The Wall We Need to Break

528.02Comment: Let’s say we are doing a project together, and if there are mistakes, we sit down and discuss them. At first, everyone thinks they are right. Then, if a person nevertheless tries to hear another, analysis ensues.

The next time we start to do something, the same situation arises again. You look at this situation: “But you did this analysis yourself! How can you re-enter this state again?” And it happens this way all the time.

My Response: No, not all the time. These are new Reshimot, new informational data, a new time! A person has changed, and even pictures from the past look new.

Comment: When we work together we become closer to each other, a certain importance arises, but when I need to take the next step, there is a wall that I constantly have to break.

My Response: But at the same time, there is an understanding that it was specially created between you so that you could overcome it precisely by yearning for each other.

Comment: This is a very interesting learning process.

My Response: There is still a lot to come, a lot of all sorts of pleasant surprises.
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From KabTV’s “I Got a Call. Two Kinds of Disturbances” 3/25/12

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New Life 112 – Working In Sales, Part 1

New Life 112 – Working In Sales, Part 1
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

In the new labor market that operates according to the integral approach there are no salespersons but consultants with very different attitudes toward the clients than in typical sales. Your client dreams of receiving the same kind of treatment as from a close friend and not a salesperson who tries to push a certain product. The need for shopping is disappearing and the need for connection is emerging. The integral organization should serve refreshments, give gifts, hold events in parks, and give to the needy. The secret of sales and advertising is to provide a warm, loving attitude, just like a mom, through the CNSB model which is based upon closeness, need, solution, and benefit.
This summary was written and edited by students of Kabbalist Dr. Michael Laitman
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From KabTV’s “New Life 112 – Working In Sales, Part 1,” 12/19/12

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“What might be the motivation behind the phenomenon known as “Jewish self-hatred”?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What might be the motivation behind the phenomenon known as “Jewish self-hatred”?

Abraham, who researched the laws of nature, saw that the growing human ego of his time was a sign of a maturing society. He understood that nature grows the egoistic desire in people in order for people to positively connect above it. This is because by taking hold of two forces—our innate egoistic force, and the altruistic force above it—we can reach an understanding of the laws of nature, how the two forces of separation and connection act in nature.

There is a very special state between these two forces that we can attain, and which Abraham attained. Abraham started teaching the method of attaining the two forces in nature to the Babylonians of the time, and a special group formed around him.

What we need to understand from this story is that a group emerged in ancient Babylon, and the people in this group developed a sensation of two forces in nature—the egoistic force and its opposite altruistic force, the force of connection that connects the two. The people who attained these two forces received the name “Israel,” and later became known as “the Jews,” which means “unity” (the Hebrew word for “Jew” [Yehudi] comes from the word for “united” [yihudi] [Yaarot Devash, Part 2, Drush no. 2]), because these people received a desire for unity that they further developed into a unified sensation of the two forces. The other Babylonians of the time did not receive the drive to unite, as they were content enough remaining within the natural egoistic approach to the world, and they become known as the “nations of the world.”

“Nations of the world” is the term defining the egoistic force of human nature. When the altruistic force appears in certain people, then this altruistic force also starts urging a more accelerated growth of the egoistic force within the person. As a result, we find a group that includes both forces: the positive and the negative. Due to the growth of the two forces within, that group’s members become more developed. The group with the smaller egoistic force simply does not need as much of a desire, because they have enough in order to live their lives without developing the connection to the altruistic force.

Since the Jewish people initially emerged from the attainment of the two forces in nature, we then also find how this nation is in constant contradiction with one another and with themselves. It is because they host these two opposite forces, and they are thus people who cannot easily get along—neither with themselves nor with others—because they play host to a fundamental inner conflict. Therefore, until today, we bear witness to every Jew consisting of both gentile and Jewish parts, and they thus host an inner restlessness.

This is the root of Jewish self-hatred, i.e. in each and every Jew resides a force of self-hatred, a big egoistic force, and without balancing it out with its opposite altruistic force, then the self-hatred becomes apparent.

Based on the video “What Is the Origin of Jewish Self-Hatred?” with Kabbalist Dr. Michael Laitman. Written/edited by students of Kabbalist Dr. Michael Laitman.

Daily Kabbalah Lesson – 2/14/23

Preparation to the Lesson

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Zohar for All “Introduction to The Book of Zohar,” “The Seventh Commandment,” Item 223

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Zohar for All “Introduction to The Book of Zohar,” “Reinforcing Ourselves with There Is None Else Besides Him”

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Selected Highlights

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Audio Version Of The Blog – 2/13/23

Listen to an Audio Version of the Blog
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Optimal Connections

571.03Question: What are optimal connections and the optimal state between people?

Answer: The optimal state is when a person reaches a benevolent attitude toward another person. Not because today they are beneficial to each other and tomorrow they are not or someone outbids someone, but because my nature must become completely good.

Why? What is my benefit? Well, if you pay me, I understand that. If I benefit from this, I understand. But just to be kind to each other so that this relationship would be eternal and I would not be able to spoil it, how can I achieve this?

This requires the next degree because if I treat you well, I will reach a higher degree, adhesion with the upper force, attainment of eternity and perfection. In this case, you become a means on my path to reach my perfection and eternity. In this case, I am ready for this, I value this.

