Entries in the 'Group Work' Category

Light Is the Music of the Soul

294.4Question: I understand why the fulfillment is hidden from us. But why are our connections with each other hidden?

Answer: Because connection and fulfillment are inseparable.

What is the light? How can one explain what a sensation is? Suddenly, I feel certain vibrations within me toward someone—hatred, love, fear, care. These vibrations did not come from the outside; they were born within me, inside my attitude toward that person.

They arise because I establish a special connection with them and work on it. And then when I unite with them, I feel certain impressions in my desires, sensations, and qualities, like vibrations. And this is called light.

Light does not come from somewhere outside to envelop me; it is revealed within me, in my attitude toward someone. It cannot be revealed just like that; it is impossible. It can only be felt in my connection with another: for example, I give them a sensation, and they receive it, or vice versa.

A connection that binds two people together is necessary and within it a certain vibration, an impression is felt, and this is called light. Like a wire stretched from one to another through which a current flows, or a conduit that links us.

It turns out that light is that very vessel that senses all kinds of changes within itself. The light itself does not change, it is the desires and the impressions they experience that change. But no light comes from the outside.

It is like the vibration of a string that creates the voice of a musical instrument, and this is called light. That is why we must create bestowal and love within us, and then within this love and bestowal, we will feel its inner root called the Creator.
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From Daily Kabbalah Lesson 9/20/11, “TES

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In One Point

530Question: Can we influence group work? For example, our ten has decided to get together. What can we add to this point?

Answer: We all have to end up in one point and not leave it. Then everything will work out for us in a quick way.

Question: What is this point? Meaning, the first impulse is for me not to emit any anger, to hold it, to remain neutral and appeal to the Creator right away?

Answer: Yes
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From Daily Kabbalah Lesson 2/1/25, “Connecting to Lishma

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End the Request with Lishma

528.01Question: Can we do an exercise of moving from Lo Lishma to the intention of Lishma every moment, in thought, in prayer?

Answer: Yes.

Question: I begin my prayer for my friends even though I have some self-interest, my egoistic nature. How can I gradually eliminate it so my request ends with Lishma?

Answer: Compare your goals with a common goal, and you will see how much of your goal disappears in the common one.

Question: Is the common goal and the goal of bringing the Creator contentment the same, or are they two different things?

Answer: The purpose of bringing the Creator contentment is unclear to us; these are just words. Therefore, we need to somehow put it together in the ten.
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From the 1st part of the Daily Kabbalah Lesson 2/6/25, Preparation to “Connecting to Lishma” Convention

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What Are We Coming to the Convention With?

938.03Question: With what mindset do we come to the convention, in what kind of unity, and what should we achieve as an individual group and as Bnei Baruch?

Answer: The main focus of the group’s work is preparing for the convention.

This means seeing the current state of our Kli, that in which we exist at the moment, meaning in Lo Lishma, and seeing how to gradually transform these qualities into Lishma.

This, in fact, is our preparation for the convention.
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From the 1st part of the Daily Kabbalah Lesson 2/6/25, Preparation to “Connecting to Lishma” Convention

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Humble Egoism

528.01Question: How should one behave toward the group? How can one integrate into it as much as possible and receive the light?

Answer: To integrate into the group as much as possible means to influence it as much as possible so that the greatness of the goal, the greatness of the Creator, and the greatness of unity become revealed within it.

Moreover, one must humble oneself before the group so what you have put into it, you can get back, multiplied by the group’s power. You cannot get from it what is in it. You can only receive as much as you desire to receive and as much as you have shown yourself in this desire.

Question: What does it mean to humble oneself? Does it mean becoming like a “rag”?

Answer: On the contrary! I do not humble myself, but my ego. I feel that I am pressing my ego down. There is something within me that I reject, pull away from myself, and at the same time I am in unity with my friends.

I do not feel inferior to them. If my egoistic mind and egoistic desires are lower than theirs, then I, my inner, spiritual “I,” merge with them at that moment because I am in a way removing the partition between us, lower it down. And between my point in the heart and their vast common vessel, there are no longer any obstacles—the barrier is removed.
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From KabTV’s “I Got A Call. To belittle egoism” 6/3/10

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How to Properly Use Anger, Sadness, and Sorrow

630.2Last year [2017] was the world’s most miserable for more than a decade, according to a survey of people’s emotions in more than 145 countries.

