On its own, what is the study of the wisdom of Kabbalah? Everything seems simple; people that want to study come and there is an expert that teaches. He sits and he talks, and whoever wants to hear comes and listens. There are many places like this in the world where people are studying all kinds of things.

But when a man comes to the study of the wisdom of Kabbalah, quickly he reveals that the students need to be connected to each other. So, ok good, there are even quite a few examples of this. People connect in frames of a group; it could be a class or a group, etc.

It is only that here, we tell them, ”You need to connect between yourselves in love.”

Already this looks like mysticism. Something similar to it exists in the wisdoms of the East and also religion is preaching about connection between people, “Love your friend as yourself.”

Later, the quality of this connection is spoken about. So it becomes understood that the issue is not only in studying and all the other things that accompany it, but the main thing is the connection.

How could it be? I came to study some kind of wisdom. I’m willing to do it together with others; I’m willing to join them in order that the connection between us will be in accord with the study. But no, I’m being told another thing, “You need to connect with them to such a measure that you will stop feeling your existence, only they will exist for you.” This I do not understand, but they demand this from me in order to understand the material, which on its own is not important in the meantime.

In this matter, a reversal of 180 degrees awaits me: Before the material of the study was important to me, I wanted to know something new, to receive wisdom, and now it is clear that the material is not important at all, rather the connection is. I hadn’t even thought about something like that.

So what has to be done? How can one understand that everything is attained in connection, that we will never understand the sources if we don’t begin to connect, because the wisdom of Kabbalah speaks only about the manners of connection and not about anything else?

We stumble on this problem. And that’s why the Rabash began his articles from this: love of friends, the purpose of society, the order of the gathering of friends, etc. Without this, we simply have nowhere to go, but we dismiss what doesn’t fit our desire and public opinion.

Even though it is hard for me to receive the importance of the love of friends, I need to convince myself that I am here only for one goal, to connect with the friends in such a way as to annul myself before them, to lose self-existence and to exist only in such a measure that I can bestow to them, only according to their desire.
[98792]
From the 4^th part of the Daily Kabbalah Lesson 1/24/13, Writings of Rabash, “Love of Friends”

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We already know that “Israel” is called the giving vessels, Galgalta ve Eynaim (GE), and the “nations of the world” are the receiving vessels, AHP. Accordingly, the vessels of Israel must correct themselves first and give the Light to the nations of the world. This task was assigned to Israel from Above, meaning everyone in the world who gets the awakening by means of the point in the heart (•)—a spark of desire, which suddenly breaks out in it. In addition, the category of “Israel” includes the descendants of immigrants from ancient Babylon who had the point in the heart in the past.

Thus, “Israel” is a difficult, complex concept. And namely these people have an obligation to correct themselves to become the “Light for the nations,” in other words, to transfer the method to, provide help, and support all the other people whose point in the heart is still hidden.

After the breaking of the souls and mutual inclusion, this point exists in everyone, but in the category of the “nations of the world” it is still dormant and they are not aimed “straight to the Creator” (Yashar-El) and do not feel this urge (↑). That’s why there is a transitional link Galgalta ve Eynaim, Israel, the vessels of bestowal. Their nature is the same as that of the Light (OR), and they can pass it on to the nations of the world in a suitable form so that people understand how and by what means they can exit the current crisis.

There is a very important point. The Creator, the Surrounding Light (Ohr Makif – O”M), also shines on all people. From this everyone experiences the negative (-), the troubles and problems. However, they do not feel able to deal with this minus, with this unfulfilled desire (Hissaron). They do not get help and support from Above. The positive does not come (+?); there is no method. That is why the nations of the world feel hatred towards Israel whom they blame for all their misfortunes.

We are talking about the laws and forces of nature. Nothing can be done; they operate in this way. Until Israel is able to balance the desires of the nations that were awakened by the Surrounding Light with the inner Light of the Creator, until the “minus” of the nations is neutralized by the “plus” on the part of Israel, they will constantly hate Israel and blame it; it is their lack of support, which they do not know they need, that is precisely the cause of all their troubles. Natural disasters, famine, and disease, all that will be blamed on Jews, as has happened many times. All this stems from an imbalance between these forces, which we have to balance so that we are moved not by the negative, but by the positive that provides the remedy for disease in advance.

