Entries in the 'Israel' Category

Through Whom Do The Laws Of Governance Pass?


Comment: I recently spoke with a highly educated woman who said: “Well done to the Jews. They know how to control the whole world.” She expressed a feeling shared by many people that the Jews control everything. Yet in fact, there is no such control at all!

My Response: It doesn’t matter. People subconsciously feel this through some inner feeling.

Question: This is not about control, but rather a task that the Jews must fulfill?

Answer: That’s the problem: no matter what the Jews themselves understand, do, or feel, the laws of governance still pass through them, although they seem to have absolutely nothing to do with them.

Question: What is the Kabbalah Academy, KabU, doing to spread this information around the world?

Answer: We disseminate absolutely everywhere and to absolutely everyone. There are books and other publications in many languages.

Question: Should Jews living outside of Israel should also get involved in this? Or does it only apply to those who live here [Israel]?

Answer: The internal laws of the development of nature and society have led us to a state where we all together involuntarily begin to pass the upper governance through ourselves over animate, vegetative, and still nature.

In principle, today the Jews have, so to speak, fulfilled their role, and what they have left to do is only to pass on to and involve all of humanity in this process.
From KabTV’s “Algorithms Instead of People” 8/4/21

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Educating People

272Question: Today, people go out to all kinds of demonstrations without yet realizing that they are fighting not against injustice, uneven incomes, poor education, but against their own uselessness.

Now it is not only individual professions that are disappearing, but entire layers of the economy upon which countries were based. Not only high-tech, but also the most ordinary industries are letting people go.

Soon there will be no cashiers, there will be no people who distribute and receive. All this will be done by machines and algorithms.

Now we come to what we were talking about 15 years ago: how to occupy people. You have to pay them a basic income to keep them busy.

Today, they are already starting to talk about it: “Yes, we will pay people money. They should come and study history, culture, anything, water trees, plant new parks for 2 to 3 hours a day.” But they should treat it not as work but as some kind of action.

Do you see in this the first steps toward a society that you have been talking about all the time?

Answer: In general, this can be seen as a kind of a first step. But how are we going to raise a new person, someone who will have, not only the property of reception, but also the property of bestowal? And here, of course, people need to be educated.

This is why we say that they will be able to study a few hours a day, learn the mechanism of bestowal, listen to lectures, and discuss them among themselves.

Question: But until Israel realizes this, the rest of the world will not? Or can it run in parallel?

Answer: No, I do not think it can be done in parallel. It still has to come from here. The inner root of changing the world, whatever it may be and wherever it goes, still comes from the Jewish people.
From KabTV’s “Algorithms Instead of People” 8/4/21

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Breakthrough Is Ahead

259.02Comment: You say that an important role in revealing the true nature of the universe should be performed by the Jewish people that Kabbalah calls “Israel,” which is not a nation, but a spiritual quality, a direction toward this goal.

Nevertheless, the egoism that has matured in the society of these people is holding back the emergence of a force capable of correcting something.

My Response: True, but still there is a silver lining. Proceeding precisely from this egoistic property, which Israel is saturated with, the people will still cry out that they can no longer bear their terrible egoism, and will try to escape from it, meaning from themselves.

It is then that the opportunity to rise above one’s nature to the property of bestowal and love will manifest in a person. I see this breakthrough ahead.

Question: Must this breakthrough necessarily happen through suffering, new victims, and endless conflict with the external environment of Israel? Or is it possible to come to this in a more gentle way?

Answer: In general, both yes and no. The fact is that any change still goes through disagreement, some experiences, comprehension, rising above oneself, acceptance of something new. What was previously considered good becomes bad and the best is seen ahead. That is, the law of negation still works here.
From KabTV’s “Algorithms Instead of People” 8/4/21

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“There Is Really Only One Vaccine” (Linkedin)

My new article on Linkedin “There Is Really Only One Vaccine

With the head of the World Health Organization (WHO) calling on countries to “halt on COVID-19 vaccine boosters until at least the end of September … as the gap between vaccinations in wealthy and poor countries widens,” you’d think that if poorer countries had high vaccination rates, the pandemic would be over. It wouldn’t. That is, we should still take the shots if we can, but we should also not expect them to eliminate the virus. There is really only one vaccine that can do this. Since the pandemic is a symptom, we should vaccinate ourselves against the pathogen, and not against the symptom. The pathogen for Covid-19, as well as for all our countless crises during this horrific summer, is our own nature. If we cure the wickedness in our own nature, we will heal the world, heal humanity, and heal ourselves.

