Entries in the 'Zohar' Category

The Ladder Is Ready—The Choice Is Yours!

41.01The explanation is in the association of the quality of judgment with the quality of mercy. ‎When Malchut rose to the place of Bina, the degrees split into two halves—GE and AHP, or ‎MI ELEH. …

This discernment is apparent primarily in Partzuf YESHSUT, in which there are only VAK of ‎lights in GE of the vessels, for which reason it is called MI. Her AHP, which are the three ‎letters ELEH, fell to the degree below it, to ZON. Also, ZON have only GE in lights of VAK, ‎and their AHP fell to the degree below them, which are three worlds BYA (Zohar for All, Vol. 1, Introduction of The Book of Zohar “General Explanation for All Fourteen Commandments and How They Are Divided into the Seven Days of Creation,” #9).

The Zohar describes how the ladder of spiritual degrees is structured from top to bottom. Each subsequent degree is not located directly beneath the previous one. Part of the upper level enters the lower one in such a way that no degree has free space except for its middle point called the middle part of Tiferet.

From the upper third of Tiferet and above, each degree receives from the upper degree that is embedded in it. From the lower third of Tiferet and below, each level is inside the lower one. This is how the entire ladder of degrees is arranged.

The AHP of the upper degree is within the GE of the lower degree, and the AHP of the lower degree is within the GE of its lower degree, and so on. Inside each degree, there is a small layer—the middle third of Tiferet—which remains free from the influence of the upper and the need to give to the lower.

In the upper part of its GE, where the AHP of the upper degree is embedded, each Partzuf is under the force of the upper degree. In the lower part of its AHP, which has descended into the GE of the lower degree, each Partzuf is in service to the lower degree.

Thus, each Partzuf has only the middle third of Tiferet as its independent space where it decides with whom to align itself, with the upper or the lower, whether to ascend continuously or remain below.

This is how the ladder of degrees is structured from top to bottom, and we must use it correctly in order to ascend.
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From the Daily Kabbalah Lesson 3/2/11, Zohar for All ““General Explanation for All Fourteen Commandments and How They Are Divided into the Seven Days of Creation”

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The Open Path for Development of the Soul

65If during the lesson you make an effort to concentrate as much as possible on what I am saying, you will feel how through these words I am opening a path for you to develop your soul.

We have texts that we study and discuss in a group. At the same time, we are influenced by the laws of nature, the laws of ten, the laws that bind us at a higher level, and the laws that bind us at a lower level, and we must constantly be in this cycle.

And when I get inside the book, it becomes my rightful ruler, like a mother to an infant who changes his diapers, bathes him, and changes his clothes over and over again. We must strive to reach a state where the Creator would want to care for us just like a mother cares for a baby.

Nothing limits us in our work, and everyone has the opportunity to make even greater efforts. But it happens that despite investing a lot, we get minimal results.

And this is a consequence of the fact that in our work there are forces acting on a person’s desires, and there are forces acting on a person’s connection with reality. And we must strive to achieve the greatest success in both of these areas.

We need to choose words and passages from The Book of Zohar that will draw the maximum illumination to us and so move forward.
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From the Daily Kabbalah Lesson 2/24/25, Continuing the Convention With an Ascent

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I Want to Live Inside The Book of Zohar

526The Book of Zohar is sacred and speaks in a completely unique language, an extraordinarily precise one. It allows us to grasp the entire global picture and then focus on a single specific detail that it wishes to reveal. It has the power to expand one’s vision to the maximum and then contract it down to a single point.

And when we read Kabbalistic texts, The Zohar or the writings of Baal HaSulam or Rabash, we must connect with our hearts to the one who is transmitting this knowledge to us.

For example, if we take The Introduction to The Book of Zohar by Baal HaSulam, we see that his intention with this introduction is to connect each of us to The Zohar for All, that is, to the book that should be the most sought-after among the entire nation of Israel. It is for this purpose that he wrote and disseminated this introduction.

When we begin to read such texts, we must distance ourselves from literal interpretations and strive to connect with the spiritual message that the Kabbalist wishes to convey to us. And after reading each passage, we must return to it and try to let these words enter our hearts, so that through them we can connect our hearts with the heart of its author Baal HaSulam.

