Entries in the 'Prayer and Intention' Category

Tune In To The Intention

232.1Question: During the lessons you always say, “Let’s tune in to the intention, let’s unite our desires and move forward together in one intention.” What is that about?

Answer: In connection with each other, friends can create such a quality that will reveal the Creator, and with the help of this quality, they will fight against egoism. That is what I’m talking about.

Question: Are we able to evoke this intention in ourselves?

Answer: We should try. In an ordinary corporeal person, there is no right intention nor can there be. Therefore, our task is to ask the Creator to give it to us, even without knowing what we are asking for.
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From KabTV’s “Secrets of the Eternal Book” 8/2/21

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It All Depends On The Intention

962.2Question: What is matter in a person and what is spiritual? How can you distinguish between spiritual and corporeal life?

Answer: Only by its purpose, what is it exactly that you want. That is the only difference.

I can enjoy life, travel, sit with friends at a good table, and so on. And whether these actions are corporeal or spiritual depends on how we fill them, with what intention, what we talk about during the meal and in other situations.

Everything is conditioned by what goal everyone pursues being together with their friends. If our goal is to unite, to show each other how we want to be internally connected, then this is a spiritual action.

Everything depends only on our intention, on how much we strengthen our connection so that the Creator begins to manifest between us.
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From KabTV’s “Videoconference”

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Turn To The Creator!

562.01Question: How can I properly love my neighbor as myself if I understand that I am naturally subject to the Creator?

Answer: If you understand that it is impossible to love your neighbor in any way because you love only yourself and the Creator gives you everything, then you should turn to Him. That’s all.

Only the Creator is to blame for what is happening in your country and in the whole world in general. He does all this so that we turn to Him and ask Him to change our nature.

After all, with the change of our nature by the Creator, at our own request, there is the attainment of the highest degree of governance from where all the signals descend. Thus, we rise higher and higher to His level of governance. The Creator is a global law, a global force of nature, that includes everything in itself, generates and controls absolutely everything.

By ascending to Him, we can feel the lower layers in ourselves that we rise above. That is why He arranged everything. That is what it is said: “I created an evil inclination, and you will figure out where it came from, and who can fix it.” Any evil, any bad manifestation, comes from the Creator only in order for us to start turning to Him.

It’s very simple. We just need to get together and start implementing it.

Moreover, it is very difficult for one person to do this; he must be in a group of like-minded people. After all, with the support of the group when everyone pushes and correctly directs each other to the Creator, gathers in tens, and forms a common system between you, you will be able to squeeze out such an appeal to the Creator that will force Him to change His attitude toward you.

The Creator specifically gives us problems so that we ask Him to change us. And He Himself cannot change, He is the absolute. He can change us so that we begin to understand His nature and His attitude toward us as good and kind.

To the extent that our egoistic nature changes to an altruistic one, we begin to see the world, ourselves, and everyone around us as kind, pleasant, and united. But, first of all, we must support each other in turning to the Creator, and only in order for Him to correct us.

Usually, the Creator is asked to change Himself and treat us better. And Kabbalah teaches us how to turn to the Creator so that He corrects us. And then we will understand that He treats us correctly and well. As we change, we will begin to feel it.

For example, a child does not like how his parents treat him, all the time limiting and instructing him. But when he gets smarter, he understands that this is for his own good and he accepts everything correctly. So let’s try to be good children.
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From KabTV’s “Videoconference”

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Whom To Ask For?

514.02Question: What should I do if I feel a descent? Do I need to ask for myself—for the Creator to raise me up—or ask for my friends so that they do not fall?

Answer: If you ask for yourself, it is not good. You must ask for the group because by falling out of the ten, you deprive it of your support, your participation.

Therefore, you should turn to the Creator: “I ask You to raise me up, help me, guide me, support me, because by this I want to support others.” After all, the most important thing in our work is to find the connection between us.

