The moment I receive the intention “for the sake of bestowal” without receiving anything in return, I begin to be called a “son of the future world”; I enter the upper world in the perception through the intention to bestow, the aspiration to bestow.

Then I begin to perceive the Light that fills me, the Light of Hassadim, in my bestowal to others (only inside the desire, because so far I have nothing to bestow), in my attitude towards them. This fulfillment pulls me away from my egoistic desire.

It does not disappear, but I pull away from it, rise above it; it no longer feels important to me, the desires of others become important to me, just like what matters most to a mother is the desire of her infant, and she dedicates herself fully to caring for him. But this is part of her nature, and we attain this attitude towards others through the Upper Light.

In this way I reveal the upper world. And as I disconnect from myself and begin to live within the desires of others without any connection to myself, I reach a state called “freedom from the angel of death,” when my desire, where I previously felt alive, no longer feels like the source of life in me, something that brings me to life. It does not bring me to life. I perceive life in the fulfillment of other desires, Kelim, because they have become mine.

Freedom from the angel of death means that my desire, even on its lowest initial level, which seems as though my body can cease living, receiving even the minimal illumination that gives it life, Kista de Hayuta, and I do not feel as if I had lost something. I no longer relate myself to it because I have acquired a different Kli, called soul.

These others’ desires that I perceive as mine are called a vessel, the Kli of my soul. And the fulfillment within these desires is fulfillment with the Light of NRNHY of my soul. There I meet the upper force, the root of everything, and this means that I attain adhesion with the Creator.

Then I begin to understand that the little sensation in my egoistic desire, with which I had begun my journey, was a mere illusion in which I needed to live and exist in order to enter this universal reality of bestowal.

The previous reality was simply imaginary, existing only in my illusion, like in a dream. But in reality it does not exist, because there is no place for desire to receive pleasure. This imaginary, made-up world disappears like a dream.

In this way we approach a different desire. And every time a person attains within the Kelim of others, which become his own. And this is why it is written: “Man learns where his heart desires”; in that place, in those desires, he reveals an eternal, absolute, higher life.
[27762]
From the lesson 11/26/2010, Writings of Rabash

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Question: Do we have freedom in selecting our faith?

Answer: We only have one freedom of choice, and it does not apply to faith.

It is clear that we do not choose anything that our nature finds repugnant, we choose things that suit it; from this follows that there is no freedom of will in this.

Instead of choosing faith, we need to attain revelation, to reveal the truth instead of choosing what we like most from abstract theories!

If other people in this world have other facts, then my knowledge is no longer a fact. How do Kabbalists who attain the spiritual revelation know that they have revealed things that are authentic and correct? They know this because all of them reveal the same phenomena in their experience.

Every person, who attains a certain degree or correction of a certain force, reveals the same phenomena. He receives the same inner fulfillment, called the soul, like all the others who have attained the same state.

The path, the attainment, and the understanding are the same for all; every person comes to the same result. This is why Kabbalists refer to this as facts, like facts of our world.

In our world I do an experiment, get results, publish the explanation of the results in scientific paper, and invite all to verify the truth. And when my results are checked, confirming they are true, it becomes an accepted fact.

There is no absolute knowledge that does not require proof; everything is according to my actual sensations through which I attain the facts.

Certainly, this knowledge is relative; it is attained according to my physical properties. But everyone attains the same facts and this is why they are called a scientific law. This is how we derived all the physical laws.

All of them have been determined in the conditions that surround us on this planet. But if we were thrown on some other planet, there might be completely different laws; who knows?

I verify the laws in relation to another human like me living on this planet.

According to Einstein’s theory, if you travel at the speed of light, other laws will take effect: distance will compress, time will accelerate, geometry will distort with the straight becoming curved and curves straightening out.

Therefore, we establish that we are studying a physical science that can be applied to any person. And we have the same approach in spirituality. This refers to the authenticity of Kabbalah as a science: when we reach certain conclusions, and we know that they are applicable to us.

