Worry For A Child

627.2Question: How should you let a child move into life independently?

Answer: This is a problem. Be that as it may, I think you should not try to let him go until he feels that he can go on his own and do something.

Question: How can you determine that a child is already independent?

Answer: He himself will determine this by his actions, by his thoughts. You will see it on him. But there is no need to rush.
[313338]
From KabTV’s “Blitz Of Kabbalah Tips” 5/18/23

Related Material:
The Problem Of Fathers And Sons
Why Has It Become Difficult To Raise Children?
What Do Elderly People Have in Common with Children?

A True Kabbalist

294.2Question: There are techniques quite close to Kabbalah that transform a person’s reality and he looks at all things differently. But these people have a big problem: they seem to go against society, believing that they can influence their reality and live in it.

How can a person not play Superman too much and not completely deviate?

Answer: This does not happen in Kabbalah! After all, the further a person progresses, the more modest, more hidden, withdrawn he becomes, he is not interested in being in full view of everyone.

Don’t you see it in me? I do not need television or fame! I would not leave my room. And not because I am like that by nature but because all this loses its value.

You go up on stage, there are several thousand people in front of you, they listen to you and even worship you. And you rejoice that they receive information and not that they idolize you. These are completely different things!

Meaning, Kabbalah in no way makes a person arrogant.

The further you advance, the closer you get to the Creator. That is, you realize how opposite you are to Him and, starting to compare yourself with Him or yourself with others, you feel that you are in a state where you are the lowest.

Those who are higher than you on the ladder of ascent, they are higher spiritually, they have already moved on. Those who are below you on this ladder, they are still above you because they do not yet know what you know, and therefore, all their mistakes are not mistakes—they cannot do otherwise, it has not been revealed to them. And you feel worse than these, and worse than those.

A true Kabbalist cannot be arrogant. On the contrary, he becomes simple, likes to joke. But can also be very serious, very sharp. In everything concerning correction of this world, he is burning.
[313122]
From KabTV’s “I Got a Call. Transformation of Reality” 4/6/11

Related Material:
Practicing Kabbalist
Who Is A Kabbalist?
A Kabbalist Is A Scientist Who Studies The Upper Nature

In Constant Inner Work

239Question: How can a person endure three hours of a lesson chained to one place?

Answer: He is constantly in a state of inner work. He is experiencing his life in this! The lesson gives him great fulfillment!

Question: Are you talking about a Kabbalist who understands what he is doing?

Answer: Even if he does not really understand, for him it is not just mental strain and work on some extraneous things. He is in constant emptying and filling, emptying and filling, as he feels generally in corporeal life, but he goes through this at a tremendous inner pace.

Let us say you are hungry, you go to a restaurant, and you are saturated with a wonderful meal exactly according to your desire. You walk out of there, walk ten steps, meet someone, talk to them for five minutes, and suddenly, boom, a great desire arises in you again.

Again you see a signboard, and again a table is before you, a duck stuffed with apples, good wine, and music. Again, in a pleasant conversation with your friends, you drink, have a snack, enjoy everything, and fill up again starting from the smells and music of light, food, and everything. This is the state a Kabbalist experiences all the time.
[313111]
From KabTV’s “I Got a Call. The Magic of the Kabbalah Lesson” 4/25/11

Related Material:
The Spiritual Source Of The Morning Lesson
Why Do I Get Up For A Lesson?
On A Spiritual Salary

How Does a Kabbalist Act?

282.02Question: How does a Kabbalist act? Does he try to find someone to subjugate to instead of subjugating others?

Answer: The Kabbalist is looking for an opportunity to connect with others as much as possible in order to reveal the only, single upper natural force, the basis of all nature, the Creator, in this connection.  This single force is an absolute good, a quality of bestowal.

The Kabbalist reveals it through his methodology when he becomes similar to it. Here he is kind of a detector, a receiver. He captures this force, gives it the opportunity to exist within him, and changes his qualities from reception to bestowal and all egoistic intentions from for his own sake to for the sake of others.

