Question: For me, the “Melodies of the Upper Worlds” is a unique series. The inimitable spiritual experience that a person feels when performing this music can be compared to a rainbow, which is singular, but at the same time produces a variety of different colors and leaves a very wide range of emotions, musical impressions and experiences.

What is this music? How does it become integrated into the world and with the general spiritual attainment of a person?

Answer: Music fills the whole world. On the face of the globe there is no place in which a person doesn’t express himself with some kind of sound. Even animals sing, hum, and echo in different voices, expressing happiness, bitterness, fear, and suffering. And all of this is music, an expression of inner emotions.

The world is full of melody. Even when you look at the sky, the stars, and the universe, you feel that they are filled with harmony. And music is harmony.

In our world there are many kinds of musical styles and various expressions of music. People from all nations in the world and throughout all historical periods have used a variety of musical forms or particular types of external conventions of communication that express their inner emotions.

But besides the usual earthly music that composers throughout all times and societies have created, there is spiritual music which a person experiences when he is speaking not about earthly happiness and suffering, but about emotions that he feels on attaining the upper world, the higher power, the Creator. Throughout human history we have had unique spiritual teachers who marched alongside humanity, but in parallel to it or above it. They used their own methods of expression of spiritual understanding when the true soul sings. The soul doesn’t include our earthly experiences, but the experiences of the discovery of the higher state, the upper world. There have not been many people like these in every generation.

Left to us are some sketches and memories of them. But we don’t know what musical instrument King David used. Was it a stringed instrument, a flute, or possibly an instrument similar to a violin? Even though we read Psalms, we cannot sing the songs as he did.

The written words don’t give us a clear sensation or understanding of how to perform them. At the same time, for example, in the Torah, above and below the letters are clear signs, the marks of cantillation, that give us an understanding of how to sing the text of the Torah.

And if the person is advanced in his spiritual attainment, meaning in the feeling of the controlling system in our world, how he enters into it, feels, understands, and adapts himself to it, he begins to cooperate with it. And he then begins a conscious emotional and intellectual dialog here.

That is, that attainment is carried out on two levels in the heart and mind. Between them are created unique and interesting transitions with a predominance of emotions or with a predominance of the intellect. And yet the music is derived either from emotion or from intellect. In other words, the music of the soul and its general feeling is born as a result of good harmonious relationships between the emotions and the mind. That is what is amazing about attaining the upper world.

When a sage enters into the spiritual world, he begins to feel a higher harmony that cannot be described in words because completely different feelings and a multileveled mind are produced within him. Contradictions merge and approach each other, and unity is extended instead.

So our earthly musical means cannot contain the volume and intensity that a sage feels upon attaining the upper world. No orchestra nor organ will help here, since after all, the idea is not about the instruments that carry what a Kabbalist feels on attainment of the upper world, rather he is also in an audience, which is said to be ready in some form to understand what is conveyed to him.

For example, those who attend  symphonic concerts are not people from the street, or those who are outside playing dominoes. A particular audience goes to these concerts, knows about musical culture, and by way of the musical sounds, aspires to feel particular levels of our world, life and death and everything in between them and what fills them. That is also how it is here.

It is necessary to prepare an audience to grasp spiritual music. This is so that people will begin to hear something higher within those sounds, greater than what the human ear usually can grasp. If we prepare people, they will begin to discern the sounds of the upper worlds hidden in these melodies as if they are heard within them, clothed within them and which are revealed only to people who can hear them and understand about what they are speaking.

The exceptionally unique characteristic of spiritual music is that it attracts the listener itself, and he then begins to aspire to it, be interested in its inner content, and tries to understand the inner layer of emotional and intellectual information that it contains. It is possible to play it before an entire audience and it will itself attract them. When the time comes, it will be possible to give a short course to help people to discover the inner layer that exists in these works.
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From KabTV’s “Conversations with Michael Laitman” 2/09/14

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Question: What is the Creator according to the wisdom of Kabbalah, the upper force ?

Answer: The Creator is the highest nature. Nature has many levels, and the uppermost level includes everything that we are able to discover with the help of all the sciences and the science of Kabbalah, which reveals the mechanism of force of bestowal. All this together is called the Creator.

Indeed, all this is under the control of the properties of Bina, the force of general bestowal, which is called Elokim, the Creator. What else exists besides this is not known to us. The wisdom of Kabbalah gives a clear answer to this, as in any science: we do not know what is above the force of bestowal and are not able to reveal this.

