Audio Version Of The Blog – 10/30/19

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Europe: From Darkness To Light

254.02Baal HaSulam, The Nation, Therefore, it is a must for every nation to be strongly united within, so all the individuals within it are attached to one another by instinctive love. …

This does not mean that all the people in the nation, without exception, must be so. It means that the people of that nation, who sense that harmony, are the ones who make the nation, and the extent of happiness of the nation and sustainability are measured by their quality.

The force that supports the nation depends on the extent the nation is similar to the upper force, which is one, that is, able to unite. Such nation will be able to overcome all the difficulties because they are revealed as the breakage and shattering within it that require correction.

Therefore, on the path, we will have to encounter many problems in order to cover all the crimes with love by getting increasingly stronger and more united. Only in such a way is the perfection revealed.

Each time more and more sins are revealed, and it is necessary to build the reverse state above them, that is, love, without despair and without giving up. This is how the world is built, and in this way, it must come to correction.

The question is, how can European countries reach unity when they have such a large number of refugees? Yet, in fact, all these refugees only help European nations understand that connection must be above all the differences. It is necessary to see the wave of refugees as sent by the upper force and not as a destructive one. It is destruction, but for the purpose of correction.

Fifty years ago, it was impossible to imagine such a situation of refugees in Europe. Europeans very much protected themselves, cherished the individuality of each nation, the Germans, the French, the Italians. The borders between the nations were very clear and sharp.

Then suddenly everything began to change with great speed. According to the upper program, everyone must reveal the shattering they are in. How else is it possible to discover the need for correction if not by bringing the foreign forces inside? This is why several million people have entered Europe, people who are alien to it in their culture, education, religion, and behavior. There is no more flagrant contrast.

As a result, Europeans are slowly beginning to realize that there is no choice, the only thing they can do is to connect. They have yet to discover how this connection can be achieved. No matter how unreal it may seem because of religious differences, the most acute and irreconcilable, there is no other way.

Europeans understand that it is necessary to find the key to reaching unity and connection. And the key, first of all, is in the integral method of connection, which Kabbalah offers, in covering all crimes with love.

It is implemented with the help of the upper force. We cannot unite by ourselves; we only create conditions so that through us, through Israel, as through a connecting channel, the upper force will begin affecting all the masses of people.

This does not require their consent; they will suddenly begin to speak and behave differently. No matter that yesterday they were fundamentalists, no matter what religion they professed, how they thought, and to which of the seventy nations of the world they belonged. They all will become like one nation.

The main thing is that Europe is experiencing problems, and we must provide a solution. That is why it is so important to unite all Kabbalistic groups in Europe and around the world, especially now before the European Convention in Bulgaria. In this way, we can bring the light of connection and unity to Europe.

Europe is more and more gripped by darkness, a sense of helplessness, hopelessness, and absence of a way out. However, suddenly we will see how contradictions are softening, opinions, thoughts, and desires are changing. After all, everything is resolved in thought, and thoughts suddenly become new.

How is it possible that people who were such fundamentalists, nationalists, who did not even want to talk to anyone a little different from them, suddenly changed so much? Yet, the upper light can change everything. The way it now thickens the darkness, so it will correct it. The main thing for us is to become a conducting channel for it, this is our work.
From the Daily Kabbalah Lesson 9/13/19 “Unification of the People”

Related Material:
Unity In Yearning For A Common Future
The World At The Crossroads, Part 1
Does Europe Have A Future?

What Are Your Thoughts On The Halle, Germany Yom Kippur Shooting? (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What are your thoughts on the shooting in the German city of Halle that took place outside of a synagogue on Yom Kippur?

The shooting attack near a synagogue in Halle, Germany was yet another dreadful act of anti-Semitism on the holiest day of the Jewish calendar. However, it could have been much worse if the 27-year-old attacker, who identified with the far-right, had broken the synagogue’s doors and slaughtered the 80 worshipers who were conducting the Yom Kippur prayers.

