Question: What is an obstacle?

Answer: In general, there are no obstacles. What we call an obstacle is help “against oneself,” when a person is given help but in a way that is very unpleasant to one’s egoism.

The purpose of an obstacle is to teach us to overcome it, to put spiritual elevation above any earthly achievement, meaning to place the Creator above everything else.

Question: What types of obstacles are there?

Answer: There are all sorts. But usually, it is food, sex, family, pride, fame, and knowledge.

Question: Until recently, hunger was a really big obstacle. The family of our teacher, a high-level Kabbalist, was starving. What does the Creator want to tell us by this?

Answer: He tests people. Will you be eager to earn as much as possible by any means or will you be content only with the fact that you exist and somehow subsist from day to day. These are very serious problems.

Comment: But today virtually nobody is starving. That is all in the past.

My Response: Yes, these problems have been resolved by previous generations.

Question: What obstacles does an ordinary person face today?

Answer: Today we have domestic problems with sex, family.

The family is disintegrating because a person with today’s egoism cannot exist in the same shell called family for a long time. This is why both psychologists and sociologists are saying that a person will have two or three families in the course of their lifetime.

Question: People used to live in a family for 20 years while today it is unlikely that a person will stand it for 50 to 60 years. That is, today the Creator sends great obstacles through a family, doesn’t He?

Answer: Yes, but not only. I think people will draw closer to spirituality through the obstacles of a different level: wealth, fame, and knowledge.

Fame drives a person forward. Look at what happens with the government before elections. And knowledge? Look at what transpires between scientists. Although they also have aspiration toward fame, it prevails over their aspiration toward knowledge.

Regarding the general mass of people, they are primarily interested in sex, family, and money.
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From KabTV’s “Fundamentals of Kabbalah,” 3/25/19

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Under the Influence of Light

Question: How can I come to feel a gray state and want to break out of it even though everything seems to be smooth and good? Where do I get the need for something more? Where does the search for the purpose of my existence and especially the ability to connect everything with the Creator come from?

Answer: This ability comes from exposure to the surrounding light. When you engage in Kabbalah, you invoke the upper light upon yourself, and it gradually moves you toward the Creator. This movement occurs either on the right or on the left line.

The Creator sort of flirts with us here. He draws us in and out, He puts us far and near in order to bring various sensations within us in connection with Him. After all, we cannot be in one state only, either in the right or left line, but only when both are constantly compared. This is how the Creator acts.

Therefore, if striving toward Him, whatever it may be, accompanies us in the group, in the classroom, while reading the original sources, etc., then we begin to see how these states change within us. This occurs constantly.

As a result, we see that we have no other opportunity, and as soon as we break through to Him, we compel, force, Him to reveal Himself to us.
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From KabTV’s “Fundamentals of Kabbalah,” 11/24/19

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Question: I have been studying with you for a few years and my understanding of Kabbalistic terms is constantly changing. Apparently the word “hatred” is also a Kabbalistic term. How does this notion change for a person as one develops spiritually?

Answer: Usually, the term “rejection” is used in Kabbalah. That is, it is not the feeling of hatred itself but its reaction, its action.

Question: Is our goal to reach the Creator, who is love?

Answer: The purpose of our development is to reach the Creator or universal love, which are the same.

Question: Why does a loving Creator awaken terrible hatred, anger, and rage in me toward Him?

Answer: It is in order for you to resist these feelings, to overcome them, and bring yourself to the state of absolute love.

Question: Do love and hatred correspond to the pillars of mercy and justice?

Answer: No. Mercy and justice and hatred and love are very different categories; later we will later learn how to put together and thereby develop our soul. That is, we will learn to add a bit of hatred, a bit of love, a bit of every feeling depending on the circumstances, in particular combinations.

Question: It follows from the method of Kabbalah that a person cannot reveal the Creator on a deserted island? He has no one to love or hate.

Answer: Of course, one cannot. One person alone is not a man.

Question: Can one love others without love for oneself?

Answer: No, it is impossible. You can love others only when you love yourself.

Question: Can it be said that the transition from self-love to love in a ten is empathy or projection?

Answer: No. There is no need for these definitions.. They provide nothing. You will get confused with them and think we understand each other. No such words exist in Kabbalah.

Question: Who is “the other”: a single person, a ten, or the entire world?

Answer: “The other” is the ten, no less. Preferably ten.

Question: We speak about two opposites, love and hatred, all the time. Is there an intermediate, middle state where we have freedom?

Answer: Freedom is precisely between love and hatred. This is a so-called the middle part of the Sefira Tifferet.
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From KabTV’s “Fundamentals of Kabbalah,” 12/29/19

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Comment: You once said that our whole world is one big obstacle.

My Response: Yes, because it obscures the Creator.

Question: Who is stopping us and what is considered an obstruction?

Answer: Our egoism. Egoistic desires draw to us everything that surrounds us. It is hard to believe, but stones, trees, electronics, everything we create, see, and work with, and we ourselves, are just obstacles that disallow our revelation of the Creator.

Question: Does that mean that the Creator created this world in order to prevent me from reaching His state?

Answer: No, quite the opposite. It is with the help of obstacles that I attain Him.

Question: Do you consider obstacles as help?

Answer: Of course. For example, you are an athlete. For how long do you have to work with all sorts of weights to reach some result? What is it for?

Comment: I don’t even ask myself about it because if I would start asking, I would stop doing it.

My Response: You see. Wherever we try to achieve results and success, we must apply effort. What for? Why are there obstacles in any work, in any achievement, no matter what?

Comment: But I have a goal. Let’s say I want to be a champion. That is why I exercise. I lift a few tons of iron every day. And if it were not for the goal of getting respect from society and feeling good, I would not do it.

