Audio Version Of The Blog – 10/21/19
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Question: The Creator creates material and spiritual disturbances for us. Are these disturbances connected with us in any way?
Answer: Yes, they are. There are times when souls are more in need of either material or spiritual disturbances. Moreover, a material disturbance is not just a lack of livelihood. It can be diseases, drugs, problems with ecology, with anything, not to mention money and everything else.
These disturbances are not on the spiritual, but on the physical level, on matter. Therefore, our world is called material. All humanity experiences such disturbances.
Spiritual disturbances are unique and virtuous, when the Creator limits us in rapprochement between us and in rapprochement with Him in our connection. They lead us straight to the goal. Therefore, we need to replace material disturbances with spiritual ones since a person goes from spiritual disturbances directly to the goal.
We must learn to perceive them correctly. We will then have no problems. I will rejoice in constantly arising spiritual problems.
I do not want friends, I reject them, I do not want to get up, to come to the lessons, to smile at someone. All these are spiritual disturbances. This is how the Creator gives me the opportunity to overcome them and connect even more with my friends each time.
Question: What is better: to sit in the group with friends when one of them is in constant spiritual descent and worries, or is it preferable to be closer to the Creator when you are in joy and aspiration? Or these are different revelations?
Answer: These are really different states. You cannot say which one is better and which one is worse. What the Creator gives you at any given moment means that this is what is necessary for your specific correction. You just need to understand how to use any state as productively as possible.
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From the World Kabbalah Convention in Moldova 9/5/19, Lesson 0
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Question: What are the bricks that the Temple (Kli/vessel) is built from?
Answer: They are all the obstacles that are revealed in us, all the rejections, estrangements, and unwillingness to get closer to each other that we overcome and ask for the opposite, to be united.
Any connection between us above any rejections is yet another brick that you add to the Temple, the place where the Creator will be revealed. Just count how many bricks you can lay in one hour, and you will see that you can add more every minute. Even faster.
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From the World Kabbalah Convention in Moldova 9/5/19, Lesson 0
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Question: Who wrote the Torah? Is it true that Moses wrote it?
Answer: Moses did not write it. It was written by people in the days of Moses and Joshua. It ends like this: a description of Moses’s death and entering the Land of Israel.
Question: So Moses kind of dictated the Torah to people? Or he taught them and from their attainment they later wrote it? In principle, even Kabbalists attribute the authorship of this book to Moses.
Answer: The point is not the authorship. The fact is that a person who is writing the Torah is experiencing these states and describing them with the corresponding letters. Therefore, the people who wrote the Torah in the time of Moses and Joshua depicted the states they experienced in the form of such signs.
Question: Similar to The Book of Zohar that was written by the ten disciples of Rabbi Shimon, the Torah was also written in that way?
Answer: The fact that the method of the Torah was to be implemented in a group is undoubted because it comes from the very nature of creation. When not fewer than ten different, disparate egoistic desires begin to conjugate above their egoism, only then can they describe their above-egoistic state, called spiritual, in the correct letter designations.
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From KabTV’s “Fundamentals of Kabbalah,” 12/18/18
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Question: What is the spirit of the body that brings us into interaction with each other?
Answer: This is a common force that binds everyone together and provides us with eternal existence. We must leave individual existence from the sensation of our personal life, which ends with the death of the body, to the existence of our common life, which we will begin to feel as circulating between us.
For example, in the human body, millions of cells die during a day, and others are born instead. The same way as one cell dies in the body, when we die, we become like this cell in the common body of humanity, which dies and disappears from the body.
In order not to disappear without a trace along with the death of our animal body, we need to connect with the life of a common body, which means to strive through our connection between us to the Creator. This is what the science of Kabbalah does.
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From KabTV’s “Fundamentals of Kabbalah,” 7/21/19
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The Torah Is the Language of the Program of Humanity
The Book of Zohar, “BeHaalotecha” [When You Mount the Candles], Item 58: Woe unto one who says that the Torah comes to tell literal tales and the uneducated words of such as Esau and Laban. If this is so, even today we can turn the words of an uneducated person into a law, and even nicer than theirs. And if the Torah indicates to mundane matters, even the rulers of the world have among them better things, so let us follow them and turn them into a law in the same way. However, all the words of the Torah have the uppermost meaning.
The fact is that you can write more fascinating novels than the Torah. But it presents a completely different story, which is encoded.