In a video he shot leading up to the shooting, the attacker denied the Holocaust, denounced feminists and immigrants and stated outright that “the root of all these problems is the Jew.”

Following the attack, there were cries, prayers and warmth given to the victims’ families, but also a clear demand for a significant shift to take place against the anti-Semitism that has rapidly spread worldwide.

For example, upon news of the two people who were shot to death, condemnations came one after another, from German Foreign Minister Heiko Maas tweeting that “shots being fired at a synagogue on Yom Kippur, the festival of reconciliation, hits us in the heart,” and “we must all act against anti-Semitism in our country,” through Israel’s Prime Minister Benjamin Netanyahu commenting for a “call on the German authorities to continue taking determined action against anti-Semitism.”

However, other than desperate words, there is an air of helplessness in the face of the growing phenomenon.

Helplessness. Desperation. They sound like very undesirable feelings. But could it be that such sensations are actually a positive outcome of the exponentially rising anti-Semitic crimes and threats?

Perhaps when we are repeatedly stunned by an irrational phenomenon that has haunted our people for generations—one which makes no differentiation between genders, between Yom Kippur and a weekday, and between synagogues in Berlin and Pittsburgh—then maybe this is what will goad us to look into what the Kabbalists have been trying to tell us for generations?

Whether in The Zohar or other Kabbalistic texts, what have the Kabbalists been trying to communicate to the Jewish people? Simply put, if we Jews unite with one another, we invite a positive force dwelling in nature to spread not only among each other, but among all humanity. By awakening nature’s positive, unifying force through our unity, we can bring peace to the world. On the contrary, if divided, where every Jew remains within him- or herself in his or her own prayers, then we provoke the opposite: hatred and conflict. As Kabbalist Rabbi Yitzhak Isaac Haver wrote, “Creation and choice, correction and destruction of the world—all depends on Israel” (Siach Yitzhak. Part 2, Likutim 1).

Hours after the deadly shooting attack, German chancellor Angela Merkel attended a vigil to identify with the victims at a historic synagogue in central Berlin. She stood with the Jewish community as they together sang, “Ose shalom be Meromav” (“make peace in His heaven”). Ironically, sometimes the answer to our toughest questions can be found right under our noses. Sometimes we need only open our ears and listen to the words we’re singing…

  • Ose shalom be Meromav” (“make peace in His heaven”). It means that in our unity and our common prayer, we can make the upper force bring peace above;
  • Hu yaase shalom aleinu” (“He will bring peace upon us”), i.e. the upper force will bring peace to the whole of humanity;
  • Ve al kol Yisrael” (“and upon all of Israel”), i.e. where the role of the people of Israel is to unite;
  • Ve al kol yoshvei tevel” (“and for all the people in the world”), i.e. our role is not to receive the light of unity for ourselves, but to be a conduit for the light to spread to the world, i.e. to be “a light unto the nations.”
  • Ve imru amen” (“and say Amen”), i.e. then we will all—Jews and the nations of the world—be truly grateful for reaching the long-awaited peace.

Collect The Parts Of The Common Soul

laitman_947Baal HaSulam, Letter 4: You lack nothing except to go out to a field that the Lord has blessed, and collect all those flaccid organs that have drooped from your soul, and join them into a single body.

“A field that the Lord has blessed” is the state between us. It is a wild field that a person gradually cultivates, sows, and harvests.

The most difficult thing is to convince ourselves that we must collect all the flaccid organs of the common soul and connect them into a single body. We are prepared to study Kabbalah, all kinds of wisdoms, ask tricky questions, and supposedly develop our brain. We are even prepared to feel not just others’ but our personal experiences, and all this is absolutely not what we need.

We need to think only about how to connect to the Creator with our inner desires. Each of us has such a desire, the Creator gave it to us in advance, and this is a great gift. However, connecting all the aspirations together is what we need to do.

