Entries in the 'Coronavirus' Category

Mutual Guarantee—Now And Forever

laitman_275The life we see outside the window is a reflection of our inner connection with one another. Violent demonstrations in American cities protesting against racism and a new wave of coronavirus around the world, is all due to our inaction and our unwillingness to correct our attitudes toward each other.

The coronavirus burst into our lives and declares, “You are all in an integral connection. You are standing together in front of Mount Sinai. If you do not unite with each other and do not ask the higher power to correct you, then this will be the place of your burial.”

The coronavirus is designed to show us how much we depend on one another. This dependence is called “mutual guarantee” which means that I should not think about how to protect myself from the coronavirus, but how to protect others from illness due to my kind and correct attitude toward them.

And what is happening now? Now, as a genuine egoist, I say that am tired of sitting at home in quarantine, I want to go outside and have fun, go to a restaurant, cafe, park, and the seashore. I want this! And I do not think about others; there is absolutely no mutual guarantee between us. Others are not considered by me at all; I do what is best for me.

If I was sure that everyone else were healthy and that I was the only sick one, I would carelessly walk around everyone with my infection. I would know that no one would infect me and I would let others become infected; what do I care about them? And this is exactly what is happening in human society in America, in Israel, in Europe, and everywhere. Everyone thinks only of himself; there is no sense of responsibility for one another.

We will begin to take the right path only when we sit at home without sticking our noses out because we are afraid of infecting others and are not thinking about ourselves. The coronavirus will lead us to such change and will not disappear until the change happens. The virus will make us think about how not to harm our neighbor. I will be afraid to harm others and therefore will prefer to stay at home.

The coronavirus should give us the feeling that we are living in an integral world where you can be healthy only under the condition of mutual guarantee. This is not everything, but it is the very first and necessary thing to start the correction.

And then I will no longer need any restrictions like closed borders between countries, a mandatory distance of two meters, or a mask; no one will have to be obligated to do anything. After all, everyone will take care of others and try to do everything so that others would remain healthy.

We need to look deeper into the essence of this virus because it reveals to us, not the biological disease in us, but our spiritual condition: the relationships between us and the lack of guarantee for one another. And in order to maintain such a guarantee and mutual care, we need the upper light.

Therefore, the coronavirus has come to us from above and has awakened us so that we will turn our attention upward and ask for the upper light that will correct us and give us a sense of responsibility for one another, which we do not have. Then I will worry about others so as not to harm them, but rather to be useful to them.

Mutual guarantee is the most difficult of all efforts because it is our main correction. I have to think about others, get involved in their lives, take care of them, feel their desires, and understand how to help them get closer to adhering to the Creator, how to merge with the upper force.

These are very high concepts related to the correction of the broken soul of Adam HaRishon. But we are approaching them day by day in understanding and in feeling.

The health of people depends on their unity and mutual guarantee. Everyone is the guarantor of their neighbor’s health and ensures that everyone is healthy. In this way, we will get rid of the coronavirus because, by doing this, we will act toward unification, mutual guarantee, and the construction of a common integral vessel.

We will take such a step when everyone will worry, not about getting infected with the virus themselves, but about not transmitting the virus to others. That is, the direction of thought should be the other way around and the reasoning should be opposite as well.

Mutual guarantee means that I cannot think about myself because everyone else thinks about me. And I would have to think about them, about the ten. And so we will all be in mutual guarantee, gradually expanding it to the whole world, and the Creator will be between us and correct us.

The guarantee is accepted together, now and forever. A guarantee, by its nature, cannot exist if there are restrictions because it is based on love. And love is not compatible with limitations.

Our well-being depends on mutual guarantee because this is the basic law of the corrected system. In order to be healthy, a person needs to be in a body whose parts are correctly connected to one another. And the correct connection between all parts of human society is mutual guarantee in which everyone thinks about everyone and does good to everyone. And so we need to collect all of our broken parts and connect them into one healthy body.

And when a kind connection and guarantee between all the organs arises in this perfect body, we will feel life in this body, not today’s sick existence where the whole body is cut and fragmented, but real life where the upper light circulates throughout our body and fills every part of us. This means we must attain correction as well as eternal and perfect life.
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From KabTV’s “Fundamentals of Kabbalah,” 5/30/20

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What Nature Wants From Man

Laitman_715Question: Is unification the balance between giving and receiving in society? Is the unification process  a balance between how much I get from society and how much I give to society?

Answer: Yes. This is a process of unification. But the fact is that it is not clear to anyone. There are many economic, political, social, and all other theories, but still no one knows what to do with them. There are as many opinions as there are people. Because all this relates to man, and man for us is terra incognita (unknown territory.)

Question: How do I know how much I can receive and how much I can give?