The works of the Kabbalists are of immense importance to us, because they are messages passed down to us by our teachers. Through this message they wish to bind us with a thousand threads between us and with The Book of Zohar. In The Introduction to The Book of Zohar, we can find all the words and laws that will help us draw closer to the Creator and cleave to Him. These texts connect us to spirituality and eternity.

If a person aspires to connect with the spiritual source through The Book of Zohar, then each time they return to it they will discover how this text increasingly ties them to the spiritual in all its forms. And then they fully open their eyes and heart with the sole desire to ascend and cleave to the spiritual root of which The Zohar speaks.

And even when I am not reading The Book of Zohar, I want to live inside it. That is, I strive to be connected with my friends, with the group, and with my ten, and in this way I draw closer and closer to the Creator until I see that I have entered a certain gravitational zone where the Creator begins to pull me inward into this field.

To live inside The Book of Zohar means to strive to reveal what this book wants to tell me with each of its words and sentences. And then The Zohar draws me into a stream that carries me from the beginning of the book to its last word.
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From the Daily Kabbalah 2/24/25, “Continuing the Convention With an Ascent”

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Living through the Sources

209Question: What are the distinctive effects of The Book of Zohar and The Study of the Ten Sefirot on us?

Answer: The Study of the Ten Sefirot (TES) is an original textbook studied worldwide that explains all the states the soul undergoes. The Book of Zohar is divided into chapters, so we cannot study it from the first to the last page in a continuous manner.

We will study both. Strive for these books to become your true sources so that you live guided only by them. And then you will see how what is written in them becomes clothed in you, in matter, and in time.
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From the Daily Kabbalah Lesson 2/23/25, “Continuing the Convention with an Ascent”

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Convention—Ready to Roll!

595.03We must remember that we are all in the same boat and are parts of one soul.

That is why when such a large number of people striving for spirituality gather together, as at the upcoming convention, each person must understand that this is a gift from above. The Creator has given me the opportunity to participate in such a special event where parts of my own soul come closer to me.

And if I relate to them this way, understanding that I have found myself in an assembly of the closest souls ready to connect with me, and if each of us thinks and feels this way, then it will not be difficult at all!

Everything depends on preparation. I must constantly prepare myself and tune in to think, act, and feel exactly this way when I get there.

It does not matter whether it happens today in one place or tomorrow in another, time and space determine nothing! But this exercise, where I intentionally think today about how it will be tomorrow, will help me later when all the conditions come together at the convention to reach the necessary collective effort.

This is extremely important and determines everything. After that, it will be easy. It is like preparation before a battle.

If everything is ready, and you are ready to give everything for spirituality, you will see how everything unfolds exactly as you envisioned. If you have put in sincere and great efforts from the depths of your heart, everything will happen accordingly. There will be no unpleasant surprises, everything will be good.

Imagine a gang of thieves gathering in the dark, preparing for a dangerous mission to rob a bank. Each of them feels dependent on the others and cares about the group. We have something to learn from them.

The only difference is the goal. If the goal is egoistic and obvious, achieving unity is very easy and natural.

But if the goal is to attain bestowal, to rise above each person’s personal egoistic interests, then it becomes much harder.

Yet, even in examples of our world, we see the immense benefit that unity brings. The only problem is that nothing can sustain it except the upper light. Only love can hold a connection together.
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From the Daily Kabbalah Lesson 2/14/10, The Book of Zohar

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A Small Group and Humanity: Head and Body

749.01Question: If a person leaves during the study of The Book of Zohar, for example, to disseminate, does he miss out by doing so?

Answer: No. If he feels The Zohar is not for him, if he is entirely out of touch with this book, every minute of the lesson feels like immense suffering, and he is not awaiting any result, there is nothing you can do here! It is said “a person learns where his heart leads him.” That is why you cannot learn like that.

I would advise such people, for their sake, to do something else—to work on our materials or to engage in dissemination during this time.

Question: Would people not run away?