Maybe it is only a temporary restriction. Generations are advancing one after the other, revealing and correcting nature. Perhaps, after we correct the entire reality and reach the end of correction of all generations, new opportunities will be open to us.

But for the time being, we do not have the slightest contact with what is above the quality of bestowal. Perhaps, nature exists there in different ways that we, due to our structure, are not able to understand and feel. When we reach the end of correction, then we can talk about what is next. Kabbalists hint at this slightly in their books, but we still cannot understand them.
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From the 4^th part of the Daily Kabbalah Lesson 12/12/12, Writings of Baal HaSulam

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Question: In the article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam writes that all of the worlds are identical in all of their details. What does this mean?

Answer: The whole world is like a copy of the higher world. The material is different, the intentions are different, the fulfillment and the essence are different, but it is a copy of the upper world with the characteristics of the lower.

Suppose there is a flower in our world and there is a “flower” in the upper world. A “flower” in the upper world is a collection of characteristics that have a connection between them resulting in a flower in our world.

A Kabbalist who opens the upper world, opens his eyes, and begins to see this connection. And in accord with the inner picture of our world that is found in him, he begins to attain the upper world and sees the roots of this worldview. He sees that a flower in the lower world is a result of a gathering of particular forces in the upper world, which he is now discovering. In such a manner he has the “branch” and “root,” the “root” above, the “branch” below, and the connection between them.

So the Kabbalist looks at the unique gathering of these forces in the upper world that results in a flower in our world. He calls them by the names of flowers, for example, a “rose” with its thorns and leaves. He understands what to call these things. Otherwise he would have no possibility of doing this.

The language of the branches comes from this. Without it, the Kabbalists couldn’t talk about the upper world, where there are only forces. In order to exchange insights between them, Kabbalists don’t require a language, for they are themselves included in these forces and activate them. But in order to transmit their attainments from generation to generation and to teach, they need the language of the branches. This language is very precise, for they know every root for every branch in this world, and since it has a name, it is clear to them what to call the root.

For us this is a problem. When we open books of Kabbalah, we see that everything is written in our materialistic language. This confuses us and we begin to think it is talking about our world. But the Kabbalists are not relating to this world in any way. Only the physical sciences are involved with this world.

Question: Are there roots in the upper world for all the branches in our world?

Answer: Yes. For everything that exists in our world there are roots in the upper world, but they are unknown to us. One could ask this differently: Are there many more roots in the upper world that have no branches in our world? No, for every root there is a branch in our world. There is no Light or phenomenon in Olam Ein Sof (the World of Infinity) that doesn’t reach the lowest point of this world.

In our world, the Kabbalist even sees the Light that is working within the material, whereas we only see the wrapping, the substance. Whereas he sees the Light, the energy that activates all of the components of the substance, he sees the intention of the creation, the goal of creation, the thought of creation. So behind all of the faces, all of the still, vegetative, and animate nature, he sees the realization of the goal of creation in each and every moment, either a bit more in the way of suffering “in its time” (Beito), or a bit more in the way of Light “I will hasten it” (Achishena). He sees how this world is constantly progressing, as if it is swinging on the balance.
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From the 4^th part of the Daily Kabbalah Lesson 12/15/14, Writing Baal HaSulam

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Question: When there is a need to work together, groups of people gather and determine who is strong in what, and they get along and perform some activity together. Why doesn’t this mechanism work on a global level, between the nations? Why don’t we get along with each other?

Answer: The higher supervision is a goal-oriented supervision and so it accompanies and directs us towards complete attainment. This is attainment of the Creator, meaning attainment of the only general universal force that fills everything. In other words, a person develops such that eventually he will be able to fulfill himself through the system of worlds, and through the system, he will understand the general force that exists in nature.

When we were created, we could absorb something only through in small, discrete segments, pieces,  or sections. The most that we were prepared to do is to arrange these small sections together and create an integral form from them.

On the other hand, the Creator exists in analog form, beyond the integral, and on a higher level where there are no boundaries. That is His nature, the nature of pure bestowal. And He wants to bring us to that level.

And so our present plans will not help. No matter how much we want to know and be conscious of the world, nothing comes of it for us. On the contrary, we need to reach a state where we despair of all of our plans and goals, seeing that none of them succeed, and understand that the main thing is that there is a very unique plan in nature and it is worthwhile for us to implement it. Only then will we attain everything through changing our own nature.

