes. All kinds of game clubs will open; say, clubs for playing dominos or something else.

Question: What is good about this?

Answer: Nothing. A person must simply understand how he should be connected with others today. This is a completely different system, not a system of beastly corporeal connections.

Question: Is this not a parent-child system?

Answer: This is a system when parents and children, each individually, reveal the common goal. Then this goal connects them together.

Question: What is this goal?

Answer: This goal is to attain the meaning of life. For parents, children, and grandchildren. It is always one. If they reveal it and attach themselves to it, then they feel the need to be connected with each other and to help each other in this.

Question: What common purpose of life are you talking about? If parents have one goal with the children?

Answer: Parents will then be able to push their children toward the correct goal. Then the connection between them will be both corporeal and spiritual—for the revelation of the Creator between them.

Question: What is the revelation of the Creator?

Answer: The revelation of the Creator is the revelation of mutual connection and love.

Question: Only between them?

Answer: To begin with.

Question: You mean in this cell: children and parents?

Answer: Yes.

Question: Don’t they want to reveal this now?

Answer: They do not want to. Has anyone told them about this? Has anyone directed them toward this?

Question: Doesn’t their natural relationship suggest that someone has told them?

Answer: Of course not.

Comment: You are tough today.

My Response: I am not harsh. This is what is unfolding in the world. Am I harsh? You made the world this way.

Comment: But this truth you are now saying, I can imagine how many comments there will be.

My Response: I am for not hiding this truth. On the contrary, I suggest revealing it so that people can see what a low state they are in and what it leads to.

Question: What conclusion should a person draw after your harsh words: that there will be a breaking between parents and grandchildren and children, and that this is natural?

Answer: If they do not find a common goal, there will be nothing that connects them. Nothing at all.

Question: Are you calling on them to seek this common goal?

Answer: Yes.
[261507]
From KabTV’s “News with Michael Laitman,” 1/6/2020

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Throughout history, we have received many signs of attention from the Creator, the good that does good. But by existing in egoistic qualities that are opposite to the Creator, we have perceived these manifestations of love and care as blows and did not feel the need to change.

This is how loving parents push their child to learn while he only wants to play, does not listen to them, and thinks that his parents hate him.

This is exactly what is happening in the world—crises, wars, disasters, epidemics—the path of suffering that humanity has gone through. And this is because we have refused to accept the governance of the Creator as absolutely good and always bringing good, that is, to adjust ourselves to this governance.

We wanted to run away from the instructions of the Creator like children who do not listen to their parents and hide and argue all the time. This is why our life has been so bitter until today.

But now we are experiencing a special blow like no other. It comes to calm down the entire world, all of humanity, and to make us as one whole. Just as parents lose their patience and tell the children: “That is enough, calm down now!” And they take such a strict action that they actually calm down.

The upper governance is descending and closing in on us more and more, beginning to deal with us closely, individually, and directly.

Why did humanity take this blow so hard? Why does the coronavirus hold us in such fear? We are used to many people dying and being born each year in every country. Why are we so scared of this particular virus?

We know that within a hundred years the entire population of the world will change: everyone will die and new people will be born, but we do not make a tragedy out of it. The virus, however, is a psychological blow. A hidden pest is between us, we do not see or feel it, and we do not know where it will strike us from.

However, the virus really acts for our benefit by ordering us to distance ourselves from each other and not to leave the house. It is as if it tells me: “If you cannot treat each other nicely, stay at home! And if a little bit of goodness appears, you can come out but keep a distance of ten meters between you.”

The virus shows us our true relationships: that we are unable to stay together, and if we connect, we pass viruses to each other because we are egoists. This virus is the revelation of the upper governance.

The virus separates people from each other to the extent of their egoism. It forces them to stay at home instead of engaging in all sorts of useless, far-fetched things. It shows us a better kind of connection that we can have. And it did not come to harm and kill us but to organize our life correctly. This is the hand of the Creator educating us with mercy.

The epidemic is not punishment but the remedy. The virus cools down our relationships fueled by egoism, the desire to win, succeed, and exploit others for personal gain. It halts this entire race.
[261885]
From the 1^st part of the Daily Kabbalah Lesson 3/18/20, Lesson on the Topic “Pesach (Passover)”

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The coronavirus is the consequence of the broken connection between people. Everything is harmoniously connected in nature, at the level of elementary particles, that is, inanimate matter, as well as at the vegetative and animate levels.

At these levels, everyone uses others only to the extent necessary to which its natural instinct obliges. A wolf catches and eats the sheep not because it wishes to harm the sheep, the wolf just needs to eat it in order to survive. But after the wolf is full, it will not touch other sheep. It will have no other desire to kill them.

If a person appears instead of the wolf, he will kill all the sheep, send the meat to the store, make money, and find how to spend it for his own pleasure.

The person’s egoism knows no boundaries. His desire to enjoy does not remain within the animalistic pleasures for food, sex, and family. He tries to use others to his advantage, to conquer the whole world, to rise above all with the help of money, honor, and power. And this desire destroys our lives, making us enemies of each other.

Wealth, fame, and knowledge are egoistic fulfillments that require a person to be above others. And so, he launches all kinds of tricks to gain money from others. This already involves competition.

We do not compete with each other concerning food, sex, and family; we simply enjoy them like any animal would. However, the human level is characterized by the fact that it requires money, honor, and knowledge. This egoistic desire cannot be satisfied; it demands more and more.

