The main thing is to feel that you are in the AHP of the upper. We should try to feel that with all our might, and the group helps us do so. If I want to enter the group and feel its spirit, it impresses me and lets me feel the desires of the friends.

If I perform different actions and focus on the group, I increase my desire, connect it with the desires of the friends, and receive the Light that Reforms that is common to everyone. We want connection and want to connect since the prayer of the individual doesn’t work. The desire to bestow cannot exist in one person, and it has to settle in matter that is called a desire to bestow, which means that it is external to me.

If I want to bestow unto you, my desire to bestow has to settle and live within you and not in me. The desire to receive is the feeling of deficiency inside me that requires a filling. The desire to bestow is when I feel your desire and want it to be filled.

It turns out that bestowal doesn’t belong to me, but rather requires me to act in your desires. Thus we attain connection. All the powers that I ask for from Above are not meant for me, but are intended to be within the friend, in others.

I don’t need anything; I remain with only one point when I ask for anything. This is actually how I grow. It is because my size depends on and is measured by the extent to which I fill the desire of others. It all belongs to me, becomes my soul, and is a result of my spiritual action. Eventually, I fill all the desires that are external to my point.

The Torah tells us about such spiritual actions and people don’t really understand what the Torah refers to with concepts like Israel, the nations of the world, and all the events that take place there involving the Israeli nation. It is very hard for a person to identify with that and to attribute what is described there to himself, since he is used to perceiving everything in the corporeal sense, as in an historic folk tale.

But the wisdom of Kabbalah explains that the Torah tells us about the spiritual states that a person goes through. Therefore, we have to turn to all the nations, just like Abraham did in his time. We are in the same Babylon and same state today and must turn to the whole world with our common outcry: “Let’s connect!” There is no other correction but the Returning Light (Ohr Makif), which is what everyone needs.
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From the 1^st part of the Daily Kabbalah Lesson 11/17/14, Writing of Rabash

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Question: Can we say that our spiritual advancement is parallel to the evolution of the world?

Answer: No. The corporeal world has already evolved to its ultimate phase. We on the other hand, are on the human level and can continue our evolution on a higher spiritual level.

This means that the still, vegetative, animate nature, and man in his animate nature, have exhausted all the options of their evolution. Therefore, the world doesn’t know how to go on. A person doesn’t have the powers or the right attributes to change anything. Civilization has reached a dead end in the course of its evolution and is now confronted with a general crisis in every aspect of life.

No one can see any way of putting an end to the situation we are in. There are, of course, wise guys in society who try to come up with solutions and thus advance, become more prominent, and make a profit from the current situation, but their suggestions very soon prove to be useless and are just like a hiring a “fakir per hour” and nothing more than that.

No matter what philosophers, economists, politicians, or sociologists say, they cannot offer anything constructive and positive. Although they see things correctly, and understand to some extent what is going on in society, their suggestions turn out to be totally absurd once put to a test. It is simply their ego that wants to say that it has some idea or a solution or at least a way to prevent the coming end.

We are in a very unpleasant state. The people have been anesthetized and thus keep on living with their small joys and sorrows, and staggering through their temporary existence as long things don’t get any worse.

For the first time in history, humanity is in a state of total apathy.

We have tried everything: feudalism, capitalism, socialism, and communism and now there is a certain inclination to return to the feudal system and split countries into small parts. It is the same idea as feudalism. Two hundred years ago, Germany was comprised of dozens of small principalities, and is now ready to split up again. Recently, there was a poll in Venice about breaking away from Italy.

They believe that there is something logical about this breakup: “If I detach myself from you and you detach yourself from me, we become independent administrative units and since we will be on our own, it will be easier to manage life within our borders.” The ego doesn’t conquer large areas, so it dominates small republics that have split up.

On the whole, they are very nationalistic and are even ready for sacrifice as long as they can be independent. The Catalonians, for example, cannot stand the Spanish and the Corsicans cannot stand the French and the Scots cannot stand the British.