Today we want to become aware of nature in digital form. But this won’t work, for every segment differs from the others. It is only possible to attain them all together, beginning on a small scale, and on a greater and greater scale after that. This way is called ascending the levels of the worlds. But if we just want to connect the separate segments with each other, this will not work for us and we will not be able to assemble the general picture from this.

Therefore, our plans will not be realized. According to our present intelligence, we won’t attain anything that is found above the levels of the still, vegetative, and animate. Today we have reached the end of the development of the still, vegetative, and animate levels, and now require higher levels of development in order to continue. But these levels require our personal, internal, psychological participation, and here we come to the end of science.

Question: Which is to say, we can never logically explain peoples’ really poor situation to them?

Answer: We will not succeed. There is only “from your deeds do we know you.” Even though you might be a great Kabbalist, you cannot explain spiritual phenomena to a person even though he could be very intelligent. Since he is not familiar with the transformations that you are going through, it is impossible to explain and to describe analog phenomena in a digital language. There you are attaining divinity to some degree or another and here you are connecting pieces or segments, in other words, separate parts of the whole.
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From the 4^th part of the Daily Kabbalah Lesson 12/07/14, Writings of Baal HaSulam

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From Baal HaSulam, “The Teaching of Kabbalah and Its Essence”: What is the wisdom of Kabbalah? As a whole, the wisdom of Kabbalah concerns the revelation of Godliness, arranged on its path in all its aspects—those that have emerged in the worlds and those that are destined to be revealed, and in all the manners that can ever appear in the worlds, to the end of time.

There are many definitions for the wisdom of Kabbalah, but they all come down to the fact that it teaches a person how to reveal the upper force, the one force of nature. It is called one because it includes all the other forces of nature within it. It is the general force that includes all of nature together with everything that exists within it.

The wisdom of Kabbalah reveals the general system to a person, the general force in all the different manners and influences that it has on what is under its control.

We must distinguish between the part of the force that belongs to us that we can reveal, and the part that doesn’t belong to us. We don’t even know what else is going on in another reality that isn’t ours.

This means that the wisdom of Kabbalah is a practical wisdom like physics, chemistry and all the natural sciences, and it can therefore help us discover only what is accessible to us. We cannot imagine, or call by name, a reality that we cannot feel.

We can understand the fact that the upper force also exists externally to us and that we cannot feel it using our senses. But our attainment is only what is and can be dressed in our vessels, in our senses.

The wisdom of Kabbalah develops new senses within us in addition to the five corporeal senses we were born with: sight, hearing, smell, taste, and touch. We can call these five senses animate, since they belong to the animate level in which our physical body exists.

But we can also develop new senses in addition to them, which are called: Keter, Hochma, Bina, Zeir Anpin, and Malchut. These senses don’t work in the form of receiving and absorbing, but in the form of giving.

The force of bestowal doesn’t belong to us at all and we cannot perceive it, but we can develop in us such an attribute to receive it from above. It is then we will have a second force, a force of bestowal in addition to the force of receiving.

The force of bestowal is actually the upper force. We acquire this upper force of bestowal from the Creator and are then given the ability to work with two forces. We can resemble the Creator by using the force of bestowal, and then we can understand, feel, and begin to discover reality in the attribute of bestowal. This is the goal of the wisdom of Kabbalah.

We then rise above the still, vegetative, and animate levels in which we have developed in this world and transcend to a new level that is called the next world. We begin to perceive the new reality of the next world in the attribute of bestowal to the extent that we acquire it.

This opportunity is given to people who are attracted to it. Eventually, all of humanity has to reach this state, which is called “you shall see your world during your lifetime.” Then a person will be able to perceive and feel, in his senses, everything that happens in the whole reality.

This is the reason that Baal HaSulam says that “as a whole, the wisdom of Kabbalah concerns the revelation of Godliness,” the upper force of bestowal which sustains all of nature, “arranged on its path in all its aspects—those that have emerged in the worlds and those that are destined to be revealed, and in all the manners that can ever appear in the worlds, to the end of time.”

Therefore anyone who receives just a touch and an attraction to such a revelation can reveal all of reality in every way and by every possible means, above time, motion, place, and above all the limitations. It is because the force of bestowal is limitless.
[149476]
From the 1^st part of the Daily Kabbalah Lesson 12/12/14, Writings of Baal HaSulam

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Question: People are different, so how can they influence different processes in nature together with other people?

