Entries in the 'Free Will' Category

Freedom Is The Attainment Of The Level Of The Creator

963.6Question: Freedom has been the most important thing in my life. I sacrificed a lot for my freedom, but last year I realized that I am enslaved to freedom. Where is the borderline between freedom and being enslaved to freedom?

Answer: You are not defining the concept of freedom correctly. Freedom is the choice of the right goal of life that is independent of us, and which was predetermined by nature. It is the attainment of the level of the Creator.

When a person uses every means in his disposal in order to attain this goal, he can consider himself a free person.
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From KabTV’s “Fundamentals of Kabbalah” 5/12/19

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Forced To Live

238.01Baal HaSulam, “The Freedom“: …we exist in the world as beings with a “self,” where each of us regards himself as a unique entity, acting on its own, independent of external, alien, and unknown forces, and in what this being—the self—becomes revealed to us.

If it does exist, we are bound to reveal it above all other attributes and develop only that one, because all the rest will necessarily be realized against our will.

Where is my “I”? Once I define it, I will be able to hold on to it and understand when it can be free.

And what can this give me? If I reveal that I am absolutely not free and that I am somehow controlled by some global management or aliens that hover above me in a spaceship and control me, will this change anything in me?

Will I behave differently? No. I can only discover that I act according to someone’s wicked desire. So what? It does not matter at all because I will continue to act the same way I do.

That is, all our work boils down to determining who is actually influencing us, who controls us.
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From KabTV’s “Fundamentals of Kabbalah” 5/12/19

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Does Freedom Of Choice Exist?

547.05This is the way we are designed. Those, who seem reckless, imprudent, self-sacrificing romantics are actually no more than calculating people, for whom the past manifests as the present so obviously that they are ready to accept anguish unusual for others, which we take as a heroic feat (Baal HaSulam, “The Freedom”).

Question: Does it follow that there are no heroic acts?

Answer: No, for people there is no other way out. Cowardly acts or heroic acts are programmed and expressed from a person’s essence and do not belong to himself. They belong only to the system of governance.

Question: Are people led by either pleasure or pain? Even when a person is about to die?

Answer: Suppose you were a gladiator who shouts to Caesar when he is about to die, “We who are about to die salute you.” Everything depends on the calculation.

But in fact, even in this case our body makes a conscious or subconscious calculation. Psychologists know that each man’s priorities may be changed so that a coward will turn into a hero. The future may be so elevated in man’s eyes that he will agree to any kind of destitution for the sake of it.

From this it follows that there is no difference between man and animals; and if so, free and intelligent choice doesn’t exist.

Of course not. If we exist in nature, in which pleasure is the goal, then the only choice is in the choice of the form of pleasure. And we confuse this with the concept of “freedom.”
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From KabTV’s “Fundamentals of Kabbalah” 5/12/19

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Choice According To Society

546.03Baal HaSulam, “The Freedom”: Moreover, even determining the type of pleasure and benefit are entirely out of one’s own free choice, but follows the will of others, as they want, and not he. For example: I sit, I dress, I speak, and I eat. I do all these not because I want to sit that way, or talk that way, or dress that way, or eat that way, but because others want me to sit, dress, talk, and eat that way. It all follows the desire and fancy of society, and not my own free will.

Society absolutely determines our free will. If you go to China, for example, and live there for 20 to 30 years, you will begin to gradually share their tastes and see things and think like them.

What is more, I do all this according to the majority.  Of course the majority has an impact on us and not unique individuals.

It is more comfortable for me to behave simply and freely, but I am enslaved in every movement I make and tied down by iron chains to the tastes and manners of others who make up the society. So where is my free will?

There is no freedom in the frameworks we speak of.

Because I am operated on, however, unknowingly and having no choice, there is no room for reward and punishment.

What can there be reward or punishment for if we are constantly forced to behave the way we do? If the Creator has created me the way I am, I cannot do anything about it. No matter how hard I try, even if I try to change myself tens of times and turn upside down, everything is still His doing and His nature.