Every letter, every word, everything that appears in the Torah from the first letter “Bet – ב” to the last letter “Lamed – ל” is a code. The word “letter” translated from Hebrew means “sign.” That is, they are certain signs that follow each other in a sequence.
The Torah has no division into words. There are no punctuation marks in it: periods, commas, hyphens, etc. It represents one sentence from beginning to end without division into any intervals. In this sense, the language of the Torah is a bit like computer language. It is the language of the program of humanity, which must fulfill it.
Each letter of the Torah is a sign that a person must express in himself, in his properties. What does it mean to read the Torah correctly? I take each sign, each letter and format myself according to it: one format, a second format, a third one.
Afterward, I go through certain states. It is these states that I experience from the beginning of the Torah to its end that from me form an Adam, a human being, who is completely similar to the Creator.
The Torah is a program according to which each person reading it correctly as if chisels each letter in one’s egoistic desire. Then these desires are gradually transformed into altruistic properties, actions, and states, and a person achieves one’s complete similarity to the Creator.
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From KabTV’s “Fundamentals of Kabbalah,” 12/18/18
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From My Facebook Page Michael Laitman 10/20/19
What is the Essence of Simchat Torah?
While We’re Far from the Real Simchat Torah, Here’s a Good Reason to Celebrate the Joy and Happiness of Simchat Torah Right Now
At its core, the Tishrei holiday cycle expresses our shift as a divided, egoistic society to one of connection, altruism and balance with nature’s quality of giving. Its final day, Simchat Torah, celebrates the favorable outcome of this shift.
Although the basis of Simchat Torah is far from where we see our society heading today, it’s an opportunity for us all to think about where we are as individuals and as a society in relation to this harmonious state. We can rejoice in our recognition of the real cause of all our problems—our egoistic nature—and that we have the means at our disposal to redirect this nature to a positive direction. That’s already a major step towards the reformation the Torah speaks about.
Therefore, we have a very good reason to be happy this Simchat Torah. Let’s use the opportunity to consider how we can train the light’s quality of giving, love and connection among each other, and show that there is indeed a positive alternative to the escalating divisions, struggles and conflicts around the world.
May it be a happy holiday to all!
Question: My wife also studies Kabbalah, and I can say with confidence that we look at spirituality in completely different ways, as if we were from different planets. What is the method of unification in female and male tens and what should the effort of one toward the other be?
Answer: I think that it is necessary to proceed as it is.
I would like only one thing: that women do not imitate everything that men do. Even when it comes to a women’s ten, you should not try to do the same as the men, but as much as you can. Simply engage in mutual support.
Still, Malchut and Keter are two opposite properties of creation, therefore, the same method cannot be successful for both. After all, we see in our world how women are different in everything.
The fact that nowadays they are trying to artificially make men and women absolutely equivalent—I do not say “equal” but “equivalent”—this, of course, is completely wrong. We do not take into account our internal structure, psychology, way of thinking, in general, everything that is in a man and in a woman.
We believe that by destroying the differences, we will become equal and will look at it as great progress. This is not progress.
When we try to destroy nature in its natural manifestations, it always ends in big losses. We already see this in the young generation. Some more time will pass, everything will be revealed, and humanity, as usual, will stumble upon its mistakes and begin to somehow turn itself back.
In Kabbalah, it is absolutely clear that the difference between the male and female nature should naturally manifest itself in our advancement.
The Torah does not describe the history of people, but our path, the embodiment of the upper light in the ego at a certain stage of its development.
We go through the same stages in our spiritual movement. For example, the path of Egyptian captivity is existence in our egoism, exiting it, etc. There is a difference between male and female movements everywhere, although they go in parallel. We do not see the replacement of one by the other or equality anywhere.
We are not equal. There is nothing we can do about it. It is unnecessary. On the contrary, we must further explore the difference between us so that everyone can maximally realize their mission in the nature that is given to them.
Most importantly, do not copy what men have and do not do the same because even this is reached with difficulty, artificially. It is necessary to approach everything much more wisely.
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From KabTV’s “Fundamentals of Kabbalah,” 2/13/19
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Question: Dear teacher, where do you hide?
Answer: Within you.
Remark: I don’t feel it yet.
My Comment: That’s why it’s considered that I’m hiding.
Question: But what for? Help us.
Answer: This is precisely my help.
Question: I thought that you were somewhere between the ten and the Creator?
Answer: That is true. But it still means in hiding.
Remark: Thank you, this is already a revelation.
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From the Convention In Moldova “Day One” 9/6/19, “To Become Ready to Be Influenced by the Society,” Lesson 2
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