The entire Torah, in other words, the whole method of correction, is intended to bring the human being to the degree of love, or in the language of Kabbalah, to bring him so that he corrects the breaking, and in social terms: to organize us into an integral society. Thus, we see the realization of the wisdom of Kabbalah in our world.
The purpose of creation is to bring us to an inner unity which also will be accompanied by an external unity between people. We all will become as one. As it is written, “My house shall be called a house of prayer for all peoples,” (Isaiah 56:7), and “I will yet gather others to him, together with his gathered ones” (Isaiah 56:8). Thus, we will come to a complete redemption.
According to the understanding of Kabbalists, we must realize this transition now, and everything that is happening indicates this.
So, the method is designed to accelerate us on the path to this correction. Otherwise, we face the path according to “in its time,” which is very long and full of suffering. On the other hand, by accelerating, we can make our path fast, easy, comfortable, and enjoyable. For this, we were given the wisdom of Kabbalah or the method of integral education as a means of revealing the Creator in this world.
The “Creator” is the essence of the property of the “Good That Does Good,” in other words, the property of love and bestowal that is revealed in a person and between people, in their relationship with each other. Due to this relationship, this love of the created beings, they reach the revelation of the Creator and love for Him. Thus, the method of correction is realized as it is written, “Love thy friend as thyself is the great rule of the Torah.” Starting with love for others, we reach the love for the closest One, for the Creator, and then we are in adhesion with Him, which is the ultimate goal.
As Baal HaSulam writes, everything that we create, striving to achieve adhesion, is built above the desire to receive, above our egoism, and that is why we need to learn to work with it, to learn how to handle it correctly, starting with the full spiritual incapacity at the present moment up to the state where this material of desire is ready to use in order to sculpt out of it the image of the human being (Adam), similar (Domeh) to the Creator, that is, the force of love and bestowal.
How is it done? It is with the help of the Light that Reforms in the group with the friends. It is here in the group that we have the freedom of choice, the only free action that we are capable of. Therefore, it is not worthwhile to make extra efforts in looking for other ways and means. We have power over this action while in everything else our independence is illusory, but in reality we just allow nature to involve us.
If I use my freewill correctly, I move forward by the path of hastening; that is, I set the pace of my advancement myself. Then, my states, consistent with my efforts, will be more effective as well as more convenient and fast. After all, I am preparing myself to adequately, correctly accept changes that always have an anti-egoistic character. I desire them.
However, this requires a well-organized group, studies, participation in dissemination, everything that we identify in our work.
So why do we need the force of the Light, the force of the Torah? What do the words, “I have created the evil inclination; I have created for it the Torah as a spice” mean? The fact is that my advancement depends on the recognition of evil. If I can identify it quickly and as clearly as possible recognize its negative effect on me, then, I am ready to get rid of it.
That is why I must focus all my efforts precisely on the recognition of evil. My egoism, my desire to receive, initially is ready to reject everything that is bad for it, depending on how bad it is in comparison with the possible pleasures and consequently with the right approach, my nature will serve me on the path.
From the 4th part of the Daily Kabbalah Lesson 10/30/13, Writings of Baal HaSulam