Question: Does Kabbalah as a science make precise predictions? For example, Baal HaSulam knew that there would be a world war, so he tried to move the Jews from Poland to Israel, and after that he traveled to Poland to arouse the striking workers to unite. Did he know that his mission was doomed to failure?

Answer: Here there is a slightly different, even slightly unscientific approach from the worldly point of view. This is because a Kabbalist takes into account the effort that he invests.

In principle, in order to achieve something in our world, you must invest a particular amount of effort.

For example, to discover something new in nature, humanity has knocked its head against a wall for centuries by investing a certain amount of effort. We cannot complain, “What did they do this for?! They could have achieved something immediately,” because, after all, we realize that all of these efforts gradually created a certain foundation by which someone made a discovery.

In this manner, the sum of all human effort brings the world to a new breakthrough, a new ascent. The same thing is also true in spiritual work.

Therefore, I cannot say whether Baal HaSulam knew that his efforts would not lead to success. I saw how my teacher Rabash invested effort in spite of everything, which from my point of view were completely illogical. But he still made them because a person doesn’t need to rely on his mind only. He has to go, as it were, to the next level.

Question: Does this mean that he saw what is waiting for us around the corner?

Answer: No, he didn’t see it! But even if he had seen it, this would not have cancelled his efforts, and even though, from our point of view with our usual approach and logic, it seems that there is no need for this, he knew that in any case it was necessary.
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From KabTV’s “The Wisdom of Kabbalah and Science” 10/7/15

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Question: The famous American scientist Feynman talked about quantum physics as a science that no one understands, although many use it correctly. Is the situation similar to the wisdom of Kabbalah?

Does that mean that although your students often complain that they don’t understand TES, they can still use it somehow?

Answer: No, they cannot use this study unless they ascend the spiritual levels and are above the normal comprehension of the corporeal body.

While reading the Talmud Eser Sefirot, my students do not understand what is written there. This is just a study of techniques to develop new senses in people.

When one reads and studies while being willing to comprehend what is written, the internal momentum of the desire to grow develops attributes that have not yet been revealed, and one gradually begins to understand and feel what it is about.

In general, it is similar to the way people advance in this world. When we are born, we don’t understand a thing. We are driven by curiosity, envy, and a sense of competition. This is how we develop without having any idea where we head.

A child automatically repeats what adults say without understanding the meaning of the words and unconsciously copies the movements adults make. So it is with Kabbalah.

Question: In fact, as Professor Feynman says, physicists don’t understand the roots of physical laws but only use them. Can Kabbalists teach physicists physics, the basis on which it stands?

Answer: The simplest things, at the same time the most complex, are at the basis of the whole creation.

I believe that in the future the connection between Kabbalah and all the other sciences, methods, and theories that humanity uses will be established. Kabbalah, as the science of the general perception of the universe, of creation, can be the foundation for all the other sciences based on their existence.

But I cannot say when this will happen, because I don’t know how to get in touch with scientists to determine the general framework between the wisdom of Kabbalah and science. We should try to understand each other.
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From KabTV’s “Kabbalah and Science” 10/7/15

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Question: Is the human mind individual or collective?

Answer: Consciousness is always collective, but the level of awareness of the world’s people depends on how deeply one is included in the general consciousness. All of us are combined in it in a holographic form.

In other words, on one hand, each of us is always a part of the general consciousness. On the other hand, our perception depends on the degree of our participation in it .And it turns out that even though my picture on the one hand, is holographic  (the so-called “ten Sefirot”), but on the other hand, the ten Sefirot manifest themselves on an individual scale.

When it comes to the perception of the higher level, even though one is already connected with the universe, one’s personal, individual level still depends on one’s discrete participation in the general hologram.

The general picture exists from the very beginning. One penetrates inside its vibrations, and to the degree of one’s connection with the other souls that also perceive the same picture, we find ourselves in the bigger and more genuine world.

However, it can be felt only inside us. We never go beyond the limits of the ten Sefirot.

Comment: There is nothing except the Creator and me?

Answer: There is no Creator. He is in me. As a result, there is nothing but me.
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From KabTV’s “Kabbalah and Science” 10/7/15

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Question: Our world is quantum. Is quantization an inherent feature of the spiritual world?

Answer: The spiritual world is totally quantum; everything is divided into five levels: zero, one, two, three, four. The count begins from zero, not from one.

All 125 levels are precisely graduated into ten parts, and each one into ten parts, these are divided into another ten and so on. Absolutely, quantization is a characteristic of the upper world.

The difference between all the parts is only that the quantities become qualities, no more than this. If I carry out ten transformations on myself, then I move to the next level and carry out the next ten transformations there, and so on.

At the foundation of everything lies a micro-particle of desire (energy) and against it a micro-particle of Light. That is, everything is composed of two elements that are opposites, complementing and mutually balancing each other. There is nothing more than this, a small quantum of desire with a small quantum of Light.

