Money Cannot Buy Love

292We cannot conquer nature. Nature has brought us to a special stage of development, and we must fulfill its demand to get closer to each other, to be more united as one nation, and end all disputes. If we do not do that, it will get even worse than it is now. I warned at the very beginning of the pandemic that it will not end quickly,  three years, five years, it will last for years.

Until we fulfill the law of nature that requires us to truly connect as one person with one heart, we will not be able to be healthy and free. The restrictions that we now feel from nature show us that we are not allowed to come close to one another because of our bad attitude toward each other.

The distance between us cannot be less than two meters, which is a reflection of my attitude to others. I do not want to feel them any closer and this feeling is now being broadcast into the distance between us.

Do you want to live without physical restrictions? Then cancel the internal restrictions. Try to be closer to each other, eliminate all quarrels and disputes among the people of Israel, and you will see that the pandemic will immediately subside. It would seem that there is no connection between our relationship and the virus. But this is how it works.

If we do not do this, we will spend millions of shekels and dollars more on medicines and vaccinations, but the problems will grow bigger and we will not be able to get rid of them. We want to be bailed with money just not to change our hearts. But this will not work. Money cannot buy love. And it is a great closeness and love that is required of us.

Of course, love is not given for free. It must be earned. However, this is an eternal acquisition, the most reliable action that guarantees us health, strength, peace, serenity, and lifts us above life and death. There is nothing stronger than love; it is the upper force.

Yet, we are not ready to trouble our hearts with love and instead try to cover it in hope of finding peace. But there is no way out. We will only prolong our suffering for a few more years until we become smarter. The Creator will not abandon his plans. He will persistently and tirelessly force us to love others as ourselves.

It is not enough just to become a little kinder to each other, it is necessary to really come to universal love so that only love will rule in the world.
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From KabTV’s “A Conversation with Journalists” 11/29/20

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Daily Kabbalah Lesson – 9/6/21

Preparation to the Lesson

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Lesson on the Topic “Faith Above Reason” 

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 35 

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Selected Highlights

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Those Who Disturbed Us Will Help Us

294.2If the Jews begin to unite, the nations of the world will accept it with joy because they will see that through this unification they can get closer to the essence of creation. With that very point, with that desire from which Anti-Semitism is now growing, they will feel that the right movement has begun because they will start receiving an illumination upon this Reshimo.

Anti-Semitism is the deficiency in the nations of the world, the need to receive the light through the unification of Jews. It is the biggest Anti-Semites who will be the first ones to join the Jews. And we have already seen such dramatic upheavals in history.
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From the Daily Kabbalah Lesson 1/3/20, “”The Jewish Choice: Unity or Anti-Semitism,” Chapter 1

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Audio Version Of The Blog – 9/5/21

Listen to an Audio Version of the Blog
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The Screen Is An Opportunity To Sense The Spiritual World

232.05Question: The screen is an anti-egoistic force that a person acquires in the process of studying Kabbalah. How would you define it? Is it property, a feeling, some strength, a state?

Answer: The screen is the ability to feel the world outside, above our egoism. What we feel in our egoistic desire is called our world. What we can feel above it is called the upper world or the spiritual world.

By acquiring the screen, a person acquires the ability to abstract from his I, from his personal benefit. He begins to perceive everything around him in a completely different form, not related to himself, but as it really is. This is its advantage.

That is, he is no longer a slave of his desires and aspirations, and he does not engage in conscious and even subconscious calculations for his own benefit. He precisely sees the objective picture of the world.
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From KabTV’s “Spiritual States” 8/20/21

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“Rosh Hashanah – A Chance To Conquer The Covid Separation” (Linkedin)


My new article on Linkedin “Rosh Hashanah – a Chance to Conquer the Covid Separation”

A few days ago, a neighbor shared with one of my students that she was very sad because her daughters are arguing over the Covid vaccines. As a result, one of them, who opposes vaccination, won’t come to celebrate Rosh Hashanah [Jewish New Year’s Eve] with the family. What pained my student’s neighbor most was not her daughter’s objection to taking the shot, or even that she would not come to the festive meal. What really pained her was the hatred that erupted between her children. Disputes happen in all families, and so do spats, but the venomous burst of hatred devastated her.