In essence, everything revolves around this scheme. So, if something wrong happens in the world, then those who belong to the category of Israel are to blame because they do not bring the world the compensating Light, and as a result, allow the bad force to break out.
[98945]
From the 4th part of the Daily Kabbalah Lesson 1/28/13, Emergency

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Question: You say that by reading The Book of Zohar we have to discover inside us the same spiritual attributes it speaks about. But it’s hard for me to think about the connection with the friends at the same time.

Answer: For the time being we can’t identify these spiritual attributes inside us, they are concealed too deeply. You sometimes get so angry at someone you love, for example at your wife, that you begin to hate her. If at that moment someone says to you, “but you love her,” you will get mad and say: “I love her?! I simply hate her!” Love is concealed and hate is revealed. Sometimes it’s the other way around, a few gentle words evoke the love in you, and you love her and everything is just great. So where is the hate? It’s as if it doesn’t exist.

Similarly, inside us there are all the spiritual discernments that The Book of Zohar speaks about, Jacob, the Torah, HBD, HGT, the middle line. But they are all concealed internally, and we don’t identify them at the moment.

The main thing is the intention. I also asked Rabash a similar question when we studied such “technical details” like Kruma de Avira or Mochin de Avira, the 13 corrections of Dikna, etc. in TES. It didn’t concern me at all, I couldn’t relate to them. So I asked him whether I could think about myself during that time: Who I am, what I am, for what reason and why? Whether I should suppress all the internal clarifications that come up and think only about what is in the book. Rabash said: “No.” If you care about the right intention now and about how to approach bestowal, then think about it.

Later you will see that everything you think about the states that you go through, about the group, and about the Creator and everything that is written in the book is actually about that, you will suddenly feel: “Wow, it’s about me! How did Baal HaSulam and the authors of The Zohar know that I would be thinking precisely about what is written in this text?!” That’s what will happen.
[98942]
From the 2^nd part of the Daily Kabbalah Lesson 1/28/13, The Zohar

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Rabash, “What Is a Ladder that is on the Ground and Its Head Reaches Heaven”: A person should know that the Creator hears his prayer. This means that we have to clearly acknowledge the fact that each of our requests or desires is incorporated in the general system, and all our feelings are a result of the general system. If we make an effort, then it naturally influences the whole system, since everything is connected. But this connection is concealed from us so we have to attain information about it and the feeling that all of reality is connected to one upper system that is called the “Creator” or “There is none else besides Him.”

This system receives all the signals that come from us: both our natural instinctive evolution and the additional influences of society that are above our natural development. Everything is included in the system, and it responds to this appeal: “the Creator hears a person’s prayer.”

And what he sees is that now he is in a worse state than when he didn’t pray to overcome the desire to receive, which is an answer from Above to his prayer. We cannot properly determine when in fact we really are asking from Above and when we receive a response. While it may seem to us that we are praying and asking, it’s not we who are praying and asking. We were simply given such a desire from Above, and we feel how it goes through us. This prayer is not on our account.

So a person shouldn’t say that the Creator doesn’t listen to his prayer. He should rather say that the answer came from Above, and is not what a person prepares, but what is prepared for him from Above, which is for his own good, and he should know that. It is clear from Above when to answer a person and what to give him: which thoughts or desires. He has no freewill here.

Which means that a person should know how far he is from bestowal, and that every part of his body is against it. And a person asks the Creator for something that there is not one part in his body that agrees to what he is asking of the Creator. So how can he ask for that? And then a person sees something new, which he didn’t know before he began to ask from the Creator, that he should be given the power to overcome his body, so that he would be able to act only in favor of the Creator and not for his own sake. A person sees that there is no point in these requests. …and the new recognition that a person attains is that he sees that the body doesn’t agree to pray for the annulment of the desire to receive for its own sake.