This is a sign that we are not ready for unity and are trying to avoid it in any possible way, although nature obliges us to unite. If we were ready to unite, according to our parameters, feelings, and desires, there wouldn’t be any problems.

When the Europeans decided to establish the EU, they didn’t understand that they have to annul, not only the borders, but also to the imbalance between the states. They could have done all that, but their egos didn’t allow them to do so. It remained uncorrected and so many nations now want to go back to something more tangible and small and the feeling that “this is mine.”

Every one of the seven billion people on this planet is isolated in his corner. More and more people communicate with each other only through the Internet. Only the method of integral education provides a way out from this dead end.
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From KabTV’s “Secrets of the Eternal Book” 3/26/14

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It is said that the people of Israel went into exile in order to attach the souls of the world to itself. This means that there are many spiritual sparks that we need to find and attach to ourselves. This happens at the time when Israel is among the other nations.

Being in exile does not refer to a physical presence in a foreign place, but a fall from the degree of bestowal and love. However, illumination passes through Israel to the souls of the nations of the world, which begins to awaken the sparks, the souls for whom it is time to join the desires of Galgalta ve Eynaim and become Israel (aspiring to straight to the Creator).

They join Israel not from the very beginning, nor from the time when Abraham began to gather this people in Babylon, but later, and in other generations. But during this process, there is scrutiny and choice of suitable desires, for the sake of which the people of Israel went into exile.

The exile did not happen because the people of Israel needed to be corrected. On the contrary, Israel so corrected itself, that at the time of exile, it was capable of connecting additional desires, the spiritual genes that are between egoistic forces (Klipot).

It is necessary to treat all the representatives of other nations who today join Israel accordingly. This is our work-in-exile, and it could finish quickly. Everything depends on our work with the awakening souls. Therefore, special respect, love, and the desire to get closer to them is required.

Night, darkness, and exile is the time of work. At this time, there are certain concealments by which we can make contact with the sparks inside the egoistic forces. And by connecting them to us, we demand our collective ascent. But we want to rise just for them and not for ourselves.

If the people of Israel thus gives itself for the correction of the world, then the exile is over. Indeed, by this we realize our true destiny. We are merely the means that is designed to draw all the desires suitable for correction from the depths of egoism. Israel is an adapter, a guide, ready to descend into the sea of the impure forces to pull out spiritual sparks.

Thus, it is so important to disseminate and work with all of our groups around the world, all the friends. It is called the work in darkness, in exile.

Rabbi Chaim Vital writes concerning this in his book The Eight Gates of Kitvei HaAri. What is the reason for the exile of the people of Israel among the nations? The fact is that Adam HaRishon included all the souls and all the worlds. And after his transgressions, these souls fell into the egoistic forces and divided into 70 nations. Therefore, Israel is needed to reveal these forces within each nation and gather all the roses of holy souls scattered among the thorns. The sages said that Israel went into exile only to connect the souls of the peoples of the world to itself.

This proves that the work we do in dissemination is the most correct, and we need to invest even more strength of effort into it. We must treat every person who wants to join us, such as those who are now at the European Convention in Verona, as strong participants, which are very necessary to do the work of the Creator.

Indeed, for the sake of these souls, Israel goes through a long and terrible exile. All this is in order to spread a little Light among these souls, get closer to them, and to be able to rise from the darkness together.

Israel plunges into egoistic desires (Klipot) and pulls out the spiritual sparks. But at the same time, Israel is only an intermediary, and in reality, the Creator needs the souls of other nations. After all, they are the real vessels in which then the Light of Hochma clothes.

Israel belongs only to Galgalta ve Eynaim, the desires to bestow. Our function is bestowal for the sake of bestowal, providing other nations with the strength by which they will be able to receive the Light in order to bestow.

Therefore, night and day, exile and liberation, are relative concepts. It all depends on how a person perceives them, since night and exile are not necessarily bad times. It is such periods that were originally planned in the process we are going through and we must use them for our work.
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From the 1^st part of the Daily Kabbalah Lesson 11/13/14, Shamati #16

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At the time the people of Israel left Babylon, there were two tendencies. Since then these two tendencies, two worlds, have existed one within the other. The Jewish people were mixed with humanity, and at the same time, they did not dissolve into it. They were scattered, yet they couldn’t disappear; for at their source, they are a completely different society that is connected and linked with each other in another way.

