Judgement Day from Kabbalah’s Point of View

Question: The Book Prophets mentions the Day of Judgement. Almost all religions say that God will judge all people for different actions. What does the Judgement Day mean from an internal point of view? Who is judging whom and for what?

Answer: Judgement Day means that the true reason for their existence, for their suffering, and the true opportunity to correct everything that is entrusted to a person is revealed to people.

When people see this, it will be the happiest day for them. On one hand, it is a day of judgement, but on the other hand, it is a happy day because the truth is revealed, how people can bring themselves to an eternal, perfect existence.

Question: The subject of life after death is also addressed in connection with the Judgement Day. Although Judaism does not speak much about it, there is still such a concept as the resurrection of the dead. What does it mean inside a person, from a spiritual point of view?

Answer: Judaism considers a person not as a protein body, but as a combination of his positive and negative qualities, and human ones at that, not animalistic ones. Our body is not considered a person. It is considered an animal. It is said: “The creatures are as beasts.”

But what we have in us, that is, what determines a person’s attitude to the surrounding world, especially to other people, must be corrected. A man is called one who connects himself with the entire world. A man in Hebrew is “Adam,” from the word “Domeh,” meaning “similar” to the Creator.

Question: Can we say that the resurrection of dead desires is our correct use of them?

Answer: Exactly. This is what is called “complete correction.”
[282422]
From KabTV’s “Spiritual States” 4/30/21

Related Material:
The War Of Gog And Magog, Part 8
The War Of Gog And Magog, Part 7
The War Of Gog And Magog, Part 6

Filed under: Body and Soul, Spiritual Work - No Comments →

Question: I began to feel and recognize new spiritual states while studying the wisdom of Kabbalah. How can reading Shamati help me process them?

Answer: Shamati is attained gradually. You are twenty years old today and by studying the method with us in about ten years you will understand what this book is about, its depth, and then begin to find similar states in you.

The book will be like a guide to spiritual states for you according to your soul. Reading it will make everything turn over in you, not psychologically like in a novel, but as the revelation of different states and angles in you, and then you will begin to feel the upper world. This is how the book will work, gradually.
[247606]
From KabTV’s “Fundamentals of Kabbalah” 3/10/19

Related Material:
Shamati – The Most Valuable Book In the World
Cursory Thoughts On Shamati, “There Is None Else Besides Him”
Cursory Thoughts On Shamati, “Shechina In Exile”

Filed under: Kabbalah Study, Spiritual Work - No Comments →

Comment: You said that reconciling the opposites is the greatest pleasure in the world. There is no greater pleasure.

Answer: Yes. It is said that “There is no greater pleasure than reconciling opposites.”

Contradiction is the state when you cannot decide anything, you are as if squeezed by pliers. You do not know where the truth is, where the lie is, you do not know how to behave. Yet, you must resolve this contradiction.

When it is resolved, it feels like the greatest pleasure.

Question: Where is the Creator in this picture?

Answer: When a person asks the Creator to help him reconcile contradictions, then it is in their reconciliation that he attains the Creator. That is why they are given to us.

The opposite states are intentionally included in nature in order for us to come to such a feeling that we need their common source—the Creator. Then we turn to Him so that He Himself would reconcile these contradictions for us.
[282292]
From KabTV’s “Spiritual States”

Related Material:
Harmony Is A Balance Of Contradictions
Inseparable Opposites
Unifying The Two Forces Of Nature Within

Filed under: Spiritual Work - No Comments →

For the people of our world, the rule “love your neighbor as yourself” is so disgusting, boring, already tried, and does not attract anyone.

In reality, love your neighbor implies a state where we unite together like small dots, small elements of the universe, into one single mosaic, into one single picture, gathered into one system, and we start working with each other in it like cells in a common body.

And then, from a dead organism that we are today in separation, we turn into a living organism.

If you cut off pieces from the body and divide it into elements, it dies. Therefore, you must collect them. To the extent that you try to do this, the Creator breathes into you the light of life, the spirit of life.

It turns out that we need to yearn for each other, for a universal mutual connection. We will thus restore our common body, our common soul, by connecting with each other.

Question: How do we yearn for this?

Answer: On one hand, we are driven by evil, emptiness, disappointment in this existence, fear of what will happen tomorrow, and disappointment with the kind of world we leave to our children.

On the other hand, from this emptiness inside, an aspiration for something appears. A person begins to feel: “I have been pulled toward something! There is a vector in me that works that looks for something.”

This was not the case before. This is happening right now, in our generation. Together with emptiness, with general depression, there is also a quest, an aspiration for something. A person begins to realize that all this is not as it is and that there is something, somewhere, waiting especially for me.

