Expanding the Range of Our Sensations

276.02Question: Can you give examples of or describe the spiritual world?

Answer: It is impossible to describe it! I have no words to describe the spiritual world! Therefore, Kabbalists invented their own language or used the language of our world to describe spiritual roots.

But then you still imagine that there are objects from our world in the spiritual world. When I say: “Man, woman, children, and trees,” you imagine them in the spiritual world as the same as they are in our world.

First of all, we need to break away from earthly images, similar to Abraham when he smashed his idols.

Therefore, I should not describe what is happening in the upper world. It is said: “What you attain, you and no one else will feel.” This is impossible to convey! You have to get to it yourself and attain it.

Then you and I, feeling the same picture, will be able to exchange our impressions. It will be clear to us from our common language what we are talking about.

We need to start working with ourselves to expand the range of our sensations. Until then, you cannot do anything. You will look at the others and say: “How small they are! How stupid they are! How limited they are! How they lead themselves to even greater suffering!” And you will not be able to do anything either.
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From KabTV’s “I Got a Call Limitations of Vision and Hearing” 11/29/11

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Inside a Limited Picture of the World

423.02Now we are in the world of infinity in which there are an infinite number of images, connections, and all kinds of properties. But we perceive it as our world. We build some kind of “toys in it, and do things because we do not want to expand our perception of it.

We have fenced ourselves off from the infinite, special world we actually live in, and instead of expanding our perception and feeling what it is, we keep ourselves busy with playing and talking to ourselves, practically lying to ourselves, and that is how we exist.

We are given some segment of existence called our life. Within this framework, we are given the opportunity to expand the boundaries of our perception so much as to go beyond the limits of the bodily sensory organs and begin to perceive the world around us differently from how it is depicted to us through the five corporeal senses. Our vision and hearing are so limited that they give us a very small picture, which we call our world.

Kabbalists do not consider it to exist at all. They say it is “an imaginary world, a contrived world,” because in fact, it has nothing to do with the true picture, which is revealed if you begin to expand your perception and reveal the real universe.

But what do we do? We deceive ourselves throughout our lives. Inside the small picture of the world that we perceive, we begin to play with all sorts of toys and movies. It is a pity!

But since there is a program of creation from which we cannot escape, in this limited picture of the world, which is screened to us through our five senses, we gradually begin to feel an acute lack: “It is not enough. We want more. We feel bad. We need to get out of this state.”

Yet we are trying to somehow talk ourselves out of it, spinning around in order to stop feeling the crisis. In fact, this is a crisis in our perception of the universe. Nature pushes us to rise, expand our perception, and begin to feel the eternal perfect picture of the world that exists outside of us.

But we do not want to do that; we resist until we go through such suffering that will no longer let us remain in this picture, and we begin to associate our suffering with the limitation of our perception. Then we will have to change ourselves.
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From KabTV’s “I Got a Call. Limitations of Vision and Hearing” 11/29/11

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The Relevance of Fulfilling the Commandments

937Question: What does it mean that there are commandments that could previously be fulfilled, for example, those related to the Temple, but now cannot?

Answer: There is no Temple, and there are no such commandments.

In past centuries during the time of the Temples, we kept the commandments concerning them. But today, there is no need for this. That is why the Temples disappeared. Now, we can do something else that was not necessary in those days.

Question: It seems to me that there may be confusion here between internal action and physical action. As explained in Kabbalah, the internal action of the commandment is a change of intention from reception to bestowal, right?

Answer: Baal HaSulam writes in one of his letters that when the Jews received the Torah as one man with one heart, they first observed the most important commandment: Love your neighbor. But their egoism constantly grew and they were unable to stay in this state; they replaced it with external manifestations.

But the fact is that without physical actions, the intention is dead. Therefore, we must understand that we need to fulfill the commandments physically and internally in our attitude.
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From KabTV’s “Spiritual States” 11/21/23

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Spiritual Contact Is Beyond the Physical Limits

961.2Question: Is it possible to reach the spiritual sensation of one another remotely, without physical contact?

Answer: We are very little, very limited, and very crude. Therefore, we still need physical contact for now. However, if my students can truly come out beyond the egoistic limitation, it will not matter where we will be.

Then if I die, I will still be together with them. Just like Ari told his disciples before he died: “If you reach the upper world, I will be teaching you. Thus, make an effort.”

He wrote that of all his disciples, only Chaim Vital could continue the study of Kabbalah. The rest of them should not even study because they did not understand him and did not come beyond the sensations of this world. Therefore, Chaim Vital was his only disciple who described and passed his method to us.

Thus, the most important thing is to come out beyond the frame of our world. After that, one can talk about any other methods of perception.
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From KabTV’s “I Got a Call. The Power of the World Group” 12/2/11

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“Love Your Neighbor” Is the Main Commandment of the Universe

504Question: Baal HaSulam writes that there is one commandment: “Love your neighbor.” Why does the Creator require us to fulfill this particular commandment?

Answer: The commandment “Love thy neighbor as thyself” includes all human corrections. If a person starts treating others the same way he treats himself, he will transform his egoistic nature into the property of bestowal and love.

In principle, this is all that the Torah should lead us to. It is in this action that we reveal the Creator.

Question: Can we say there are more important and less important commandments, or are they all equally important?