When it comes to healing human nature, we need to look no further than ourselves—the Jewish people. Our ancestors conceived a method for correcting human nature and strove to spread it far and wide. This is why they aspired to make the people of Israel “a light unto nations.” When Abraham discovered that the division among his Babylonian countryfolk stemmed from their growing self-centeredness, “He began to call out to the whole world” that they should be merciful and kind, writes Maimonides in Mishneh Torah.

Even before Abraham, but certainly after him, writes Ramchal, our ancestors wanted to correct the entire world. “Noah was created to correct the world in the state that it was at that time … so [his contemporaries] would also receive correction from him,” writes Ramchal in his commentary on the Torah. Also, he continues, “Moses wished to complete the correction of the world at that time. …However, he did not succeed because of the corruptions that occurred along the way.”

Our sages throughout the ages declared that unity is the way to go. “Hate stirs strife, and love will cover all crimes” wrote King Solomon (Prov. 10:12). Rabbi Akiva stated that “Love your neighbor as yourself” is the great rule of the Torah. His disciple, Rabbi Shimon Bar Yochai, wrote in The Book of Zohar (Portion Aharei Mot): “These are the friends as they sit together and are not separated from each other. At first, they seem like people at war, wishing to kill one another … then they return to being in brotherly love. …And you, the friends who are here, as you were in fondness and love before, henceforth you will also not part from one another … and by your merit, there will be peace in the world.”

All of our spiritual leaders wrote likewise. In the 20th century, the great Rav Kook reiterated the linkage between Israel’s unity and the correction of the world. In the book Orot HaKodesh, he wrote, “Since we were ruined by unfounded hatred, and the world was ruined with us, we will be rebuilt by unfounded love, and the world will be rebuilt with us.”

It is already clear that great catastrophes are encroaching on humanity, but we have yet to recognize that they all have a single root: our own division. If we, the people of Israel, realize that our division has global consequences, perhaps we will be more attentive to the message of unity that our sages have been trying to communicate to us for centuries without success.

For elaboration about the connection between Israel’s unity and the world’s prosperity, please read Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour.

Hiroshima-Day—A Warning For The Future

293Hiroshima Remembrance Day commemorates the victims of the nuclear bombing of Hiroshima that occurred 76 years ago; it makes one think and feel horrified at the possibility of a new nuclear war. Baal HaSulam writes that if we do not come to unity through which we would draw a positive force into the world from above, then third and fourth world wars may break out and at least one of them will be nuclear.

There are many movies about what would happen if nuclear war breaks out: a world in ruins and a handful of people miraculously survivor and wander the earth and don’t know where to go.

If it comes to such a collapse, people will loose their human appearance and will turn into animals. They will use all the strength they have left only to survive and suffer less. And they will behave toward each other accordingly. I do not envy those who survive such a war.

Many countries today possess nuclear weapons, and what can be done to prevent those weapons from falling into the hands of terrorists? There is only one solution: connection and unity between all.

For example, if the United States, Russia, and China could unite, then these three major powers could keep the whole world in order and prevent anyone from starting a war. But today such connection is impossible because everyone is in their own egoism. We need a “virus” that will destroy our egoism, and then no one will think about war but will only dream of a quiet life.

Unfortunately, no one is interested in such a “virus,” but each seeks to raise their egoism as high as possible. Israel is obliged to give such a method of correction to the world, but so far, this is impossible because it is moving in the opposite direction. Therefore, the world is gradually sliding toward nuclear war.

If Israel does not bring people to connection, which is its duty, then it will cause their separation, which will become more and more aggravated until it explodes in a war.

We must change direction and take a course toward unity. In Israel, people who understand that it is necessary to lead the world to unity must awaken. We can only hope for such awakening.
From KabTV’s “ A Look from the Inside” 8/9/21

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The Wisdom Of Kabbalah And The Nations Of The World

632.3Question from Facebook: There is the concept of gentiles, the nations of the world, in the wisdom of Kabbalah. How do Kabbalists relate to them? Is it like in the Talmud or not?

Answer: The Talmud and the wisdom of Kabbalah are the same thing. We just need to understand that everything depends on the person who reads what we call the holy books. They are called holy because they were written by people who attained the upper world.