As a result, it turns out that this single quality, which is concealed from us but permeates the entire universe, begins to manifest itself in him. By annulling his egoism, he ceases to be an obstacle to this force. Then it begins to pass and manifest itself through him as in any detector, any device, that becomes similar to some physical phenomenon and it manifests in it.
[313085]
From KabTV’s “I Got a Call. Manipulations of the Kabbalist” 4/22/11

Related Material:
Practicing Kabbalist
The Pain of a Kabbalist
Feelings Of The Kabbalist

Audio Version Of The Blog – 6/9/23

Listen to an Audio Version of the Blog
Download:MP3 Audio

“How to Make Sense of a Chaotic World” (Medium)


Medium published my new article “How to Make Sense of a Chaotic World

Almost every person in the western world is connected to sources of information that tell us what is happening in the world and help us make sense of it. Previously, the sources were primarily TV, radio, and newspapers. However, in the age of the internet and dominant social media platforms, things look very different. A new Gallup/Knight Foundation study has found that 90 percent of Americans follow at least one public figure on social media such as Twitter or Instagram. They might be celebrities, journalists, academic experts, show hosts, online influencers, or business leaders, but these public figures express their own views, rather than those of an established news outlet.

Objective reporting, or even simply ethical reporting, is a thing of the past; it no longer exists.

According to the report, the reason for the change is not only that information is more accessible today than before the internet. Rather, it is that people have lost trust in the traditional media outlets. Accordingly, more than 70 percent of the respondents in the study said that they were following influencers online in order to get a perspective they cannot get from the legacy media, and nearly 80 percent said that they do it because they trust the ones they follow more than they trust legacy media.

Indeed, people no longer believe traditional media outlets because these channels no longer serve their purpose. Instead of providing credible information and commentary, even if leaning toward one political side more than the other, media sources now serve the moguls that own them or the party they are instructed to support. Everything is divided into camps, and the media echoes the messages that its camp wants to send out. Objective reporting, or even simply ethical reporting, is a thing of the past; it no longer exists.

Another aspect of the phenomenon is that people are looking for more personal contact. People need not only to absorb information, but also communicate with the commentator, to be able to respond and get feedback. Since they cannot get this from traditional channels, they turn to social media influencers’ personal social media accounts.

However, at the end of the day, I think it is all about ratings, including the connection with social media influencers. I do not think it can really help people make sense of the world we live in.

There was a time when I was much younger, that I spent the bulk of my time with my Kabbalah teacher, RABASH. He would always listen to the news very attentively. However, as soon as the news ended and commentators began to express their views on what was happening, he would switch off the radio (he never watched television).

As for me, I do have a TV and I am connected to the internet, but I hardly follow the news. I know what is going on in the world in broad strokes, and I have a couple of analysts whose commentary I have been following sporadically for many years, but nothing beyond that.

Today, I understand that our world depends not on the words of this or that politician, but on the quality of the connections between people. By turning toward empathy or toward alienation, we determine our fate far more than any decision maker determines anything.

Over the years, I have come to the conclusion that following the news, or this or that commentator, will not change anything, and will not improve my understanding of things. Today, I understand that our world depends not on the words of this or that politician, but on the quality of the connections between people. By turning toward empathy or toward alienation, we determine our fate far more than any decision maker determines anything.

Rather than trying to make sense of a chaotic world, I think we should work on our connections, since it is precisely our disconnection from each other that causes all the chaos in today’s world. We need to understand that the world will not make sense until we reorganize the relationships among all people, and build societies where people care about each other and help each other out. In such a world, we will not try to make sense of life; we will simply enjoy it.
[313690]

“Cold War in Mideast Means Israel Must Be Cautious, Strong” (Newsmax)


My article in Newsmax: “Cold War in Mideast Means Israel Must Be Cautious, Strong

As the tension between Israel and Iran intensifies, and while Iran has just unveiled its first hypersonic missile, rumors about advancement in the Iranian nuclear program are growing even more distressing. While Israel threatens Iran not to try to attack it, Iran threatens back that it will demolish Israel if it attacks Iran.

What is worse in this round of the conflict, Israel seems more isolated than ever, as even the U.S. seems reluctant to act against the Ayatollah regime.