So the question is why a person sometimes does want to annul his desire to receive, which means that a person often sees that while he is asking the Creator to give him vessels of bestowal, his whole body rejects it and what he prays for is only lip service, which means empty words. In any case he sees that there are times when he can pray from the bottom of his heart. The answer is that this is already the answer to his prayer, which means that the Creator gives him the power to pray about that from the bottom of his heart. Therefore a person has to be hopeful that the Creator will bring him close to Him.

In the meantime we can’t know when we receive a desire to pray from Above and when we pray out of our own will, below. All this will be revealed later. This is done on purpose, in order to confuse a person and to let him feel disoriented in the egoistic desire, so that he will begin to ask for forces of bestowal, a desire to bestow. It’s only by the force of bestowal, the force against him, that a person can be critical of himself and see the truth.

But if a person has only one force, then it’s either an angel, when it’s only the force of bestowal, or an ordinary animal that belongs to the levels of the still, vegetative, and animate nature and which have only the force of receiving. But it’s when a person is confused and has doubts, when he can’t find himself in these states of confusion, that he is simply torn apart, that he can find the connection between the two parts of creation: the Creator and the created being who is above his limited mind and feelings. He should rise above his request, above the actual prayer, and the answer for it, like Malchut that rises to Keter, which is called a true “prayer.” The Creator is the answer to the prayer, and then the two connect in the full adhesion of a person and the Creator.

And so a person has to be hopeful that the Creator will bring him close to Him. Since we are constantly nourished from Above, we only have to be aware of the bestowal that comes from Above and goes through us and then back up. We have to be grateful for that, to acknowledge the greatness of the goal, that “there is none else besides Him,” and that He is good and benevolent, and to yearn for connection in every situation. If we constantly try to stabilize this in the true form, and not as it seems to us in our concealment and exile, then it will be a true prayer.
[98939]
From the Preparation to the Daily Kabbalah Lesson 1/28/13

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Question: Anti-Semitism is on the rise in Europe. How should we relate to it?

Answer: As we all know, all things are rooted in two opposites. On one hand, I don’t have to love the one who hates me, and on the other hand, I have to work on correction. On one hand, I have to understand that I am hated to the same extent that I hate in the eyes of the Creator, because the whole world is a replica managed by Him. On the other hand, I have to do everything in my power in order to correct myself and my relationship with the Creator, for this I correct my relationship with the world.

The Jews don’t have to explain to the Europeans how good they are. They are so eager to prove to the world that they don’t want to harm anyone and that they help everyone, but who cares? No one. In corporeality the Jews cannot determine anything. No matter how nice they are, the world will understand more clearly that they are not fulfilling their role. Subconsciously the nations of the world want only one thing from the Jews: “Give us the connection to the Creator.” It is because the Jews are the transition phase, we have to do it; it is our duty, our only debt to the world. So why do the Jews take other tasks upon themselves? No one needs culture, education, science, or success in any other field from the Jews.

Humanity doesn’t value the enormous contribution that the Jewish people are so proud of. It is as if they say to the Jewish people: “We don’t want to acknowledge that, since this is not what we expect of you. According to the plan of creation you have to bring us the Light that Reforms. Without it, everything else is worthless…” Eventually, the general system is becoming increasingly more anti-Semitic.

Anti- Semitism is a negative attitude to what Jews are needlessly dealing with in this world. The hatred towards Jews will only grow to catastrophic proportions. It is because Jews are not dealing with what they should. Israel (ISRA-EL) is assigned to be “a Light unto the nations,” the link, the “transition” between the Creator (Boreh) and the nations, the “kingdom of priests” that is supposed to teach the world. Baal HaSulam speaks about it in his articles “Matan Torah (The Giving of the Torah)” and “The Arvut (Mutual Guarantee).” Only the nation of Israel can pave the road to the Light for the world, but instead it creates a “jam” and blocks the passage, creating a roadblock. So how is it possible not to hate it as a result? It is obvious that the nations of the world treat it negatively (-).