People experienced sadness, stress, worry, anger, and physical pain more frequently in 2017 than in previous years. 

The results mean the world is more “negative” than at any point since the polling company [Gallup] started the study in 2005 (CNN).

Question: How would you comment on basic human emotions from the perspective of Kabbalah, and how can one overcome them?

Answer: You cannot. The answer is simple and immediate—you cannot!

The fact is that our egoism is constantly growing. What satisfied us in, say, in 2017 might no longer satisfy us in 2019. I might feel bored with something that used to interest me. I might have been content with my previous salary, but today I cannot be satisfied with it, nor with spending time with my wife, children, family, even my apartment, and so on.

In other words, my ego demands much more than before. Typically, it does not receive anything more and even maybe even less. So, I have every reason to consider my life as declining.

Comment: Sociologists say the purpose of sadness is to motivate a person to improve their situation, achieve goals, and eliminate dissatisfaction because it is a negative, distressing factor.

My Response: That is a nice sentiment if it stems from tangible issues like a lack of money, a small apartment, or something similar.

But if I am simply sad, melancholic, blue, these are very subtle things within us that we may not even understand where they come from. Life lacks light.

Question: Do Kabbalists feel sadness?

Answer: Kabbalists feel a special, tender, higher form of sadness.

They are sad because they cannot show others the pleasures that await them. That is why Kabbalists feel sadness.

They themselves are in a state of supreme fulfillment. But because they cannot convey this to others, who lack sufficient hunger, appetite, or desire for it, Kabbalists are sad. Like a mother who grieves when she cannot feed her child.

Comment: The next emotion is fear.

In the animal world, fear is an emotion based on past negative experiences and it plays a crucial role in the survival of an individual. In humans, it signals current dangers, both internal and external, innate and acquired.

It naturally evokes feelings of loneliness, rejection, and threats to self-esteem; it suppresses the personality altogether.

My Response: Yes, the sensation of fear suppresses personality. There are about 800 types of fear. It is a powerful negative force that confines a person and severely limits them to the point of being unable to move or think. It is a significant problem.

It can be resolved not by confronting fear itself, but by focusing on its opposite. In other words, instilling a sense of confidence in a person that they cannot only overcome fear, but also can realize that such fear does not exist in nature. It is something you imagine, nothing more. Be free, rise above life, and do not feel fear.

In Kabbalah, it is said that one must overcome fear with awe of the Creator.

If I replace my petty, selfish fears with awe of the Creator, whether I can make myself useful and needed in His work in this world, then my fear disappears. Instead, I gain immense strength, vigor, and ability to express myself.

Fear vanishes. I suppress it, rise above it. Fear becomes the very ladder I climb; it is pressed down as I ascend.

Comment: This requires an internally strong personality.

Answer: Yes, and it is achieved through strength.

Question: As we know from life, anger is not just a feeling of irritation or a contradiction to one’s beliefs, egoism, or worldview. It also has a physical dimension and manifests as an emotional impact through the brain. That is, anger gives a person strength and a drive to act.

How should one properly use anger?

Answer: That is a completely different question. You are not talking about suppressing anger but about transforming it.

Question: How should one use it and transform it?

Answer: First, anger can only be subdued by realizing you are dealing not with someone or something else, but with the Creator. He is the source of both positive and negative emotions; they all come from Him.

So when feelings like insecurity, fear, or anger arise, you must remember that you are dealing with the Creator and act accordingly.

Anger can only be transformed into joy and collaboration, embracing the person or thing you are angry with and feeling close to them. This happens when you understand that the Creator sends you anger to help you rise to the next level.

Thus, the people, events, or even objects that provoke your anger should be seen as aids in your growth. You should approach them with approval, love, understanding, and gratitude.

Question: What do you usually get angry about?

Answer: Everything! Absolutely everything. I get very angry. It helps me move forward.

Question: Do you flip it around immediately?

Answer: Yes, very quickly!

Question: Over the past decade, people have been united by negative emotions. In the past, people were united by aspirations for the future, achieving and conquering new heights. Today, they are united by negative states.