Answer: I am not concerned about that. I am not worried about the number of students: who comes or leaves, it does not matter to me. Let it be 15 people instead of 300. I do not chase quantity.

I know humanity will follow a small group anyway. It will have no other choice. But this small group will be a high-quality, valuable group. And there is no quality in quantity, so I never look at quantity.

My mission is to create spiritual leadership for the world. This is work on the quality of the people who will be part of this group, and it is gradually being organized. The women there will be on equal footing with men. However, “on equal footing” is relative; it depends on a woman’s involvement in spiritual work, in her own way.

And then various waves, so to speak, or circles, will form around this group. These 300 people will form such circles out of tens of thousands of people in the world until they come to the point where all of humanity will gradually join them. But the most important is the head and a few auxiliary circles around it.

Therefore I do not mind that not everyone studies The Book of Zohar, and not all are so deeply immersed in it. They are not able to. A few dozen people are enough. There is no need for more!

In fact, the brain that controls the body is like a tiny nut, not a pound of gray matter. The gray matter is the maintenance staff, the center’s workers. The cognitive center is literally the size of an olive, even smaller. And it controls the entire body.

So I am not worried about the quantity. We have free entry and exit, and there are no restrictions. People come from abroad and go back. Who, when, or where does not concern me at all! I do my part. As a result, the light affects the person, and thus he comes to the goal.

Comment: This is like a drug. “Please! Everything is free!” And once a person gets hooked, he can no longer leave.

My Response: That is a different story! You feel the importance here! You feel that without it the rest of your life is an animal existence. You cannot let this happen! After all, you want to be a human being. We have inner needs to accomplish something, to find a way out of our lives, to see a healthy result.
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From KabTV’s “I Got A Call. Resistance to The Zohar” 3/20/10

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Is It Possible to Force Ourselves to Come to Unity?

65Question: You say that the correct result of studying The Book of Zohar is a desire for unity. Does this desire arise from the person himself, or is it something he must force himself to achieve?

Answer: There is a rule that there is no coercion in spirituality as spirituality is revealed only in the desire for it. Therefore, it is impossible to force oneself into spirituality without truly desiring it.

You approach spirituality indirectly by engaging in seemingly unrelated or alternative actions not strictly aimed at bestowal and love, which nonetheless draw the light. This light corrects you and moves you toward the quality of bestowal. That is how it works.

Although a person exists in a state opposite to spirituality—the quality of egoism, the desire to subordinate everything to oneself, to be filled, and to dominate others—when they begin studying Kabbalah, an interesting symbiosis arises. There is a connection between their efforts, which appear to be aimed at bestowal, love, unity, and bringing all of creation into a single system, which in fact already is although it is concealed from us, and we must reveal it in our unity with everyone

It seems that a person both desires and does not desire, wants and does not want, understands, realizes, yet cannot achieve anything through his inner qualities. However, in the end, the force of the upper light influences him and changes him.

This means that we are not required to artificially or falsely strive for something we do not truly want.
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From KabTV’s “I Got A Call. Signs of Advancement 2” 3/11/10

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A Science That Encompasses All of Existence

214The Book of Zohar has been regarded as a special book for thousands of years, one that is universally respected. I see in practice that a person who begins to acquaint themselves with Kabbalah approaches it with great respect.

They see that the science of Kabbalah speaks about absolutely everything and covers all of existence—our psychology, social relationships, theory, practice, history, geography—everything one can imagine in our world. It explains all the roots of the world, all the sources of what happens, and all its purposes.

Furthermore, Kabbalah explains the cycles of souls, our state beyond the material world, and how we can practically achieve this today. It addresses what our freewill consists of, if it exists at all. It shows how we can change our perception of reality, how we can alter this reality and ascend to a level equal to the Creator, to control the Creator.

This means we can change our life, ourselves, humanity, all of nature, and even the Creator—no matter how strange this may sound. All of this is given to us. The science of Kabbalah speaks to a person about absolutely everything. It is above all that exists because it grants us new qualities and new possibilities.

The question is whether we can become a little smarter and consider in advance, before any disasters strike, that it might be worth paying some attention to building a more reliable foundation for our lives on Earth.

