And the priest shall take of the blood of the guilt-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleanses, and upon the thumb of his right hand, and upon the great toe of his right foot.
And the priest shall take of the log of oil, and pour it into the palm of his own left hand.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger before HaShem.
And the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the guilt-offering.
This passage is about various types of correction. Priest (Cohen) is the highest quality of Bina. Blood (dam) from the word “domem” (inanimate) is the lowest property of a man.
Hands, feet, fingers, and ears signify the qualities with which one is supposed to work. For example, an ear stands for the property of Bina in a man. Fingers and toes symbolize ten Sefirot of Keter. The right arm and leg are the level of Hesed.
In other words, we come to a state when the Upper Light called Cohen starts correcting apparent, obvious properties in a person. The big finger of the right hand symbolizes Keter de Hesed. The big toe of the right foot denotes Keter de Malchut.
Anointing the tip of the left and right ears indicates the correction that is done with the help of blood and oil since the blood stands for “domem” (inanimate), whereas “oil” stands for Bina. Generally speaking, oil symbolizes the Light that comes from the Sefira Hochma. This is how correction happens.
In this world, there are two concepts: listening and hearing. Sometimes we say: “You don’t hear me.” What does hear mean? It means that there is a property in a man, but there is no implementation of this property. To listen and to hear are two different things. One can listen to sounds, but in order to hear them, one has to turn on one’s internal apparatus.
This is why when the inner apparatus that has the property of oil is turned on at the level of Hochma (the right ear), this property begins to perceive, feel, and attain the level at which it is positioned. In this case, one begins realizing and accepting the level that one is at. This is the point where one’s correction takes place.
Hands stand for the receiving vessels, whereas feet are the tools through which we give from what is repelled. The head is the entry point of everything that goes into our system and feet are the place through which everything goes out. This process is called circulation.
Usually, a lower system is originated from the feet since ten Sefirot of Malchut of the lower level have to grow up to Keter of the inferior Partzuf. This situation must be corrected, although there is actually nothing to correct since the remaining Sefirot will be altered by this action automatically.
Many religions have a ritual of feet ablution. It means that when one corrects, underneath him there will immediately emerge the next, inferior Partzuf, the lower system that is built of the ten Sefirot called ten toes.
Feet stand on the ground, i.e., they are positioned on the general desire. At this time, a viable object that can be further corrected and that is made of the general desire has to be shaped, meaning there is a need to form something concrete that requires correction. So, in order to self-correct, feet have to be clean.
Question: Why is there always something between the ground and the feet, for example., shoes?
Answer: There is a rule that one should never sit on the ground. One has to place something on the ground before sitting on it. It doesn’t matter if it’s a sheet of paper or any other object.
The ground symbolizes a completely uncorrected, non-scrutinized desire that is a mixture of the good and the evil. In order to start analyzing it, one has to stay outside of this desire, to float above it. That’s why it is not permitted to sit on the ground without an interlayer placed between the person and the ground, there always has to be either a layer of clothes or something else there.
Question: Does this rule explain why in order to receive the crops from the land we should first plow it?
Answer: No, it is a totally different scheme. The ground has to be overturned in order to sow it. If the ground is not plowed, the forces that make grain grow, won’t be released.
From KabTV’s “Secrets of the Eternal Book” 2/25/14