Baal HaSulam, Talmud Eser Sefirot (The Study of the Ten Sefirot) Part 1, “Inner Reflection,” Item 12: It is said: “He is One and His Name is One.” “His name” stands for Malchut of the World of Infinity, i.e., of the desire to receive, an inseparable organic part of the reality that was originally included in the thought of creation.

The Light descends through five phases: from phase zero to phase four (Malchut of the world of Infinity). This process can be presented either as a sequential progression or in the form of concentric circles. In either case, the main thing is the progress. With each step, revelation of the Light becomes more intense, the desire manifests and gets clarified more, it feels and attains more.

As a result, the fourth phase receives the Light of Infinity without limitations. In other words, the creature wants to receive all of the Light not restricted by anything at all, neither by shortage nor by excess  It’s an ideal state that can be described as giving a glass of water to a thirsty man. One glass is exactly what he needs to satisfy his thirst, not more and not less. The amount of water is precisely sufficient to satiate his thirst. There is nothing left, nor is there a need for more water.

This is what the Creator prepared for us: a permanent state of “Malchut of the world of Infinity,” which we have to attain at this time of our evolution. For that, our desire has to exactly match the Light and be accompanied by the corresponding intention, in unity, in perfect harmony.

In general, it’s about the process of establishing correct relationships between the Creator and the creature. It’s because the fourth phase senses everything that is going on with it; it feels that it receives the Light, it senses the Creator’s attitude. All of it is given for the creature with the exception of its own reaction to what is happening. The Creator gives the desire to receive everything that He originally conceived, completely fills it with feeling, attitude, and goodness. Having received all this, the fourth phase becomes closed in itself and starts developing on this basis as it now has all three necessary parameters:

• The desire to receive;
• The desire to please, meaning the Creator’s love and good attitude;
• The pleasure that fills it.

In other words, there is me who strives to receive, there is the pleasure that I get, and there is a sensation of the loving Giver. These factors begin working inside me. If I didn’t feel the Creator’s love, I would simply keep enjoying myself without limits. However, love “spoils the whole thing”: Apparently, besides pleasure there is something that requires my response. It doesn’t “leave me alone,” and I begin the journey.
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From the 3rd part of the Daily Kabbalah Lesson 4/12/2013, TES

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The Shell of Noga is half good and half bad. It belongs to me and doesn’t belong to me; it’s something that stands in the middle, connecting me with all of reality. On one hand, it is an impure force (shell), but on the other, it’s a shell that I can use in the transition from one reality to the other.

There is always a bridge that connects between the good and the evil. There is no evil that is totally disconnected from the good, except for the stony heart (Lev HaEven). The stony heart has no contact with the good. The Creator is the attribute of “existence from existence” (Yesh mi Yesh), and He created the attribute of the creature “from absence” (Yesh Mi Ein) that did not exist before, and so there is no connection between them.

There is no Shell of Noga between the attributes of “existence from existence” (the Creator) and “existence from absence” (the desire of the creature). There is no connection between the stony heart and the Creator, and so it’s impossible to correct it directly. But among all the other properties there is such a transition, and we should always try to look for it. Therefore it is said: “A person should always turn the good inclination against the evil inclination,” which means that we should create a conflict between them.

But I should know from the start that at the end of this conflict, of this strong friction, of the real explosion, something new will be revealed, something in the middle, that connects the two hostile sides, just like the monkey is the link between the animate level and man, the transition between the levels, between the states.

This transition is the most important thing. It’s because the two opposite sides, the good and the bad, remain on the current level, while the transition suddenly becomes the place of a new birth that raises me upwards. Therefore, the middle third of Tifferet in which Bina and Malchut, GE and AHP, connect is the most central point of creation, where the Creator and the created being begin to build their “family nest,” their common home.
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From the 1^st part to the Daily Kabbalah Lesson 4/19/13, Shamati #68

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Preparation to the Lesson

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Writings of Rabash “Dargot HaSulam,” “Article 217”

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The Book of Zohar – Selected Excerpt, “Bereshit,” Item 45, Lesson 6

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Talmud Eser Sefirot, Vol. 3, Part 10, “Histaklut Pnimit,” Item 17, Lesson 37

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Writings of Baal HaSulam “The Mutual Guarantee,” Lesson 4

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Connection Convention Preparation, “The Next Step”

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Baal HaSulam, “The Arvut (Mutual Guarantee)”: This means that each and every one in Israel would take it upon himself to care and work for each member of the nation, and to satisfy all their every needs, no less than the measure imprinted in him to care for his own needs.

An approach like this sounds as something unrealistic. So in spite of all this, how is it possible to realize it? If this condition is already laid in creation, is means that whether we want this or not, we will have to fulfill it.

In general, there are many things that we do against our will, even if we sometimes naively suppose that we want it. But any intelligent person is able to discern what results from nature that arouses in us all kinds of drives, thoughts, and desires without asking for our opinion. We don’t decide about them beforehand, but rather we only discover them within ourselves post factum.

Today we already see that in the end, the system will oblige us to resemble it. Should we tremble in fear as if we are standing before the volcano eruption, something that cannot be prevented, and flee from it? Or can we do something in spite of all this?

Whatever the case, Kabbalists claim that we need mutual guarantee. And if we look at the whole world, we see that we probably won’t have other choice. If we begin to oppose this, we only arouse our entire ego and in the end, we will be finished with the entire earth. After all, nobody thinks that he is capable to truly unite. In our eyes this seems impossible; it is simply easier to die. But we won’t even be allowed to “get off” that easily….

So, if this condition is standing before us, it is a sign that we must learn how to realize it by way of hastening. It is already clear that this path will save us from sufferings that are worse than death since they are derived from something that I hate the most, something with which we are not prepared to agree.