Hatred is indeed the bane of our generation. It destroys everything and rips apart communities and families. Because of it, we need to work on our connections and conquer the hatred in order to keep our families and communities together.

We all have different views. The problem begins when different views expose deeper rifts that were hidden until now.

If a member of the family does not want to be vaccinated, as in this case, and therefore cannot attend a Rosh Hashanah meal, so as not to put others at risk, we should not hate that person.

We should approach disagreements not as reasons for hatred, but as opportunities for bonding. When we rise above differences and disputes, we strengthen our bonds and increase our love and unity even more than before the rift occurred. Our conscious effort to unite solidifies and strengthens our ties.

When we talk about conquering separation, we do not mean suppressing it as though it does not exist. Conquering separation means recognizing it, accepting it, and uniting above it nonetheless. That new unity, which had to be formed over division, will invariably be stronger than unity that has never been challenged.

Therefore, whenever division emerges, we should examine how much we value our connection with the person at odds with us. In the case that my student told me about, the mother’s pain evidently showed that she valued her connection with her daughters, and their connection with each other, more than she valued anyone’s opinion about Covid-19 vaccines. If she can pass her feelings to her daughters, they will be able to rise above their division and strengthen their ties. If not, their connection will break, to everyone’s regret.

Today’s society presents countless situations where we disagree with people. If we value our connections with them, we should treat them as opportunities to tighten our bond with them. If we do this, we can turn the bane of hatred into a boon of mutual love and closeness.
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A Breakthrough To Life

233Apart from me, there is only one unified and unique force operating in all of reality. It fills the whole world I live in, but I am inside an airtight bubble that allows me to supposedly not depend on it.

And so I exist until I begin to want to break through the walls of this bubble I am locked within like a drop of semen that doesn’t have the possibility to enter the womb and start developing. I want to enter the upper in order to start developing. Therefore, I rip this bubble, come out of it, and start becoming more and more included in the Creator.

If I want to stop being a slave to my desire to receive and to start living in the spiritual world, I must take into account the greatness of the Creator more than the greatness of myself. And if I imagine that the greatness of the Creator is greater than my own greatness, that is, He is superior to me, then I can perform the actions that He demands from me: actions of bestowal, connection, and love. This means that I ask the Creator to elevate me to Him.

We are inside the Creator but everyone is locked in their egoistic bubble. If we come out of this bubble, we begin to feel a huge common upper force, that is, the Creator, the upper light. And if we do not break out of this bubble, we continue to exist in it as every person lives, immersed in himself and feeling nothing else.

Still, vegetative, and animate matter cannot get out of their bubbles and are doomed to exist inside them. They can be freed from them only thanks to man to the extent that they are required by man for his spiritual ascent.

All we need to do is to get out of the egoistic bubble that locks us inside ourselves.
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From the 1st part of the Daily Kabbalah Lesson 8/27/21, “Annulling Before the Upper One”

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“Rosh Hashanah, A New Beginning” (Linkedin)


My new article on Linkedin “Rosh Hashanah, a New Beginning”

“Man is a wolf to man,” reads the Latin proverb Homo homini lupus. This aptly describes the way we treat each other in today’s society. One may have reached the point where we think that we have nothing to rejoice over—we have destroyed Earth, families, countries and peoples, culture and education. We have reached a very bad juncture. But on the other hand, this low point could serve as an opportunity to scrutinize our state, restart and ascend from this situation on Rosh Hashanah, this new year.

It all depends on how keenly we judge ourselves, evaluate the time we have wasted to amend our state, declare “Enough!” and take the necessary steps to a new life. And this new life does not necessarily imply building anything new other than good relationships between us.

Rosh Hashanah, from the words “head” or “start”[“Rosh” in Hebrew], and “change” [“Shinui”], signify the beginning of change, the ability to transform our current direction of suffering, insecurity, and emptiness into a new path in life characterized by happiness, confidence, and fulfillment.

The symbols of the Rosh Hashanah holiday resemble the state we aspire to attain. Apples with honey represent the desire for a sweet and happy new year. Eating a pomegranate with all its seeds symbolizes to us all the good deeds we need to do toward others. A baked round loaf of bread is the whole, complete life we want to achieve. And the head of a fish reminds us “to be the head and not the tail.” The fish also symbolizes to us the animal that lives in water, and water is grace. It is like getting a newborn child who was surrounded by water inside his or her mother’s womb. So, all these are signs that we stand on the threshold of a new era, a new life.

