All Of Humanity Is The Body Of Your Soul

international-kabbalah-congress70x70_previewA question I received: When a person first hears of “Mutual Guarantee” and universal dependency, this kind of talk annoys and repulses him. How do we explain that unification is beneficial?

My Answer: Imagine that this person has been in an accident and is on the verge between life and death. His entire body is broken and he lies lifeless on a stretcher. (This is not so far from the truth, since the shattering of the souls is like an accident.)

If he could feel that the only way for him to come back to life is with the help of his friends, he would no longer hate the idea of a mutual guarantee. He would understand that he doesn’t have a body of his own, but only a point. And his entire body – the arms, legs, brain and everything else – is something he can only get from others. He will only get these body parts if the others will sacrifice theirs for him.

This is a mutual guarantee. It is when in addition to the single point you start out with, everything else that you receive comes exclusively from your connection with others. This is because the desire to receive does not exist in the spiritual world; only the desire to bestow exists there. Therefore, one does not live at the expense of oneself, but at the expense of the sacrifices made by all of humanity. They constitute your body.

You are only a point, whereas humanity is the body of your soul. All these people must provide you with the organs you need. If you will love them, and if they will be connected with one another, then the force of the mutual guarantee will bestow all that is necessary to every one of us.

It’s good that people today are already beginning to understand that they do not want to be in a mutual guarantee with others. However, once they will learn that they cannot survive on their own, people will desire the mutual guarantee. And then they will realize that they do not have the strength to attain it by themselves. They will passionately desire for the law of Mutual Guarantee to govern them, but will only discover that they are unable to attain it or practice it.

That is when they will cry out so loudly that they will receive this quality from above. And from that moment on, they will become the Creator’s slaves rather than the Pharaoh’s slaves. This will happen by virtue of their desire to have another power, a different authority, rule over them. This authority is the force of bestowal, instead of their innate egoism.

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