Comment: This is very similar to the situation of the elementary particles of the material world. For many scientists, the big secret is why only two large families of particles like these exist.

One family is called Fermions, to which the electrons and quarks belong; they are the egoistic particles from which we are composed. They are egoistic in the sense of their collective behavior; each of them grasps its particular position and nothing can enter there.

But there are also other particles called Bosons; for example, particles of light, photons, which connect the Fermions into a single whole. That is, the atoms or molecules we are composed of don’t break apart because they are altruistic particles.

And nobody understands why only two families exist, because from the point of view of physics and mathematics, there could also be other particles, which could behave differently. But in nature there are specifically these two types: one completely egoistic and the other completely altruistic. It is amazing!

Answer: From the wisdom of Kabbalah, I don’t see how there could be anything else. Certainly there are temporary states, but they are the result of the two main forces: Ohr Hassadim in contrast to the Ohr Hochma.

I think that ultimately we could find some kind of bridge between the wisdom of Kabbalah and the rest of the sciences, and possibilities will appear for discovering a completely different world. But this is possible only after a person understands that everything that he perceives today requires the expansion of his consciousness.
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From KabTV’s “Kabbalah and Science” 10/7/15

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Question: Abraham defined our reality as a combination of three factors: world, year, and soul, which in contemporary language means “space, time, and consciousness.” Is consciousness the same as the soul?

Answer: World, year, and soul (Olam, Shana, and Nefesh) are the three parameters in which humans exist. We cannot imagine ourselves without any of them.

The world is everything we perceive around us; that’s why it constantly changes. Because the world is changing, we feel the dynamics of its changes as “year” (time). The organ we perceive the world with is the soul.

However, all of this is subjective. In knowledge there is nothing objective, so science is completely subjective. If someone declares that something exists, nobody can argue with it. Anyone is allowed to act as they wish to the degree of their beliefs. It applies solely to the process of cognition of an earthly, corporeal person within the boundaries, properties, and tools that one has.

Comment: Abraham knew about the connection between space, time, and consciousness. Today, quantum physicists just started approaching this. In other words, Abraham knew things that humanity discovered only through the millennia.

Answer: Since the time of Abraham until today, humanity continued widening its five egoistic sensors. Since then, neither the world nor the time has changed.

Now we are on the verge of transitioning to the next level so material science has come to its final stage.

Kabbalists relates to these issues totally differently. They developed their super-cognition in order to change their perception of reality and attain the level at which they could rise above themselves.

”Rising above oneself” means going beyond one’s nature and egoism. It can be done by relocating, exiting oneself and merging with the others.

Kabbalah teaches us how to develop qualities that are beyond our animal body. If we succeed, our perception of reality will be totally different and won’t be subject to material laws.

Then we will form a different approach to the perception and study of the universe built on our ability to go outside ourselves and continue rising. That’s why “the world, year, and soul” will be replaced for us by three other components that belong to a different, higher level.

Soul and mind are equivalent. Soul is the inner perceiving part of a human being, one’s “I.” It allows us to control, differentiate between, and operate what we perceive. This is very important.

I think we get closer to this level. The fact is that there is a connection between this earthly level of cognition and the one that is higher than our material plane. It is called the link between the root and the branch. Therefore, we are able to draw parallels between all that we perceive at our level and the next, upper level and vice versa.

All the advanced science of the 20^th century didn’t find a complete logical explanation of many phenomena, leaving them unsolved and unclear.  We will find the answers to all these questions only transitioning to the next, higher level.

I don’t know how it is possible to connect time, space, and perception on our material plane. These three notions are not compatible. Their mutual dependence remains unclear to us.

From the point of view of Kabbalah, consciousness in our world is all possible sensations in our egoistic desire. They are closed within us, so the whole world is inside our egoistic perception.

Comment: That is the conclusion drawn by physicists experimenting with the double slit. They actually understood that it is the observer’s cognition that defines the result of any experiment.

Answer: Physics, psychiatry, psychology, and every other material science will eventually agree that the world exists only in our mind, and only there do we exist.

But then we will need to take the next step: to expand human consciousness and manage it. This will give us the ability to control the universe, because all of it is in our minds.
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From KabTV’s “Kabbalah and Science” 10/7/15

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Question: You often answer that is it is impossible to explain something in a couple of words, and you invite people to come and learn. What does a person get from studying Kabbalah?

Answer: If Kabbalah is a science, then of course you must study it. My first profession is bio-cybernetics. It is a specialized science that developed from the combination of cybernetics, the science of system management, and biology.

This means that bio-cybernetics explores living biological systems. I studied how the systems in the human body function, not from the medical perspective, but from a mathematical, physical, and chemical perspective, and how robotization can be used in these systems.