Rabash writes that if an angel and I were to look at a table at the same time, we would see different things. This is why all conclusions are in relation to the person attaining them.
[27971]
From the lesson “Body and Soul” 11/28/2010

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Question: I do not understand what desire is, is it a vessel for the Light?

Answer: Only forces surround us in the world. If I want to lift a ton of metal, over the force of gravity of this ton mass, I need to add a little over a ton of effort.

It turns out that there are two forces: the force of gravity, the force of the material, through which it exists, and the force with which I influence it.

Even ordinary physics acknowledges that the particles of matter do not exist; there are only forces, some waves. The desire to receive pleasure, the material of creation, is also a force.

This is the way we discover and perceive it because we only feel forces. Why do I perceive an object: its color, volume, weight, and temperature? This is how I perceive forces that influence my sensors, and I visualize an image according to my sensations.

And Kabbalah says that all the billions of forces that fill the universe in their essence are just two forces: the force of reception and the force of bestowal, one against the other.

And I am the third, I am in the middle between them, and I need to build myself from these two forces, like the Creator. These two forces come from the Creator: material and intention, and I need to use them to create a likeness to Him.

We are surrounded only by forces that influence us and create the picture of the world for us. Right now I live in a film, which is projected within me on my material.

And this picture appears from the combination of forces the same way electromagnetic forces form images on a computer screen.

Only I have a better picture: three-dimensional, live, tangible. People say that soon laser films will exist; there is no problem creating this when everything is just forces.

But we are so used to our film that we take it for reality. As soon as we begin to separate ourselves from it even just a little, everything takes a different turn.

And the main thing is that you begin to see that you can change this film! If you want to watch a different movie—go ahead! These forces are in your hands.

This is what we learn in Kabbalah.
[27967]
From the lesson “Beit Shaar HaKavanot” 11/28/2010

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Question: You said that while presenting and bringing the integral program to the external public it is possible to mention the existence of a single managing force in nature that we take for granted.

Is it possible to explain that this force can be discovered through experiments in both one’s feelings and mind, but it is necessary to change our nature? And that it is impossible to do this alone; it can only happen in a society?

Answer: Certainly. If you can present all this correctly, then both scientists and ordinary people will understand you. The problem is that science is not connected with psychology. It cannot be connected with the investigation of feelings. In this field, Einstein implemented a slight breakthrough, and then everything became quiet again.

Today, in relation to this, there are all kinds of shifts among physicists and astrophysicists, but so far no science has appeared that is able to connect what has been observed with instruments and what happens in our consciousness.

The problem is in the attainment of reality, meaning, where the reality of our physical senses ends and the new senses, that are created by us collectively, begins.

In principle, only one sense exists, desire. But if I feel this desire within me, then it is on the level of the still, vegetative, and animate. But apparently if I feel the desire outside of me, then this is a desire on the level of Adam (man).

In the meantime, it is still difficult to explain this, but I think that soon we will clarify this question. I hope that I can still get something done and humanity will understand that all of this is our one desire: It seems to us that it is within us or that it is outside of us; we connect it together and get a true picture of creation.
[140313]
From the International Summer Camp In Bulgaria “Day Two”7/12/14, Lesson 3

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Question: During the process of disseminating the integral method, I came across something interesting. We were working with the teachers of a school and they said to us that there is nothing new in what we are talking about: unite, be friends, educate children correctly, but we approach this in a different way. What is this “different way”?  Where does this come from?

Answer: In our words, our activities, in everything, a completely different purpose is felt. And it is not the words that are directed towards this goal, rather it is an inner force that exists within these words. This is what they feel. The main thing is that they also feel the result  that your actions, some kind of trace remains that does not exist after other activities.