Because Israel means straight to the Creator (Yashar-El), it is these people who can communicate with the Creator. The Israeli nation has received this ability and then it was shattered and dispersed among the other nations. The preparation for that was from Above and now all those who belong to the level of “Israel” have to start correcting themselves in order to bring the Light to the nations of the world (Nations).

Anti-Semitism depends only on that, but Jews usually avoid their responsibility. Today, America is already losing its popularity and more people are going to Australia where it is quieter. Instead of being in the center of the world and bringing the world correction, which no one else can do, they are running to the edges of the world in order to hide there…

On the whole, it is impossible to see the outcome of the current events in the short run. We have to be above all that, not wanting to harm anyone. The idea is that if I cannot bring the world to the end of correction right now, then all the evil events that happen in the world, no matter who feels them, are because of me. It is my fault. So I have to hurry and bring them the method of correction in every possible way: by books, on the Internet, in courses, and also in the internal system based on the connection among us. If something bad happens somewhere in the world, it is only because I don’t bring the world to correction. After all, only I can do that.

People blame the Jews since it is human nature; a person feels that way although he doesn’t really know why. It is “natural knowledge.” Although I explain this to you and to the whole world, you still don’t understand why we are to blame for everything that happens. Do you want to stop the bloodshed? Go ahead, do something, bring more Light that Reforms to people, pray for them. It is you who should bring them correction, and in that sense the world belongs to you.

Everything depends on how quickly we hasten the correction. I turn to all our friends all over the world and to our TV viewers; let’s feel a bit more responsible.
[98931]
From the 4^th part of the Daily Kabbalah Lesson 1/27/13, Shamati #34

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Rabash, “You Stand Today, All of You”:He says, “I do my part, and I agree that the Creator will give me what He wants, and I have no criticism.” Then he is rewarded with making a covenant, as mentioned above. In other words, the connection remains permanently because the Creator made a covenant with him for all eternity.

Making a covenant with the Creator and friends is a very important condition in our work primarily because this accelerates time. The surrounding environment commits to me and I commit to the environment. And then even when the desire disappears, I will have to continue in the work. This is precisely for what the covenant is intended.

The covenant is made for those times when we don’t want to connect. At such times, when we don’t have an inclination, attraction, or the drive to perform actions that advance us on the path, then the covenant agreement has to work, precisely during the descents.

So it turns out that a person must act despite everything. He gets support from the environment, as if he invested money in some fund beforehand, and now he gets it back. A covenant is an agreement about mutual responsibility.

When he is capable, meaning in states of ascent, then he invests himself, bringing everyone inspiration and the importance of the goal. And when he is incapable of this, when he’s in a descent, he gets back what he invested. It works like a battery that stores energy and afterwards releases it so that we get filled by one or the other. It helps a person, like a rectifier of an alternating current, even switching states in minus to plus, to positive work, to “direct current.”

“You Stand Today, All of You” symbolizes that the ascents and descents of every person, and likewise the ascents and descents of the relationships between people, and between man and Creator, all of this has to be “aligned” so that one constant state will be made.
[98831]
From the 1^st part of the Daily Kabbalah Lesson 1/25/13, Writings of Rabash

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Preparation to the Lesson

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Writings of Baal HaSulam “Letter 2,” Lesson 2 

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The Book of Zohar – Selected Excerpt, Parashat “Shlah Leha,” Item 150, Lesson 15

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Talmud Eser Sefirot, Vol. 3, Part 9, Question 138, Lesson 27

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Writings of Baal HaSulam “A Speech for the Completion of The Zohar“

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The usual claim students have regarding the teacher is that he doesn’t give them enough attention, which they feel that they deserve. But the matter is the lack of vessels on the part of the students, as a result of which they cannot absorb more and so they don’t feel that they receive even more than they need, but on the other hand, they cannot manage to wake up by themselves.

The teacher should not come to wake up the students. It won’t help, since they receive the awakening from Above. I go to a place where people are awake and ready, and then I can help them organize and connect more strongly. But first they have to make their own efforts.

