Three Stages Of Spiritual Development

527.03Question: Does the level of Nefesh (the first spiritual degree) have any connection with Ruach (spirit) and Neshama (soul)?

Answer: Nefesh is the initial stage I must be on in order to fully work it out. After I achieve complete connection with the Creator that is inanimate from my side, and I will definitely feel that there is nothing but this, I will be able to say: “Yes, this is my mother, my mother nature! It is eternal, perfect, with a huge plan for my development along with the rest of mankind.”

At the same time, I want to associate myself with this plan, to develop in unison with it, I agree to this. Then I can be born and start my more conscious development outside of this mother.

Such birth characterizes the degree of my independence, that is, the next step Ruach, when I begin to move a little.

And after this comes the stage of Neshama, which I am already developing in my likeness to the Creator. I, as a small child, take an example from Him, learn from an adult and become more and more equal to him in the quality of bestowal. I am learning to get out of myself more and more, to bestow, to love my neighbor.

Having learned this, I enter the world of Atzilut. Atzilut is the stage of complete similarity to the Creator. There is a serious growth and I consciously understand who the Creator is, I am opposite Him as a partner.

This state is called spiritual union, merging: I offer the Creator all my desires, and He forms and fills them.
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From KabTV’s “The Power of The Book of Zohar” #19

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The Path To Perfection: The Individual And Humanity

213Question: Why can a single individual attain a perfect state before all of humanity, but at the same time still depend on humanity for attaining perfection?

Answer: The point is that you can attain perfection only when you tie yourself to all of humanity because you must do it in order to bestow. This means that you want to work with the intention to bestow only for the sake of humanity. You cannot bestow to the Creator, there is nothing you can bestow to Him.

If you want to please a woman, for example, treat her child nicely. You do not need to do anything else. It is the same with the Creator. This means that if a person wants to get close to the Creator, there is no other way to do it than by getting closer to all of humanity. By doing so he brings the Creator closer to them and thus he himself gets closer to Him.

Question: What does the quality of one’s life depend on?

Answer: On the number of people, I have brought closer to the Creator. It is to this degree that I have gotten closer to Him. This determines my quality of life.
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From KabTV’s “Fundamentals of Kabbalah” 8/18/19

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To Show Men An Example

284Question: What special things can women make you happy with in terms of Kabbalistic work? What do you expect from us?

Answer: I expect you to be loving and supportive of each other, well attuned, and show an example to men. It is necessary to pull men along, push them forward, treat them the way a mother treats children.

Take care of your men and try to make them real Kabbalists, and at the same time you will grow yourself.
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From KabTV’s “Videoconference”

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Spiritual Maturity

632.3Take good heed to yourselves, to love the Lord your God. (Prophets, The Book of Joshua, 23:11)

To love means that you do not want anything but to feel, understand, and act as the Creator wants.

Make all your thoughts, desires, and intentions, all your insides so that you can cling to the Creator. This is the only way you want to grow, and as soon as new desires appear in you, you also form them in order to merge with Him.

And then you will have even greater desires, which you must shape in order to be more and more merged with the Creator. And so you form yourself in the Creator in an ever greater equivalence with Him. Therefore, you become a fetus inside the Creator.

And then you go through all the other stages of intrauterine development, birth, and growth outside of the Creator. In fact, egoistic desires are triggered in you all the time—stages 0, 1, 2, 3, 4—and you cleave them all to the Creator. These are called the stages of your maturity, growth. You have to give yourself completely to this.
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From KabTV’s “Secrets of the Eternal Book” 8/30/21

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Daily Kabbalah Lesson – 10/29/21

Preparation to the Lesson

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Writings of Baal HaSulam, Shamati #38 “The Fear of God Is His Treasure” 

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 79

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Selected Highlights

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Audio Version Of The Blog – 10/28/21

Listen to an Audio Version of the Blog
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Has The Dream Come True?

294.4Herzel’s inspirational dream about an independent Jewish state has come true. But let’s find out why Ben Gurion was so disappointed with everything that was happening to the people of Israel and left Jerusalem to go to a kibbutz. Why, instead of true Zionist idealists, did different parties that fought with each other begin to be created?

I don’t want to touch politics, but it is worth raising and discussing these issues in order to understand where we are. Maybe it will be possible to find words and gather human forces for a better and broader explanation of the need to unite the people of Israel in the land of Israel.

What can we say to the younger generation who want to know if there is a future for Israel? Understandably, there is! After all, we are inside a process, inside a program established from above. Everything that happens in the world day by day is determined from above, from the highest levels of nature. And our obligation is to support this program and get involved in it.

Only we, in our time, in our generation, and in our state can add the power of the science of Kabbalah to the process of our development. After all there is no other possibility to actively participate in this process if we do not make our movement international, multinational.

We are not just returning from exile the fragments of Jewish people left in different countries, but we invite all people who understand that the future of the world is only in unification of all mankind to join this movement. In this way we will acquire the shape of a single people, like the natives of ancient Babylon who followed Abraham and went to the land of Israel, which means “straight to the Creator – Yashar El” and thus became one nation.