This is how I started fifty years ago. This system scrutiny fascinated me. If I have a system, drawings and tables, I feel that I own the material.

Bio-cybernetics helped me ask the question, “What is the meaning of our life and why do we live?” and led me to the wisdom of Kabbalah.

I wanted to find where the system that manages human life is. I had to see its drawings, tables and formulas. Even back then, I already realized that nothing in nature is coincidental. Only a child who thinks that the glass he has broken fell to the floor by itself can claim that.

An adult, on the other hand, understands that we have no control over our lives and that we cannot change our fate. Life goes on according to a certain accurate flow that has been determined from beginning to end. I wanted to know who manages all of that, whether it is possible to intervene in this process, and how is it possible to affect it, or whether all that we can do is flow submissively and obediently with the current.

It is with this question that I came to the wisdom of Kabbalah where I suddenly discovered the study of the ten Sefirot, 125 spiritual levels, different spiritual objects called Partzufim, the levels of the depth of desire, forces that enter and exit it, and lots of drawings.

I was amazed when I encountered a most sublime science that was discovered almost 6,000 years ago and provides the most accurate explanations about the upper providence that operates us.

If I am managed from above, I want to know how it is done, and most of all, how I can be part of this providence. I cannot stand the fact that someone manipulates me and especially not when I don’t even feel or see who it is.

So I engaged in this study very seriously. In 1984, I wrote my first three books about the wisdom of Kabbalah in order to share and disseminate this knowledge a little, the knowledge that allows us to understand how nature manages us.

The upper force is nature, and there are rigid, accurate laws operating in it. Nonetheless, the wisdom of Kabbalah allows us to influence this formula of life to some extent and thus change our fate.

There are people who are interested only in how they can improve and upgrade their life and the lives of their relatives by using the wisdom of Kabbalah. Others want to improve life on a larger scale, like their country or the world, or even influence what happens between our earthly reincarnations.

We can find out where we came from and why we were born with a certain fate, with such a special soul, why we meet certain people in our lives or why we got married; we can understand all the connections between people and their mutual influences. It is all quite easy to understand once you learn the mechanism of the system.
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From the Israeli Radio Program 103FM 11/1/15

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Opinion (Hal Lewis, physicist): “It is of course, the global warming scam, with the (literally) trillions of dollars driving it, that has corrupted so many scientists, and has carried APS before it like a rogue wave. It is the greatest and most successful pseudoscientific fraud I have seen in my long life as a physicist. Anyone who has the faintest doubt that this is so should force himself to read the ClimateGate documents, which lay it bare. (Montford’s book organizes the facts very well.) I don’t believe that any real physicist, nay scientist, can read that stuff without revulsion. I would almost make that revulsion a definition of the word scientist.

“So what has the APS, as an organization, done in the face of this challenge? It has accepted the corruption as the norm, and gone along with it…

“I do feel the need to add one note, and this is conjecture, since it is always risky to discuss other people’s motives. This scheming at APS HQ is so bizarre that there cannot be a simple explanation for it. Some have held that the physicists of today are not as smart as they used to be, but I don’t think that is an issue. I think it is the money, exactly what Eisenhower warned about a half-century ago. There are indeed trillions of dollars involved, to say nothing of the fame and glory (and frequent trips to exotic islands) that go with being a member of the club.”

My Comment: In our times, everything in the world is up for sale, or exchange for other benefits. This is evident in the awarding of Nobel prizes, the empty talk of the United Nations, UNESCO, etc. The circle closes and clearly reveals the primitive nature of humanity, the egoistic desire.

In principle, how is it possible to condemn these people if none of us is able to make the smallest movement without any benefit for oneself, which is the energy required for motion! Only a higher reward, the discovery of the Creator, can awaken and push a person to carry out altruistic movement.
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Question: What criteria make it possible to speak about Kabbalah as a higher science?

Answer: The problem is that the wisdom of Kabbalah cannot be accessible to by every person who studies a few years in a university and already considers himself to be a budding scientist.

In Kabbalah, you must wait for internal changes where you begin to perceive the world according to completely new personal qualities that manifest in you under the influence of the development of a unique method.

Then you will begin to feel the world in an expanded form, above your former characteristics, and will observe its past and present sensations from the side.

This new reality makes it possible for you to be your own researcher; in fact, being on a higher level of attainment, you simultaneously feel your present physical level. We call that a beastly stage because it is perceived only through our physical (beastly) body.

A Kabbalist is a person who goes to the level of attainment through his new characteristics, perceiving the universe through them, which looks completely different to him, and simultaneously he observes his previous state. This means that he sees both what he perceives through his five corporeal senses and what he perceives in his new spiritual senses.

So, it is difficult for us to talk about the reliability and repeatability, the truth of this perception, because it is only in those who reach these changes within themselves. But everyone who have gone through them generally attain absolutely identical feelings. They begin to develop a recording, a reconstructing apparatus, a personal response.