In principle, this approach is also egoistic at first, Lo Lishma (for one’s own sake), and then it turns into an absolutely altruistic quality. When I begin to realize what my attitude toward others is correct, pure, eternal, and real, which in itself carries a great upper force, then I am already completely protected from my egoism and I will never become your enemy.
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From KabTV’s “I Got a Call. Why do We Need Countries?” 2/4/12

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The Control Board of Spiritual Development

65The main thing when reading The Book of Zohar is to be naive and simple in relation to it.

After all, this Book is so high and great that in relation to it we are small children who have been given an encyclopedia in our hands and hardly know how to even flip through it.

We do not understand anything written in The Zohar. But it does not matter. If you study it to the best of your ability, then the effect of the light contained in this Book is very great.

After all, you do not just read or listen to what is written in The Book. It is like you are in front of a touch screen of the computer controlled by the touch of your fingers. This is how The Zohar works.

Looking at some word, you as if click on it and turn on a certain system. When you read or listen to a word from The Zohar, you “press” on it and from its spiritual root, you attract the illumination (Ohr Makif) upon yourself. And so on, word by word, one illumination after the other. Moreover, The Zohar is written in such a way that it knows how to advance you.

In the spiritual world, we must grow the same way as babies grow in our corporeal world, naturally and instinctively.
Just as the external influence works on a baby in this world and he just opens up toward it, so must we open ourselves to spiritual influence.

Only as a result of its influence, will we acquire spiritual feelings and mind.
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From the 2nd part of the Daily Kabbalah Lesson 2/26/10, The Book of ZoharBeHaalotcha (When You Mount the Candles)”

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Raise the Environment in Your Eyes

947Question: After  performing some joint tasks, it seems like it is even more difficult to mutually overcome subsequent tasks.

Suppose we agree to shoot a video. We are on this mission together, and it is kind of a little unification process. But after that, it is much harder to gather the same people again. If you want to gather them for the third time, it is even harder! And the fourth time, it is completely unrealistic! Those who can overcome do it, and those who cannot don’t.

Is this the difficulty of connection? Moreover, a person understands in his mind what is needed, but he cannot do anything with himself.

Answer: Of course, he cannot until a real need arises and the goal set is above his current state. Everything is built on pure arithmetic: this is more, and this is less. I always take what is bigger, as my egoism is never wrong.

But I can vary more or less; I can imagine that this is more important than that according to the values of the environment. This means that I must always choose such an environment that will point out to me the greater weight of what advances us toward spirituality although it is against my egoism.

If the environment in my eyes is more important than my egoism—and it can develop and show itself in this way, using my pride, my desire for power, for fame, and so on—then I can move forward.

A person receives a practical method of working with his properties. And if he works with these properties correctly, he has no problem moving forward by using them.
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From KabTV’s “I Got a Call. Two Kinds of Disturbances” 3/11/12

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The Monkey Syndrome

938.02Comment: As a child, when my parents and I watched a humorous program on TV and they laughed, I automatically laughed with them in order to participate in this game.

My Response: Of course to be like the adults, as if you also understand.

Question: Yes, I saw how they reacted and also laughed like them. After some time I began to understand this humor because when you play this game, whether you wanted it or not, you suddenly turn on and understand what it is about.

In our spiritual work there is also a level of “monkey.” What is the correct mechanism for this game? After all, a little person is still ignorant and an adult already has a lot infesting him.

Answer: An adult is ashamed and uncomfortable; he does not know how to behave; he alienates himself and hides behind some stunts, behind rudeness, only in order to save his completely stupid pride. What does it give? But that is what nature makes us do.

If we imagine ourselves as little children again, then we are ready to play. In the group you can play and be a little kid no matter what. Friends understand both you and themselves and give each other such an opportunity. Therefore egoism is not afraid to act like a little child. So what if we run, dance, clap our hands, etc.?

We do all this because we agreed to do that, because we understood that we should not be shy, but on the contrary, we must communicate with each other directly, like children. We have to get to that level.

Our egoism can allow us to do this because in the group we are among our own kind. In this case, we can show each other how open we can be, we can help and be included in each other. This leads us to mutual love. You suddenly discover such a commonality, such a force that is never manifested anywhere else!
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From KabTV’s “I Got a Call. Monkey” 3/10/12

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From the Level of Psychology to Kabbalah

214Question: You say that there is nothing stronger than a thought connected with a desire. What do thought and desire mean separately?

Answer: This happens only with respect to us. We are constantly talking to each other on a level called psychology.

It does not give us the opportunity to clearly explore our desires as forces with information records that can be divided into ten Sefirot (emanations). We do not study them in three lines: in receiving, bestowing, and in the middle line between them, in balance as on a scale. All this is impossible to study at the level of psychology.

But from it, we slowly rise to the level that Kabbalah speaks of, to the level where these forces are weighed and their vector orientation of interaction with each other is correctly evaluated. From these forces, we can create an entire vector field, check it, analyze it, change it, and thus control ourselves and the rest of the world.

This is what Kabbalah allows us, but only in the right direction and by no means forcing others to do so, since you are entering a realm where you have clear limitations. As soon as you cross a certain threshold and you suddenly have the opportunity to do something wrong, everything immediately disappears.

In the spiritual world, there is a safeguard; it is impossible to harm the world more than on our small, insignificant, earthly level.
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From KabTV’s “I Got a Call. The Power of Thought is the Manipulation of Consciousness.” 23/01/27

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