We exist in an integral world where everything is completely interconnected with all of nature, except for human society. We need to unite it. If you ask for strength and support for yourself to be connected with others, then you will succeed in raising a prayer. Otherwise, no.
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From KabTV’s “Videoconference“

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The Only Weapon Is Prayer

232.1Our only weapon is prayer. Only the appeal to the Creator can help us—nothing
else works. Is there another force in the world that determines anything? And do you really know what to add from yourself to the Creator’s help?

Therefore, the only thing that exists is the appeal to the Creator in the purest form when I ask for nothing but to receive the power of bestowal. This is my only condition. And if I add something to this condition, then it is as if I am deciding something myself, and this is not good. It is wrong. After all, I do not know what is there in this unknown property of bestowal.

Therefore, there is nothing but turning to the Creator and asking only for the force of bestowal and only from within the Ten. This is called “Israel, the Torah, and the Creator are one.” Israel is the person within the ten. The Torah is his desire to receive the power of bestowal that the Creator can give. And we want all three components to come together.

When they really unite, it means that we have reached the end of correction, that is, all our desires have united with the source, with the forces of the Creator, into one whole.

And here we must come to despair because I think in my egoism that I control everything and that I will do everything myself. But in essence, I must come to the opposite state when only the Creator determines everything, and I have to bow down to Him.

The creator is very jealous. He cannot bear that you turn to some other force—as if in reality there is something else beside Him. He is jealous not even of the fact that you are turning to another force but because you think that there is someone else to whom you can turn to beside Him.
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From the 1st part of the Daily Kabbalah Lesson 6/11/21, “Every day will be like new in your eyes”,

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The Work Of The Creator Is Done By The Creator

936We only need to ask and the upper light will come from above, which will sort out our qualities, divide us into ten Sefirot, arrange everything and connect us. The light will do everything, just let it work. We must reveal that we need its help.

We are engaged in the work that is called “the work of the Creator,” that is, it is performed by the Creator. So let Him work, don’t try to work instead of Him! After all, we cannot know how the ten is divided into ten Sefirot in order to connect them correctly. On the contrary, the Creator only wants us to ask Him, and He will realize everything with His upper force.

He is only waiting for our request to do everything, and the simplest and most trusting way is when we do not know or understand anything except that He is our Creator and we ask Him to help us.
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From the World Kabbalah Convention “From Ten To One” 6/6/21, “Connecting Into a Single Ten,” Lesson 6

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What Creator Are We Praying To?

239Question: If you want something, you start seeing it everywhere. I know this myself. For example, when you want to buy a car, you constantly see this particular make of car everywhere, and before that, you did not pay attention. There are many such psychological studies: suddenly you begin to see things that you did not value before, they were not in your field of vision.

It turns out that we do not see the Creator because we do not appreciate Him. He is not important to us.

The Creator is the quality of bestowal. Is it that bestowal is not important to us? Is it only the quality to receive that is important? Is only this valuable to us? Is that why we do not see Him?

Answer: If we received something from the Creator, we would not pay attention to Him.

Comment: But the whole world still prays to the Creator, and we remember Him when we feel bad.

My Response: This is just in case. We do not pray to the Creator, but to the golden calf—”people perish for metal.” Everyone prays to what they receive egoistic pleasure from.

Question: Which Creator should I turn to?

Answer: To the true one, to the property of bestowal and love. If you have the quality of bestowal and love for your neighbor, then you can turn it to the Creator. If not, you will not turn to the Creator in any way, He will be hidden from you.

Question: Do you want to say that the Creator created other people instead of Himself and gave me a field of activity? If I treat them with love, is it identical to the fact that I treat Him the same way?