These two tendencies cannot intermingle. The Jewish people and the other peoples have such different natural, spiritual sources that a very clear and tangible separation has existed and still exists between them. This is impossible to describe and understand.

There was a time that Babylon, the cradle of humanity, was like a family. Then a great eruption of ego occurred and King Nimrod came into power. Babylon, in a fundamental way, became the capital for all the advancement of those times: mysticism, the occult, and so on.

Babylon was really at the center of humanity. And in this center a small point was created. This was a Babylonian priest by the name of Abraham, his father Terah, and his grandfather Nahor. They were great masters of wisdom, were learned men, astrologers, and scientists. They were a very educated family for those times.

And so suddenly in Babylon problems and differences of opinion suddenly broke out. The eruption of ego separated people and caused fights, conflicts, struggles between brothers, and other problems that hadn’t existed in the past. A need was discovered for courts, lawyers, guards, police, etc.. In fact, capitalist principles suddenly began to materialize.

The family of Abraham actively participated in this because it was essentially involved in ideological work with the population.

And so the Babylonians reached a situation where they decided to build the Tower of Babel, meaning that allegorically, it reached the heavens. Their arrogance grew in such dimensions that their power, I would say, their audacity and boldness exploded so much that they wanted to reach the stars.

Abraham began to investigate the subject because this subject touched him directly. I think that he began his investigation for absolutely egoistic reasons. After all, if people wanted to reach the stars, this threatened his profession, wealth, power, and authority.

Question: So in the beginning Abraham decided to go in a simple scientific path?

Answer: He had to solve this problem. People first turned to him for advice regarding simple daily problems: Should they water the fields or not, should they go fishing or wait, whom should they marry? They asked things like that. But people became so egoistic, so immersed in narcissism, and so sure of themselves, that it was as if they stopped feeling a need for him.

Abraham felt that they avoided him, and this situation threatened his future.

Understandably, I am exaggerating a bit, but in principle, it must be noted that in the beginning he was a regular egoist. He made statues of idols and sold them profititably to the community that worshipped them. In the end, everyone profited from this, since the community received a feeling of security and Abraham received his profit.

And suddenly people stopped being satisfied with statues. They felt that they were above them. This was threatening to Abraham himself, his future, his profession, and his status. And so he began to investigate what happened.

It is necessary to say that in his heart, he was a true investigator. In other words, the truth was more important to him than his personal gain.

And so when he explored the nature of the phenomenon that he had encountered in the Babylonian environment, Abraham saw a very interesting tendency in the development of the ego. During this process, people began to neglect his idols, for their ego became like a god for them. And accordingly, the fulfillment, the desire, and the glorification of the ego replaced all the other cults.

In the modern era, we see the same processes throughout the world. Why do people move away from religion? It is because the ego has grown in them. “What do I have with a divinity that is sitting who knows where if I have my own divinity: my ego, my self, that is more important to me than anything else?”

Until now, Jews and Christians have broken away from their religion in droves, and in the Muslim world, a struggle against fundamentalism is happening since they are also going through a process away that takes them from religion. As for the Indians, they also have the same struggle, but quietly and covertly. Their way is slightly different, but it is also leading towards the same goal.

There is nothing to do about it, since this is the universal way of development. Yet since every nation has a different purpose, it comes to be expressed in different ways.

In any case, the ego has become a new religion. This is just as it was in ancient Egypt when Pharaoh said: “Who is the Creator that I should listen to His voice? I myself am supreme.”

That is also what happened in ancient Babylon. When Abraham investigated this phenomenon, he discovered its essence: The ego grew to such dimensions that it became the central active image, the supreme power. Highest in the hierarchy of personal worship—for me there is nothing higher than my ego.