When it comes to America, I never had much confidence in its support of Israel. While the U.S. did supply Israel with weapons and ammunition during wartime, its position and actions on other occasions concerning Israel’s security have been less supportive.

America, we must remember, also has its own interests to look after, which do not always coincide with Israeli interests. Therefore, at the end of the day, we should not hang our hopes on America.

Concerning Iran, I do not think that the threat of a nuclear Iran is as serious as the Iranians would like us to think. More than it is a weapon of mass destruction, a nuclear weapon is a tactical weapon. It is a political tool intended to improve Iran’s position in the Arab world.

The Arab world has been engaged for centuries in power struggles between Sunnis, represented today by Saudi Arabia, and Shiites, whose representative is Iran. The majority of Muslims in the world is Sunni, and Iran has been on the defense in its struggle to dominate the Arab world.

Clearly, an atomic bomb that can threaten Israel, as well as the rest of the world, will place Iran in a completely different position, especially since no other country in the Persian Gulf has nuclear weapons.

The Iranians are not a mob of hooligans. Their leaders are calculated and do not act rashly. In the pursuit of prestige, the ability to threaten Israel with nuclear warheads is a great card that should be used wisely and not wasted away by a reckless mistake, and Iran knows this very well.

Moreover, Iran knows that Israel has its own nuclear arsenal and can retaliate against any attack on its people with horrible consequences. Therefore, it may be instrumental for Iran to threaten, to try to frighten Israel, but I find it hard to believe that it would take any action to realize its threats.

In many ways, the situation between a nuclear Iran and a nuclear Israel would be similar to the situation that existed between the U.S. and the Soviet Union during the Cold War. In those days, both countries developed more and more nuclear weapons, but both countries were equally careful not to use it; they knew that if they did, there would be no way back and the world would be destroyed.

In this writer’s opinion, the presence of nuclear weapons decreases the chance of active hostilities between the countries rather than increases it. Both countries know that starting a war against a country with nuclear weapons makes no sense whatsoever. Therefore, Israel must stay vigilant, prepare to retaliate quickly and forcefully, but avoid reckless actions.

In other words, nuclear weapons could actually calm Iran and lead it to a more pragmatic policy than currently.

Where I would be careful, though, when it comes to Iran, is in its use of proxy paramilitary and military terror groups such as Hezbollah in Lebanon and Islamic Jihad in Gaza. Here, we must be active, initiating, and decisive.
[313681]

Commendable Development

560Question: If a modern person with his knowledge and understanding of new technologies were thrown into the last century, then the technology he would see there will seem not serious and would seem ridiculous to him.

Does it look like the state of a Kabbalist who knows: “Guys, you play, it is serious, but in fact it is all a kindergarten”?

Answer: Yes, we can say that it is somewhat similar. Just as we watch old movies where everything looks naive and past values are of no interest to us, so in the eyes of a Kabbalist any value of our world is relative.

We understand what is going on. We use all the benefits of civilization to record conversations that take place between us at a great distance and make them available to people in order to attract them to the truth in this way. Therefore, it is commendable that everything is developing like this.
[313095]
From KabTV’s “I Got a Call.Time Travel” 9/29/11

Related Material:
Will Smart Things Make Us Smarter?
In Support Of Artificial Intelligence
Why Are We Given Communication Technologies?

What Did the Creator Offer Us

931.01Question: One of the biggest celebrations for Jews is the holiday of Shavuot when the people received the Torah at Mount Sinai.

In general, it is a great event for the world because it can be said that everything began with this. How do you define this celebration for the world?

Answer: For the world I cannot define it in any way because the world does not know anything about it, has not taken it, and does not take any part in it to this day. People of Israel, also, I would not say that they especially celebrate this holiday. It is just a celebration of the giving of the Torah.

But receiving the Torah is a completely different matter. It comes individually to everyone when each one, if they understand what it is, agrees to take upon themselves the instructions and the advice that the Torah gives to a person. Then, indeed, a person gradually begins to organize an inner understanding of what the Torah is and what it gives him. And then he can celebrate it.