But nature, which is an integral, global system, disagrees with this, just as a tree disagrees with being chopped down. Nature resists and produces antibodies that prevent a person from invading and destroying natural systems.

Nature is an integral law that binds all elements together and does not allow one to rule but only to maintain mutual connection with the rest of the elements. Therefore, as soon as we go too far with our self-interest, we immediately feel the resistance from other people, society, or some parts of nature.

Further advancement is possible only on the condition that a person observes the integral law of nature, not forgetting that we are all inside the same sphere connected by one network.

The universe and the Earth with everything that is on it: inanimate nature, plants, animals, and people are included in one mechanism and depend on one another. In this whole system, there is only one law, which requires everyone to complement each other.

Human egoism is the only component that hates everyone and wants to use everyone for its own benefit. Not only do we humans want to use nature, but we also fight with each other.

Egoism has led us to a global world in our quest to earn more and more from each other. But we did not aspire for good connections between us, which would contribute to all parts of nature. On the contrary, wherever a person infiltrated nature, he tried to subjugate it, destroying entire species out of whim, not thinking about future generations and not even his own tomorrow.

It is said: “Go make a living off of each other.” That is, each produces something of his own: one grows cucumbers and the other bakes bread so we exchange with each other. But gradually, this positive phenomenon becomes negative because every egoist wants to be a monopolist and defeat everyone.

Someone opens a bakery, then another, then a third, and we begin to compete with each other, add chemical additives to bread, drain the earth without thinking about the future. The main thing is to succeed in the eyes of others, to earn money, honor, and power. We are ready to act even to our own detriment, like the United States and Russia, which are throwing huge amounts of money into weapons, but cannot stop their confrontation.

People are becoming bigger egoists and want to enslave and exploit each other more and more to such an extent that a reaction suddenly comes from the biological level in the form of a virus. How exactly is the human level associated with a primitive virus? The fact is that all levels are connected with each other: inanimate, vegetative, and animate nature and humans are connected in one system.

Therefore, a dispute occurs between people and an earthquake occurs in response to it. Everything in nature began with one small particle that began to increasingly unite with other particles. And so atoms arose, and then living molecules started transmitting energy and information to each other until more complex organisms appeared.

There is not a single tiny particle in the universe that would not be connected through this field with the entire universe, with each of its elements at all levels: inanimate, vegetative, animate, and human. And the most decisive connection is on the human level, on the level of thought, that is, relations—it determines and controls everything.

The speed of thought is infinite; it is not limited by the speed of light, and therefore, everything is clarified in thought. And he who does not understand that all parts of nature are connected into one system is like a child who says that the cup fell and broke by itself.

So, the main conclusion from the global epidemic of the coronavirus will be that relations between people, the network connecting us, is the most important and highest phenomenon in this world that defines our whole life. If we bring it into balance, then we will restore harmony at all levels and live as if we are in heaven.
[261638]
From KabTV’s “New Life 1211 – Coronavirus, A Global Emergency,” 3/10/20

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Why can only united people play soccer?

Remark: Many scientists say that partnership, the tendency to unite, to establish relationships, to live with each other and collaborate, is one of the greatest distinguishing features of life.

My Comment: Life is built on unity.

Question: Evolution is a way of integration, assembly, joint development of complex structures. On one hand, people that are inextricably linked and dependent on each other in the pursuit of wealth, power, and knowledge are integrated into tribes, empires, and states.

However, if you look at the inanimate, plant, or animal nature, you will see that when they are combined they acquire some kind of super-mind. For example, when living cells are combined, they form a super-organism. And people can unite only to play soccer or, at most, to kill their own kind. Why is that?

Answer: It is because, at the inanimate, vegetative, and animate levels, all parts of nature unite instinctively under the external influence of a higher force that makes them do so. A person is obliged to find and create this technique, strength, and order of unity in himself contrary to his egoism.

It is a work contrary to selfishness that is not found in inanimate, plant, and animal states of nature other than the human, which distinguishes people from everything else. It lets people become owners of a growing mind, skills, and principles to reveal nature. Everything below them is on inanimate, vegetative, and animate levels.

However, at their level, at the level of a human, of society, people cannot reveal anything. They discover only some primitive dependencies and nothing more. After all, they have only one power, that is the egoistic force of separation. They don’t have the second force, the altruistic one.

Therefore, when they work with one force, nothing happens. They try to be in relationships with each other in order to develop precisely selfish power. Then this happens in a very bad way by constant pokes and crises.

If people had a positive force as well at their disposal, the one that opposes the negative, then, of course, they would succeed in everything.
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From KabTV’s “Systematic Analysis of Israel People Development” 3/24/19

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Question: We see how anger, indifference, and unwillingness to feel what is going on with another person increases in people. Is it possible to somehow stop this by interacting with them or by asking them?

Answer: Not at all! In no way. This is the law of the universal egoism, which increasingly develops in us, becoming more prominent, vigorous, and terrible. It will continue this way until we finally decide that we have to rise above it. Otherwise, we will not survive.

And it is possible to rise above the ego only with the help of the science of Kabbalah. There is nothing else we can do.

So, after all, we will have to master this science in order to rise above the ego, obtain a second quality, altruism, and by correct interaction between the positive, altruistic, and the negative, egoistic qualities, reveal the upper world.
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From KabTV’s “Fundamental of Kabbalah,”, 1/26/20

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