You have just provided methods for transforming destructive emotions into constructive movement. How can people realize that all the negativity accumulating in them is like a stepping stone, a springboard for transformation toward something better?

Answer: People need to be taught this; it is not easy. It is an entire system where a person possesses two forces: positive and negative. Positioned between them, they begin to view all qualities, sensations, and experiences as tools or opportunities for their next spiritual ascent.

Thus their reactions become less instinctive.

This requires training, understanding the process, and constant interaction with like-minded individuals. He learns from them and they learn from him. It is the education of emotions
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From KabTV’s “News with Dr. Michael Laitman” 11/14/19

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Trust the Creator

962.4Question: Over time trust that the Creator loves us increases. Does this come from the fact that the heart opens or is it because the mind prevails? I would like the heart to constantly soften. Is it possible to pass this on to the ten, if so how?

Answer: You can talk about this in the ten, but only occasionally, in rare cases.

Question: What does this trust depend on? After all, before there were only blows and pain.

Answer: Before you were small, and now you have grown a little.
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From Daily Kabbalah Lesson 2/1/25, “Connecting to Lishma

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When the Inspiration Wears Off

252Question: At conventions we are given strength that must be realized afterward, otherwise it will dissolve. What does this mean?

Answer: At the convention we achieve a certain connection with each other, and for the sake of that connection, we are ready to sacrifice some small egoistic fulfillments, pleasures, and weaknesses in this life. We are ready to give ourselves to achieve something higher.

Subsequently inspiration fades because the connection between us disintegrates. We cannot keep it from a distance.

We are small people. Everyone returns to their old ways, and, as a result, we lose mutual strength, plunge into our philistinism, and can no longer think so intensely about spiritual elevation, correction, the meaning of life, or how to really achieve it here and now.

So it turns out that we need some kind of constant connection, maybe not as intense as at conventions, but one which would excite, tug, prick us more intensely because we only occasionally remember and ask ourselves: “What will become of us?” We need to restore this connection somehow.
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From KabTV’s “I Got A Call. Congress for Connection!!!” 5/1/10

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Burn Egoism in the Center of the Group

934Question: When there is serious separation within the ten, what is the very first action to prevent us from falling apart?

Answer: You must feel as if you are a society threatened by such separation and distancing from one another that it will be impossible to reunite afterward.

Question: What do we need to do to gather into the point of unity?

Answer: You need to destroy your egoism. Gather together, “light a fire” in the center of the group, and burn all the egoism in it.
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From Daily Kabbalah Lesson 2/1/25, “Connecting to Lishma

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The Spiritual Image

938.04Question: How can one find the spiritual image to which they can nullify themselves?

Answer: I cannot even say. It simply arises, that is all. It is the result of the influence of the upper light.

There is nothing to invent here. You do not need to imagine anything. There are no fantasies or meditations, no fairy-tale notions. You simply have to wait until the upper light creates a clear inner vision in you when you begin to understand that in all people, it is their soul that speaks, and they are all connected through it into one unified whole.

Let’s say there is a pot of soup in front of you. You can scoop out a spoonful, a second, a third, but each spoonful is part of the same soup. You separated it out.

I see one person, another, a third… I can distinguish them in some way from this “soup,” from the collective soul, but in essence, they are absolutely united within it. And it is only my “spoon” that separates them: this one is Vladek, that one is Grisha, Misha, Vova, and so on. But in reality, this separation does not exist, it is only relative to my “spoon.”

Question: You say that by humbling oneself before one’s friends during study, one can attract the light. Will this reveal the feeling of separation to me?

Answer: On the contrary, I will see the common bond between friends, that it is one single soul.

I do not see them as faces or even as separate individuals. I see their unity, something like a “pot of soup.”

Question: But you have many students. Over time, do you not see their distinct images?

Answer: No, I do not scan them. Not at all! I do not remember faces, and names even less.

Maybe I remember 30 to 40 names, and even that is unlikely because for me, a person is not associated with their name or face, with any external factors. I simply see them; they are inside together with the others, they wish to be with them, they strive for this.

In essence, all people are together, we are all one unified soul, one single “soup.”
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From KabTV’s “I Got A Call. Image in the Spiritual” 6/2/10

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