Questions I received on the goal, the Ten Commandments, humor, Aviut, the point in the heart, and Torah and Mitzvot:

Question: One of our salutatory expressions is: “One Goal!” What singular word best sums up that one goal?

My Answer: Dvekut (adhesion).

Question: What is the Kabbalistic meaning of the Ten Commandments?

My Answer: Correction of the ten fundamental qualities of the soul.

Question: Could you please elaborate on how Aviut changes its qualities during Zivug de-Haka’a in each of the five levels, and what happens with Kashiut alongside?

My Answer: I explain this in great detail in my book The Science of Kabbalah (Pticha).

Question: Does humor have any value in the spiritual world?

My Answer: Yes, because it’s created by a combination of opposites.

Question: Can a Kabbalist see whose point in the heart has truly awakened?

My Answer: Yes. But more importantly, the person must feel this on his own and realize his point in the heart. He can do this by developing it in a group (being in contact with other points) and through study.

Question: In the Introduction to Talmud Eser Sefirot, Baal HaSulam says that observing Torah and Mitzvot is the attainment of real life. What does it mean to observe Torah and Mizvot for someone who isn’t religious and has no Jewish cultural background?

My Answer: It means to correct one’s natural intentions in all of one’s actions, from “for the sake of oneself” to the intention “for the sake of others.” This is done by means of Ohr Makif (Surrounding Light) that descends onto a person during the study of Kabbalah.

Related Material:
Laitman.com Post: The Solution – Excerpts from the Writings of the Last Generation by Baal HaSulam
Laitman.com Post: Kabbalah and Humor
Laitman.com Post: Listening to a Kabbalah Lesson Each Time Like It’s Your First
Laitman.com Post: Kabbalah Is for the Whole World
Chapter from The Open Book – “Freedom of Choice”
Shamati #25: “Things that Come from the Heart”
Buy the Book: The Science of Kabbalah (Pticha)

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There are only 3 days left until the end of the huge internet dissemination project, Shana Tova! (Happy New Year). Our internet department is asking you to help us reach 1,000,000 video clip views. Below are 10 NEW clips – please watch them and wait for each clip to finish playing.

Why is it important to click on the links?

The more views the videos receive, the greater is the audience we attract to the contest.

Large numbers of views will open up doors for the dissemination of the wisdom of Kabbalah on larger sites on the Internet.

Click NOW on the following links, because this is an opportunity of dissemination that can not be missed!

• Video Clip #1
• Video Clip #2
• Video Clip #3
• Video Clip #4
• Video Clip #5
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• Video Clip #7
• Video Clip #8
• Video Clip #9
• Video Clip #10

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Questions I received on tears and crying:

Question: I’ve never seen you answer a question about tears on this blog. What is the spiritual root of this phenomenon?

My Answer: In spirituality, tears are the expression of a passive participation in correction. They’re a sign that a person (a Partzuf or soul) is spiritually weak and in the state of Katnut. This is a small state where one has a small screen. That is to say – a screen that only protects one from egoism but doesn’t enable one to work with egoism directly, to bestow.

It is written that the Creator sheds tears into the Great Ocean because He cannot make the correction for the person (see the chapter “The Vision of Rabbi Chiya” in The Book of Zohar). A person has to want to be corrected, but he doesn’t want it. And the Creator is more pained by this than the person, and He sheds tears (Light) into the Great Ocean – the desire He created, and because of that the toughest part of the desire – Malchut de Malchut – is corrected.

Question: When we cry, are we crying for ourselves?

My Answer: Our tears are the ego’s way of expressing itself when it can’t have something it wants or when it feels “compassion” for someone else, which means that we imagine ourselves in someone else’s shoes and are afraid that the same thing will happen to us.

Question: Do such tears indicate spiritual closeness with the Creator?

My Answer: Never!

Question: Then why does one feel “lighter” after crying?

My Answer: Because the animate organism becomes psychologically more relaxed after a nervous stress.

Related Material:
Laitman.com Post: What Is a True Prayer?
Laitman.com Post: The Cycle of Descents and Ascents, and the Correction of the Maaser (Advanced)
Laitman.com Post: Shame Brings Us Closer to the Creator
Article: “The Structure of the Soul”
Shamati #53: “The Matter of Limitation”

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Question: I found some information on Kabbalistic Cosmology on The Alchemy Website. Would you please comment on this?

My Answer: Kabbalah was concealed for millennia so humanity wouldn’t become confused while it was developing egoistically, until it would grow disillusioned in egoistic development. During this period, many amateurs who dabbled in Kabbalah wrote an overabundance of books on it. And in our times it’s even more so – anyone who has the time of day for it (from “self-made experts” to philosophers) are writing anything they feel like about Kabbalah.

I study Kabbalah only from the primary source texts, written by authentic Kabbalists. If you want to know the truth, then all of the authentic Kabbalah, including the primary source texts, can be found on our website.

Question: Are there any innovative articles that explain Kabbalah in the light of mathematical and physical achievements? Perhaps these explanations will help people see Kabbalah in a new way, for example, by seeing how it relates to nuclear forces and particles, the theory of relativity, the numbers theory, chaos theory, and others.