And therefore it is necessary to consider all these seemingly unrealistic principles: loving one’s neighbor as yourself, mutual responsibility, brotherly love, and being as one man with one heart. After all, the solution is hidden here: It’s not merely a way to avoid troubles, to get off the path of suffering; rather, a surprising possibility is here—we didn’t even think that meanwhile, through love for another, the eternal world will be revealed to us.…
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From the 4^th part of the Daily Kabbalah Lesson 4/22/13, Writings of Baal HaSulam “The Mutual Guarantee”

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The Torah, Exodus, 19: 3-5: And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus, shalt thou say to the house of Jacob, and tell the children of Israel: Ye have seen what I did unto the Egyptians, and how I bore you on eagles’ wings, and brought you unto Myself.

Now therefore, if ye will hearken unto My voice indeed, and keep My covenant, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine…

Question: What does “And Moses went up unto God” mean?

Answer: Moses is the point in the heart. When I begin to feel that I ascend toward the attribute of bestowal, toward the attribute that separates me from the ego, and I don’t identify with it anymore, but rather place myself against it, then I rise a little bit above it, above the earth, to Mt. Sinai, to a mountain of hate.

I experience such mutual hate toward everyone that I am ready to enslave and subjugate everyone to me. However, I ascend above everything that the ego wants at any given moment of my existence and, depending on my ascent, get closer to the attribute of bestowal. The absolute attribute of bestowal and love is the Creator.

The Creator is not a materialized image, but rather what a person feels as an attribute. So, I leave everything that entices me to see the world in a different way, which means that I leave the people at the foot of the mountain and ascend to these new, qualitative attributes.
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From KabTV’s “Secrets of the Eternal Book” 2/18/13

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The Torah, Exodus, “Jethro’s Advice,” 18:21 – 18:23: …Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. And let them judge the people at all times.

Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. If you do this, God will direct you, you will be able to endure, and all these people also will go to their place in peace.

We are talking about human properties. A person starts recognizing what qualities in him get corrected under the influence of the upper Light (the property of bestowal). Some desires become closer to the property of bestowal, some become even more distanced. One studies their progression, systematizes them into a pyramid. There are only a few special properties that are “adjacent” to bestowal, whereas the number of more distant, more egoistic qualities is enormous.

Since the property that is called “Jethro” derives from egoism, it’s interlaced with the desires per se and their hierarchy. After all, the ego consists of five (5) levels of desires. When the desire named “Moshe” makes an attempt to correct a human ego, the property called “Jethro” helps him.

This mass is similar to the entire human mass, only that it’s inside a person. Using the language of Kabbalah, it is AHP of Galgalta ve Eynaim. Galgalta ve Eynaim is the property of “Moshe,” whereas AHP is the people of Israel that yet has to be corrected. It stands for egoism, and for that reason Jethro knows how to work with it.

According to the property named Hassadim, Moshe with his “generous hand and open heart” is not suitable for the process of correction. Egoism has to be corrected gradually, step by step. Thus, the property of Jethro shows up and puts everything in order.
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From KabTV’s “The Mysteries of the Eternal Book,” 2/18/13

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Every person possesses all the attributes: “the nations of the world,” meaning his egoism and “Israel,” meaning the corrupt altruism that for the time being also works for the ego. So it says that every person is under the control of the ego and even our good motives and intentions are in egoistic attributes. This is called being in the “captivity of Egypt,” “in exile.”

A person has to imagine that all these attributes exist in him. He has to identify all of them within himself, arrange them, and start feeling through them. The same is true with regard to the world— then he will see that all this exists around him in the world.

This theoretical picture gradually becomes clearer. When you apply it to the entire world, you suddenly see how it operates. It really operates in a lively manner and is constantly fulfilled.

If a person tries to organize himself that way internally, then through his internal organization he begins to see that the world is organized that way. Then the picture of the world becomes clear, and he begins to understand everything that happens in the world: how it flows, what, and why.
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From KabTV’s “Secrets of the Eternal Book” 2/18/13

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Question: What characterizes our free choice in the work?

Answer: True free choice, as opposed to all “false free” choices, is possible during preparation for, and not at the time of the deed itself. When the action is taking place, then it’s no longer possible to influence it. Some kind of state comes from Above and only in the beginning can we establish how we will accept it.

Nothing depends on us other than this. The plan of creation already exists and cannot be changed. We can only hasten our development. Besides this, we still don’t understand our connection within the entire great system. How could it be that I will advance faster than others if we are in a single system in which all components have to develop in harmony? It follows that all of us depend upon each other.

But if you want to know what our free choice is, it’s in the preparation. I have to isolate that single datum that I’m able to influence and work to change it. All of this change depends solely on how I raise the society so as to succeed in evaluating every state as given by the Creator, by “there’s none else besides Him,” and the “Good that does good.”

Only the environment that I organized for myself will determine how much I will succeed in rising above the forces of separation that deny the unity of the Divine Providence, “there’s none else besides Him,” and the darkness that opposes the “Good that does good.” Then I can see whether or not I can justify every state both personally, internally, and also in general, in the entire group.

Suppose that some general problem, a great trouble is discovered. Here we can check whether we are prepared to deal with it and overcome it all together. Have we prepared for it or not? So accordingly, everyone must check himself, how much is he joining with everyone and strengthening them all.

All this depends on preparation and on the recognition of our evil, the clarification of our egoism, and the aspiration to do good. Here we also examine the person: Is he really controlled by his ego or does he feel the importance of the environment, group, which is above all of his personal, egoistic evaluations? This is our entire preparation, meaning our free choice.
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From the 1^st part of the Daily Kabbalah Lesson 4/17/13, Writing of Rabash

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