The Hebrew word “Goy” means nation. The Jews are actually not considered a nation. It is a special group of people who have taken the responsibility to attain the attribute of love and bestowal, to resemble the Creator, upon themselves, and then to convey this attribute to the whole world, to teach it to humanity, to be a light unto the nations of the world, and for the nations of the world.

So the group that was formed in ancient Babylon from all the nations of the world that lived there and was cut off from them, began to call itself the nation of Israel, although it is not a nation. It is also written in the Torah, that this group is not one of the nations.

There are the 70 nations of the world that stem from other roots, because there are 70 spiritual roots for all these nations and they are all egoistic, while the group called the nation of Israel iswas altruistic. But eventually, after 1,500 years, we fell into the ego once more, and today we are the greatest egoists among all the other nations.
From KabTV’s “Answers to Questions from Facebook” 3/10/19

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Those Jews Again

292Comment: Addressing our viewers, and there are two million of them on Facebook, you said that you consider humanity as a single whole and do not divide it into nations according to skin color, and so on.

Natalia writes: “I remember that in another video you covered the events that took place in Israel, while trying to explain to us, the listeners, who the people of Israel, that is, the Jewish people are. I also remember that you tried to explain to us what those people were created for. Let me ask you a question: Don’t you yourself divide humanity into nations? In my opinion, you contradict yourself. Maybe we misunderstood something.”

My Response: Yes, maybe you misunderstood, maybe I did not say enough.

I will tell you. All of humanity is divided into 70 so-called nations of the world. These are 70 spiritual roots that are reflected in the characteristics and properties of people. There is also a group that separated in ancient Babylon from all these 70 small nations of the world, a few people from each nation, and they became an assembled group among themselves.

Abraham called it “Israel.” “Isra” is straight and “El” is the Creator. It means “directed straight to the Creator.” These are the people who came from all the 70 nations of the world who lived in Babylon at that time, and gathered under the leadership of Abraham because he taught them how to reveal, how to attain the Creator.

Since then, everything is divided like this. That is why the entire world feels its dependence on this group, which should make contact between the nations of the world and the Creator, but has not fulfilled this yet. When they reach this, this implementation will force all the nations of the world and the people of Israel to unite together, and in contact with the Creator, they will find their eternal perfect state, what is called final correction. This is all.

Question: Are you saying that there is a group that should be the first to perform this correction, unite with each other and with the Creator, bring this message to the world, and lead the world to this?

Answer: Yes, this is what I mean. We should aim for this. I hope that we will do it.

Comment: When is there the division into nations?

My Response: This is all only because of egoism, which appears if we do not want to connect with each other. In general, as Baal HaSulam writes, humanity has no divisions into black, white, yellow, or red, into races and into nations. That is, it exists, but this is not a spiritual division, these are egoistic divisions.

Question: Is the spiritual state one single whole, one family? Should the people of Israel be the first ones to lead humanity to this?

Answer: Yes. They are the collective from all the nations of the world. They united then, it was in ancient Babylon 3,500 years ago. This idea of uniting and attaining the Creator comes from there.

Question: These people at that time went after the idea? Do they have to implement it?

Answer: Yes. It is very simple to implement it. It is very simple to understand this idea. They must rise above their egoism, which divides them all, and unite above their egoism in the quality of “love your neighbor as yourself.” Within it you will find the Creator because the Creator is precisely the center of love.

Question: Does it mean that this division into the people of Israel and the nations of the world still exists for you?

Answer: Absolutely! Do you not see to this day what is happening in the world?! This is an amazing division that exists at every moment of time, among anyone. There is no person in the world who would not feel this.

Question: That there are nations of the world and the people of Israel?

Answer: Yes, that there is some group in the world that is absolutely alien to this world!

The nations of the world have no idea what to do with this group! They believe that it harms them in everything! The people of Israel themselves do not know what to do with it. This is how they exist. The Creator does not allow them to make some last final decision as Hitler wanted. No one will be able to do this.

Question: That is, these people cannot be destroyed in any way, they must fulfill their mission. Should both the nations of the world and the people of Israel understand this?

Answer: Yes.

Comment: The question began with the fact that you said that there is no division for you.

My Response: Eventually, there is no division for me because I am looking further, I am already looking at the correction. When I am looking at the correction, there are no longer any nations of the world or Israel, everyone is already connecting together there: They shall all know Me from their smallest to their greatest” (Jeremiah 31:33), and “My house shall be called a house of prayer for all peoples” (Isaiah 56:7).