My Answer: No, and I don’t think that this is necessary. People come to Kabbalah through the need of the soul, not through the desire to penetrate into subatomic particles.

Question: In regard to your blog entry, Why Did I Write About Rav Berg and the Kabbalah Centre on This Blog?, how is it known that there is only one true source of Kabbalah?

My Answer: There can’t be several because the Creator is one.

Question: What’s going on with the World Wisdom Council? We have not heard much as of late.

My Answer: To tell you the truth, I also don’t know what’s going on with them. I was interested in this council as long as there were opportunities to disseminate Kabbalah through it by participating in international forums – such as the ones that took place in Germany, Switzerland, and Japan. Today I no longer need this, since the most important thing today is dissemination on the Internet. All the world’s “wise people” are in a crisis!

Related Material:
Laitman.com Post: The Illuminati’s Coming to Get You… NOT!
Laitman.com Post: Watch Out for the “Practical Kabbalists” (the Phoneys)
Laitman.com Post: The Sciences Are Subordinate to the Wisdom of Kabbalah
Baal HaSulam Article: “Peace In the World”
Chapter from the book The Science of Kabbalah (Pticha)

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The Book of Zohar. Chapter “The Fourth Commandment” (abridged)

208. The fourth Commandment (the basis of the universe) is to know (to attain in one’s corrected properties) that HaVaYaH (the One who created you and your desires, inside which you are now attaining the Light) is Elokim (the One who loves and bestows, the properties of Bina), as it is written: KNOW THIS DAY (in your mind) AND LAY IT IN YOUR HEART (in all of your desires) THAT HaVaYaH (your Kli, the soul’s body) IS ELOKIM (Bina, love and bestowal). That is, the name Elokim is included in the name of the HaVaYaH, and there is no distinction between them. HaVaYaH is ZA, and Elokim is Nukva. It is essential to unite ZA with Nukva by making their properties similar, so there is no distinction between them. Thus, the name Elokim of Nukva will be included in the name HaVaYaH of ZA, so that Nukva (man) herself will become as HaVaYaH (the Creator).

209. Hence, it is written, “Let the stars in Heaven shine upon the earth.” This means that both stars, the two names, HaVaYaH and ELOKIM, are as one. This way, Malchut (Elokim) should merge with the name HaVaYaH (ZA). The black Light (Malchut) with the white Light (ZA), as one, without distinction. The white cloud by day (ZA) with the pillar of fire by night (Malchut); the property of day (ZA) merged with the property of night (Malchut), so they shine as one star.

210. This is the sin of the primeval serpent that unites below but separates Above; hence, it caused what it caused to the world. What should be united Above, should be separated below. The black Light, which is Malchut, should be united Above with ZA into a single whole and then separate it from the “evil side.”

211. Nevertheless, one should know that Elokim and HaVaYaH are one, without distinction. HaVaYaH is Elokim. If man knows that all is one and does not cause any separation, then even the opposite, impure forces disappear from the world, instead of descending below.

212. The secret behind the word Me’orot, which consists of the words Mavet (death) and Ohr (Light), is that the impure forces follow knowledge, understanding, and thought. And this is Light, which is the opposite of death – Mavet, for the Light (Ohr) is inside death – Mavet (spelled as Me’ot) in the word ME’ohrOT. This alludes to the fact that Light separates death, but when Light disappears, the letters unite and form the word “death.”

213. Chava started with these letters, and brought evil into the world. As it is written, the woman SAW that it was good to bring the letters of the word Me’ohrot back. From there she took the letters Vav–Tav–Reish–Aleph, leaving only the letters Mem and Vav. And they took with them the letter Tav, thus forming the word Mem–Vav–Tav (Mavet – death). And they brought death into the world.

214. And look: Rabbi Elazar said, “My father, I have learned that after Chava had removed the letters VeTiR’E from the word Me’ohrot, the letters Mem and Vav did not remain. Only the letter Mem remained, for the letter Vav, which is the letter of life, turned into death. This occurred because it attached the letter Tav to itself, thus forming the word MaVeT.” He replied: “Blessed are you, my son!”

Related Material:
Article: From the “Preface to the Book of Zohar”

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A question I received: Does Kabbalah see the Jewish nation as the chosen people of G-d?

My Answer: The chosen people are a group of people who may have any earthly features or qualities. The important thing is that they have “points in the heart” – an aspiration for the goal of creation: adhesion with the Creator through equivalence of form. This group must also have a sense of its mission: to master the method of correction and to teach it to the whole world.

The group is called Israel (from the words Isra – straight and El – the Creator) because it is directed “straight to the Creator” – to bestowal and love for one’s neighbor. Anyone in this condition is named Israel, and is “chosen.”

We all came from the ancient civilization in Babylon – one nation. Some of the people in ancient Babylon accepted the method of correction that Abraham offered to everyone, and because of their intention, this group was named Israel.

Today, we – the whole of mankind, are recognizing that we’ve reached a dead end of the egoistic development, which has lasted for 4500 years, since the times of ancient Babylon. This recognition will compel us to rise above our egoism, and together to reach the Creator’s level. This is Nature’s plan.