Answer: Everything depends on the level of bestowal. If we speak about the levels in nature of the still, vegetative, and animate, humanity is destroying and corrupting the environment and causing great harm to the ecology. At the same time, however, the upper providence is arranged so that it enables a person to gradually learn from his actions until he understands because everything exists and operates for a purpose. Even though we should have already disappeared from the surface of the earth because of our corruptions, nature is still arranged from above in a way that it can bear us and allow us to continue until we learn and grow wiser and gradually realize, according to our human nature, that we have to change.

Question: Won’t humanity reach the recognition and the revelation as to how the world is arranged and how the different forces operating in it are arranged up until the very last moment of its evolution? Is it our eternal fate to live in such a mess, wars and outbursts of desires?

Answer: There is no mess and no coincidence. We are in a very accurate, rigid, and deterministic system. Everything is arranged in a clear and accurate manner without any defects or flaws.

There are no concepts such as “as if,” “suddenly,” or “approximately,” etc. The more we learn about nature according to different sciences, the more clearly the very accurate unchangeable laws are revealed to us. We divide and classify our knowledge in different fields, but, in fact, there are no different sciences like chemistry, physics, etc, in the world around us.

It is only the unknown areas that have not been explored and studied as yet by which we can attempt to clarify things, but it is merely our perception that stems from ignorance. We simply cannot perceive the whole general picture.

Still, if we delve deeper into this issue, we see that nothing in creation happens for no reason, suddenly, as if, or approximately. It is on our part that we see things that way as “one judges according to his own flaws.” If our mind could grasp and penetrate the depths of nature, we could see a magnificent system in which everything exists in perfection. We could actually see what Godliness is and that everything is related to everything on all levels from the top down. The natures of the still, vegetative, animate, and human beings are one in their spiritual and corporeal revelation, and by one movement of my arm, I can move and operate all the worlds. This is how it is all built. There is no event that can remain unfelt and not affect the whole system.

Question: Why can’t humanity reach this level of evolution and see this picture?

Answer: We cannot do that in our egoistic mind and our egoistic feelings. We can only perceive the whole picture if we acquire the attribute of bestowal, the second and altruistic force.

Therefore, we study only on the levels of the still, vegetative, and animate and only on an elementary level, which is not bestowal and reception.
[149239]
From the 4^th part of the Daily Kabbalah Lesson 12/7/14, Writings of Baal HaSulam

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Question: Our planet has been through many phases and crises during its evolution. Its history is a sequence of different periods: the creation of the solid crust, volcanic activity, ice ages, and extinction of different species, etc.

When we look at this process, there is a feeling that our planet has prepared itself for billions of years for the creation of human life, just like a woman prepares herself to give birth when an embryo develops inside her.

What can we learn from the evolutionary process of the earth? Is it true that its long evolution was meant for us, for mankind?

Answer: It is true that the earth has been through long geological periods and a cooling process that lasted billions of years. The accumulation of the heat and pressures inside it erupted again and again until a crust was formed that trapped them in the depths of the planet. This very thin crust and the burning fire underneath it has become the basis for the creation of life, which means that we live on a barrel of explosive matter. At the same time, the atmosphere was created above it, without which living creatures wouldn’t be able to exist.

It is in such extreme and special conditions that life was formed and developed on this planet. The immense opposing forces eventually created harmony, balance, and adaptation according to many parameters, which billions of years ago enabled the development of the first life forms on the level of the inanimate.

The actual process is very interesting and is about a special new software that operates in matter and activates its parts to reunite, divide, get closer, then draw further apart, and form new creatures that are increasingly more developed.

We are facing a problem as to which approach we should support: the scientific or the religious approach and whether this program operates from Above or whether it is imprinted in matter that looks for optimal solutions in every state and at every moment of its existence.

The truth is that there is no real difference between the two approaches and it is only about a political struggle between them. Today we see that it makes no difference which definitions we use and it makes no difference whether we speak about nature or God. It is clear that it all exists according to a program typical of the forces of nature that operate in matter.

Everything happens for a reason; nothing happens suddenly and develops by itself. On the other hand, nature doesn’t look for the right evolutionary objects and the right direction of cooperation among the billions of specimens. Such assumptions do not stand the test of time.

And so it should be recognized that there is a plan of nature dictating the process of our evolution from the levels of the still, vegetative, animate, man, and whatever follows him, because we haven’t reached the end of our evolution and each of us has to develop into something. Today we seem to be facing problems and hopelessness, but we still have to keep on evolving.