You come to the external community, apparently entertaining them, and you do some exercises with them. After this, these people go out. Their head is turning in a slightly different direction and they begin to perceive the world differently because in your words and actions exist a higher energy that changes people. It changes them! This means that they cannot say what it was, but they feel that something has changed.
[140040]
From the International Summer Camp In Bulgaria “Day One” 7/11/14, Lesson 2

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We don’t see all of the reality that is in front of us only because we don’t want to see it. So, how can we acquire such a desire if we don’t have it? In front of me now are billions of people, but I only want to figure out what I can get from them, if it is useful or harmful, and other than that, they don’t interest me at all. If it is possible to exploit them somehow, then I will do it. But, if I see that they may harm me somehow, then I remove myself from the danger or eliminate it. That is all that interests me.

However, this way, I don’t recognize people. I don’t see them and don’t discover them. Around me is a whole universe, but who knows what is in it? Surely, I don’t understand it and don’t pay attention to it.

However, there is a more correct perception of reality that the wisdom of Kabbalah teaches, a science for perceiving the world that makes it possible to feel all of reality. For this, I must change my feelings. Instead of being concerned about myself (if it is good for me or bad for me, harmful or useful to me), I go outside of myself to the outer world and begin to be concerned about it.

That is, I am searching for how I can serve its benefit or, at least, not harm it.

Because of this, I acquire a sixth sense. In addition to seeing, hearing, tasting, smelling, and touching, I begin to feel what is happening outside of me. So, I feel what is really happening, without any interference from my side. I no longer insert all the information inside, process it, and adjust it to fit my interests, as now we look at everything from the point of view of the benefit or harm that it brings to us.

However, if I go outside of myself, then I will see the outer world as it is. I develop the external sense independent of my feelings. If we learn to develop this sense organ, then we reveal the world in which we already exist today but don’t see. Of all of reality, we perceive only a tiny portion called “this world.”

When we just expand our physical senses and produce more developed telescopes and microscopes, it doesn’t change the picture significantly. After all these sensations is the same small, limited egoistic desire. Instead of a desire to receive, I must acquire a desire to bestow that acts for the good of the world outside.

If I act for the good of the other, then I always am absorbing desire from the outside, from all of the still, vegetative, and animate nature, and people, and from all the spiritual forces that are not yet unknown to me: Malachim (angels), Heichalot (palaces), Chayot HaKodesh (sacred animals) and the corrected souls of the great Kabbalists. I take all of the desire from them in order to bestow to them, and, in this way, I increase my Kli in height, width, depth, and intensity; and that is how I encompass all of creation.
[138871]
From KabTV’s “The Meeting of Worlds” 6/20/14

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Rabash, Dargot HaSulam, article 798, “The Worth of the Small One”: When man receives anything he is given, the Creator becomes his debtor.

Example: a father gives his small son a penny a day. And then love for the son awakens in the father, and he gives him five pennies.

As the small son sees that today he has received a bigger present from the father, he becomes inspired to thank his father for this. But later, when the father gives him one penny as usual, the son becomes filled with anger towards the father because of the loss he has suffered.

It turns out that instead of bringing the son closer to the father, the addition he received yesterday only pushed him away. This is because now the father is his debtor, and the small son wants the father to keep adding every day. And if the father does not do this, then all his gifts are worth nothing.

Man dies when he receives, without having attained even half of what he desires.

It is not easy to properly combine the desire for pleasure and the intention to bestow. From this example we see that we do not understand the Creator. Egoism does not tolerate one-time additions. He perceives any addition as the new norm, and he becomes angry when he does not continue to receive it.

We do not understand that when the Creator subtracts, He gives us more, not less! It is not for the desire to receive pleasure, but for us to acquire the intention to bestow. However, egoism sees the loss: one penny instead of the five it had yesterday.

The son does not understand that he himself must complete the remaining four pennies with his faith, intention, and awareness of the Giver’s greatness. Then, instead of a loss, he will acquire a wonderful gain: similarity to the Creator.