A student doesn’t understand that he doesn’t have the vessel to receive what the teacher gives him. You don’t have to wait for me to come and wake you up. It is impossible to wake it up that way if you haven’t prepared a deficiency in advance. The moment you are ready for that, of course I will come.
[98840]
From the 1^st part of the Daily Kabbalah Lesson 1/27/13, Writings of Baal HaSulam

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The upper force controls and manages everything and below it there are “ministers,” forces that sustain all of reality. Reality is man, one soul, in which the Creator’s action, His thought, the active force exists.

This force is divided into many parts, into individual forces that operate on several levels and which seem to be opposite from one another on different levels, so the created being feels that this action is performed on him as if without any order. This is intentionally done so that we will be confused by the apparent disorder and will have an impression that is opposite from the truth, as if there is no Creator in reality, but only the created being’s force or some additional forces. We may think that the Creator exists, but His leadership is bad and has many flaws. Besides, the existing force seems to be aimed as if against the Creator and that everything doesn’t come from Him, in order to raise us above our corporeal reason.

But if a person really desires to see the King as the upper manager and to discover this above his own nature, then his perception is corrected and he discovers that everything is already ready for this correction. He fights in order to purify his vessels and to bring them to a state of to bestow in order to bestow by guarding the King, and at the same time corrects his vessels so that they will be to receive in order to bestow.

In the first war he acquires the force of faith, and in the second war he acquires the Light of Hochma, the understanding of the system, its plan, the reasons, and the goals by working with his vessels of receiving. Thus he learns how to understand and feel the upper Providence, by crowning the Creator as the one who rules above all the forces. It is because all these forces, both His ministers and those who seem to be His enemies, different criminals, murderers, and robbers, unite as a result of this war and as a person attributes them to one King.

He understands that the war is not against the forces that are hostile to him, but against himself, in order to discover the Creator in all these forces. This is the essence of all the wars.

Although we hear that “there is none else besides Him” and that He is good and benevolent, we have to go through all the levels in order to really feel that. We still have a long way to go in correcting ourselves through all the states that the Creator presents to us, by teaching us the art of understanding and the attainment of the system of His forces through them, so that we will be able to understand and to feel Him. To feel Him according to the rule of “from Your actions we shall know You.” Thus we gradually become more like Him.
[98837]
From the 1^st part of the Daily Kabbalah Lesson 1/27/13, Writings of Baal HaSulam

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Question: How can the desire to receive work in order to bestow?

Answer: It can if it has an intention of in order to bestow. In that case it gets a desire from someone else and that enables it to bestow.

Keter created the desire to receive, Hochma. At the end of this phase the desire felt a spark of bestowal, made it is main part, and now wants only to bestow.

Thus Bina was created, and its first three Sefirot (GAR of Bina) are similar to Keter. Just as in Keter, the red point (in the drawing) determines the essence of Keter so does bestowal determine the essence of Bina. As a result, the created being becomes similar to the Creator and follows His examples: Keter created Hochma, so Bina, too, took its lower half, the seven lower Sefirot (ZAT of Bina) from Hochma.

The question is whether it is receiving or bestowing when the lower part of Bina receives the Light of Hochma.

On the whole, it is about the action of the point itself, which feels bestowal by this action.

The upper part of Bina is a desire to bestow that is aimed at the Creator: It wants to bestow like Him (↑), and in order to do that it receives (↓). Its bestowal is actually in the filling of the seven lower Sefirot.

In the same way a mother feeds her baby and is happy for him, which means that it is possible to fill the vessels of receiving and by that to bestow.

Question: So how do the vessels of receiving in our case turn into vessels of bestowal?

Answer: After they are “restricted,” they are filled with the Light of Hassadim, this is already to bestow in order to bestow, Lishma (for Her Name). Then we can use them even to receive in order to bestow. Thus they become vessels of bestowal, since to receive in order to bestow is pure bestowal. This is the only way the created being can bestow.

On the other hand, to bestow in order to bestow doesn’t mean that it is real bestowal. It is only the preparation for actual bestowal, and this is the process of the correction of the vessels.
[98825]
From the 1^st part of the Daily Kabbalah Lesson 1/24/13, Writings of Rabash

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