Our current state has been specially adjusted for us so that we can get out of it and move on. Therefore, our generation is a transition.
[281998]
From KabTV’s “The Power of The Book of Zohar” #13

Related Material:
Love Your Neighbor As Yourself
Love Your Neighbor As Yourself – That’s Your Reward!
Practical Application of “Love Your Neighbor as Yourself”

Filed under: Adam-The Common Soul, Crisis, Globalization, Meaning Of Life, Spiritual Work, Unity - No Comments →

Question: In order to feel the network of connection between us, we must be in a state of mutual guarantee. What is this feeling when I am responsible for others?

Answer: I am responsible for others means that I must fulfill my part in this network as if I am fully responsible for it.

This means that each of us from his own point, from his own node, in this network is in control of it. It is controlled through me, through you, through him, through everyone. But it is done on the basis of his specific personal point. Therefore, everyone is responsible for it, meaning, for the entire world.

Every person feels this. As he progresses to this state, he begins to feel that he is attaining this network, this soul, and it is his inner state.

At the same time, each one is responsible for gathering everyone together into one single network of connection, and for spreading the quality of bestowal and love through this network.

Question: Does it mean that I am responsible for the revelation of the Creator to other people?

Answer: Yes.

Question: What are the states that are accompanied by the feeling of the Creator?

Answer: Warm, mutual states: a feeling of eternity, perfection, mutual support, mutual care. That is, this is completely opposite to what we usually feel in our world.

Question: What if I cannot be responsible all the time?

Answer: This is attained gradually and is called the process of correcting a person.

Question: I see that other people are hurting, there are diseases and wars. Does it mean that I feel that I am responsible for this? This is scary.

Answer: Whether this is scary or not is not the question. It is about whether this is true or not. When a person begins to comprehend that the network of common connection depends on him, it means that at the same time he has the opportunity to feed it with the good force.
[282596]
From KabTV’s “Spiritual States” 12/17/18

Related Material:
The Three States Of Creation
A Door To The Unknown
Contact With The Future

Filed under: Mutual Guarantee, Spiritual Work - No Comments →

It is not so easy to justify the Creator because we constantly have complaints that arise from our being opposite to Him. The Creator is one, one and unique, and to the extent we make ourselves the same single whole, we will be able to feel, understand, and justify Him.

But each time we proceed from separation because otherwise we would not be able to feel the concept of unity since light can only be seen out of darkness. Only from the contrast of opposites is reality felt, both one pole and the other, both light and darkness.

It is impossible to see darkness in the dark or light in the light but only one against the other. Therefore, we can justify the Creator only on the condition that we unite. To the extent that in our connection we discover the concept of unity, we will be able to justify the Creator and the creation created by Him. After all, creation is what is outside of Him.

Therefore, He created the whole world in the form of separation, distance, and shattering, the egoistic forces. And all this in order to give us the opportunity to connect all these opposites with bonds of love and to understand from them the essence of connection, which is the Creator. This is how we attain Him.

The Creator is one, single, and only force apart from which there is nothing. And these concepts are understood only from the work on separation. Therefore, contrasts and opposites are becoming more and more apparent and sharpened in our world.

Each person, as he develops, reveals in himself more and more opposite qualities, thoughts, and even disagreements with himself and more so with others. It is difficult for him to understand others and connect with them.

This development is designed to reveal how different our thoughts, desires, and actions are so that over all these differences we unite and cover all our sins with love. By realizing the difference between the state of complete separation, opposition, conflict, and the state of connection—between these two broken and corrected systems—we will be able to understand, feel, and attain the essence of the Creator in mind and in sensations.

This is revealed precisely from the combination of two opposite systems, and then we see the benefits in everything that the Creator has prepared for us.

Therefore, you can justify the Creator only by combining opposites together and not canceling anything. On the contrary, we are increasingly discovering differences and connecting over them with faith above reason. We thus add a common space, created at our request, where the opposites connect.

And if we do not do this, if we do not ask the Creator to establish peace between us, a complete union, then we will not know what the Creator is—a level above the opposition.

The opposition remains, it does not need to be destroyed and eliminated. Only in this way will we understand the meaning of creation and why the Creator created us exactly like this, opposite to each other. Today, we reveal this oppositeness everywhere, all over the world, to the point that we are unable to get along with each other. We need to teach everyone how to reach the right connection and get closer to each other. Otherwise, the world will fall apart. This is the sign of our time—of the last generation.
[282562]
From the 1^st part of the Daily Kabbalah Lesson 5/20/21, “Justifying the Creator”

Related Material:
How Can We Justify The Unjustifiable?
The Uncompromising Upper Kindness
The Light Hurts Your Eyes That Are Used To The Dark

Filed under: Daily Kabbalah Lesson, Spiritual Work - No Comments →

Working on the intention is at the heart of all our study, all our efforts, and all our actions. The intention is the tuning of the heart, directing the desire toward the Creator. The Creator is the only force operating in all of reality. But He created us, the creatures, disconnected from Him so that we would be able to be drawn to Him, to aim ourselves toward Him.

