Question: What does The Book of Zohar conceal from us and what can we reveal with it?

Answer: The Book of Zohar conceals the entire universe from us in such a way that we begin to understand how unattainable it really is. We expect this Book to reveal everything to us. It is not intended for revelation, but rather for us to make sure that we are in concealment.

It constantly rules over us and influences us. We are in a very limited range of perception of reality, which presses on us all the time, and we do not understand what is happening to us and to all of nature. This is the concealment.

But there is a possibility of revelation against it. The Book of Zohar tells us how we can gradually come closer to nature and begin to reveal it by discovering behind it its forces, schemes, and all kinds of miraculous phenomena. In this way, we will feel and understand what nature itself is.
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From Kab TV’s “Introduction of The Book of Zohar” 5/21/23

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Question: At the end of the article “The Letters of Rav Hamnuna Saba” it is written that all the letters’ questions mean raising MAN by the letters, and all the answers are the descending of MAD. What does it mean?

Answer: When a person is reading certain texts, he raises his desires, requests, and prayers to the Creator, and this is called MAN.

When a person finishes his request, his prayer, then he receives from above what is called MAD, which is a descent of the upper light, the upper force. This is how a person influences the Creator and the Creator influences a person. This is what is called MAN and MAD.

Therefore, it is said that being in the Sinai desert, the sons of Israel were fed on MAN, manna from heaven, that is, through raising their desires, their prayers to the Creator. In response, they received from above something like a white semolina, that is, a substance covering the sand in the desert. They collected this substance and ate it for 40 years.

40 years symbolizes from Malchut to Bina, that people must pass through and correct those qualities, and then they enter the palace of the Creator and reveal Him.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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Question: For a long time The Book of Zohar was hidden from people, and now some have a skeptical attitude toward it: “Well another book has appeared.” How do I explain to them that this is actually a very important book?

Answer: It is impossible to explain. Until a person receives a certain amount of blows and matures, there is no way to explain it to him. He will say: “But I don’t believe it!” Well don’t believe it! You’ll learn gradually. Nothing can be done.

We see that a huge number of people in our world are engaged in all kinds of nonsense! What can you do with them? Can you approach a person and explain to him, show him, and tell him what The Book of Zohar writes about?! He will turn away from you and that is it. But when he gets hit hard, he immediately begins to listen. That is how we are built.
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From KabTV’s “I Got a Call. A New Religion?” 4/4/11

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Question: The article “The Letters of Rabbi Hamnuna-Saba” describes how the letters came to the Creator in turn, and He each time explains why He will not create the world with it, until the letter “Bet – ב״ came.

It is written that the essence of the letter ״Bet״ is a blessing, and it has no opposing forces. Therefore, the Creator began the construction of the world from it.

How can it be that there is a sign that has no opposite force? What is special about the letter “Bet”?

Answer: The letter “Bet” means blessing. That is, there is a special force of the Creator that affects a person and moves him to the right goal, in the right direction, along the right path. This is what is called a blessing.

Question: Where can I find the letter “Bet” in me?

Answer: If you read this article, you will begin to feel how it affects you.

Question: That is, I will clearly understand that the force that leads me somewhere and gives me some kind of awareness is the force of “Bet”?

Answer: Yes, that is correct.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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The Creator told her, “Although the world was created with the letter Bet, you will be the head of all the letters, for there is no unification in Me, except in you. In you will all calculations begin, all the works of the people of the world, and the whole unification is only in the letter Aleph” (Zohar for All, Introduction of the Book of Zohar,” “The Letters of Rav Hamnuna Saba,” Item 38)

Question: Can you explain what unity we are talking about?

Answer: The letter “Aleph – א” opens a series of signs with which the Creator depicts the universe, the forces acting in it, and the connection between them from beginning to end.

Therefore, the letter “Aleph” has a very complex structure in its image: the upper world and the lower world, separated by a border called Parsa.

Only in this case is it possible to imagine a system that really consists of two worlds, is controlled from above by a single force, and brings the entire system and all worlds to a single form.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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Question: In principle, does each Hebrew letter have its own specific form that depicts the manifestation of upper forces in matter?