So initially (even before I am born) and when I have completed everything, everything is His actions inside me, and I have absolutely no free will.
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From KabTV’s “Fundamentals of Kabbalah” 5/12/19

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The Road To The Future State

624.07Question: The predetermined states that I must go through—isn’t this fate, an ominous fate, because I feel them as bad and painful?

Answer: No. You are capable of not feeling pain and evil. But you must be in the next state. That is, you must rise from state “X” to state “Y.” Your future state has already been predetermined and you must be in it.

The question is how you reach it. If you refuse to reach it voluntarily, you will be “beaten by sticks.” And if you agree, you will be led to the desired state. Everything depends on your attitude to your development.
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From KabTV’s “Fundamentals of Kabbalah” 4/28/19

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The State Of Freedom

715Question: In the history of mankind, there are millions of sayings about and numerous qualitative characteristics of what freedom is, as well as a million aspirations of people to find it and a million illusions that they have achieved it. Voltaire wrote: “It is difficult to free fools from the chains they revere.”

Could you describe some characteristics of the state of freedom?

Answer: Freedom from selfishness is freedom in the most general sense of the word. This is freedom from myself when nothing in me dictates what I should be.

When this is realized in a person’s sensations, he begins to feel free, that is, detached from any limitations in which he previously existed. In his thoughts, he begins to understand what it means not to act egotistically, above egoism.

Question: Can we say that death is a limitation for a person?

Answer: I would not say that something happens in death. We are very afraid of death and think this is the cornerstone of our development, after which everything will be different or something else. I do not think we should be particularly impressed by it. The fact of passing through death does not give anything.

Question: Is there no interdependence between freedom and death?

Answer: No. There is another death in mind, the death of egoism, not the death of the animal body.

Question: Is it possible that egoism dies, does not exist?

Answer: Selfishness does not die. A person must rise above it, master it, and only then, by neutralizing egoism, will one be able to reach an understanding of what death is.

Question: What does this give to a person and to all people?

Answer: Freedom from selfishness.

Question: Will everyone have a common feeling?

Answer: Yes. Above selfishness.

Question: Then is there going to be some new work, a new movement, a new development?

Answer: Rising above egoism.
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From KabTV’s “Kabbalah Express” 6/13/21

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The Environment Determines Fate

528.01Question: Where do desires come from and how do we determine which are small and which are big?

Answer: Desires fall on us from above, but you need to determine how to sort them. You need to be in an environment that will help you sort which desires are important and which are not. Everything depends on the society you are in.

Read the article “The Freedom” by Baal HaSulam about the importance of the society you connect to. It is actually the environment that determines your fate, your future.

If you get in the right environment, listen to what is being said in it, and become imbued by their ideas, these ideas gradually become yours and you begin to move forward in that direction.

So, from all your desires you take the desires that are most important to advance in this direction, add your thoughts to them, your mind, and thus develop correctly.
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From KabTV’s “Fundamentals of Kabbalah” 4/14/19

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Does Kabbalah Give A Person Freedom Of Choice?

567.04Question: Why do we actively disseminate the wisdom of Kabbalah because it affects a person and, as it were, takes away his freewill?

Answer: A person in our world has absolutely no freedom of will. It is because freewill assumes that one has at least two opposite forces and exists between them. Or there can be many forces in the center of which he exists, as if independently of them, and chooses under the influence of which force he is at each moment of time.

Therefore, since our world exists under the control of only one force, the egoistic one, it is the wisdom of Kabbalah that gives a person freewill because it reveals to him a second force, the altruistic one, the opposite of the one that exists in a person initially. Then, between these two forces, a person begins to really feel and attain his freedom of will.

This is an amazing feeling! When you feel that you are independent of either good or evil forces and you are between them, here you choose! Here you become above these two forces and feel how this upper force that created our world, feels its actions and leads us to the same state it is in.
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From KabTV’s “News with Dr. Michael Laitman” 3/4/21

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What Is The Expression Of True Freedom?

744Question: What is the true freedom of a person expressed in?

Answer: In rising above one’s egoistic nature.