Answer: You can’t know that because your egoism knocks you out of the system. While animals have an understanding of hierarchy, the need to unite, and a clear idea of what the right pack is, the human pack does not have such a law. It turns out that, unfortunately, we are worse than animals. We don’t have any restraining principles.

Question: So what does nature want from the human level? If everything works automatically and instinctively at all levels, what is required of the “human” level?

Answer: Nature requires a person to realize that he is above its inanimate, vegetative, and animate levels, that he does not belong to animate nature, and that he cannot automatically create such a structure in his society as animals.

Therefore, he must study who he is and how he can come to a beautiful, correct, dynamic balance, following his continuous development. Nature demands all this from man.

He must understand the general law of nature and then apply it to human society. He must create such an association between people that would reflect, on the one hand, the fact that they are not animals, but egotistically developing people who want to subjugate everything and everyone all the time.

On the other hand, he still has to bring himself to the right balance and create such a system of interaction between people and the other levels of nature, so that this system would work in absolute harmony, in integration with itself.

This condition is not understood by the person. He can’t even create his own little society. I’m not even talking about how he treats inanimate, vegetative, and animate nature and only destroys everything. This is his only problem, in principle, this is his egoism.

We need to find out how we can ride this egoism, begin to manage it, limit it intelligently, and understand how, after all, we should behave toward ourselves and among ourselves.
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From KabTV’s “The Post-Coronavirus Era” 4/16/20

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New Life 1233 – Humanity As A Global Family

New Life 1233 – Humanity As A Global Family
Dr. Michael Laitman in conversation with Oren Levi

All of nature is round and it is only the human species that isn’t functioning accordingly. Nature has given us a collective “punishment” with the coronavirus and is forcing us to awaken to the need for cooperation as a single global family. We must become equals and support one another, no longer profiting at the expense of others. The world requires related global planning, education, and governance. If international relations don’t become more balanced, stronger blows are liable to come. Humanity has an influence on the entire system of nature. We have no choice but to spiritually develop.
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From KabTV’s “New Life 1233 – Humanity As A Global Family,” 5/5/20

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Professor COVID

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 6/15/20

Like a firm, demanding teacher, the coronavirus is impelling us to change our way of thinking. By not letting us return to our previous way of life, it forces us to build a new one, where we focus less on material, immediate satisfactions, and more on lasting, social ones, which derive from positive connections with others.

We don’t have to wait for the virus to push into connecting with each other. In fact, if we do, we will suffer even more bitterly than now from the stern hand of the invisible “teacher.” Instead, we need to acknowledge our interconnectedness, that we are all interdependent in every aspect of our lives, and structure our society accordingly.

The new way of life will require a new kind of thinking. For example, if we feel that we are healthy and strong, we tend not to wear masks because they are uncomfortable. But by doing so, we may infect other people with the virus because we might be asymptomatic carriers. In the new thinking, we will wear masks so as not to infect others with the virus, precisely because we don’t know whether or not we are carriers.

The same goes for food. In the near future, there could be a situation where food shortage will impact all of us. If we all try to grab as much as possible and think only of ourselves, we will create chaos and violence. But if we take only what we need so that others will have theirs, too, there will be plenty for everyone and a feeling of warmth and confidence will spread through the community. In this way, the virus will gradually teach us that good connections feel much better and are much more rewarding than our previous life of brutal competition and overconsumption. The only question is how quickly we will learn it.

Exodus From Egypt By The Whole World

laitman_570The sages of the times of the Talmud made corrections in the common soul, which made it easier for the Creator to be revealed for which bodily restrictions are no longer required. You can eat whatever you want and as much as you like, the main thing is to fill your thoughts and heart with the Torah.

And in our generation, the study of the science of Kabbalah has become even more accessible: everyone can learn. There is no prohibition of any kind, and Kabbalah is revealed to the whole world, not just to Jews.

Today we return to the true definitions of the science of Kabbalah: Israel, Jews, the Torah, which existed in ancient Babylon in the group of Abraham, but now they apply to all of humanity. These definitions acquire a spiritual, not a corporeal meaning.

Any person can engage in Kabbalah, overcome their egoism, and strive for the Creator, no matter where a person was born: in Japan, China, or Syria, everyone can work attracting the reforming light, and correct the world.

And we see how the blows (Egyptian plagues) unfolding in the world are becoming more and more integral. It is already impossible to separate Israel from the nations of the world. Look at the situation in the US, the unrest and problems, and the same thing in other countries as well. The whole world is stirred up.

We are just starting this process of “the coronavirus,” but it has already brought everyone to the realization of their complete helplessness. No one knows what to do or understands where we are or how to get out of these problems. There is nowhere to go as if we were tied hand and foot. The virus is taking fewer lives than any war, but it completely binds us and leaves us no chance to move.