Where exactly should we begin this process of change? The first step toward a new beginning is through gaining awareness. It is important to realize that human relationships—either bad or good—determine our whole life. They affect not only us but all the other levels in nature as well: inanimate, vegetative, animate. The human level is the highest on the scale of nature, so if we repair the dysfunctional and reckless way we treat each other, this correction will permeate the rest of the system.

The increasing problems that we are experiencing globally should awaken within us a deep introspection to the point that we realize that everything depends on us, on our attitude toward our fate, toward nature, toward everyone. A thorough assessment of the quality of the relationships between us will reveal just how harmful we have been to each other during the last year, the root cause of the pains and sorrows we experience in return.

Consequently, a good new year will be determined by our desire to implement the great rule of the Torah, “love thy neighbor as thyself.” We have to scrutinize ourselves according to this tenet, whether we have behaved correctly or badly toward others.

With all the evil forces being revealed in human society and in nature, let’s hope that we will be smart enough to realize that our strength lies in our unity. Therefore, it is in our best interest to hasten our change of direction, from separation to integration. Then, instead of devouring one another like wolves, we will behave as a strong community of caring human beings who constantly support and cherish each other. Happy Rosh Hashanah!
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“It’s Not Nature’s Punishment But An Awakening” (Linkedin)


My new article on Linkedin “It’s Not Nature’s Punishment But An Awakening”

The remnants of Hurricane Ida caused record-breaking floods and spawned tornadoes across the Northeast. Tens of deaths have been attributed to this storm through its torrential rainfall across eight states. A flash flood emergency was declared for the first time in history in New York City as the whole region’s infrastructure was severely disrupted. Why is this happening in U.S.? Because it is the most developed country and it has a role to fulfill. It is not nature’s punishment or revenge but an opportunity to repair our human behavior.

Besides the flooding in the Northeast, in the West, eleven states have experienced large multiple fires and hundreds of homes have been destroyed around the internationally renowned area of Lake Tahoe.

Natural disasters happen everywhere in the world and not necessarily on a lesser scale than in the US. The difference is that America is the most advanced country, the center of attention in the world, so we hear more about it and pay more attention to the events unfolding there. There is a purpose for that. Nature wants everyone in the world to wake up and start pondering more deeply where we are heading to and what we must do to change the planet’s direction.

We usually make calculations about past actions, “look what they did and now they are paying for that.” As if the U.S. has done more harm than others to the environment and so they are punished by nature. That is not correct. We simply do not understand the laws of nature. We interpret what happens according to an egoistic account, like a bill the rich and healthy need to pay in contrast with the poor and sick. Or if whoever steals more will receive a greater punishment. But the method of connection works with no reservations or egoistic selection. Everyone must reach the state of “love your neighbor as yourself.”

First, in a circular ecosystem, everyone has their share of responsibility for the poor state of the Earth. Secondly, nature does not take revenge. Its purpose is the correction of our incorrect human state. We do not long for connection, for love and bestowal among each other. Therefore, nature gives us all kinds of conditions that are increasingly harsh. This is in order to soften our hearts and bring us to human relations that are based on mutual consideration and care.

What leads to natural disasters and crises is solely because of our relationships at the human level —the highest in nature— in our connections. At the level of our thoughts, attitudes and behaviors toward each other, we cause ripples throughout human society and nature. Consequentially, nature reacts to us according to how we relate to each other.

If we narrow the gaps between us, aiming to positively connect, then we will experience positive reactions from nature. If we relate in a negative manner to each other, aiming to harm and exploit others for personal benefit, then we will face negative reactions from nature. This is what we are currently experiencing.

The feeling of nature’s approaching integral form should spark in us a sensation of urgency, like immediately after a breaking news announcement about an event endangering the whole planet.

We have entered a process of increasingly escalating pressure. This is why the method of connection has become revealed, explaining how we need to begin adapting ourselves to nature.

