What Is The Meaning Of Our Reality?

537Question: What is the meaning of our reality?

Answer: The meaning of our reality is that we start revealing the highest true reality inside of it.

It is absolutely opposite to ours, it is based on the property of bestowal, love, and connection. And we, in order to comprehend it, must enter the period of the conflict of opposites.

That is, our egoism opposes us in this, but thanks to its opposition,  called “help against you,” we can cognize the highest reality.

Comment: In the phrase “help against you,” one part kind of cancels the other.

My Response: But it is necessary to realize that it is in this way that we rise above ourselves. But this is not the reality that you see in your egoism. You must begin to feel the second reality, which is higher than egoism. And it is thanks to the opposition of these two realities that you will be able to find the tools to control your destiny.

Question: Do you lead those who begin to study Kabbalah to this concept?

Answer: We lead them there literally from the first lesson. But what they hear and when they begin to perceive and realize it, this really depends on the people.

This is a special language—the language of understanding, the language of internal adjustment to what is said.

Question: So this breakthrough should take place? Do you need to cross this border?

Answer: Yes. It takes a long time. Sometimes ten years or more.

Today this is done in such a world that I think a real person will not be afraid of it. He will understand what is included in serious science. And in order to realize such things in oneself, it really takes several years.

This science is not easy, but it is the science of the foundation of our world. It doesn’t owe you anything, and you don’t owe it anything either. This is the same as studying any technical science: physics, chemistry, no matter what. That is, if you can learn, you can use it. If you can’t, then you cannot. This is your business.

There are no conditions here. There are no entrance exams, nothing. You want to do that? Go ahead. But keep in mind that at best you will still understand that nature is much deeper than we imagine it, and it is so magnificent and endless, not within our understanding, that it is worth trying to reveal it. At the same time, you expand the horizons of your life in time, in sensations, in space, in everything.

Question: You always say that this is the science of life. What do you mean by that?

Answer: This is the science that explains who we are, what we are, why, how we live, and how we exist. And the main thing is the science of who controls us. And this is the most important thing.

Question: And if I feel it, then what will happen to me?

Answer: Then you can control yourself, your destiny.

Come and try it. We do not invite you, we offer this to you.
[289015]
From KabTV’s “News with Dr. Michael Laitman” 8/19/21

Related Material:
How Can We Distinguish Between Reality And Illusion?
What Reality Are We Living In?
From A World Of Illusion To The World Of Reality

Seven Nations—Seven Alien Desires

243.01Question: What does “the seven nations inhabiting the land of Israel” mean?

Answer: The seven nations are those desires that have not yet found their correction, the correct intention to the Creator.

The land of Israel before the arrival of the Jews was inhabited and other people lived in it. As we see from the books of Prophets, the people of Israel who came here were supposed to drive them out. This was done in accordance with the directions and commandments.

In the internal, spiritual sense, the exit of the sons of Israel from Egypt, i.e., from their egoism, the passage of the Red Sea, then the desert, and other barriers mean certain stages of their rise above their egoism. Then, after forty years [the ascent from Malchut to Bina (mercy)], they felt that they had the opportunity to take possession of the level of Bina.

But at the same time, they discovered that when they were included in Bina, they felt the desires of supposedly foreign people, new egoistic properties, in themselves. Therefore, they had to subdue these properties, correct them, after which they became sovereignly existing at the level of the land of Israel, at the level of desires striving towards the Creator.

In other words, having reached the level of Bina, they felt that they have seven desires, seven nations, inhabiting the land of Israel that need to be expelled.

All this happens only with the desires of a person. There is nothing but desires. Now they are depicting our corporeal world for us and then they will draw the upper world.

Question: What does it mean to conquer these seven nations (seven desires)?

Answer: Change them from egoistic to altruistic.
[289598]
From KabTV’s “Secrets of the Eternal Book” 9/13/21

Related Material:
Sodom, Egypt, And The Land Of Canaan
Go And Find Out What Has Been Prepared For You
The Cloud Of The Creator

Why Should We Keep Our Individuality?

962.2Question: Why should we keep our individuality when we annul ourselves between us?

Answer: We don’t keep anything. I simply want to resemble the Creator. Whatever changes in me at the same time makes no difference. This is the only thing I try to attain.

Question: But a person still loses his individuality.

