Spiritual and Material Birth

260.01Question: There is a kind of parallel between childbirth in the material and spiritual world. In our ordinary life, the very process of birth, the pain that a child experiences, also happens in the spiritual, or is it just an allegory?

Answer: This is not an allegory! It is not a very pleasant feeling, but serious external and internal work.

The one who is being born also helps himself get out from within, to escape from this dark realm. It already seems dark to him, he does not want to stay there, he twitches, beats inside, as if in a cage. Meaning, the former good womb of the mother becomes a prison for him.

At any stage of our development, the beginning something seems good to us, then we discover the bad in it and strive for something better. It is the same here. This is growth, awareness.

Question: So this is the development of the same egoism?

Answer: Not only egoism, but attainment, awareness, sensation, and connection with the upper. It is a symbiosis of all kinds of attainments, sensations, and qualities.
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From KabTV’s “I Got a Call. Perfect Childbirth” 11/3/12

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Internal Discernments

1.02Question: Beginners studying Kabbalah have to go through a huge number of different states. Is there any kind of a safeguard that can somewhat smooth out this process?

Answer: When a person comes to us, he starts poking around the material himself. It does not matter if you talk or not; he does not hear anyway.

He can hear only when he turns on from the inside. But if he does not internally tune in to your wave, then no matter how much you talk, he will not hear. This is a well-known truth for us. So, we are open to everyone.

A person comes, begins to sort things out, fills up, departs, and approaches; he is internally shaken, and he begins to conduct some kind of research and sampling inside himself.

He must get through internal tests. Is it for me or not, why, and what for? He makes comparisons, analysis, and synthesis of all kinds of knowledge and understanding. At the same time, he needs to understand his internal system of the perception of reality, the perception of the material, to what extent he is objective or not, how to be as objective as possible in order to get closer to the truth which is completely outside of us, etc. That is, here a person goes his own way, and we cannot interfere in his inner work, we have no right.

We see how people study: some of them leave, some of them come, tens and hundreds. You have no right to tell anything to anyone; you just want them to understand as correctly as possible where they are. Let them leave later, maybe it really is not for them yet.

In principle, Kabbalah is meant for a very limited number of people in the world. And the rest will come to a common goal en masse, even those who have come and left.

This is not a method that is encouraged by egoism. Therefore, only people who are able to be reborn into a completely different being can remain here. In fact, a Kabbalist is a being of a different world.
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From KabTV’s “I Got a Call. Overheating of the Brain” 10/6/12

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Without Fanaticism

283.02Comment: When you look at beginners that study Kabbalah, you see that they have a very strong desire to participate in various activities. But then it turns out that it is very difficult for them, and they do not know what to do with it.

My Response: We are going our own way. I do not pay much attention to either the new ones or the old. I take into account the general, optimal atmosphere that leads us to victory.

Can we go at this pace? We cannot go at a slower pace; it does not work out, then we immediately fall asleep. We will not be able to sustain a faster pace, and we will not be able to make these long-term efforts because everyone has a family and a job. But at this pace we can!

In principle, the world, its development and deep free fall into a crisis forces us to do this.

Question: How do we ensure there is no fanaticism on the part of the newcomers?

Answer: There can be no fanaticism since there are no conditions for it in spiritual work. No one rises above anyone, no one elevates anything to a cult, no one bows to anything. On the contrary, if people are looking for something sacred here, before which they can prostrate themselves, they do not find anything.

In Kabbalah, nature is a force that you need to catch in your properties, to become a saint yourself, to each and all together, rising above inner egoism. Therefore, in real Kabbalah, absolutely all opportunities to worship something are cut off. One can only use one’s nature to achieve a higher nature.

In Kabbalah, nature is a force that you need to catch in your properties to become holy yourself by each one and all together rising above your inner egoism. Therefore, in real Kabbalah, absolutely all possibilities to worship something are cut off. A person can only use their nature to reach a higher nature.
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From KabTV’s “I Got a Call. Overheating of the Brain” 10/6/12

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In One Spiritual Field

547.06Comment: You have several students who regularly sleep in class. No matter what you do, they sleep.

My Response: That is their nature. For them, this is a normal state. There is nothing you can do here. It does not bother me.

Question: But you keep saying: “Wake each other up.” Does this apply to such states?

Answer: No, it does not apply to this! If they do this chronically, then they cannot do otherwise. They participate in all events: seminars, congresses, in everything, so I have no complaints about them.

Comment: I once tried to wake a person during a lesson to no avail.