After all, many predict that in twenty years, there will either be an ice age or, on the contrary, a rise in global temperatures. Not to mention the possibility of “frying” ourselves in some nuclear war.

Kabbalah provides the means to restrain all of this, to manage it, to achieve harmony, where everyone will have everything they need, and everyone will suddenly come to peace. We will stop dividing borders, oil, and everything else, and will simply reach a completely new common denominator in our relationships. Isn’t that a good thing?

For this, a person simply needs to open a book and study a little or join us through the Internet or through any of our programs, lessons, lectures, or television.
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From KabTV’s “I Got a Call. Come to Harmony” 4/19/10

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Allow The Zohar to Influence Us

526Question: You mentioned that for a long time, you could not accept The Book of Zohar.

Answer: Yes, it repelled me. I considered it unnecessary. Then the light affected me in such a way that a transformation occurred within me. I always use this example with my students.

Question: But if someone simply takes a quote from The Zohar and reads it, will it have an effect on them?

Answer: No, it will only have an effect to the extent that a person wants to correct himself through this book and strives, in some way, to extract something from it. But if, for example, a linguist wants to study it and reads it without any inner drive or demand, they will receive very little influence.

Question: So if we want it to influence us, should we read it with this intention?

Answer: Yes that is enough. However, it is even better if it happens through friends when you all study The Zohar together so that it can influence you and unite you into a single desire against the egoism that divides you.

Question: Let’s say I am sitting in a lesson and I want The Zohar to influence me. How can I build an intention that will also influence everyone else?

Answer: You want it to be this way.

Question: Even if I cannot gather all of this in my mind?

Answer: Try. This attempt is your intention, your inner work. Everything else doesn’t matter.
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From KabTV’s “I Got A Call. Hate to The Zohar” 4/19/10

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Preparation for The Zohar

65Question: How should a person prepare themselves for reading The Book of Zohar? There were suggestions that one should prepare before going to sleep since what a person falls asleep with is what they wake up with in the morning. Is it acceptable to read just any Kabbalistic books before bed?

Answer: Yes, of course. However, it is preferable to read books that are thematically and stylistically closer to The Book of Zohar; otherwise, you might approach it with a slightly different focus.

The point is, you can read Kabbalistic articles related to philosophy, religion, our world, or our life. But what you need to read is the part of Kabbalah (this is a science with many sections) that specifically directs you toward the revelation of The Book of Zohar. That way, you can pass through it like a filter into that world.

Question: Can one, for example, read Shamati?

Answer: Shamati is also good, but I usually prefer to read a passage from The Zohar before going to sleep. It is The Zohar! And even though you read it without understanding anything, it tunes you correctly and elevates you to a certain level. With it, you fall asleep, wake up in the morning, and go to the lesson.

Before the lesson, I typically read, work on materials, or write, and only on the subject of the upcoming lesson. After all, I want to provide people with the most relevant material, and I need to prepare myself accordingly.

Question: So is it not necessary to read The Zohar? Is it enough to simply listen to it?

Answer: Yes, you can listen to it. The key is to be immersed in it. If our first lesson is The Zohar, this is especially important. But if it is something else, you should align yourself with that material. If it is Shamati, then we focus on articles from Shamati. If it is The Zohar, then The Zohar. If it is The Study of the Ten Sefirot, then The Study of the Ten Sefirot. It is essential to align oneself with a specific perspective on the universe as it varies.

Question: Generally, one should prepare for studying The Zohar throughout the day. Many people ask: “How do we do that?” Listening is not always an option for everyone at work. How can one remain connected to this thought?

Answer: Try whenever possible to listen or read in brief moments. Strive to see what connects you to this book, understanding that it is not systematic.

It is not The Study of the Ten Sefirot or a systematic, logically presented study. The Zohar is a very enigmatic book with a unique style. But the essence embedded in it provides a powerful light of correction. If a person respects this book and does not abandon it, they will literally begin to feel changes within a couple of weeks.

We see this within our group. Since we started studying The Book of Zohar, the group has become more inwardly focused.
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From KabTV’s “I Got A Call. Preparation for The Zohar,” 3/11/10

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