Entries in the 'Spiritual Work' Category

Instead of “I” — “the Group”

938.01What is the connection between us? To the extent that we have a connection with one another and we safeguard it, then from within this connection we connect with someone from the outside. Moreover, it may be that only one of us connects with someone external, but he does it from within the connection that the entire group created.

To connect from within the connection between the friends means that each friend feels himself this way, presents himself as a representative of the whole group, and connects with someone as the entire group.

Question: What does it mean that I feel myself as the entire group?

Answer: These are already inner sensations. But if there is a connection between the friends in the group, then in each of them, instead of his “I,” there is the notion of “the group,” and the “I” is erased. If the “I” is erased and instead “the group” appears, then with this quality, which is called “the group,” he connects with someone external.
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From the Daily Kabbalah Lesson 1/7/26, Rabash “Concerning Fear and Joy”

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Born out of Light And Darkness

276.02The Creator created the desire to receive pleasure, whose fulfillment is the Creator Himself. And if the desire were to feel the Creator, we would feel good; that is, we would receive pleasure. So what is it that we lack? We lack a true desire. Because the desire created by the Creator is not a true one; that is, the creature does not feel this desire as its own.

So how can a true desire appear within the creature? How can we compel ourselves to seek a desire that did not previously exist within us? This is possible only from the opposite direction. The Creator created the desire and gave it to the creature. And now, from these two components—from the desire and the light—the creature must build a new desire.

It turns out that the creature seemingly “creates,” builds itself from zero, from this world to the world of Infinity. That is why a person is called a creature. But until he gives birth to his new desire, he is not yet called a creature, and this is simply nature: still, vegetative, animate, and human. All of this is nature, created by the expansion from above downward.

And the ascent from below upward is the development of the desire toward the spiritual, toward the Creator, that is, a desire that previously did not exist at all within the creature. This new desire is born only now, from a person’s work of clarification between his point in the heart and his natural, instinctive desire, that is, between the light and the darkness.

The surrounding light helps us clarify the essence of the collision between these two entities within us: light and darkness, the spiritual point in the heart and our egoistic nature. And if we conclude that spirituality is more important than corporeality, and we choose spirituality from between these two, then this is already a desire that did not exist before. It is precisely this that is called a creature.

We need to work only on this new desire. And all the other desires that originally existed within us (still, vegetative, animate, human), that is, desires for pleasures, wealth, power, knowledge, this is simply nature, which does not require correction.

We are not required to earn money for the sake of bestowal to the Creator, to strive for power for His sake, or to study sciences for His sake. One must direct only the desire that is above all these material desires toward the Creator, the desire for spirituality.

The wisdom of Kabbalah does not deal with correcting human character, because this relates to animate qualities. One person is born hot-tempered, another phlegmatic; neither one nor the other needs correction, nor is it possible. What must be corrected is only the attitude toward the Creator, that is, the new desire that is born in the ascent from below upward.

This desire is called true desire. It is not given by the Creator by nature; rather, the creature itself gives birth to it from the collision of thoughts, contradictions, doubts, and its own lack of understanding.

This desire is born through a person’s efforts from three components:

  • the spiritual spark implanted in us, called the point in the heart;
  • the heart itself, that is, our egoism, our entire nature;
  • the surrounding light that illuminates us.

If not for the surrounding light, which we draw through study in a group, we would not be able to clarify this desire and give birth to it each time on ever higher degrees.

We increasingly strive for spirituality, but for ourselves. And only when this egoistic desire for spirituality fills a person’s entire being, that is, when it outweighs all of a person’s natural desires for pleasures, wealth, power, knowledge, and suppresses them so that a person lives by one aspiration alone: for spirituality, for the Creator, which is called “losing sleep,” then he receives correction by the screen: the first corrected desire in his soul.