My Response: He is internally disconnected anyway. He does not hear the lesson. He cannot concentrate or catch this wave like a radio receiver. It is necessary to give a person the opportunity to be present. If he cannot do it any other way, so be it.

Why do you think that he gets nothing out of it? He exists together with his friends in the same spiritual field, and this is his maximum participation.

Such is his state.

I do not want to compare him to an animal, he is no worse than us but bring a dog or a cat, they will nap next to you. This is the normal state of the animal organism: when it does not have to make an effort, it is napping.
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From KabTV’s “I Got a Call. The Light Lulls the Body” 10/20/12

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Light Streaming from the Sources

514.02Question: Why do you give more explanations during the study of the The Study of the Ten Sefirot than when reading The Book of Zohar? You say that before achieving spiritual attainment, students do not understand at all what is written in the TES.

Answer: It is not about whether they understand it or not. It is about what they think at the moment. When studying the Torah, that is, those texts that have concealed light, a person should think about how to extract this light. That is all.

When we begin to clarify, discuss, and debate that among ourselves, then all the time we subconsciously try to break the cover of concealment and attract the light so that it influences us more. We think about its impact, about how to put ourselves under this shower so that it pours out on us, envelops, penetrates, cleanses, and makes various switches in us.

When we talk about the Partzufim, the worlds, the Sefirot, and pronounce other definitions of the spiritual world, it does not matter that they are not clear to us. The main thing is that at the same time we want all this to happen to us internally. In our world, when someone talks to you, he thinks about what he will get from it, what benefits he will receive, and so on.

We should treat our conversations about the “Teaching of the Ten Sefirot” or the Book of the Zohar: what I have at the same time, what influences I attract to myself, how it can help me, and so on.

We should treat our conversations about the The Study of the Ten Sefirot or The Book of Zohar by thinking about what I have in this case, what influences I attract to myself, how can this help me, etc. One must always be “duplicitous” like this.
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From KabTV’s “I Got a Call. Zohar or TES?” 11/3/12

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The Creator Is the System in Which We Exist

610.2Comment: Your students believe that they are closer to understanding the upper force and closer to the Creator because they are on the path.

My Response: Yes, my students are closer to the Creator than anyone else. The rest of the world is terribly far from the Creator.

Question: But don’t you say that everything around is a manifestation of the Creator?

Answer: It is the entirety of nature! The Creator is a common law of nature, a common force. We are inside Him. If we say “There is none else besides Him,” then you cannot point to one thing.

The Creator is all of nature, including my “I,” except for the awareness that separates me from Him and which I must also connect with Him. This is our movement toward nature.

In principle, what are we created for? What is the current crisis? It is in order to connect our consciousness and our understanding with this very nature. Only in this we are different from it and, by identifying ourselves with it, we bring ourselves into full equivalence, into full integration, with the entire system.

This integration is called the complete correction of a person. This is what we have to come to. The current crisis shows us the reference points in which we have not yet reached integration.

The Creator is everything. This is the system in which we exist.
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From KabTV’s “I Got a Call. How to Be Closer to the Creator?” 12/3/12

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Daily Kabbalah Lesson – 4/10/23

Preparation to the Lesson

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Lesson on the Topic “Pesach (Passover)”

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Selected Highlights

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Audio Version Of The Blog – 4/9/23

Listen to an Audio Version of the Blog
Download:MP3 Audio

“What Makes People Right-Wing and Left-Wing?” (Times of Israel)

Michael Laitman, On The Times of Israel: “What Makes People Right-Wing and Left-Wing?

How Do People Who Have No Political Connections Become Left or Right-Wing?

Nature consists of two forces: giving and receiving, plus and minus, positive and negative.

We each also play host to these forces. They exist on all levels of our lives: material, psychological and spiritual.

As for political right-wing and left-wing inclinations, I would first stay clear of defining them as such because nowadays these terms have become very convoluted, making people confuse one for the other.

In its origin, however, a left-wing inclination leans toward completion, connection and compromise, while a right-wing approach is its opposite: leaning to defining borders, limitations and boundaries. In other words, by nature a left-wing approach is “what’s mine is yours, and what’s yours is yours,” and a right-wing approach is “what’s mine is mine, and what’s yours is mine.”

However, in our distorted lives today, which are far from nature, we see nothing that expresses true left-wing or right-wing inclinations. This is because we live in times where an overblown human ego—the desire to enjoy at the expense of others and nature—stands at the foundation of everything we think and do, making us far removed from any kind of natural approach to these inclinations.