If we desire a better future, we must develop altruistic bonds between us in order to adapt to nature’s altruistic form. Then the entire ecosystem will be perceived as pleasant and balanced.
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“A Centenary For The Refuting Of The Protocols” (Linkedin)


My new article on Linkedin “A Centenary for the Refuting of the Protocols”

A hundred years ago, a historic event took place in the struggle against antisemitism: The London Times exposed “The Protocols of the Elders of Zion” as a hoax. At the time, the scoop was so sensational that The New York Times immediately picked it up and put it on its front page. But the truth did not catch on. A few years later, the Nazis circulated the Protocols and convinced Germany and much of Europe that the Jews were planning a global takeover. If this fake document proves anything, it is that people do not see the truth; they see what they believe.

In 1903, an unknown Russian author published a document titled The Jewish Program to Conquer the World. The publication quickly caught on and translations of it were published all over Europe. The text, which became known as The Protocols of the Elders of Zion, purported to describe a Jewish plan for global domination.

From bookstores to schools, the Protocols were treated as factual and fueled the already growing antisemitic sentiments in Europe. The Jews, who had only recently been given emancipation and equal rights, rightly feared that their efforts to amalgamate in their respective countries would be thwarted.

But in 1921, Philip Graves, a then young and aspiring correspondent for The London Times, gave them hope. That summer, while working in Constantinople, Graves “was contacted by a Russian émigré living in the city and told that this gentleman possessed conclusive evidence that a publication which had recently taken the world by storm was a fake,” writes David Aaronovitch in a story titled “The battle between truth and lies never ends,” published on The Times.

Aaronovitch writes that the evidence was “a small volume in French … printed in Geneva in 1864. It consisted of a dialogue between Machiavelli and Montesquieu, and many of its passages were, word for word, the same as in the Protocols, meaning that the Protocols, supposedly composed 33 years later, were a clumsy, plagiarised fake.”

According to the Holocaust Encyclopedia, “Other investigations revealed that one chapter of a Prussian novel, Hermann Goedsche’s Biarritz (1868), also ‘inspired’ the Protocols.”

Despite the refutations, more than a century later, the protocols are still touted as true. Some Arab countries teach it in schools, and many antisemites in both Europe and the US believe it is authentic.

It appears that changing people’s minds requires more than presenting “conclusive evidence.” To change what people think, we must change how people feel, what they believe. If we want to convince people that the Protocols are fake, we must convince them that the Jews are not trying to dominate the world. To do that, we must make them stop hating and suspecting Jews. This is how it works—from the heart to the brain, and never the other way around.

The reason that the fabrication caught on so well is that by and large, the world already believes that the Jews control the world. Publishing a transcript of some fabricated meeting of Jewish leaders conniving to take over the world sits very well with how people already feel, so it did not take much to convince them. What we should ask ourselves is not why people do not see the truth, but why they think that Jews control the world.

The simple truth is that the Jewish nation is unlike any other nation. Virtually everyone feels that this is so, including the Jews, except many of us are in denial. We developed the most fundamental principles of a humane society, and we attempted to practice them for centuries.

We were a role model, a light unto nations, and people from all over the world flocked to learn from us. We quarreled, hated one another, and killed one another, but we also united above our hatred. In presenting both extremes, we became a social experiment, a proof that people who were complete strangers when they first flocked around Abraham can ultimately unite so strongly that they love their neighbor as themselves.

No other nation possesses these abilities, and no other nation is obligated to live out these principles in daily life for the world to see. This is why the Jews are always at the center of attention. This is why whenever a predicament baffles humanity, they turn their gaze toward the Jews. If Jews respond correctly, they embrace them. If they do not, they banish and destroy them.

Jews do not control the world through some malevolent plan; they control it through the example that they set. When they are united, the whole world is united. When they are divided, so is the entire world.

For this reason, as long as we are divided we will not eradicate antisemitism. If we cannot bridge our hatred with love, the world will hate us no matter what we do or say. If we can unite above our mutual loathing, the world will embrace and love us.

In antiquity, when Jews celebrated their unity during the festivals of pilgrimage, people from the world over would “go up to Jerusalem and see Israel … and say, ‘It is becoming to cling only to this nation,’” writes the book Sifrey Devarim.

Nowadays, we do not set a good example. If we keep the world waiting for our unity much longer, we can only expect the publication of many more Protocols, and their resulting tragedies.
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