We see the evolution of matter in the still, vegetative, and animate in the form of desires, thoughts, intentions, and the mental forces in matter, in the creations that are part of our evolution and which lead matter to more and more sophisticated forms: from simple microorganisms to bigger and more sophisticated creatures.

The cells divide according to their function and form different organs in the process of multiplying. This takes many years of evolution, of course, but as a result of this evolution, the vegetative level began to develop. Then a special program began to operate and gave birth to life forms on the animate level.

Accordingly, there are transitions between the still and vegetative, the vegetative and animate, and between the animate and human levels.

All these processes took millions of years. Evolution has always been in the direction of connection between more and more parts and their division according to their functions, their attributes, and their different roles. Thus the cells that built up the different organs of the body, the brain, heart, liver, bones, tendons, flesh, skin, etc., are different parts within the whole.

They make up more complex systems that are connected in different manners; it is all in order to sustain life within a body. In addition, man is also conscious and has feelings and a mind that allow him to experience deep feelings and to discover the world.

The question is why is all this necessary? What is the purpose of this wonderful creature in which all the processes that take part in him are still a mystery? Why has nature created such complex creatures?

There is no answer to that for the time being because we don’t see the goal of creation and its purpose. However, all four levels of the still, vegetative, animate, and speaking are right before our eyes in the form of the universe, the Earth, and life on Earth.

What is more, man belongs to the animate world physiologically, but the one difference is that he develops from one generation to the next and changes his environment accordingly.

In the future, we will probably become familiar with the program that is imprinted in nature as it is fulfilled in man and brings him to the next phase. In the meantime, we don’t see the reason for this whole evolutionary process that has made the creation of the universe worthwhile.

In any case, as much as we understand the findings of our studies, we cannot attribute this process to blind nature. On the contrary, we gradually understand that it is all under the meticulous control of the general program of nature.
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From KabTV’s “A New Life” 3/2/14

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Opinion (John Assaraf,spiritual entrepreneur, philanthropist and teacher): “Nobel Prize winning physicists have proven beyond doubt that the physical world is one large sea of energy that flashes into and out of being in milliseconds, over and over again.

“Nothing is solid.

“This is the world of Quantum Physics.

“They have proven that thoughts are what put together and hold together this ever-changing energy field into the ‘objects’ that we see.

“So why do we see a person instead of a flashing cluster of energy?

“Think of a movie reel. A movie is a collection of about 24 frames a second. Each frame is separated by a gap. However, because of the speed at which one frame replaces another, our eyes get cheated into thinking that we see a continuous and moving picture.

“Think of television. A TV tube is simply a tube with heaps of electrons hitting the screen in a certain way, creating the illusion of form and motion.

“This is what all objects are anyway. You have 5 physical senses (sight, sound, touch, smell, and taste).

“Each of these senses has a specific spectrum (for example, a dog hears a different range of sound than you do; a snake sees a different spectrum of light than you do; and so on).

“In other words, your set of senses perceives the sea of energy from a certain limited standpoint and makes up an image from that. It is not complete, nor is it accurate. It is just an interpretation.

“All of our interpretations are solely based on the ‘internal map’ of reality that we have, and not the real truth. Our ‘map’ is a result of our personal life’s collective experiences.

“Our thoughts are linked to this invisible energy and they determine what the energy forms. Your thoughts literally shift the universe on a particle-by-particle basis to create your physical life.

“Look around you. Everything you see in our physical world started as an idea, an idea that grew as it was shared and expressed, until it grew enough into a physical object through a number of steps.

“You literally become what you think about most. Your life becomes what you have imagined and believed in most.

“Quantum physics shows us that the world is not the hard and unchangeable thing it may appear to be. Instead, it is a very fluid place continuously built up using our individual and collective thoughts.

“What we think is true is really an illusion, almost like a magic trick. Fortunately we have begun to uncover the illusion and most importantly, how to change it.

“What is your body made of? Nine systems comprise the human body including Circulatory, Digestive, Endocrine, Muscular, Nervous, Reproductive, Respiratory, Skeletal, and Urinary.

“What we think is true is really an illusion, almost like a magic trick. Fortunately we have begun to uncover the illusion and most importantly, how to change it.

“What is your body made of?

Nine systems comprise the human body including Circulatory, Digestive, Endocrine, Muscular, Nervous, Reproductive, Respiratory, Skeletal, and Urinary. What are those made up of? Tissues and organs. What are tissues and organs made of? Cells. What are cells made of? Molecules. What are molecules made of? Atoms. What are atoms made of? Sub-atomic particles. What are subatomic particles made of? Energy!