The world does not know what to do and it is looking for a way out of this situation and for somebody to show the way. This is happening in all countries. People think that the first wave of the epidemic has passed and the quarantine can be lifted until the next wave arrives.

But who said that we can already make our lives easier? Have we made the necessary corrections? Have we brought ourselves in line with the integral and global nature? Have we made improvements in human society?

None of this has happened. So why do we deserve relief? We have not acted in the right direction.

We can say that our generation has a “new” Torah because in all the previous generations it was personal, individual. And today the Torah is becoming global and integral, which obliges us to become like the global and integral nature.

All of humanity must do this, but this demand is growing gradually, step by step. If it were immediately required from all people, it would completely shatter us. Therefore, it grows gradually, like with a child from whom more and more is demanded every coming year according to his age. It is the same with us.

But this is a new state, the “last generation” from which there is nowhere to escape. We must realize our mission, which cannot be avoided, and bring all of humanity to a global, integrated system due to the returning light flowing through our group into the world. This is called integral education, which builds from us an integral system in which everyone is connected to each other.

The word “Torah” means instruction (Oraa), guidance on the way; it is a complete guide describing all our descents and ascents, all our relations between us and with the Creator, and most importantly, this is a means to draw the light of correction from above, from the corrected system of the common soul of Adam HaRishon into our broken system.
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From the 1st part of the Daily Kabbalah Lesson 6/1/20, “The Approach to Studying the Wisdom of Kabbalah”

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What Pleasures Is The Post-Coronavirus Era Preparing?

laitman_962.5Question: Can a person live without pleasure?

Answer: No. Every minute of one’s existence, a person seeks pleasure.

Question: What new kinds of pleasures, in your opinion, will appear in the era of the coronavirus? We see that the old forms of pleasure from gathering in cafes and restaurants and from trips abroad are most likely to disappear.

Answer: It is gradually leaving, but not because we desire it or not. Nature is programmed in such a way that all these pleasures in us are gradually changing. Therefore, those types of pleasures that we enjoyed in the 20th century gradually disappear in the 21st. What pleasures come instead? We’ll wait and see.

I believe that these will be the delights of proper communication with one another, in which we will reveal the next level of existence and begin to fill the mind and heart with a sensation of an upper life.

Question: Do you think that sitting together, communicating, and revealing deeper layers of our interconnectedness is the greatest pleasure?

Answer: Speaking in plain language, this is a psychological pleasure from the fact that we feel how nature works on us, how it interacts with us, how we influence it, and how it affects us.

Question: So all problems can be solved only by changing the relationship between people? And can we prove it?

Answer: There is no need to prove anything, we will see it from life. But isn’t it like that today? If there were no problems between people, how much better would our world be?

Comment: On one hand, it seems to be so, but on the other hand, it is not clear to people that united together, we will somehow be able to influence the lower layers of nature.

My Response: This must be explained. And since we exist in an integral nature, it is not so difficult to explain. The whole cosmos and we, our body, our society, everything is arranged according to the principle of the integral interaction of the parts.

The only thing that breaks out of the framework of the global, integral system is a person, not with a physical, but with a moral device, an attitude toward others. This attitude to the other, to “outside of himself,” he must put in order.

Question: Do you think it will be possible to prove that if people unite now, they will immediately see some kind of beneficial effect of nature on us, and vice versa, if they disconnect, then some cataclysms will begin? Or will it still happen not so explicitly?

Answer: This will not happen so explicitly, but we can accelerate this process with our explanations. After all, in principle, we have such an opportunity. And all sorts of viruses will help us.
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From KabTV’s “The Post-Coronavirus Era” 4/23/20

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The Entrance To A New Life Is Open

laitman_961.2The coronavirus has turned our lives around 180 degrees, but it is precisely thanks to it that we are learning to look at life correctly. The meaning of life is not running from morning till evening, spinning different businesses and not in striving to satisfy all our egoistic desires and inclinations. I do not advocate asceticism but getting fulfillment is possible if, together with it, we attain the essence of life and its purpose, and this is the main thing for us. Therefore, the attitude to life should be such that, first of all, we want to discover where it is leading us.

How is it possible to break away from the negativity during the pandemic and look positively on life? I think that humanity is facing a very positive and promising perspective if a person understands what nature has prepared for him.

And vice versa, if we are not in agreement with nature, we will suffer. And nature will teach us how to relate to life correctly anyway. We have reached maturity and are now entering a new period of life as adults.

Could the fear of life, the unknown, be a positive perspective? But I don’t think we should be afraid because we are in the position of children who have grown up and have to get professions now and build our lives as grown up people.

Man (gever) comes from the word “overcoming” – “hitgabrut” because a man overcomes all difficulties and problems and builds his life: he has to get married, build a house, give birth to children, and provide them with every necessary thing.