When you rise above egoism, you begin to feel everything that is beyond the ego, meaning, beyond you, beyond what you are feeling now—after all, both you and your current universe are imprinted in your egoism—all this completely disappears and is replaced with an entirely different picture of the world.
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From KabTV’s “Challenges of the XXI century. Introduction” 4/24/19

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The Mystery Of The Unification Of The Masculine And Feminine, Part 2

425The Two Forces of Nature, Male and Female

Our whole world, the still, vegetative, animate, and mainly the human levels are one big ego.

All the elements of nature and their unification into living organisms, whether on the levels of the still, vegetative, or the animal level, operate according to one principle only: to swallow as much of what is beneficial for them and to extract as much of what is not necessary for them, what is not right or good for them. This is the pure ego, the plan of creation, of nature, which is inside us and manages us.

Can we manage it? Actually, we cannot. In our state we are puppets on a string and we are operated on. In each of us the egoistic program by which we operate is seemingly imprinted. We think that we operate independently, but in fact it is the force of nature that manages us. It turns us from left to right and from right to left, wherever it feels like and whichever way it feels like, according to different vectors, and we execute this plan without even imagining that we are controlled by it. It is actually in this egoistic nature that we exist as elements that are totally managed by it.

When the question of “what am I living for” emerges in a person, it is seemingly an error in the program of nature, some malfunction. How can it be that a person who is absolutely managed suddenly asks: “What am I? What am I living for and how?”

But it is nature itself that awakens us and summons this question in us, and which gives us some kind of freewill so that we will begin to ask ourselves about our fate.

It is not a simple matter. Such questions emerge in very few people, but in the process of our egoistic development more and more people ask this question.

Basically, this is the only question that nature awakens in us so that we will be interested in the plan of our actions and of our development, of our life: “What for? Why? What are we doing?

Do we do everything instinctively or can we somehow change our actions or at least assess them in a critical manner as to where such thoughts stem from?”

From that moment onward a person becomes a human being. Later he advances toward understanding that he is managed, that he doesn’t want that, and that the guidance that nature has designated for him is bad and harmful and that he needs to do something about it. Generally speaking, a person’s spiritual development actually begins from the question: “What is the meaning of my life? What am I living for?”

It seems like a depressing question, but it is in fact crucial, since it is actually from this state that a person begins to explore: “What manages me? For what purpose? Do I agree with it or not? I want to understand the source of my control. I don’t agree with it and I want to act differently, to live differently. I want to ascend above the source of my control, above that force. I don’t agree with being enslaved to it.”

When a person begins to explore himself, he reaches the right books. Generally speaking, it is the wisdom of Kabbalah. Sometimes he may find psychology books first, but if he continues to dig he certainly arrives at the wisdom of Kabbalah.

Then it becomes clear to him that he is controlled by a higher force, nature or the Creator, which is actually the same thing. He wants to find out where the Creator is leading him, what he lives for, and how this force manages him.

A person begins to understand that he is managed seemingly by two forces, the positive force and the negative force, while he is actually neutral. Even his typical egoism, the desire to enjoy, is not his, but guidance from above.

This means that he is a totally neutral body, which is influenced by an egoistic force, on the one hand, which forces him to act in a certain way, and on the other hand, there can also be an altruistic force that is constantly in contrast to it.

In general, a person begins to explore himself.

The negative egoistic force that exists in every object in nature, including man, the force that absorbs, sucks  everything into itself, consumes, and receives, we call the female force. While the positive force that bestows, gives, and fills is called the male force, the Creator. So it turns out that nature divides us into two parts.

But this has nothing to do with men and women in our world. Here we are totally identical in the egoistic sense. In fact, only the negative force operates in us and the positive force is necessary only in order to develop the negative force in us even more.

Question: Is the question about the meaning of life which we arrive at, the female question in us?

Answer: No. when the emptiness a person feels reaches a certain point and he understands that his whole life is totally useless, that it has no value and is merely different mechanical actions on his part, he already begins to ask: “Why and what for?” Although this action stems from the negative force, it already belongs to the positive force.

A particle of the Creator begins to speak in a person, a particle of the attribute of bestowal, and in it there is already the resistance between the two forces.
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From KabTV’s “Fundamentals of Kabbalah” 3/3/19

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