The wave of anti-Semitism is rising again in the world. But exactly this will help the world understand that we cannot return to the same catastrophe that we have already gone through and have seen where it has led both the Jews and all of humanity. We are obliged to pull the world to another peak, another state, and to open up a perspective of the future for it.

Considering what is happening with the Jewish people in Israel and other countries, I think that people will listen to us and many will join us. And in such a way we will influence the spirit of the people and their government and awaken people to unification and unity, to one huge embrace around the entire planet.
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From KabTV’s “A Conversation with Journalists” 10/17/21

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“Why Israel’s PR War Is Hopeless” (Linkedin)


My new article on Linkedin “Why Israel’s PR War Is Hopeless”

Last Friday, Israel outlawed six Palestinian NGOs linked to the Popular Front for the Liberation of Palestine (PFLP) terrorist organization, and the world is up in arms. The Biden administration is asking for “more information regarding the basis for these designations,” which Israel insists are “cast in concrete,” the UN and the EU question Israel’s decision, and Left wing parties within Israel condemn the decision of the Israeli government, of which they are a part. Israel will never be able to justify itself since rational explanations and solid proof are useless in the face of ingrained hatred. As long as Israel does not unite its ranks, its PR war is hopeless.

Every country can criticize decisions of other countries. However, with Israel, it is not a matter of criticizing a decision of the Israeli government; it is an inherent objection to the very existence of the Jewish state. Therefore, whatever the Israeli government decides, even if it is complete acceptance of the demands of the Palestinians, without any reservations, the world will still criticize Israel for things it should have done but didn’t. The point we are missing here is that the world is not trying to show that it agrees or disagrees with the decisions of this or that Israeli government; it is demonstrating its resentment of the very fact that the State of Israel exists.

After World War II, the world was tolerant toward the Jewish state because of the Holocaust. However, there is only so long you can justify your existence through the death of millions of your people. Today, humanity does not feel that the atrocities committed against our people in the 1940s justify our sovereignty in the Middle East in the 2020s.

There is a good reason why even members of the Israeli government agree with the world’s criticism. We ourselves don’t warrant our existence here. Without understanding the reason for the existence of the State of Israel, and even more importantly, without carrying out the reason we are here, even Israelis condemn the State of Israel and would gladly live elsewhere if they could.

If we want to succeed in our PR efforts, we must abandon the focus on what the world thinks or feels about Israel, and concentrate instead on how Israelis think and feel about each other. Since we are always under scrutiny, we are always an example—for better or for worse. Therefore, our relationships project on the entire world. When we are connected among ourselves, we are an example of unity and the world appreciates us. When we are divided within, we set an example of disunion, and the world hates us and accuses us of warmongering.

We exist in a sovereign state in order to set an example of how a sovereign state should conduct its affairs. If we conduct ourselves in unity, in mutual responsibility, in the spirit of loving others as ourselves, we set a good example and merit our sovereignty. If we despise each other and treat each other with contempt and derision, as we do today, we set a bad example and the world spurns us.

In the days of the Second Temple, when there was unity within the people of Israel, kings and scholars from abroad would come to learn the wisdom of the Jews. They translated the Torah from Hebrew to Greek, and their scholars learned from the sages of Israel who lived during their time. Many people also came to watch the festivities in Jerusalem during the three annual pilgrimages and cherished the feeling of brotherhood that the Jews projected.

But when infighting erupted in the Jewish people, the nations became increasingly hostile toward us. After centuries of growing division within our people, we were eventually expelled from the land and the Roman Emperor Hadrian changed the name Judaea to Palestine, to erase the memory of the Jewish presence in the land.

Today’s circumstances are similar. We are still judged by the example we set. If we are united, the world will welcome us. If we are divided, the world will expel us.

For an in-depth discussion about this topic, read my latest publication on this topic: The Jewish Choice: Unity or Anti-Semitism.
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Relationship Between Male And Female Tens

559Question: The ten is a Partzuf. What kind of relationship should there be between male and female tens?

Answer: There is no difference between a male and female ten, but there is no need to mix women and men. Gender differences impose certain restrictions on our communication. In Kabbalah, this cannot be.

Love in our world and spiritual love are two different things and you should not mix them.

Women’s groups should help men’s groups, and men’s groups should recognize their responsibility to women by their confidence, through their moving forward.

The right combination between the tens is very important. There are many of you, and you are a great power if you connect above all distances.
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From KabTV’s “Videoconference”

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The Study Of The Soul

202.0Question: “Psychology,” translated from Greek, is the study of the soul. In Hebrew, it sounds like Torat ha-Nefesh. Kabbalah is studying the concept of Neshama (soul). Still, there is a difference between Neshama and Nefesh. I would like to know what is that difference?

Answer: Neshama is a common soul, the totality of all our desires that raise a person to a level opposite to the nature of our world, the level of bestowal, love, unification. Kabbalah deals with the opposite of the originally created egoistic quality of man.

Question: Can we say that Nefesh is something of my individuality and Neshama is something in common?

Answer: If you do not consider that there are levels of Nefesh, Ruach, Neshama, Haya, and Yechida in Kabbalah, but simply take the feeling of a person within the framework of our world, then this can be called the nature of Nefesh (soul), i.e., the egoistic soul of every person in our world.
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From KabTV’s “Spiritual States” 10/15/21

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