Question: Does it mean that you are looking at the final state?

Answer: Yes, it should be manifested very soon.

Question: Is it the correct way to straightaway see the final state, the final state in the beginning of the action?

Answer: Yes, in nature everything is intended not the way we have, from the beginning to the end consecutively, but precisely in the way that the end of the action determines the beginning and the entire process.
From KabTV’s “News with Dr. Michael Laitman” 6/24/21

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If It Weren’t For The Anti-Semites…

962.7Question from Facebook: Would Israel be the way it is today if there were no anti-Semites and no Holocaust?

Answer: If there were no anti-Semites and no Holocaust, no Jew would come to Israel. They would settle peacefully all over the world with great pleasure and forget that they are Jews because after the shattering and the fall into egoism, they don’t want to be part of a unique group at all.

Israel exists only thanks to anti-Semitism and the fact that there is hatred toward the Jews in the world, because even if they don’t know it, they carry the seed of the attribute of love of others and of bestowal. It is actually thanks to the hatred that the egoistic world feels toward the Jews that the state of Israel emerged.

It is anti-Semitism and the hate of Jews that sustains the state of Israel, and I would even say they are responsible for its prosperity, because the more the Jews are pressured, the more they begin to awaken and move.
From KabTV’s “Answers to Questions from Facebook” 3/10/19

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“When We Don’t Correct, We Corrupt” (Linkedin)

My new article on Linkedin “When We Don’t Correct, We Corrupt

Toward the end of his “Introduction to The Book of Zohar,” written shortly after the end of World War II, the great 20th century kabbalist and thinker, Rav Yehuda Ashlag, aka Baal HaSulam, wrote about his time: “In such a generation, all the destructors among the nations of the world raise their heads and wish primarily to destroy and to kill the children of Israel, as it is written (Yevamot 63), “No calamity comes to the world but for Israel.” This means, as it is written in the above Tikkunim [a part of The Book of Zohar], that [Israel] cause poverty, ruin, robbery, killing, and destructions in the whole world,” and this is why the nations of the world want “primarily to destroy and to kill the children of Israel.”

There is a reason why Baal HaSulam quotes the Talmud (Masechet Yevamot) saying that all calamities come because of Israel, and The Book of Zohar, which speaks about Israel causing “poverty, ruin, robbery, killing, and destructions in the whole world.” Since the inception of our nation, our sages and leaders have linked the state of the world with the state of our unity.

Rav Yehuda Alter, author of the book Sefat Emet, wrote that Abraham, Isaac, and Jacob were blessed “because the children of Israel were created in order to correct all of creation.” We’ve already seen what The Zohar thinks about the harm Israel cause when they are not corrected, namely disputed. However, when Israel are corrected, namely united, The Zohar views us with a completely different light. In the portion Aharei Mot, The Zohar writes, “‘Behold, how good and how pleasant it is for brothers to also sit together.’ These are the friends as they sit together and are not separated from each other. At first, they seem like people at war, wishing to kill one another … then they return to being in brotherly love. …And you, the friends who are here, as you were in fondness and love before, henceforth you will also not part from one another … and by your merit, there will be peace in the world.”

Rav Kook, a contemporary of Baal HaSulam and a great kabbalist and thinker in his own right, was quite poetic when he wrote about the role of Israel in bringing world peace through their unity. In the book Orot HaKodesh, he wrote, “Since we were ruined by unfounded hatred, and the world was ruined with us, we will be rebuilt by unfounded love, and the world will be rebuilt with us.”

These days, when we look at the unfolding climate cataclysm, at societies in the West disintegrating, when bellicose speeches are propagating war, we should think of the message of our sages. We may be alarmed by the ferocity of rabid antisemites, but if we are honest with ourselves, our sages carried a strikingly similar message to theirs: Israel is responsible for the bad and for the good in the world. When we don’t correct, we corrupt; when we don’t unite, we break apart, or as Rav Kook asserted, when we are divided, we divide the world; when we are united, we unite the world.

Some nations and some religions profess to be destined to conquer the world. No one but adherents of those faiths agrees with them. Israel believes in its duty to do Tikkun Olam, to correct the world, and the majority of the world agrees. As Sefat Emet writes, “Israel were created in order to correct all of creation.”