Answer: We don’t have any individuality. What individuality is there in me? In what way am I special? In the revelations of my ego?! There is nothing special about it.
[254435]
From KabTV’s “Fundamentals of Kabbalah” 9/15/19

Related Material:
Individuality And Commonality
Kabbalah And Individuality
From Historic Individuality To Collective Intelligence

Daily Kabbalah Lesson – 11/22/21

Preparation to the Lesson

[media 1] [media 2]

Writings of Baal HaSulam, Shamati #66 “The Giving of the Torah-1”

[media 3] [media 4]

Writings of Baal HaSulam, “The Freedom” 

[media 5] [media 6]

Audio Version Of The Blog – 11/21/21

Listen to an Audio Version of the Blog
Download:MP3 Audio

Being Infected By “The Meaning Of Life” Virus

962.5Question: What is the first step a person should take when he feels that he is thrown into life that suddenly seems meaningless? He doesn’t know what he is working for and feels that life is just passing under his nose. What can a person do in order to begin discovering meaning and self-determination?

Answer: He should ask what he is living for. In fact, more viruses will come along that will help us in that direction. They help us a lot by shaking us up and detaching us from our previous engagements. Basically they perform internal changes in each and every one of us.

We do not know it, but it does happen and we are changing. The coronavirus is a biological impact with spiritual charge within it that affects all of us.
From KabTV’s “Conversation with Journalists” 11/4/21

Related Material:
Paths To The Question Of The Meaning Of Life
What To Choose: $10 Million Or The Meaning Of Life?
Treatment With The Meaning Of Life

New Life 1321 – Constructive Love, Destructive Love

New Life 1321 – Constructive Love, Destructive Love
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

Love without any conditions destroys a child. The child comes to feel that the world will give him or her everything without having to do anything in return. Instead, a child should come to know that an appropriate response is expected from them: a thank you, a kiss, or an effort to help out. A child needs to be willing to take part in the family. A common mistake is to do for our children what they could be doing for themselves. We should compliment children for their efforts rather than for their natural talents or qualities. We should teach children to acknowledge what has been given to them by contributing in turn to others’ benefit.

Constructive love draws an appropriate response from the child, while destructive love doesn’t take the child’s actions into account. The goal is to educate children so that they know how to receive and how to give in a balanced manner.
[288996]
From KabTV’s “New Life 1321 – Constructive Love, Destructive Love,” 10/24/21
This summary is written/edited by students of Kabbalist Dr. Michael Laitman.

Video: Play Now | Download
  Audio: Play Now | Download

How Can I Overcome Any State?

530How can I overcome any state I am given? If I check it against my friends, I will realize that I can work in any state. You must check yourself from both sides, from below and from above: on one hand to feel lower than all the friends and at the same time to be an active member of the group and invest in it.

This means that at the same time I am in the lowest and in the highest state and then I correctly establish myself relative to the ten. We always check ourselves relative to the spiritual Partzuf that we are building.

I annul myself relative to the center of the ten. The ten is my boat, the ten Sefirot, the group. There is no individual in it, only our common connection that the Creator wants us to achieve on His terms.

He is creating inner conditions in each of us, egoism and inner qualities, in order for me to discover all the qualities that I have and with all this baggage I join my friends and create one circle, sphere, boat, spiritual vessel.

Everyone’s job is to unite all comrades into one vessel, filling them with their own properties, and to feel that this depends on him.

Everyone’s job is to connect all the friends into one vessel to fill them with their qualities, and to feel that everything depends on him. Instead of Malchut, the lowest Sefira of all, I can be Keter, the highest Sefira. This is how I check myself and the ten and work with my friends.

Of course, all this is not done by me but by the upper light. As I annul myself before the Creator and do what He wants from me, I reveal how He does everything and how I, by clinging to Him, understand more and more what is happening to me.
[289986]
From the 1st part of the Daily Kabbalah Lesson 11/17/21, Writings of Baal HaSulam, Shamati #62 “Descends and Incites, Ascends and Complains”

Related Material:
The Only Place To Meet The Creator
A Whole Group Of Ten
Equality Is A Gift From Above

Kabbalah And The Consumer Economy, Part 9

275We Do Not Need Competition

Question: The economy is built on competition. What will competition look like in the new society?