And so Abraham wondered: How in general is it possible to contend with this ego? “Suppose that he truly is the crown of creation, the supreme power of nature. In fact, from what I see, the impression is created that the human ego dominates everything. It destroys and builds; everything good and everything bad is done only by it, with its help, and for its sake. But if we go after it blindly, we will destroy everything and annihilate each other and all of civilization.”

This is what Abraham saw. And he was helped by King Nimrod who offered his own solution: separate and distanced from each other, to calm things down, and  scatter all over the shared space.

Nimrod was very clever. He understood that he could not do anything against what was happening by himself. So he worked for the sake of the separation process.

But Abraham looked forward: “Okay, we are dispersing. And what will happen then? After all, this is only half of the work. We truly must calm the Babylonians down who formerly lived as one family and became hateful to each other. But this only delays finding the solution, and from this aspect it doesn’t bring us closer to it at all.

“The true egoistic direction demands that, on the contrary, we cooperate and consolidate. It is true that the ego separates and incites us against one another where different interests conflict. But on the other hand, it connects us so that we can enjoy each other.”

So egoistic development is both, and within it exist opposite aspects. So everyone felt this, yet didn’t know how to use it.

“I know that I cannot get along without my neighbor. Yes, I need to stay away somewhat, to be distant from him where we disturb each other. I suppose that there is a river flowing between us now, or there is a staircase found between us. But on the other hand the neighbor produces something and I produce something, so we can help each other and, in spite of it all, we need to be connected for the sake of our egoistic fulfillment.”

Here the problem of how we correctly cooperate with each other is immediately revealed. The clearest example is the Europeans with their common market. When they were separate, they existed in a reasonable manner. Clearly, they were fighting all the time, but they existed. They wanted to connect and didn’t know how to do this. In other words, it was bad on one side and bad on the other and they didn’t know how to work with the ego.

But in fact, it is impossible to work with it. This problem was clear from the start. Both Abraham and Nimrod stood before the problem of how to transform the ego into a vital force.  How do I use my hatred towards others, my dependence on others, my desire to dominate others in a positive way? And accordingly, the same attitude exists from others towards me, which is the desire to dominate, hate, conquer, and so on. How does one bring all of this to common denominator?

After all, if we don’t solve the problem, we will be constantly immersed in disputes, annihilation, wars, etc. This is what we have seen up to today. People are already tired of all this.

Look at the modern world. From the start, there has always been unrest everywhere. Soon there won’t be any place that is calm. Latin America, China, and Japan will rise up again; everywhere there are the first signs of future wars.

How can we package our ego correctly? If this is a natural force, how can we use it correctly?

The correct use of the ego was Abraham’s discovery. Not one-sided, according to the principle of separation, nor according to the military principle of who will defeat whom, which leads to self-destruction, but a clear calculation: We require the ego so that from the hatred that typifies it, we will create the characteristics of love and mutual connection.

In conclusion, Abraham solved the problem of how to transform the ego. Without getting into philosophical, historical, technical, and psychological details that are inherent in the characteristics of nature and its laws, in general, this is Abraham’s legacy.

As a result of many years of investigation, Abraham succeeded in understanding this natural phenomenon, and after penetrating more and more deeply into the ego, there he found the higher power of nature.

He understood why it was necessary for humanity to pass specifically through this development so that a person will truly rise to the level of the Creator. And then it follows that the aspiration of civilization to build the Tower of Babel to the heavens was right, but it is necessary to build it specifically according to a supra-egoistic technology. The human ego, the construction material of the Tower of Babel, will constantly grow, but each one must stand above it. The little man stands above the pile, above the mountain that is constantly growing.

Abraham researched all the components that appeared, against their will, in that small humanity of Babylon. He used them according to their designation, and he discovered that in fact there is only one solution. And he realized this solution.

He realized it by gathering a group of his supporters, his students, that truly rose up to the heavens, meaning that they built a spiritual Tower of Babel above their ego. And as a result of this, they reached the highest point of nature, the characteristic of bestowal and love. They grew to this level.

In other words, Malchut, the egoistic foundation of humanity, reached the level of complete bestowal and love, the level of Bina.