Answer: Yes, there are only a few forces, qualities, that form letters in a certain combination with each other and these combinations, as if stamp their altruistic qualities on the substrate of our world, on the egoistic desire.

Question: How can this affect a person? For example, if I look at the outlines of letters depicting some spiritual forces, and I do not understand what this is about, do they nevertheless somehow affect me?

Answer: Yes. Absolutely. Let’s say a person is like some small animal. But if he works with these letters, if he tries to find something in them, to depict, to understand, and to read, then with their help he gradually approaches the great knowledge of nature.

By his desire to understand what this is about, he, as if, summons all these forces upon himself, and they begin to change him from within, to give him some kind of awareness.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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It is known that God has made them one opposite the other. Opposite each force in Kedusha [holiness], the Creator made an equal force in the Sitra Achra, opposite from the Kedusha (Zohar for All, Introduction of The Book of Zohar, The Letters of Rav Hamnuna Saba, Item 23).

Question: What is the purpose of creating the world? Why do we need two opposing forces?

Answer: Two opposite forces are necessary to create something. Nothing can be created with the help of one force. This is natural. We see it also in our world.

The point is that when the Creator wished to create a world, that is, to create a place where His creatures can reside, He had to accordingly transfer to this world the qualities in which these creatures can exist, multiply, develop, and reach a certain upper state.
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From KabTV’s “Introduction to The Book of Zohar” 4/23/23

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The Book of Zohar is a very famous book. It does not even need to be advertised. Everyone has heard about it, everyone respects it even if they do not understand a single word.

This book, which tells about the mysteries of the universe, its structure, its past, present, and future history, contains everything.

And the “Preface to The Book of Zohar” speaks about the inner content of The Book of Zohar in a condensed form.

The fact is that The Book of Zohar consists of several volumes and the preface to it is very short, broad, and comprehensive. According to Baal HaSulam, the author of the Commentary on The Zohar, the preface replaces, in general, the entire The Book of Zohar.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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When the Creator wished to create the world, all the letters came before Him, from last to first (Zohar for All, “Introduction of The Book of Zohar,” “The Letters of Rav Hamnuna Saba,” item 23).

Question: Why do the letters come to Him in reverse order, starting with the last letter in the alphabet “Tav” and so on to the letter “Aleph“?

Answer: It is because we are talking about letters as vessels and about the light that creates them in reverse order. The light moves from above downward, and the letters rise from below upward. In this way, the light is connected with the desires that it creates.

Therefore, the letters approach the Creator in reverse order and allegorically ask Him to create a world with their qualities. It all starts with the last letter.

Question: Does it mean that, for example, Rabbi Shimon Bar Yochai, who wrote The Book of Zohar, revealed how the light created his desires in him? Have people attained what we are studying now?

Answer: Of course. Kabbalists have revealed this, attained it, formalized it, and passed it on to us.

Comment: This is not like the Big Bang theory that seems to have happened billions of years ago, but no one saw it so it is all theory.

My Response: No, here we are dealing with the passing of the heritage of Kabbalists’ attainments from generation to generation.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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Question: What are letters?

Answer: Letters are “Otiot” in Hebrew, which means “signs.” That is, these are signs with the help of which certain spiritual forces are designated.

We know that there are several possibilities to describe something: on paper, on parchment, on stone, and so on; it does not matter, even on sand or water. The main thing is that this record should be clear, that is, with clear roots.

The letters spoken of in The Zohar are special letters that denote the extension of the upper force to the lower form of life, which is desire. Light, the upper form of the government, affects the lower form, desire, and thus constantly changes it and forms it for itself.

Therefore, we can say that everything in the world consists of the upper force. This is the power of light, like a ray of light that shines on the form, on the desire, and transforms it in one direction or another in accordance with itself, as it decides.

In other words, every time light enters matter, it takes on a certain form. And letters, that is, signs, comprise this form.
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From KabTV’s “Introduction of The Book of Zohar” 4/23/23

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