Answer: Yes, you will gradually come from love for your neighbor to love for the Creator.
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From KabTV’s “Spiritual States.The Significance of the Spiritual” 5/24/21

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The Intention—Configuration Of The Heart

237Working on the intention is at the heart of all our study, all our efforts, and all our actions. The intention is the tuning of the heart, directing the desire toward the Creator. The Creator is the only force operating in all of reality. But He created us, the creatures, disconnected from Him so that we would be able to be drawn to Him, to aim ourselves toward Him.

Therefore, the whole creation is outside the Creator, outside spirituality, outside the feeling of the upper force, in order to give us the opportunity to seek the Creator, to feel how He is missing in our lives.

The Creator awakens in us the need to find Him. And if we realize it correctly, join to seek Him together and try to become like Him, we will yearn for Him day and night.

I want to direct every thought and action to Him, to come closer to the Creator, to become like Him and give Him contentment. And in return, I will receive even more opportunities from Him to approach and connect to Him.

Therefore, intention is not something that is remembered once a day but something that determines every action in my life. If I want to come closer to the Creator, to reveal Him, to feel Him, to cling to Him, then I need to perform all the actions I do in life with that thought, no matter what I do.

At every moment, at every step, I must attach the Creator as the sole source of all reality. And if I try to do this, I will certainly get help from Him and I will feel Him more and more.

To the extent that I yearn for Him, I will feel that He yearns for me, as it is said: “I am my beloved’s and my beloved is mine” in a reciprocal manner. It turns out that the intention is not some insignificant addition that can be forgotten, but an aspiration from the very depths of the heart with which I establish constant contact between me and the Creator.

The Creator created us with egoistic desires but surrounded us with such external conditions that gradually correct our egoistic tendencies into the intention to bestow. Working together with our friends and helping each other, we begin to discover the precise and permanent attitude toward the upper force except for which there is nothing, and to see in it the source and purpose of all our intentions.

Thus we reveal Him with all of our spiritual organs of sensation, meaning for the sake of bestowal, in mutual yearning for each other, and we enter the world of truth, the eternity. Everything depends only on our correct yearning.

This work does not stop day after day; it needs constant renewal. Therefore, “They helped every one his friend” by supporting and strengthening each other. After all, only together can we form the concept called the Creator between us and correctly aim ourselves toward Him, that is, to the right place and in the right form. And this is only possible if we build this intention together from the very beginning.
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From the 1st part of the Daily Kabbalah Lesson 5/18/21, “Work with Intention”

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The Prayer Of The Group

945Question: What is the prayer of the group? Should we sit around a table and work together like in a workshop or read the Siddur or something from the sources?

Answer: The prayer of the group is when everyone feels the same thing. When there is one feeling in the hearts of all the friends.

You have been discussing for many months the importance of being in contact with the Creator, how to connect Him to us, how to awaken His influence on the group, and how to draw His attention. By constantly focusing your thoughts on one idea, you seemingly appeal to Him. You want to be in contact with Him and you ask this of Him. This is the prayer.

You can, of course, read the Siddur. It was written and edited 2,500 years ago by the members of the Great Knesset, who were great Kabbalists.

They wrote about what they felt and saw. These prayers are therefore absolute and are meant for anyone. Anyone who says them performs at least some action, but we need to turn to Him more from our hearts, from the heart of the group.
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From KabTV’s “Fundamentals of Kabbalah” 4/18/19

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Holding On To One Thought

632.4Question: Is it right to hold on to one thought, that I want to resemble the Creator, in all my actions and in everything that I do?

Answer: Yes, but this thought should also lead to many other thoughts that will help you. For example, the thought that in order to resemble the Creator I want to connect to the friends in the group, to be below everyone, or vice versa, to ascend above everyone in order to draw them behind me, etc.

The initial thought is the main thought, but secondary thoughts follow it, which are added to the one main thought. The more you engage in the wisdom of Kabbalah, the more you follow how you are getting closer to the Creator, the more secondary thoughts and desires emerge in you, but they all connect to one general common integral.
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From KabTV’s “Fundamentals of Kabbalah” 2/3/19

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