Those who feel and recognize this call have the task of leading all of humanity, all of Babylon. That’s what makes them chosen. Here is what Baal HaSulam writes in item 19 of his article “The Arvut (Mutual Guarantee)”:

Rabbi Elazar, the son of Rabbi Shimon, author of The Book of Zohar, clarifies this concept even further by saying that it is not enough that all of Israel be responsible for one another, but that the whole world must be included in that bond… The end of the world’s correction will come when all the nations of the world join together in their aspiration for the Creator. He will then reveal Himself to all, as the sages said: “And the Lord shall be king over all the earth. On that day the Lord shall be one and His name one. And the earth shall be full of the knowledge of the Lord, and all the nations shall flow unto Him.”

The role of Israel toward the world is that they are obliged to ascend spiritually and to prepare all of humanity to accept the exalted work of “love for one’s neighbor,” which is a means, a ladder leading to the goal of creation – adhesion with the Creator.

Related Material:
Laitman.com Post: Nationality Results from the Soul’s Properties
Laitman.com Post: Why Does Everyone Hate Israel?
Shlavey HaSulam (Steps of the Ladder) – “Love Your Friend as Yourself”

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Questions I received on how to improve our lives through Kabbalah and what to study:

Question: How do I improve the quality of my life when I don’t even know what I want to do with my life? How do I find my area of interest?

My Answer: Read the book Attaining the Worlds Beyond, join a group and try to receive the meaning of life from the group.

Question: It is better to listen to lessons from past congresses or to study with the worldwide Bnei Baruch group?

My Answer: Study whatever you feel attracted to.

Question: Why do our thoughts keep returning to things that happened in the past?

My Answer: Because you don’t aspire forward!

Question: How can a person who is studying Kabbalah avoid the changing of the conditions of his advancement, and what causes it?

My Answer: This is not our business. The only thing that’s in our power and choice is to intensify the influence of the Upper Light on us. So concentrate on this!

Question: How can studying Kabbalah help me overcome panic and anxiety attacks?

My Answer: You will start being anxious about other things, such as “Why don’t I love the Creator and my neighbor? I’m such an egoist! Why am I not inside the group with all of my aspiration?” and so on. These worries will outweigh your current ones.

Related Material:
Laitman.com Post: The Surrounding Light Influences Us Only When We Evoke It
Laitman.com Post: Onwards and Upwards
Laitman.com Post: How to Change Yourself and What to Change Yourself Into
Lesson on Shamati 28:  “I Shall Not Die But Live”
Purchase the book Attaining the Worlds Beyond

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There are only 4 days left until the end of the huge internet dissemination project, Shana Tova! (Happy New Year). Our internet department is asking you to help us reach 1,000,000 video clip views. Below are 10 NEW clips – please watch them and wait for each clip to finish playing.

Why is it important to click on the links?

The more views the videos receive, the greater is the audience we attract to the contest.

Large numbers of views will open up doors for the dissemination of the wisdom of Kabbalah on larger sites on the Internet.

Click NOW on the following links, because this is an opportunity of dissemination that can not be missed!

• Video Clip #1
• Video Clip #2
• Video Clip #3
• Video Clip #4
• Video Clip #5
• Video Clip #6
• Video Clip #7
• Video Clip #8
• Video Clip #9
• Video Clip #10

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A question I received: What is a Reshimo?

My Answer: It’s one’s complete future state – the following, higher degree, which one perceives in a concealed way – obscurely and confusedly. In addition, a Reshimo awakens one’s aspiration toward the future state.

When I put my efforts into my environment (the teacher, group, books, and study) in order to acquire the importance of the future state, then to the degree I aspire to it, the Light from my future state (the next degree) shines onto me from afar – that’s why it’s called Ohr Makif, the Surrounding Light. It shines into my Reshimo with a force equal to the force I’ve acquired by receiving the importance of my future state from my environment (the teacher, group, books, and study) – the force of my aspiration toward the future state. And then this Reshimo becomes my actual state, my next degree.

The Reshimo contains all the information about one’s future state. However, a person does not have enough Light or force to realize it. Kabbalah was given to us in order to attract this force sooner and to thereby accelerate the speed of our spiritual development. One way or another, everyone will reach their full correction. However, it can happen either:

1. Coercively, through suffering such as crises and wars, the way the whole world is doing today, or
2. Willingly, voluntarily, pleasantly, and at an accelerated pace – which is what Kabbalah proposes.

Related Material:
Laitman.com Post: The Formula of the Soul
Laitman.com Post: The Reshimot Surfacing Today Demand Spiritual Ascent of All Humanity
Laitman.com Post: Redemption Will Come At the Hands of the Creator
Chapter from Book Interview with the Future – “The Acceleration of the Reshimot”
Article: “Freedom of Will”

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Take part in a huge Kabbalah dissemination effort!

The Bnei Baruch internet department is happy to announce that we are participating in an international blog contest. The English, Spanish, German and Russian versions of this blog are all entering the contest.

Please go to this website and register this blog.

Click here to see an example of how to register.

Help make this blog a source of spirituality that will improve the world!

Related Material:
Introduction to Kabbalah Dissemination

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