A question I received: Please show me practically, using examples from history, how do Reshimot change?
My Answer: The periodical change of our attitude to life is dictated by the changing “genes” in us (Reshimot, which comes from the word Roshem – “recording” in Hebrew). The stages of egoism’s changes are recorded inside each of us from the beginning, when the common soul divided into many souls.
Reshimot are revealed in us in an increasing, consecutive order: 0-1-2-3-4. Therefore, at the beginning stages of their realization in us, the Reshimot brought forth a small egoism in us; and in those lives we were “naïve” – slaves and masters. Then, as more advanced Reshimot surfaced in us, when we were born in the next epochs, we desired to be freer, to be workers, such as vassals or serfs. Women were married off without their permission, and this was considered “correct.” They loved their husbands because their small egoism did not get in the way. This was the accepted norm.
And after that, as more advanced Reshimot were expressed in us, we desired to be “free” workers for hire, employers but not masters. We desired freedom and equality (including for women), and so on.
Reshimot elicit desires in us, and the desires provoke the mind to achieve what we desire. Today we can see nations in whom different Reshimot were expressed in the same epoch, and therefore we don’t live in one cultural zone, but in different cultures and formations. However, globalization is bringing about a quick realization of Reshimot in every person and in everyone together.
In regard to choice:
- marriage (voluntary – through love, or forced – stealing the bride, paying a ransom, marrying by the father’s order, and so on),
- power (coercive – although later accepted and loved, like in Russia until today; by election; or inherited),
- place of residence (being attached to the place, having a residence permit, a passport system, free movement),
- and according to other signs, one can tell which Reshimot were realized in a nation or a civilization.
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