Answer: It is difficult to say which commandments are more important and which are less. But it follows from Rabbi Akiva’s explanation that “Love thy neighbor” is the most important, general commandment.
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From KabTV’s”Spiritual States” 11/21/23

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Dissolve in the Whole World

533.02Question: To be awarded the clothing of the Creator, one must feel like they are below everyone.

What kind of lowness is this? I can just be in low thoughts, meaning, not think about the Creator at all.

Answer: No, it is not about low thoughts. The point is, what is your assessment of yourself relative to the world and everyone?

Comment: I can feel small about all the great ones of this world and their values. But that is not the point.

My Response: And about that too. A person who wants to reach the Creator must dissolve into the whole world, to feel below everyone, and then he will begin to understand the state of the upper. As it is said: from the low I recognize the Creator.
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From the Daily Kabbalah Lesson 12/5/23, Writings of Baal HaSulam “Man’s Pride Shall Bring Him Low“

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Daily Kabbalah Lesson – 12/20/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Is, ‘When Israel Are in Exile, the Shechina Is with Them,’ in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Introduction to the Book Panim Meirot uMasbirot

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Selected Highlights

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Audio Version Of The Blog – 12/19/23

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“Would Life Be Better without Disagreements?” (Times of Israel)

Michael Laitman on the Times of Israel: “Would Life Be Better without Disagreements?

It might seem as if life would be better without disagreements because then we would have no wars and conflicts, but it is far from the case. Without disagreements, our lives would be unilateral, one-sided and humanity would be unable to develop.

In his article, “The Freedom,” Kabbalist Yehuda Ashlag (Baal HaSulam) writes about how humanity advances through disagreements:

“We must be watchful to not bring the views of people so close that disagreement and criticism might be terminated from among the wise and scholarly, for the love of the body naturally brings with it proximity of views. And should criticism and disagreement vanish, all progress in concepts and ideas will cease, too, and the source of knowledge in the world will dry out.”

However, the need for disagreements does not necessitate war. We can settle disputes with other methods, without engaging in physical conflicts.

We end up in wars because we have yet to develop to a level where we can resolve our disputes and disagreements maturely. The way we currently resort to wars makes us look like little children.

Disagreements can serve to develop us positively if we reach decisions on them through civil discourse.

Criticism of the other’s perspective is a key aspect of a disagreement, and it is crucial for humanity’s development, as Baal HaSulam writes about in the same article. Without criticism, we would not be able to develop.

The more contradictions there are between opinions and the more criticism there is, the more the knowledge and wisdom increase and matters become more suitable for examination and clarification.”

It is difficult for us to accept criticism because our egoistic makeup, which makes us want to view ourselves as superior to others, does not want to be criticized. But we would be very unwise to resist criticism. When we understand that the more criticism, opinions and disagreements there are, the more we can discover who, where, how and why nature formed us in such a contradictory form to itself, then the more we can reveal the truth about ourselves and our lives. In other words, through disagreements and criticism, we should aspire to truth, and we learn the truth by navigating through the intricate web of contradictory states and views.

However, since our egos cannot stand criticism, we often fail to use it constructively. We can see many examples of one side applying pressure to others until they cave in, and if they continue disagreeing, then they erupt in war. That is largely how our world unfolds. Our egos prevail over many opportunities to discuss and grow.

Criticism is constructive and positive when it leads to a mutual discussion, and ultimately, an agreement. On the contrary, when it leads to detachment, even to the point of war and destruction, then of course, it is harmful and destructive.

We see that at the end of wars, we in any case reach conclusions that we need to sit and discuss matters. War gives a certain kind of awareness of the evils of our egoistic nature, but it is nonetheless undesirable to reach such lengths of destruction and suffering in order to finally settle matters in a civilized manner. We thus need disagreements and criticism in order to progress, and we should not have to reach wars and destruction in order to awaken ourselves to progress through our own discussions and scrutinies.

If we lived in a world filled with goodness and love, we would still need criticism? Of course we would. There would be discussions and a certain common denominator reached at a level of a mutual love for one another, which would continually advance humanity among a massive number of opinions and contradictions. It is written about such a state that “love will cover all transgressions.”
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Questions about Spiritual Work—46

234Question: What is the difference between bestowing for the sake of bestowing and receiving for the sake of bestowing?

Answer: Bestowing for the sake of bestowing is the level of Bina, and receiving for the sake of bestowing is the level of Hochma. There is a very big difference between them.

Question: Can it always be Hanukkah when you hope for the Creator’s help?

Answer: Yes, in this case you are in the state called Hanukkah.

Question: When a person finally comes to the realization that if the Creator does not help him, he is lost, is this a state of victory over the Greeks?

Answer: This is a very good state for a person because now he knows for sure that he needs the Creator.

Question: Is it possible, based on the realization that “there is none else besides Him” and faith above reason, to accept a peace agreement with egoism, and not break it, but to move further together with it along a path that would suit both?

Answer: No, it is impossible. Until you break it, nothing will happen. You must defeat egoism—each one within himself and all together in the whole world. Otherwise we are finished.

Question: We say that on Hanukkah a person has already overcome his evil inclination, the Din (judgment) has stopped, and he can work for bestowal. Why can we not just wait for the light of Shabbat to come, but we need to continue the fight?

Answer: The lights do not come automatically, but only after your struggle and your victory.
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From the Daily Kabbalah Lesson 12/13/23, Writings of Rabash “Greeks Have Gathered Around Me”

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