To reach this, Abraham’s group had to leave Babylon and work for many years. Abraham lived around the year 1,700 BC, and built the correct Tower of Babel, in other words the First Temple attributed to the year 900 BC.

Generally, the concept of the Tower of Babel has passed through all of human history and humanity aspires to it subconsciously. Abraham, in the end, built it, and clearly in an absolutely different form than the Babylonians themselves imagined.
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From KabTV’s “Babylon Yesterday and Today” 9/24/14

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Question: Midrash Gadol tells us that Moses passed on the Godly reproof and instructions to the people. First he taught his brother Aaron privately, taking into account his high level of understanding.

Then he invited the sons of Aaron, and in the presence of their father, began to explain the Torah to them on a level that they could grasp. The elders joined them, followed by the men, and finally the whole nation of Israel, including the women and the children.

How does the descent to the people, when it is already possible to tell all of them about the Kabbalistic method, take place?

Answer: Considering the organization of our group and our pace of advancement, we see that it has been many years before we began to actually understand and feel the inner material, to speak about the meaning of unity and connection, and how it should be fulfilled among us and how it should be fulfilled among the masses.

Now we begin to gradually organize discussion circles among the people and to explain why connection and unity are the answers to all our problems. This is the idea of our dissemination.

People who have a point in the heart, like Aaron, his sons, and the elders can reveal a relatively deep meaning of the spiritual method.

Men (Gever – from the Hebrew word to overcome), which means those who can overcome their ego, can be taught a bit less.

It is only afterward that the people can be approached: the women, the elderly, and the children (which are all spiritual categories of people on different levels of development), those who cannot seriously work on themselves. But thanks to their mass and by joining all the other levels of society that are already corrected, it can be explained them so that they will also receive the Light of correction and become holy.

This means that the spiritual advancement is from the top down according to a pyramid hierarchy. First Aaron is taught, then his children, the elders, the men, and the rest of the people. Then all the layers of society work together.

It is impossible to develop a broad range of training without an increasingly deeper and tighter connection with the previous inner circles. Therefore, Moses and Aaron need to constantly increase and intensify the connection. not only between themselves, but also with the elders and the men, so that they will have the power to work with the people.
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From KabTV’s “Secrets of the Eternal Book” 3/26/14

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Baal HaSulam, “Introduction to The Book of Zohar” section 71: The reason for their words is, as we have explained, that when all those who engage in the Torah degrade their own internality and the internality of the Torah, leaving it as though it were redundant in the world… by that, they intensify their own externality.

Also, the externality in the nations of the world—the destructors among them—intensify and revoke the internality among them, which are the righteous of the nations of the world.

Additionally, the externality of the entire world, being the nations of the world, intensify and revoke the children of Israel—the internality of the world.

In such a generation, all the destructors among the nations of the world raise their heads and wish primarily to destroy and to kill the children of Israel.

Each of us remainders should take upon himself, heart and soul, to henceforth intensify the internality of the Torah, and give it its rightful place, according to its merit over the externality of the Torah. And then, each and every one of us will be rewarded with intensifying his own internality, meaning the Israel within us, which is the needs of the soul over our own externality, which is the nations of the world within us, that is, the needs of the body.

Also, the internality of the nations of the world, the righteous of the nations of the world, will overpower and submit their externality, which are the destructors. And the internality of the world, too, which are Israel, shall rise in all their merit and virtue over the externality of the world, which are the nations.

At the end of the “Introduction to The Book of Zohar,” Baal HaSulam emphasizes only one thing, what do we learn: internality or externality?

Together with this, our study is connected directly to realization. If we learn externality, then we realize externality, and if we learn internality, then we realize internality. And in this way, we really transform the world from its feet to its head or from its head to its feet.

Everything depends only on this. Learning correctly makes it possible for us to attract the Light that Reforms, and so we begin to understand more and to organize ourselves and the whole world according to the higher power.