We are surprised at the fierceness of Jew-hatred, but we are blind to the fierceness of our hatred for each other. Our own hatred, so the greatest of our nation have always stated, is the cause of the world’s hatred toward us, and the cause of all hatreds anywhere. It is time we fight against antisemitism and hatred where they truly lie: among ourselves.

“Controlling The World’s ‘Oxygen Flow’” (Linkedin)

My new article on Linkedin “Controlling the World’s ‘Oxygen Flow’

Imagine how you would feel if one tiny nation controlled the global water flow. If it closes the valve, the water stops running all over the world and everything dries up and dies. If it opens it, everyone can hydrate themselves. Now imagine how you would feel if that tiny nation controlled not the world’s water supply, but the world’s oxygen supply. If it closes the valve, everyone suffocates; if it opens it, the world can breathe. In times when that nation closed the valve, would you “bless” it? Would you love those people or would you hate them and want to somehow get rid of them?

If we look at the world through the eyes of our sages, from the days of the Torah, some 35 centuries ago, through the days of the prophets, the kings, the writing of The Book of Zohar, the Mishnah and Talmud, and all the many sages that have written countless books about the people of Israel and its position in the world, we will find one thing in common: We are that tiny nation. When we open the valve, the world can breathe, drink, and live easily and peacefully. When we close the valve, the world suffocates, dries up, and hates us for it.

We don’t do it on purpose, of course. We don’t think of the world; we think of ourselves. In fact, we think only of ourselves, and that is exactly the problem. We are so concentrated on ourselves that we cannot stand each other, and our division closes the valve for the flow of brotherhood and friendship in the world.

In other words, our division, our mutual hatred, spreads hatred throughout the world. It reflects on people’s relationships with one another, makes them clash with one another, and then they blame us for their rows. We may not feel that we are causing their collisions, but they do. When they accuse us of being responsible for all the wars, as actor and filmmaker Mel Gibson once ranted, they’re not just venting anger; they mean it very deeply. Even when they don’t say it, they still think so. This has been the case with the Jewish people for more than thirty centuries, and it will never change.

Our only hope of mitigating the world’s wrath toward us is if we do what they expect: take responsibility for the world’s wars, make peace among ourselves, and let this brotherhood, which we have not been able to establish for the past two millennia, shine its light throughout the world and heal it.

We have given the world numerous gifts. There is no area where we do not excel. We are world leaders in science, culture, economy, art and literature, and every area of human engagement. Still, the world hates us. The only thing for which it does not hate us is the motto we have bequeathed to the world: “Love your neighbor as yourself.” If it has any grievances against us in this regard, it is that we are not realizing this motto in our own society.

The Jewish people formed a unique nation. Until the establishment of our peoplehood, and ever since then, there has only been one case in which a group of people adopted a certain ideology, which solidified them so tightly that they became a new nation. That ideology was Abraham’s ideology of mercy and love of others, and the nation he and his descendants formed was the Israeli nation. Abraham’s ideology was not only to unite and love one another, but to spread that unity to the entire world. Abraham had even tried to do this in his own homeland, Babylon, but he did not succeed. Nevertheless, the onus remains with his successors, the Jewish people.

Accordingly, when Moses received the Jewish Law called Torah, whose primary principle is “Love your neighbor as yourself,” it was only after the nation united “as one man with one heart.” Immediately after, the nascent nation was tasked with being “a light unto nations”: to spread the newly established unity the world over.

Since then, all our leaders have followed the motto of unity and the obligation to spread it. King Solomon mused that “Hate stirs strife, and love will cover all crimes” (Prov. 10:12). The Book of Zohar declared (Aharei Mot) that when the friends, the disciples of Rabbi Shimon Bar Yochai, unite after overcoming mutual hatred, they bring peace to the world. The Talmud (Yevamot 63a) writes, “No calamity comes to the world but for Israel,” and the Midrash (Beresheet Rabbah, 66) states about the people of Israel: “This nation, world peace dwells within it.” The book Sefat Emet writes, “The truth is that everything depends on the children of Israel. As they correct themselves, all creations follow them.” And when reflecting on the world’s woes, Rav Kook stated about our people (Orot HaKodesh [Lights of Sanctity]), “Since we were ruined by unfounded hatred and the world was ruined with us, we will be rebuilt by unfounded love, and the world will be rebuilt with us.”

Especially now, in these volatile days, we must rise above our division, reignite our brotherhood, and open the valve so love and unity may flow throughout the world.