Therefore, the whole creation is outside the Creator, outside spirituality, outside the feeling of the upper force, in order to give us the opportunity to seek the Creator, to feel how He is missing in our lives.

The Creator awakens in us the need to find Him. And if we realize it correctly, join to seek Him together and try to become like Him, we will yearn for Him day and night.

I want to direct every thought and action to Him, to come closer to the Creator, to become like Him and give Him contentment. And in return, I will receive even more opportunities from Him to approach and connect to Him.

Therefore, intention is not something that is remembered once a day but something that determines every action in my life. If I want to come closer to the Creator, to reveal Him, to feel Him, to cling to Him, then I need to perform all the actions I do in life with that thought, no matter what I do.

At every moment, at every step, I must attach the Creator as the sole source of all reality. And if I try to do this, I will certainly get help from Him and I will feel Him more and more.

To the extent that I yearn for Him, I will feel that He yearns for me, as it is said: “I am my beloved’s and my beloved is mine” in a reciprocal manner. It turns out that the intention is not some insignificant addition that can be forgotten, but an aspiration from the very depths of the heart with which I establish constant contact between me and the Creator.

The Creator created us with egoistic desires but surrounded us with such external conditions that gradually correct our egoistic tendencies into the intention to bestow. Working together with our friends and helping each other, we begin to discover the precise and permanent attitude toward the upper force except for which there is nothing, and to see in it the source and purpose of all our intentions.

Thus we reveal Him with all of our spiritual organs of sensation, meaning for the sake of bestowal, in mutual yearning for each other, and we enter the world of truth, the eternity. Everything depends only on our correct yearning.

This work does not stop day after day; it needs constant renewal. Therefore, “They helped every one his friend” by supporting and strengthening each other. After all, only together can we form the concept called the Creator between us and correctly aim ourselves toward Him, that is, to the right place and in the right form. And this is only possible if we build this intention together from the very beginning.
[282467]
From the 1^st part of the Daily Kabbalah Lesson 5/18/21, “Work with Intention”

Related Material:
The Intention Is The Means For Changing Ourselves And The World
The Human Being Is Intention
A Human Is Defined By His Intention

Filed under: Daily Kabbalah Lesson, Prayer and Intention, Spiritual Work - No Comments →

Signs of the “End of Days”

Comment: The idea of the opposition of light and darkness is not new in Judaism. This is written directly in the Dead Sea Scrolls, which were found in the 50s of the last century near the Dead Sea, in the Qumran caves.

My Response: This idea was expressed by those who already at that time felt that they were living in this period.

Question: The scrolls were written from the 3rd century BC to the 1st century AD, exactly at that time. Moreover, there are certain signs by which we can say that this war has already begun. For example, it is written that the war will take place in the last days before the arrival of the Messiah. This is the first condition.

What are these “last days” and what does the arrival of the Messiah mean?

Answer: The arrival of the Messiah means that power, knowledge, and illumination are coming into the world, that all nature are all in one single system and we must achieve absolute connection with each other, become similar to the Creator, and rise to His level.

Thus, people will tune in to this because they will encounter such problems that they will not be able to solve within the framework of their earthly life, either in their own power or in their minds.

Comment: One of the conditions is also that all Jews must gather in the land of Israel.

My Response: I do not think that this must necessarily happen physically, but everyone will feel themselves more or less belonging to the land of Israel.

“Earth” (Eretz) comes from the word “Ratzon” (desire). “Israel” (Yashar-El) means straight to the Creator. That is, a consistent direction to revelation of the Creator, to connection with the Creator, will awaken in people, not in the field of religion, but in the field of internal communication, attainment.

Comment: Numerous original sources indicate that our entire development lasts 6,000 years. Today, there are just over 200 years left until the end of the correction. This, as it were, indicates that we are, as they say, in the “last days.”

My Response: In fact, earthly years play a rather indirect role here. But all the same, I do hope that even in our time we can live through such events that will bring us closer to the state when the whole world, all peoples of the world, all desires at all levels will feel that they are governed by one single desire from above.

This is a desire for goodness, connection, and mutual love. And all creatures—inanimate, vegetative, animate, and, most importantly, human—will wish that only this single power reigns in them.
[282358]
From KabTV’s “Spiritual States” 4/30/21

Related Material:
The War Of Gog And Magog, Part 7
The War Of Gog And Magog, Part 6
The War Of Gog And Magog, Part 5

Filed under: Israel, Nations of the World, Spiritual Work - No Comments →

Comment: In this world, we reckon that we know what we are doing.