There are no genuine examples of real left-wing and right-wing inclinations in today’s world because they are blended with the desire to exploit anything and anyone possible in order to fulfill egoistic pursuits. For instance, a person might naturally have a left-wing or a right-wing inclination, but due to the ego’s powerful urge for fulfillment today, then that person could very easily find themselves on the other side in practice.

I thus think that dividing people and nations into left-wing and right-wing brings us no lasting benefit. Instead, we should focus on upgrading our education around the world so that we learn how nature works, how we develop, where we are headed, and what we would like to see in a better future state. If we start elevating our awareness to understand how we can reach balance with the new globally-interdependent conditions we find ourselves in, then we would start seeing an expression of our more natural inclinations. We would then see how people and nations are left-wing or right-wing inclined by nature, and accordingly we would be able to guide everyone to a more harmonious and peaceful future according to every person’s and nation’s natural inclinations.

Part and parcel of this new educational process requires running a serious ongoing examination into how we could reach equilibrium among the differing inclinations in humanity and guide a positive course of development. We need to constantly scrutinize humanity’s and each nation’s optimal form, while understanding each nation’s different nature and thinking about how to piece all people and nations together in complementarity.

There is a need for competition and the use of power that lets the stronger win, and there is also a rightful place for the weaker desires that demand government support for their lives. Both inclinations need to find their expression, and we can each make decisions according to our respective characters.

We need to understand the complex richness of nature, which does not let us simply be good people that can agree on something and hold that agreement. We change from one moment to the next. That is why, even during the process of signing a certain agreement, we can already find ourselves thinking about how to breach it and benefit ourselves at the other party’s expense.

The human ego today does not let any person or side hold onto anything that holds us all together. Accordingly, we can expect more and more friction between the left and the right as we further develop. Moreover, if we fail to regulate the friction, then the conflicts between the two sides could lead to major destruction, like another world war.

We need to understand that these opposite inclinations are embedded in our nature and they will increasingly unravel so that we create a system that balances them. It is similar to how, in electricity, we place a resistor between plus and minus where they connect and perform some kind of work. We similarly need to approach our inclinations, but we require something common for us all to work toward.
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“When Will Human Population Exceed the Capacity of Planet Earth?” (Times of Israel)

Michael Laitman, On The Times of Israel: “When Will Human Population Exceed the Capacity of Planet Earth?

There is a popular narrative today about human overpopulation being a problem—that it increases global warming, climate change and disease, to name a few.

However, in actuality, the more human population, the less suffering we each individually endure.

Moreover, we would not perceive human overpopulation as being a problem if we would upgrade our attitudes to each other, by positively connecting to each other above our egocentric, individualistic drives.

First, in relation to the statement, “the more population there is on the planet, the less suffering we absorb”…

We first need to understand that there is no such concept as redundant people in the world.

Not only can our planet handle many more people, a higher human population also does not equate to more suffering. Instead, when viewed from the perspective of humanity’s development toward its united future state, the formula looks like this:

The amount of people divided by the amount of suffering equals our ability to exercise free choice—to connect above the ego.

In other words, if there are more people, then the amount of suffering disperses among them, and as a result, everyone suffers less. For instance, say humanity needs to endure one million tons of suffering at a certain stage of its development. Then, what would you prefer: to be part of a humanity of eight billion people that needs to deal with that one million tons of suffering, or to be part of a humanity of two billion people taking on that burden? It is clear that we would choose the option of less suffering.

How does this work? To understand it, we need to take a bird’s eye view of humanity’s development.

We are currently in a process headed into a future of humanity connected as a single organism, where we will feel each other closer than we feel our own families. Today, we are at a crossroad: We can either continue following the path of our growing self-centered nature, where we seek fulfillment on a background of gradually intensifying personal, social and global problems; or we can exercise our free choice to engage in this process positively, connecting above our egoistic nature and rising above the problems.

If we realize our free choice in this process and start connecting above the ego, then no single person on the planet will appear to be redundant. Instead, every person will be viewed as a very precious creation, inseparable from society, who carries a significant portion of humanity’s load. Each person would be as important as cells and organs in our bodies, each working for the benefit of the whole body and looking out for each other in the process.

There are thus no redundant people. What is redundant is all the thinking put into restricting population growth. Instead of thinking about restricting the population, we should think about how we can guide our rapidly-growing population to a positively-connected society. By doing so, we would realize our ability to exercise our free choice and discover a new picture of reality above the one we currently perceive in the ego.
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