“You and I are pure energy – light in its most beautiful and intelligent configuration. Energy that is constantly changing beneath the surface and you control it all with your powerful mind.

“Quantum physics tells us that it is the act of observing an object that causes it to be there where and how we observe it.

“An object does not exist independently of its observer! So, as you can see, your observation, your attention to something, and your intention, literally creates that thing.”

My Comment: At present, physicists are almost able to realize the process of creation of the world through our feelings. For nearly 6,000 years, Kabbalah has spoken about the world as existing only in our sensations, and no more. See Baal HaSulam’s “Introduction to The Book of Zohar,” about the photographic machine that is our consciousness.
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Question: I don’t know how I will hold on for the three hours of the lesson because I feel tired, heavy, and lack energy; my body feels as if it is full of lead. Is there some kind of quick solution to overcome the heaviness of heart?

Answer: It is known that the whole reason for heaviness in the work is that a person doesn’t feel the Creator. So it is simply necessary for me to be conscious all the time and to try and remember that the Creator portrays all the feelings of my reality: everything I see, hear and perceive through my five senses, including my perception of myself and the world. I get everything from Him.

It is the Creator who is making this feeling of heaviness for me, since everything that I feel comes from Him. If I don’t forget this, then I will be looking for how to deal with the state that I receive from the Creator. The main thing is not to forget that in each and every moment, through feeling myself and the surrounding world, I have contact with the Creator.

I have contact with the Creator now! And so I must constantly think, “How is He bestowing to me and how am I bestowing to Him? How do I obtain equivalence with Him, His revelation, and pass from this feeling of concealment that doesn’t let me clearly feel that we are connected together and adherent to each other?”

Even before my characteristics begin to reach equivalence of form with the Creator, by feeling this world (Olam), which symbolizes hiding (Alama), or concealment; meaning when I am feeling my body and the environment, I am constantly in connection with the Creator. We must try to be in such a sensation that passes through the skin, through the body, the emotion and intellect, the thoughts, and everything there is. All that I feel reaches me from the Creator, as well as the thoughts and desires that are changing within me.

This is because I never lose contact with the Creator. Then, I will be able to look for how it is possible to be connected even more strongly with Him and how to establish reciprocal connection, love, and mutual bestowal.
[149074]
From the Preparation to Daily Kabbalah Lesson 12/7/14

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Question: What is it, to be a Kabbalist that is occupied in practical work?

Answer: A Kabbalist that is occupied in practical work is a man that reveals the Creator in our world and wants to bring the whole world to Him. He works on the change of the ego to bestowal, altruism, hatred to love, the separation between us to unity. He realizes the thought of the Creator in our world, investigates and realizes it.

A real Kabbalist is a materialist and not mystical. He sees that the whole world exists as one whole under the influence of one force, and understands that in this world everything works under one law, the law of completion, unity, and mutual integrality, meaning, the law of love, and if it seems to us, that it is not like that, it is only because it is the way we are built and we need to correct our incorrect point of view. The evil that we see outside ourselves actually is within us and is reflected by our distorted vision on the exterior world. If I were completely corrected, then I would not see any evil in the world.

Question: Does it means, that the Kabbalist does not see any evil in the world?

Answer: It depends on what degree he is in. The thing is that our ego, that is called “Pharaoh,” is divided into 125 egoistic degrees, and the Kabbalist corrects them inside himself in portions, in parts, from the weakest degree to the greatest. By correcting each one of them, it is as if he rises in the degrees of the ladder of attainment, connecting with the upper force, in adhesion with the whole of humanity, and in this adhesion he feels the Creator.

To be a practicing Kabbalist, it means, to be a teacher or student, one that attains the upper world, to study according to authentic Kabbalistic sources, and to devote himself completely to it, because all the attainment of the spiritual world is also the fulfillment and the purpose of life.

Because when you begin to understand whom you are dealing with, then all the rest that is in this world is clearly seen as the fruits of the human imagination; these are insignificant efforts and experiences in comparison to the attainment of eternity, completion, the perfection of the Creator.
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From KabTV’s “Short Stories” 10/22/14

Related Material:
Who Is A Kabbalist?
Does A Kabbalist See The World As A More Corrected Place?
A Kabbalist Is A Scientist Who Studies The Upper Nature

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