In principle, they engage in exactly the same science as the scientists of our world, but it is on another, higher level. The only problem is ascending to this level, generating five new senses within myself to perceive our world through them, but more expansively.

Question: But every person has a personal root of this soul. So each discovers it in his own way. Does it follow that a Kabbalist is subjective until he or she reaches the full completion of correction and understands who, where, and why?

Answer: Yes, a Kabbalist can speak only about what he perceives. Only on this level does he have the right to express himself and, even then, in a very limited way because the accurate scientific understanding of every spiritual level is connected with all the other levels until the full correction of our perception.

So, even on the smallest intermediate levels, in every case, some parts remain that are not fully comprehended and we feel our limitations through them.

When we ascend the ladder of the spiritual worlds, we pass through 125 levels, but every one of them is apparently limited in the width and depth of its attainment. In other words, it is impossible to understand all the levels to the end as long as we haven’t completely gone through them.

Kabbalah recognizes and accepts this, so there exists within it a completely precise understanding of all its limitations.
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From KabTV’s “Kabbalah and Science” 10/7/15

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Question: A scientific mathematical device makes it possible to accurately and adequately describe our reality. For example, quantum electrodynamics describes the properties of an atom with fantastic accuracy through a mathematical method.

Can Kabbalah explain the adequacy and effectiveness of the mathematical apparatus? Many mathematicians and theoretical physicists think that mathematics in itself is a separate reality.

Answer: Mathematics doesn’t talk about things directly; on the other hand, it is a very concrete discipline. It is really impressive! In other words, mathematics is a language that suits absolutely all sciences.

The wisdom of Kabbalah, in practice, too, is built on calculations of heights and levels and grades similar to grading electronic charges, photons, etc. In Kabbalah, everything is built on the units of energy that constantly mix with and contact each other, connect with and detach. As a result, it creates in the observers (us) the sensation of this world.

That’s why mathematics serves as a basis for Kabbalah. On one hand, the word “Sefira” means “to shine”, but on the other hand it can be translated as “to calculate.” So in Kabbalah, as in all other disciplines, everything is built on calculations. It’s impossible to abide without calculations.

Kabbalah uses terminology that seems to be borrowed from psychology, philosophy, and even fairy tales: such as a mysterious transformation with a wave of a magic wand.

In fact, it is just a convenient description of a transformation of certain materials into another, an example of transition between different levels, etc., because such a language is more concise and clear to scientists. However, if it is translated into a mathematical language, one sentence can turn into a big book.

Kabbalah doesn’t relate to the Torah as a regular narration (story). For example, if it says, “Moshe took something and went somewhere…” it denotes a certain energy level at which human sensation rises from one level to another. Changing the properties of a person begins to expand in the description of something really huge.

Sometimes, in order to resolve a small mathematical problem, it is necessary to write a book that presents the problem in a way that the readers understand what the problem is about. The same applies here.

That’s why in Kabbalah the mathematical device is not obvious or clear. Gematria (numeric values of letters and words) is a different story. When an ordinary man reads books that are solely based on the language of Gematria, he won’t understand a thing, just as he cannot understand higher mathematics.
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From KabTV’s “Kabbalah and Science” 10/7/15

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In the News (hi-news.ru):  “Matter and antimatter are completely mirror images of each other if we are to believe the statements of scientists who conducted studies that deepen the mystery of the inequality of matter and antimatter in the universe.

“All matter consists of protons, neutrons and electrons. These particles have analogs known as antiparticles, antiprotons, antineutrons and positrons which have the same mass but an opposite electrical charge (although neutrons and antineutrons have a neutral charge, each of them is made of quarks  which have partial electrical charge and the charge of these quarks is equal and opposite in neutrons and antineutrons).

“The known universe is composed of ordinary matter. The great mystery is why the universe isn’t made of equal parts of matter and antimatter, … And if antimatter and matter are mirror images of each other in all respects, no matter should be left at all since matter and antimatter eliminate each other when they collide.

“Theoretical physicists suspect that the unusual contrast between the amount of matter and antimatter in the universe, technically known as baryon asymmetry may be due to some differences between the properties of matter and antimatter, formally known as the CP-symmetry breaking, where C – is the charge, and P – parity. However, all the known effects that lead to the violation of CP-symmetry in, can not explain the predominance of matter over antimatter.”

My Comment: There is no attribute that is opposite from matter at the basis of antimatter, but rather an opposite desire, egoism versus altruism and attraction versus rejection. This is because these two phenomena stem from one desire to fulfill itself in the best possible way and to fill itself to become more stable, etc.

The real anti-world is found only in our anti-attributes. After al, our world is also felt only in our attributes, and if we don’t exist, neither does our world exist!  The antimatter studied by physicists is antimatter according to their definition and not real antimatter.
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