Crossing Of The Red Sea (Yam Suf), Part 2
There are several levels in the relationship between people and the upper force, the thought of creation.
Some people think the following: “Apparently, there is an upper force that has a great goal. This force demands that we do what it desires in our lives. If we do what it desires in a simple form only, in our material life, and keep the commandments, we will receive a reward.”
For some, the reward can be feeling good in this life, and therefore they consider it worth doing. For others it is that they will have a future world after death.
There are still other people who don’t agree with this and think differently: “The upper force doesn’t want us to relate to this system in which we now exist in such a simple form, meaning just to make this life here better or even to acquire a so-called future world after it.”
On the contrary, this upper force wants us to know it, to reach its level, to become similar to it, to take care of the entire system the way it does, and through this, to become its partners. It wants each small part within this system, each person, to take upon himself the burden of care throughout the common system and influence the entire system from his personal point, the way that the upper force influences and supports this entire system with bestowal and love, because it is good and does good.
Hence, there is a difference between these three types of people. The first two types, who care about their personal life in this world or in the future world, stay in their egoism with Pharaoh and don’t want to leave him. But they are prepared to fulfill the commands of the upper force while staying within their egoism.
Only people of the third type don’t agree with this and say, “The upper force wants us to be like it, to attain bestowal and love of others, because ‘Love your neighbor as yourself’ is the main rule of the Torah.” These people are ready to exit Egypt and escape with Moses away from their egoism, are willing to exit control of the ego. This means they exit Egypt.
When they run away—wishing to disconnect from self-care, care for their relatives, and rise a little to care for the common system—they don’t leave their personal concerns, but understand that all of this can exist only in one space together with everyone, and that all of humanity, all the people and all of the souls, are one global system, and a person cannot care only about his personal well-being because it will make him similar to an animal.
Then, while trying to think about great things, to break away from the control of their egoism and thus disconnect from it, they suddenly feel that this egoism comes, grabs them, and says, “No! Why do you need to completely disconnect from me? You can, together with me, earn the future world and a little bit in this world. Please, keep all of the commandments, even ‘love your neighbor as yourself,’ but think about how to make yourself feel good, providing yourself with the future world and everything else!”
It means that forces are awakening in a person that tell him that he needn’t fully disconnect from egoism because, by that, where would you go, into what world, what kind of strange space? Take care of everyone, but make sure it is for your own good!
Then, man sees that he is haunted by these forces, these thoughts that are called “God-fearing servants of Pharaoh.” On the one hand, they seemingly are ready to do everything that the upper force tells them, to keep commandments, but just not to disconnect from self-love and not to move to universal love, to the love of others.
These who go with Moses ask, “So what do we do?” And they answer, “Keep only physical commandments, but without the intention to bestow in order to do good to others. Do it only to do good to yourself, in order to earn this world and the future world. Keep the commandments, but your intentions should stay egoistic.”
This absolutely contradicts the desires and thoughts that go with Moses because what is most important for them is to disconnect from thoughts about self-benefit and to move to thoughts of benefit for others, and from them to thoughts about the benefit of the common system, that is, the Creator.
There is a big fight between them here. These egoistic forces pursue the forces that go with Moses, wanting to catch them, stop them, and return them back to Egypt, meaning to corporeal, purely egoistic work. After all, the Pharaoh was clever. He was saying, “Do you want to perform all of the actions that the Creator commanded you here? Please do!”
It means that the exit from Egypt is exactly when I disconnect from the intention to receive for myself, for self-benefit, and think only, purely, about the benefit for others apart from myself. This is called exiting Egypt and crossing the Red Sea. These egoistic desires called “God-fearing servants of Pharaoh” are not capable of doing it. Hence, they have no other corrections, except drowning in the Red Sea on the way.
The Red Sea is this crossing between Egypt, where I am under control of the Pharaoh, and a place where I am disconnected from him, where I can’t think about self-benefit. Perhaps, I still can’t think about the benefit for others, but I am exiting the control of self-love.
Therefore, there is no other correction for these desires, apart from drowning them in the Red Sea. This way, they sacrifice themselves and then gradually are corrected. Of course, desires can’t die. This is just a way of processing them when they lose, correct them, and then they rise to correct work, completely in bestowal and love, and in power of the light of faith.
From KabTV’s “A New Life” 4/21/16
Crossing Of The Red Sea (Yam Suf), Part 1
The Final Sea – Yam Suf
Property Which Parted The Sea
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