Here the explanations of Baal HaSulam leave us no possibility of evading the answer. He puts things very clearly. So each and every one, as much as he is prepared, must be involved with the internality of the Torah, its inner message and realization by using The Book of Zohar and all the books of Kabbalah that Baal HaSulam and Rabash wrote so that we will influence ourselves, the whole world, and all of us together found in a single system.
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From the 5^th part of the Daily Kabbalah Lesson 11/19/14, Writings of Baal HaSulam

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Question: Today ISIS is attracting a great number of young people from different nations, including those who are not Muslims, but who have suddenly transformed their entire lives. What compels a young modern European to join such a strange organization having such absolutely different characteristics?

Could it be that its “power of attraction” is linked to the emptiness that encompasses the West? As far as it seems, ISIS is ready to provide a feeling of warmth, unity, brotherhood, family, purpose, and satisfaction.

By what means can we attract a young person to us? How could world unity in his eyes tip the balance towards our side instead of the ideas of these Eastern extremists?

Answer: It is necessary to recruit him to another army, an army in which he will fight for equality, a better life for all, and unity that includes a mutual basis for goodness. It is necessary to create special forces, which will be an organization that will overcome ISIS on an ideological front.

This is because we, in fact, are offering world revolution to a person, which is the transformation of the world into a garden of Eden where everyone is equal, happy, and provided with necessities and security for today and tomorrow. Everyone can be in a good mood and think of how to make things good and pleasant for others. There will be a line of balance among us where no one needs to be concerned about what will happen to himself at the present and in the future. Here, our health, children, and all aspects of our lives are okay.

Question: But for the young, sometimes something is required beyond the pastoral, a possibility of going wild, using force, pouring out their energy.

Answer: Well good, a person must fight, but instead of fighting enemies, he fights the ego itself that is not interested and doesn’t want any of this.

Basically I don’t want to unite and connect with others; I don’t feel a particular drive towards this. Yes, I am ready to receive the benefits that we outlined above, but to give something in return, no. So I must struggle with myself for this unity.

Question: Why does ISIS have such a power of attraction?

Answer: This is the power of security. Standing under a black flag, a person is sure that he has support and purpose. So he goes to conquer the world with his head raised proudly.

Question: How is it possible to create a similar positive pride about unity?

Answer: This is through an educational process that we must implement. It is possible to do this.

There is knowledge and there is education, and these two methods must be used here in parallel.

If terrorists are organizing tens of thousands for their own purposes, then we, with the help of various countries and international institutions, are able to reach billions, to hold `relevant conventions and get down to business everywhere in Europe, Africa, America, etc. After all, if we are open and our intentions are clear, we can mobilize enormous resources and support around the world for implementation.

In principle, we are saying to everyone: “There will be no more wars; there will be no more borders. This is one family, except for the terrorists, all of them. They are the only ones we have to rein in at this stage, until they disappear.”

Question: Is there some kind of significance to the fact that one force, one enemy, is threatening all of us, requiring us to unite against it? Will this be used to change global thinking?

Answer: I don’t think that the purpose of our unification must be a war with this force. Uniting against evil means learning some of its characteristics. Certainly the army must stand against the terrorists, but we don’t have any real possibility of stopping them once and for all through this.

So at the same time we, the citizens, must take care of ourselves and must unite with each other.
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From KabTV’s “A New Life” 9/7/14

 
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Question: How should we relate to the recent tragedy in Jerusalem—the terrorist attack at a synagogue that plunged the entire country into mourning?

Answer: We have to understand: All this is happening because we still do not complete creation.

Everywhere in the Kabbalistic books it is explained that we live in a unified system. The still, vegetative, animate, and human nature is one. And the first three levels, the still, vegetative, and animate, are engaged by nature instinctively.

People undergo the same process of development and as a result, they should become similar to the Creator, become as one man with one heart. It is written by the prophet Isaiah: “My house shall be called a house of prayer for all peoples.”

The people of Israel are at the head of this process. It leads the whole world. Therefore, it is obliged to study the inner part of the Torah, as well as to make it available to all of humanity, starting with itself and then to all people. As Baal HaSulam writes in the article “Messiah’s Shofar,” before deliverance, the nations of the world have to learn about the correction, which is entrusted to the people of Israel. So, we have to disseminate the news about our work everywhere, explaining to everyone what the general system is and what we have to do.