The main thing is to care for the correct desire. For now, it does not matter whether it is for oneself or for bestowal, only that it does not clothe itself in the garments of this world, but is directed upward. And then we will receive an answer upon it.
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From the Daily Kabbalah Lesson 1/5/26, Rabash, Article 11, “A Real Prayer Is over a Real Deficiency”

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The Only Thing That Is Placed Upon Us

938.04A person must see the friends as parts of his own Kli, which the Creator has gathered for him. He is given the opportunity to carry out this action precisely with those who are next to him, and they truly are the field of his work.

If he connects with them, then each of his friends is like a representative of millions or billions of other people in the world. We do not see this, but when it becomes evident, we will understand that this is indeed the case.

Therefore, we must relate this way to the friends, to the group, to the importance of the gathering of friends. This is exactly what we must demand from ourselves and from the environment we are building.

I must see myself as if I have received everything I have, and I lack nothing. For if I truly realize my connection with the friends according to the rule “love your neighbor,” then I will have a Kli in which, by the law of equivalence of form, the light will immediately appear, and everything will be revealed.

That is, everything depends only on the Kli that I must build. This is the only thing that is placed upon me.
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From the Daily Kabbalah Lesson 1/11/26, Rabash, “The Agenda of the Assembly – 2”

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What Will Be the Development of Next Year?

294.2Question: Can you tell us point by point what the development of the next year will be?

Let’s say that first we come to such an understanding, to such training, then we do this, then that, and so on.

Answer: On the one hand, yes, on the other hand, no.

I have a general understanding of what might be, but it means absolutely nothing, because we are at a completely new stage of development, within a movement that has never existed.

There is an external description, but how it manifests itself in us depends on our freewill, on what these movements will be in their external form: more successful or less, slow or fast, in various forms, styles, sensations.

So I can’t say for sure. I know what should happen mathematically, I know the wording, but it can stretch with all the caveats. Like the “+ C” in an integral. And this “+ C” depending on the level of solving the integral can be anything. Everything depends on our freewill, on our decisions and realizations.
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From KabTV’s “I Got a Call. 2011” 9/11/10

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See the Creator Through the World

252Question: Is the aspiration to relate everything to the single force that created everything the correct desire?

Answer: Yes, it is the correct intention. Everything I see around me is a picture of the world deliberately presented to me only so that I may discover the Creator through it.

Question: How will I understand that I have discovered the Creator? Are there any signs?

Answer: Behind all phenomena and objects, you must see the quality of goodness and love that surrounds you.
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From Kabbalah Lesson in Russian, 5/13/18

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Strive for Soul Connection

942Striving for spirituality means striving for connection with all other souls, because this is our spiritual state. It is impossible to imagine spirituality outside of this action. All other depictions and states we can imagine are not spiritual.

As it is written, “Love your neighbor as yourself” is a great rule of the Torah. This is the building of a vessel into which the light, the Torah, and the Creator can surely enter.

In the article “The Agenda of the Assembly,” Rabash outlines the expectations one should have when coming to the group, as well as the thoughts he should have, and the outcome he aims to achieve from the meeting. All desires, all the greatness one feels, he must “plant” in the soil of the group so it bears fruit. Therefore, we must ensure that the meeting of friends provides strength for all other hours of the day and week.

The greatness one feels for the group leads to praise of the group and to praise and greatness of the Creator. A person should leave a group meeting with the sense that he has gained the strength that will help him achieve the goal of creation.

A person has no source of strength other than the group. He must work on building his Kli, and his Kli must necessarily include all other souls.
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From the Daily Kabbalah Lesson 1/11/26, Rabash “The Agenda of the Assembly – 2”

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Two Factors in Choosing Friends

942Question: If I choose a friend based on the measure of the greatness of the goal that he gives me, can I rely on him along the way?

Answer: We unite together according to only one criterion—the degree to which we understand each other in the desire to merge with the Creator. I have no demands toward you. I choose you despite your appearance, education, and everything else.

I choose the group solely according to their desire for the Creator. This desire also has various external expressions. If we ignore them and consider only the pure desire for the Creator, can they all be the same for me? No!

In fact, each person has a certain character that manifests outwardly in different ways. One expresses himself more calmly, another frivolously, a third with anger, a fourth in joy and even with laughter.

