Our every action must be directed toward the final correction. Otherwise, this action is imperfect. We always seek the end and on this basis consider all the states.
In his time, Abraham sent envoys to eastern countries. The forefathers had to deal with Hagar and Ishmael (representing the right line), with Esau (representing the left line), and with Laban and other characters (symbolizing various properties). All this was necessary to introduce specific details of perception that will be manifested at the end of the generations. The wars with Amalek, with the nations who lived in the land of Israel, were not limited by that “place,”—that is, part of the desire—above which it was necessary to rise and overcome at that time. No, everything was initially aimed at the final correction. All the efforts are gradually accumulated and added to the overall total.
The forefathers realized the necessary preparations to receive the Torah, and then the preparation continued by the way of correction of the people of Israel, with the same intention, to be ready to correct the world.
There are more calculations it seems. All the stages through which Israel has gone are caused not only by the needs of its development, but also by its purpose: to become the means of correction for the world. These people received the Torah not only to correct themselves, but also to be ready to help the world later.
Baal HaSulam writes about this in his articles, “The Giving of the Torah” and “The Mutual Guarantee.” Everything is interconnected and the end of action is inherent in the original plan, and that is why we must keep the course at Infinity (Ein Sof).
After all, at every rung of the spiritual ladder, at an increasingly higher resolution with higher definition, we attain the world of Infinity, a round, integral, analog system in which everything is interconnected. Be it a fetus in the mother’s womb, an infant, a child, or adult, we always are talking about a perfect system that has all the necessary parts. It’s only that some of them are incorporated in the potential for further development, while others already have been formed.
It does not really matter what is before us, a “spiritual gene” (Reshimo) in which the world is hidden or the entire world itself. They are one and the same. It’s just that first we attain the Reshimo, and then it opens in our perception.
So, the system is always perfect. It is the same Infinity. It only is revealed depending on the one who attains it. That is why in wanting to attain spirituality, I must imagine it completely corrected. Otherwise, I do not reach it through my desire, I do not intend bestowal.
The calculation is as follows: In the corrected state, I bestow upon the Creator. For this, I must prepare the receiving vessels, that is, the “nations of the world.” For this, I must prepare myself in order to be connected with them. Thus, stretching the thread from the end to the beginning, I proceed to any action.
Conversely, if in my every action I do not intend the correction of the world in order to bring it to the Creator, if I forget that He is revealed and enjoys precisely in the desire of the world, if I do not pervade my actions fully with bestowal, then I do nothing. Then I am like a plug that obstructs the path for everyone and represent the forces of impurity.
With every step, we must create this mental picture, this calculation, constantly adding to it and expanding it. At first, I calculate to benefit myself, then my family, then my city, then my country, and, in the end, all of humanity. As Baal HaSulam writes, today we are all one family. So, could I isolate myself from the world? In that case, I am not going toward bestowal.
So, every time, to the extent of my strength, I need to imagine the entire chain to the end. That is enough to become similar to the Light and draw it for correction.
From the 4th part of the Daily Kabbalah Lesson 6/4/13, Writings of Baal HaSulam