Comment: It turns out that I was wrong when I said “receiving.” You corrected me. It is the giving of the Torah. Receiving is a whole process that will continue.

My Response: This is from below up. The giving is from the top down. Meaning, giving is something that the Creator does, so to say. And receiving is what I have to come to, to get it.

Question: Then tell me how to do it. I know the sources say that the people stood as one man with one heart, this was their state, and at that moment they received the instruction of life, so to say.

Do we have to get to this state in order to start revealing something?

Answer: Of course. All this is said not about the past, but about the future.

Question: Can today’s shattered, scattered world not even imagine what is there at all?

Answer: Yes.

Question: Your constant phrase that we should come to these good ties, to connect with each other, is this precisely so that we can begin this process of receiving the Torah, by and large?

Answer: Yes.

Question: What will we get then? The set of laws is clear to me.

Answer: This is not just a set of laws. We will get a completely new attitude toward relationships between people and the relationship of each person toward the world. This is love. “Love thy neighbor as thyself.” Everything that is placed there consists only of this.

Comment: It turns out that you reduce the Torah to one thing practically. You said: “Love thy neighbor as thyself.”

My Response: Yes. This means coming to a state where we are completely connected by love, care, and mutual complicity with each other, all the people together.

The Torah represents the upper force, the upper light, which, to the extent of our efforts and our diligence to get closer and unite, affects us and helps us to achieve such a state of connection.

All that is required of us is effort and diligence, i.e., striving for it. Then we will be able to attract this upper light, the upper force. And it will correct us and connect us with others, with all the people of the world.

Question: Does it depend on us, on me? Or is my effort a gift from above?

Answer: From above is an offer: if you want, you will get it. But it depends on us to accept it and implement it.

Question: What do you think is the current stage of the Jewish people and the world in this process of receiving the Torah?

Answer: I would say not so far away because we have passed the path of the revelation of evil, which is the extent of our nature being opposite of the nature of the Torah, love, connection, mutual assistance, and so on. That is why we do not have much left to do. We just need to draw a conclusion from what we have gone through and with the revelation of the evil of our nature, take upon ourselves the law of mutual love.

Question: We approach, as they say, this mountain, Mount Sinai.

What is Mount Sinai?

Answer: Mount Sinai, the mountain, this is clear, and “Sinai” is from the word “hate,” a mountain of hate that we must rise above.

Humanity must approach this huge mountain of hatred and rise above it. Then they will be able to connect with each other in one single system, in one single nation, and achieve absolute happiness.

Question: Are you saying the whole of humanity into one nation?

Answer: Yes, because the Torah generally speaks about all the people on Earth.

Question: When you say Torah, does everyone imagine a book?

Answer: No. The Torah is a system of correction of all people, up to their complete connection with each other.
[313164]
From KabTV’s “News with Dr. Michael Laitman” 5/18/23

Related Material:
Shavuot
Shavuot Is The Most Important Holiday
A Joyful Giving Of The Torah Holiday

Two-Way Motion

243.05What does it mean to move in spirituality? This is when you are both in a state of maximum bestowal to the teacher and you can receive from him, and in a state of maximum bestowal to everyone else and then they connect to you as they involuntarily transmit to you their desires, their inner aspirations.

Therefore, on one hand you accept huge desires from them, meaning, you are filled with huge desires for spirituality, and on the other hand you get a connection with a higher source from which you can receive.

Being between these two elements of the universe, the higher and the lower, you grow. After all, each of us is nothing but an adapter between the highest and the lowest.

Look how it happens in our generations! What are generations and what is “I”? “I” is me plus my wife who were born from the previous generation, and now we give birth and raise the next generation. If we don’t do this, then there won’t be a generation.

So it is in the spiritual. Each generation is evaluated by how much it can get everything from the previous one and develop a more perfect future out of itself. This is its merit.
[312940]
From KabTV’s “I Got a Call. Should I Believe Laitman?” 3/27/11

Related Material:
Spiritual Movement
Efficient Spiritual Movement Can Be Learned From A Steam Engine
A Movement To Attain The Spiritual World