My Response: It is because we do not develop. As we grow up, we become animals. Only in the period of development until adolescence, are we a little bit like people, and when we reach the age of 15, 16, or 20, it all ends. After that, we no longer take an example from those who are better than us, we do not explore this world, but begin to use it egoistically.

Therefore, our spiritual ascent is based on exactly the same chaos as that of young children.

Comment: Humanity must understand this. People only think that they are moving somewhere, but it turns out that everything is chaos.

My Response: However, it is precisely when they are resisting this and want to include in the Procrustean bed of their concepts, their supposedly reasonable theories of the entire dialectical development of nature and of themselves, that they fail.

We see how the G8 and G20 summits and all sorts of so-called great minds are gathered. On a corporeal level, they may understand something. Yet, when we start developing toward the next level, they throw up their hands and leave just as they gathered—without any result.

I hope that this will eventually make them listen to us. Then they will realize that there is a wisdom nearby that explains everything to them.

Comment: It is written in Zohar for All: “Solomon said about them, “All things have I seen in the days of my vanity,” since in the Havalim [vanity], all the Mochin of sight appeared to him.”

My Response: It is from such development that a person understands that he is in an internally flared turmoil.

Question: This corresponds with the words of King Solomon that everything is vanity. It turns out that vision appears and becomes distinct on the basis of this vanity, right?

Answer: Yes, it is not for nothing that King Solomon was a great sage.

This is so because these seven Havalim clothe in the seven Sefirot of the voice, and both of them are in the seven Sefirot of the speech, which is the Nukva, who is called “world.” In her is the place of disclosure of these Havalim, which became the seven lights of vision, and in them is the world sustained. (Zohar for All, VaYetze)

We are talking about the inner speech (the force of bestowal) of a person, which comes from his soul, fills and builds the world. All this comes from Nukva, from the most original internal desire.
[282094]
From KabTV’s “The Power of The Book of Zohar” #13

Related Material:
What Determines The Existence Of The World?
What Is The Foundation Of The World?
Everything Is Vanity Of Vanit

Filed under: Spiritual Work, World - No Comments →

Question: There is a Latin proverb: “If the wind will not serve, take to the oars.” What does this mean for you?

Answer: If we cannot use that power of the Creator that is constantly with us and pulls and pushes us forward both from the front and from behind, then we will have to act on our own.

There is a time when we can go forward by ourselves. There is a time when the Creator leads us forward. And so, we can get there one way or another. All the same, we have the method, and we should not worry about times when we replace one mode with another. This should be done alternately.

Question: And for an ordinary person, what is: “If the wind will not serve, take to the oars”? What does it mean?

Answer: Do your best. All the time. Do not expect fair winds. At the beginning, of course, a person is not treated that way in order not to be cast-out.

Question: Is there such a relation that if you take up the oars and really work the wind will blow?

Answer: You start to see that it blows. It was always blowing, but not on the same level, not on the channel on which you are used to working. You go up to the next level, and there you see that the wind is blowing.

Question: That is, in principle, it means that the Creator is always with us?

Answer: Always! There is no doubt about it.

Question: And you begin to see this when you invest yourself?

Answer: Yes.

Question: What is “invested”? Is it my despair that I no longer have the strength to sit by the oars?

Answer: No, on the contrary, there is no need for despair. I know for sure that I follow His method, only in greater or lesser agreement with Him. I cannot hide from Him.

I would like to walk with my eyes closed as if everything was open and clear in front of me.

Comment: This last formula is a little difficult to understand.

My Response: It is heavy. But really gratifying. When you leave everything, nothing else matters, and the main thing is to go straight to the Creator with your eyes closed.

Question: Is this state called “Do what you want with me”?

Answer: Of course.

Question: And can it be advised to people who are in constant fears and anxiety, especially today?

Answer: They will take it as some kind of religious advice. But if we try to teach them a little, they will be able to search for the Creator with their eyes closed. They will close their eyes themselves. Because everything else they see with their eyes open will interfere with them.

There is no Creator in our world in this form. And if you close your eyes to everything and understand that there is only the Creator around you, then here you can find Him. Imagine: you close your eyes and find that instead of everything that you stumble upon, there is one force. And that’s all. So simple.

Comment: No fear, nothing. You guide me and everything else, and I follow You. If only it were possible to live like this.

Answer: We must try.
[282369]
From KabTV’s “News with Dr. Michael Laitman” 4/8/21

Related Material:
From The Greatness Of The Ego To The Greatness Of Faith
Ascending Thanks To Our Humility
The Joy Of Liberation

Filed under: Spiritual Work - No Comments →