But I should find such friends in whom there is not only a yearning for the Creator, but in whom it manifests in a form close to me, because I am only beginning to connect with them, at the beginning of the path. I cannot break external stereotypes and see the friend’s warm heart.

That is, the yearning for the Creator and the form in which it is expressed are the two factors in choosing friends.
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From Daily Kabbalah Lesson 1/11/26, Rabash, “The Agenda of the Assembly – 2”

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True Awe

259.02If a person studies the science of Kabbalah correctly, he begins to receive continuous pleasure, moves from victory to victory, ascends the steps of spiritual elevation, and gains ever greater Hisaron.

He corrects it more and more with the intention to bestow and fills it more and more. Even more Hisaron, more intention to give, more filling, and so one progresses to unlimited fulfillment, which is called the final correction (Gmar Tikkun).

But Gmar Tikkun does not mean we completed everything. There can be no constant bestowal. Bestowal must constantly increase; otherwise, it is not giving. Therefore, a person gradually reaches a state called Ein Sof, infinity, when he has no limitations on his ability to continually increase his Kelim with intentions and filling.

Then a person reaches what is called the real, true awe. This awe comes from the concern of whether he can bestow, that is, to what extent he can take on additional needs, whether he will be able to correct himself through them, add a screen, and receive for the sake of giving. This is the meaning of true awe.

As a result, he receives filling from above—the light of the Torah. This light and awe that fill him, together create a feeling called the joy of the Torah. Of this, it is written that being in joy is a great commandment. After all, a person who has corrected his Kelim, received the filling and the upper light called Torah, reaches joy.
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From the Daily Kabbalah Lesson 1/7/26, Rabash, Article 23, “Concerning Fear and Joy”

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Speed Is in Our Hands

506.2Question: How can I check that, while advancing toward the Creator, I am not mistaken in how I imagine Him?

Answer: The fact that a person gets confused and nothing is clear to him are states that must be overcome. In other words, these are corrections that are indispensable; they must be made one after another along one’s path. Do not try to jump over several degrees at once; in any case, you will not be able to do it.

Advancement is possible only gradually, like ascending stairs, one step after another. This takes years because the path we traverse before the Machsom returns, repeats itself after the Machsom, and so on until complete adhesion with the Creator. We study that the same transgressions and mistakes as a result of double and single concealment later turn into commandments, and then lead to eternal love.

Allow yourself to absorb these things. Without including all the particulars and details that exist in you before the Machsom, you will not cross it. They will be necessary later.

This does not mean that we must try to skip all the intermediate states. A “jump” means to make an effort, to go through it quickly, because speed depends on us. We can only apply efforts to advance even faster, because the speed is in our hands.
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From the Daily Kabbalah Lesson 1/8/26, Rabash, Article 32, “Concerning the Reward of the Receivers”

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Two Extremes

938.01How can we imagine what bestowal is? You have a group. When you are in it, you are told that loving your friends will lead you to love the Creator. Bestowing to your friends will lead to giving to the Creator.

Why? Because when you act among them as if you are actually on the level of souls, in final correction, you attract the surrounding light from the upper world (Ohr Makif) to yourself.

The upper, that is, the higher degree, called the “upper Partzuf,” shows a person a glimpse of bestowal in a form it exists at a higher level. It manifests in two stages. First, the upper shows you a little of the light in it, of the pleasure in it. If you are inspired by it, want it, are drawn to it, we call it ascent.

After that, it brings you descent and gives you a slight sense of its Kelim. And what are its Kelim? Its Kelim are for the sake of bestowal.

These two kinds of impressions of the upper, give you two extremes. What kind of light is there? Suppose there is light there, but that is not exactly what is there. And what kind of Kli is there? Then you realize how much you love the light, and how much you dislike that Kli.

Between these two extremes, through study and effort, a person performs a series of actions and arrives at a state in which he attains the upper.
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From the Daily Kabbalah Lesson 1/7/26, Rabash “Concerning Fear and Joy”

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