So there is an interaction: We help nations, they help us, and all together we want to revive, to establish the broken network of our mutual connections.

Consequently, our troubles and misfortunes are a sign that we still do not have time to make the method of correction public. Hence, we need to feel a sense of our own guilt.

Indeed, everything depends on us. The “seventy nations of the world,” the seven billion people, except those fifteen million who are called “the people of Israel,” have no free will. As much as we attract the Light, as much as we broadcast the method of correction, to that extent it influences the others.

After all, every second Reshimot continue to intensify and change, even from the time of the breaking, preceding the worlds of BYA and lying in the basis of the birth of Adam HaRishon (First Man). The breaking includes all the vessels. And now we must affect the part called “the nations of the world.” It is impossible to reach correction without the people of Israel working in the current situation. This work should be shown and become clear to everyone. And we must realize it with all our efforts.

Therefore, all our groups, all the friends around the world, have to understand, as much as it is possible, they need to make their contribution, to accept our program of dissemination and implement it. If we can succeed in doing what is entrusted to us, then misfortunes will not outpace the reception of the medication. In other words, we must give people the medicine before they feel the symptoms of the disease. This is our work, and this principle is immutable.

Otherwise, there is nothing we can do about it. After all, today the situation is the same as in Poland and Germany before World War II. Then Kabbalists called the Jews to leave for the land of Israel to escape the massacre. However, no one wanted to hear them; those who stayed were killed.

At present, similar conditions are forming around the world, and Baal HaSulam writes about this possibility of a new world war, and so on. Moreover, even simple logic indicates that WWIII will break out here. If someone really wants to ignite the world, there is no hotter region: On the one hand, there are nuclear weapons, and on the other, there is a powerful external threat, leaving no room for a conventional war.

So far we have managed to stave off our enemies with conventional weapons. But in the long term, we will not be able to overcome them with conventional weapons. And then we will have no other choice, which, in fact, the whole world is awaiting. The American and European elites believe that in this way they will be able to get out of the global crisis, the fatality and mortality of which is still hidden from the eye.

So now we have to go toward the right correction, spreading the wisdom of Kabbalah in the world, so that everyone knows its message. Not everyone should study it; some are responsible for study and implementation, and others will join them. However, at least, to all the Jews in the world and to everyone who wants this, we must reveal all our materials and put them on the right path of development.
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From the 4^th part of the Daily Kabbalah Lesson 11/19/14, Writings of Baal HaSulam

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Question: Why must Messiah ben Joseph be killed?

Answer: Rav Kook wrote: Messiah ben Joseph reveals the importance of Israel alone, but the goal of Israel is to unite the whole world into one family and call the Lord. Therefore, “Messiah ben Joseph is destined to be killed and Messiah ben David will rule.”

This means that we are still in a period of Messiah ben Joseph, and the need to raise the value of Israel, Yashar- El (straight to the Creator) over all, and because of this, the time will come when we will unite the entire world, will work to Messiah ben David.
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The Mission of the People of Israel

…And the internality of the world, too, which are Israel, shall rise in all their merit and virtue over the externality of the world, which are the nations. Then, all the nations of the world will recognize and acknowledge Israel’s merit over them.

And they shall follow the words (Isaiah 14, 2), “And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord.” And also (Isaiah 49, 22), “And they shall bring thy sons in their arms, and thy daughters shall be carried on their shoulders.”

That is what is written in The Zohar (Nasoh, p 124b), “through this composition,” which is The Book of Zohar, “they will be delivered from exile with mercy.” Amen, would that be so.”
Baal HaSulam, “Introduction to The Book of Zohar”, Item 71

…the blessing of peace in the whole world precedes the strength, meaning the redemption, because “God did not find a vessel to hold the blessing for Israel but peace.”
Baal HaSulam, “The Peace”
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The Kabbalists About The Nation Of Israel And The Nations Of The World, Part 7

Filed under: Baal HaSulam, Israel, Kabbalistic Sources, Nations of the World - No Comments →