How can we convince ourselves that we need to connect with the friends only with our desires directed to the Creator, mine, yours, his, and everyone else’s? Everything else, we do not take into account, everything else is a beast.

How can we connect all these desires, aspirations, and intentions into one common desire? Disappointments, let them be our common disappointments, aspirations, our common aspirations, and all this we need to direct to the Creator. That is, we are working with Him: this is what we can and this not, we request, get disappointed, cry and something else all in relation to this.

This is called “to collect all those flaccid organs that have drooped from your soul and join them into a single body.” These attempts already attract the influence of the upper light on them and then the connection will happen.
From the Convention In Moldova “Day One” 9/6/19, “Dissolving in the Friends,” Lesson 1

Related Material:
Bring Our Broken Soul To The Creator
Arvut: The Law Of The Common Soul
All People Are Parts Of One Common System

How Does One Become Wholly Jewish? (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: How does one become wholly Jewish?

Anyone can become a Jew, no matter whether one is French, Italian or any other nationality, because Jewishness is not via lineage.

To become a Jew means to adopt a certain way of thinking, an attitude toward life and its purpose, when you realize what it actually means to be a Jew.

What does it mean to be a Jew? It means to bring the method of correction and connection into the world, and to become a contributing member toward the world’s unification.

In other words, to become a Jew means to unite all people, to be the force that elevates them toward the quality of bestowal, love and unity. It means reaching such communication between all people in the world so that they will be as one. Being Jewish has nothing to do with whether or not one’s mother is Jewish.

Therefore, ultimately, the goal of every person is to become Jewish, i.e. to transition from the egoistic and divided perception of the world into its opposite, altruistic and united perception. Such an action is considered as crossing (“Laavor,” from “Ivri,” which means “Hebrew”) the barrier between this world and the spiritual world. Those who currently identify as Jews have been given an opportunity to pioneer this process before it reaches humanity as a whole (the Hebrew word for “Jew” [Yehudi] comes from the word for “united” [yihudi] [Yaarot Devash, Part 2, Drush no. 2]).

It is thus my hope that us Jews will, sooner rather than later, recognize our responsibility toward the world, to implement our unity “as one man with one heart” and by doing so, witness the harmonious effect of our unity ripple out to the world at large, as “a light unto the nations.”

Kabbalah And Beliefs, Part 7

laitman_600.04What is man’s sin?

Man’s sin is that he did not ask the Creator for help. Had he asked for help, he would certainly get help from the Creator. But if a person says that he asked for help and the Creator did not help him, to this comes the answer that a person should believe that the Creator hears the prayers, as it is written, “For You hear the prayer of every mouth.” … when a person wants to walk on the path of bestowal and not by way of reception, the sin is mainly that a person did not ask the Creator to help him overcome the evil. For this, he asks forgiveness, and from here on he will ask for help.(Rabash, Shlavey HaSulam, Article. 4 (1988), “What Is the Prayer for Help and for Forgiveness in the Work?”)

Remark: A sin is usually understood as a bad action toward another…

My Comment: Good or bad actions are not performed by you, but by the Creator.

The transgression is not in doing something bad, but in not asking the Creator to correct you, and thus, the egoistic qualities that have awoken in you have pushed you toward making this poor action.

You sin is in not asking for correction of your egoistic qualities. The rest of it is all the Creator, and in no way is any of it on you.

In fact, there are no actions that you have to do except a single one: to ask the Creator for help to conquer the evil inclination.
From KabTV’s “Fundamentals  of Kabbalah,” 12/17/18

Related Material:
Kabbalah And Beliefs, Part 6
Kabbalah And Beliefs, Part 5
Kabbalah And Beliefs, Part 4

Daily Kabbalah Lesson – 10/30/19

Lesson Preparation

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Lesson on the Topic “The Benefit of Moving into a World Ten – Contraction and Expansion” (Preparation for the Convention in Bulgaria)

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