Answer: We do not need competition. We must do everything completely differently. Most people must be free from having to work, and humanity must stop depleting the Earth, polluting the air, and wasting natural resources. Out of 8 billion people, we will have 7 billion out of work.

Therefore, we need to distribute the work so that everyone is busy maybe an hour or two a day and the rest of the time they are engaged in self-education, and not only self-education, but also education in general. It is necessary to create a huge global system of education, and then we will be busy all the time.

Our children, grandchildren, and we all together must search for methods of correct connections. They are described in Kabbalah, and it remains for us to realize them.

Question: And here, naturally, we will need music, culture, and everything else?

Answer: Everything is needed for this, we must develop. And everything we do not need, we absolutely do not need.

Question: Will companies compete with one another about how much they give and who will give more?

Answer: Maybe. I don’t want to think about anything right now. This is all in the distant future.

Comment: But competition is the fuel, everything is based on it.

My Response: No. There will be other kinds of competition in terms of returns. I haven’t thought about it yet. I think that everything will be balanced, according to the plan; there will be nothing superfluous and nothing unnecessary, only what is most useful and necessary. And the rest of the people will receive only from communicating with each other, enjoying it, and achieving complete fulfillment.
[254764]
From KabTV’s “ Fundamentals of Kabbalah” 3/1/19

Related Material:
Kabbalah And The Consumer Economy, Part 8
Kabbalah And The Consumer Economy, Part 7
Kabbalah And The Consumer Economy, Part 6

“Nowhere Left To Run” (Linkedin)


My new article on Linkedin “Nowhere Left to Run”

In 1938, after Polish citizens perpetrated pogroms against Jews in Poland, the influential Jewish poet and songwriter Mordechai Gebirtig wrote a song warning Polish Jews of the impending danger. “Fire, brothers, fire! Our city is all on fire!” he wrote. He testified that he cried like a baby when he wrote those words. Even though the song became popular and the refrain was, “And you are holding back and do not lend a hand,” it did not help.

Like him, kabbalist Yehuda Ashlag, author of the Sulam [Ladder] Commentary on The Book of Zohar, foresaw the calamity. Being a resident of Warsaw, he warned the Jews there and tried to arrange for hundreds of Jewish families to come to Israel (then Palestine) and save themselves. Regrettably for the Jews, the leaders of the Warsaw community talked them out of the plan promising that no harm would come to them.

Last week, on the eve of Polish Independence Day, hundreds of protesters gathered in the Polish town of Kalisz and vowed to chase the enemies of the homeland to Israel, referring to the 3,500 Jews living in Poland today. They burned books, shouted “Death to the Jews!” and no one stopped them.

This is happening not only in Poland. Every day we hear of another demonstration against Jews in some place in the world. Jews are spat on in New York, beaten up in Belgium, their stores are daubed with neo-Nazi graffiti in Germany, they are murdered in France, and synagogues and cemeteries are desecrated around the world.

Unlike the days of the Third Reich, today everyone sees what is happening. In some cases, the attacks are broadcast live on social media. The one thing that has not changed is our complacency, our blindness to the truth that we are in the midst of an antisemitic wave that is growing like a snowball and that no one can or wants to stop.

We must not succumb to such obtuseness. We must acknowledge the (very) inconvenient truth: If Jews before World War II had somewhere to run, at least to some degree, today there is nowhere left to run. There is no safe haven for Jews.

The only refuge we have left is the bond between us. We must forge a bond so tight that it forms a shield against those who want our harm. Now is the time to return to our core values: “Love your neighbor as yourself,” and “as one man with one heart.”

There is a spiritual power in the bond between us. It is the bond that bound us together in ancient times. It has always been our protection; when we nurtured it among us, it melted the hatred of the nations toward us.

We are not an isolated nation. Our ancestors came from all over the Fertile Crescent, and the people who lived there eventually spread throughout the world. The Jewish nation holds within it representatives from all those nations, and that tiny, indistinguishable link connects us to every nation on Earth. Therefore, when we make peace among ourselves, the nations of the world respect us and make peace among themselves. On the other hand, when we are disunited, humanity spurns us and blames us for the fights that break out among them.

To help ourselves and help the world, we must stop running away and look at one another, the brothers we hate. We must rise above the animosity we feel for each other not because we want to, but because it is what the world needs, and the only thing that will make it stop persecuting the Jews.
[290023]