This is how we should relate to this period of life so that the main thing would not be the desire to get rich, open different businesses, and fly around the world. All this is possible, but the main thing is for us to see what we are doing it for.

We must know how to attain the essence of life, its goal, which is to build a new, corrected humanity, ourselves on the globe. And not in the old form when we were playing like children, competing with each other, but to take ourselves and our lives seriously in order to perceive them as an entrance to another perfect and eternal life, filled with meaning.

Humanity has grown and must behave in an adult manner; the coronavirus demands such behavior from us. We must relate to it as a call to take our lives more seriously. Today, the purpose of life for us is to get pleasure. And tomorrow, we will discover a new purpose in life that consists of making this life eternal. This is what nature demands from us.
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From KabTV’s “The World,” 3/12/20

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Through Suffering And Pleasure

laitman_628.3Question: Does nature affect our desires through suffering and pleasure?

Answer: Yes. Nature manages us through suffering and pleasure. We do not react to anything else. Truth and lies are very weak agents of change in a person. Reward and punishment, pain and pleasure, are very strong stimulants.

Question: Do we become more vulnerable the more our desires grow?

Answer: Of course. When a person is more vulnerable, more sensitive, the easier it is to influence him or her.

Question: If we look at the suffering of our ancestors who lived a hundred years ago, their problems were much more serious than ours. For example, epidemics that killed hundreds of millions. Today, a small problem, even just sitting at home, a person perceives as a catastrophe.

Why does nature develop us making us even more vulnerable?

Answer: For us to become more sensitive, to understand more clearly, and feel even nature’s most subtle instruction.

Question: How do you feel about the fact that the world has invented methods that neutralize desires and then a person really suffers less. For example, all Eastern practices are based on that. And they really help: the less you want, the less you suffer.

Answer: But by this, you diminish yourself to the animate, vegetative, or even inanimate level.
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From KabTV’s “The Post-Coronavirus Era,” 4/23/20

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“Put On A Mask, For Other’s Sake” (Linkedin)


My new article on Linkedin “Put On a Mask, for Other’s Sake”

“Hospitalizations in at least nine states have been on the rise since Memorial Day,” wrote The Washington Post. And according to an Associated Press analysis, “Cases are rising in nearly half the states.”

The coronavirus isn’t considerate. It doesn’t care that we want to reopen our economies and go back to the life we had before. If we do not avoid contagion, it will keep returning until we do what we must.

And what we must do is change our whole perspective on life in this world; this is what the virus is impelling us to do. We thought that if we found a good job and made enough money, life would smile at us. But in a world where we affect everyone so immediately, we can’t afford to think only about ourselves if we want to be safe.

To be safe, we have to think about everyone’s safety, even more than about our own. We must wear masks not in order to avoid catching the virus, but in order to avoid infecting others with it, because we don’t know who’s got it and who doesn’t, who is clean, and who is infected but asymptomatic. The masks we should wear and the distance we should keep are not for our own sake, but first and foremost for everyone else, to keep them healthy. Only if we think in this way will we be able to clean up the country from the virus.

And as we are cleaning up the country, we will learn how to really think about others. We will learn that only when we think of others, we ourselves can be safe. If we think about our own safety, it forces us to arm ourselves with protective gear and weapons. This, in turn, creates violence and casualties. But if we focus on keeping our community and city safe, everyone will be safe, our personal safety will grow, as well, our confidence and calm will increase, and our lives will be easier and happier.

It turns out that by teaching us to wear masks not for ourselves but for others, the coronavirus is teaching us to develop mutual responsibility.

[Photo by pixpoetry on Unsplash]

Why Don’t We Feel Interdependence?

laitman_962.3Question: The spreading coronavirus shows how much we are all interconnected. A Chinese man ate a bat (at least they say so) and now every day thousands of people are dying, a third of the population are quarantined in their homes.

If before we theoretically knew about the butterfly effect, today we see it explicitly. Why don’t we feel dependent on other people?

Answer: Because we are not at the level of the interaction that exists in inanimate, vegetative, and animate nature, but at a higher level of interaction. We are not given the natural way from nature to feel how much we are interdependent in our desires and properties. We need to investigate this and reveal it ourselves. This is the subject of the wisdom of Kabbalah.

Question: For people, at the highest stage of development, does nature give us freedom of choice to independently realize all these processes, and not remain under the control of instincts?

Answer: I would not say that this is freedom. We have been given a very relative, very narrow freedom in order to make sure that we ourselves need to reveal the correct interaction between ourselves and the inanimate, vegetative, and animate nature.

This is not absolute freedom to do what you want. No. This freedom is only in understanding, realizing, revealing, exploring, and adapting ourselves to our complete dependence on all levels of nature and to organically fit into them.
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From KabTV’s “The Post-Coronavirus Era,” 4/2/20

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