My Response: That is, in order to achieve something, you must make great efforts, in general, in monotonous activities, exercises, and checking yourself to see how much you are advancing. As a result, you come to a state where you reach your goal. So it is in everything.

Question: But how does this manifest in our case? After all, our goal is to attain the Creator, the quality of bestowal.

Answer: Here the situation is somewhat different: You build up external muscles and Kabbalists build up internal muscles. They work on a different principle.

In other words, I must work against my egoism, like you, but work acquiring the quality of bestowal above it. Instead of a small egoistic desire to lie down, to rest, you are attracted to sports. And I, instead of lying down to relax, am attracted to my internal work. I apply effort so that instead of an egoistic desire, an altruistic desire appears in me—concern for others, for my friend, for the Creator.
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From KabTV’s “Fundamentals of Kabbalah,” 3/25/19

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Question: You say that to “love the other as thyself” a person first of all has to love himself. What does it mean?

Answer: Before you start working on loving the other you should feel how much you love yourself, how much you think about yourself all the time, and how much you cannot give up on yourself. The most important thing for you is to please yourself, to feel good. You cannot really think about others.

When you examine all this and feel how egoistic you are, then you start realizing that you do not need anything except to transfer such an attitude toward your beloved self to others.

And a person who still does not feel that he loves only himself, and very strongly, cannot start working on love of the other. He does not understand what love is.

We comprehend the notion of love through love of oneself when I am all about myself, all the time for myself. For example, now you sit in the most comfortable way and already think about how you will come home soon, get some rest, and lie down on the sofa. “Where are my slippers, my TV set, and my dinner?” That is, you seek comfort all the time. You want to entertain only your beloved self, you want to wrap him up and put him in a warm bed.

One needs to feel this strongly within oneself. And one can feel it in a ten.

When you aspire to think about others in the ten, you truly begin to feel how you love only yourself. You do not need friends, anyone. You cannot think about anyone but oneself.

It is specifically from this realization that you can start talking about you needing to love others. You have an example of loving yourself. Now start relating to others the way you relate to yourself. It is not easy.
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From KabTV’s “Fundamentals of Kabbalah,” 12/29/19

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Turn to the Law of Nature

Question: How can one turn to an invariable, perfect power, to the law of nature, so that He would give me something to change?

Answer: One can turn to Him only with one request: that He will help us see the world correctly. Then there will not be any problems.

If we really ask Him, He does everything so that this world will become a very bitter place for us and very difficult so that it will confuse us. As we move forward and develop, we get more and more obstacles. Therefore, we have more and more reasons to turn to the Creator.
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From KabTV’s “Fundamentals of Kabbalah,” 11/24/19

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Question: Where do you get so much strength to have patience with us?

Answer: Kabbalah is the science of reception, not bestowal. Do you think I bestow to you? On the contrary, I receive from you. It is because when you give, you receive. That is why I always have strength.

Of course, purely physically, it happens sometimes that the body can no longer function the way it should. But essentially, there is no fatigue in bestowal. On the contrary, you are fulfilled all the time, you are bursting. This is pleasure! I advise you to reach that as soon as possible.

Try to teach. Teaching is very beneficial. Expand your circles. Be fruitful and multiply into more and more groups. You will see how it will advance you.

Someone who has a group, who teaches at least a few people, advances a great deal by doing so. You cannot even imagine how the Creator will take care of such a person just because a few more people come through him. It is very important that others stand behind you. Try doing this and you will see how wonderful it is.
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From KabTV’s “Fundamentals of Kabbalah,” 1/12/20

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Question: If the Creator is the law of nature, then to whom or to what do we pray? Do I understand correctly that we simply resonate with our higher states when we raise a prayer for others?

Answer: We do not work in a void. We work with regard to the only law of nature, the integral relationship between all elements of creation.

If we, who are so fragmented and distant, who push each other away and desire to use each other, change our behavior and become closer to each other, then we will find ourselves in a spiritual state and see that we are in a completely different world.

We need to rise above our egoism and begin to unite among ourselves. Kabbalah speaks about this.

The path to this can be twofold. One is the path of suffering, which we are still walking on, or the path of light, i.e., attracting the upper light and training in small groups, not all of humanity, but through the tens.
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From Kab TV’s “Fundamentals of Kabbalah,” 12/22/19

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Relate Everything to the Creator

Question: The Creator gives obstacles, and He gives strength to overcome them. If that is so, what is the point of this game?

Answer: The point is so we bring everything to Him. The Creator created everything from the very beginning, including me, and He always puts obstacles in front of me so that despite the obstacles more and more I relate everything to Him. This is our work.

When this work ends, consequently, I reveal everything that existed, which I’ve accomplished with my own efforts.

Therefore, I understand how everything exists, I become equal to the Creator. After all, I revealed Him from His hidden state. My understanding, my feeling completely fills the whole world.
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From KabTV’s “Fundamentals in Kabbalah,” 11/24/19

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At the Crossroads of the Outer and Inner Worlds

Question: Who am “I” in regard to the Creator? If He is internal, He is external, and there’s none else besides Him, thus, is there an “I”?

Answer: This is called the middle part of the Sefira Tifferet. Externally, everything comes from the Creator, inside of me everything also comes from the Creator, and I have this so-called midpoint, which is not outside and not inside, but at the crossroads, at the junction, of my external and internal worlds. This point is my personal point. It doesn’t apply to either the external or the internal Creator. I need to discover this point within and move forward.

While I’m in it or out of this point, I begin to act as if the Creator fills my external and internal worlds entirely while I’m engaged in all my external and internal actions, in my subconscious, and whatever else. By achieving this I come to a state where there’s really none else besides Him, and this is the meaning and end of my correction.
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From KabTV’s “Fundamentals of Kabbalah,” 11/24/19

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