The initial, basic desire was created by the Creator in the form of a black point in the middle of the Upper Light. And it will remain a black point. We carry out everything else, including the highest degree of Infinity, on our own through the use of only one method: elevating the Giver in his eyes.

The point in my heart will not grow on its own. It will only grow when connected to a friend, only through bestowal, with which I will manage to permeate my point. It has nothing else to grow on.

The Upper Light keeps influencing us more strongly, but we do not yet understand that development is not limited with the fulfillment of desire. We develop in an increasing Light as we go back through the steps of HaVaYaH.

On this journey, stages gradually replace one another. However, we just keep waiting for new portions of Light without understanding that the time to replace reception with bestowal has come. And even though the Light increases, we perceive it as something negative, as darkness.

In reality Light is good, but in order to receive it as good, we need to become a vessel like it. In the end it pressures us, until we at least somehow agree with the order of the day and take another step towards bestowal.

This is why, instead of working directly with the desire, we need to work on the change of attitude towards the Giver. Development is not a quantitative process, but a qualitative one. We will move ahead quickly if we remember this.
[28580]
From a lesson12/03/10, Writings of Rabash

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Question: Scientists believe that our reality emerged as a result of the Big Bang and that we still continue to feel its effects. How does this perception of the world mesh with a new sense organ?

Answer: Of course, it will enable us to see all the phenomena that occurred before us and from which the spiritual reality was created, and we will reveal all its layers. But the main thing for us is to reach its roots, because in this way we simultaneously strive for the future and return to the past. It turns out that it is the same thing. It is possible to explore the upper reality by our senses like we now study the reality of this world.

We acquire a systemic approach, because we learn how we can, with our sense organs, enter into the feelings of others and build one with respect to another. We have been given all the necessary tools, a program to learn and move in a new perception of reality, perceiving it in its true form.

But at the same time, all of reality is imprinted in us, not somewhere outside. All our perception still applies to humans observing reality.

Question: What motivation do we have to exit today’s sensations?

Answer: The reason is very simple. We live within our sensations. If our sense organs stop working for some reason, it is called death. That is, we die and cease to perceive reality.

If instead of approaching death, you develop your sense organs, you will become immortal, because it is outside of you. Thus, you will turn into a person who lives forever, unconstrained, in an infinite space called paradise. This perception is above your egoistic desires.
[139204]
From KabTV’s “The Meeting of Worlds” 6/20/14

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Question: If Israel is the engineer who is responsible for the proper functioning of the world system, what should they know in order to do their job?

Answer: Israel has to know all about the system—about the force that manages the system and the system itself—in order to properly connect it with the upper force.

The upper force is the next level above us, and right below it is Israel, and below it, the rest of the world. There are three levels, and this is what the system looks like.

Israel receives orders from the upper force and conveys it downward, adapting them for this transmission and acting like a head relative to the body.

Israel has to connect with the nations of the world and feel what they lack, and then raise their request upward to the upper, which is called MAN, a prayer. Then they have to adapt themselves correctly so that the upper force will be able to spread from the top down in the best possible way.

This means that Israel has to act first and this will summon the next process in which the upper force will begin to operate.

This system includes all of reality: our desires, thoughts, and feelings. Our whole life changes, including our perception of reality and how we feel it. The world becomes a different place, like in a science fiction movie.

We begin to see the forces that operate in the world and the systems that are behind it. This world becomes a theater, guided and set in motion behind the scenes. Thus we perceive the control system. The external form is only necessary in order to allow us to connect to the internal system.
[139118]
From KabTV’s “The Meeting of Worlds” 6/18/14

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Question: Integral education is not just games or pleasant encounters. Rather, this is a powerful, broad-minded, systematic method. What is needed for us to stop looking for solutions to problems only on an isolated individual level where we never find a solution, but to approach problems collectively, systematically?

Answer: The method of connection is a unique program for discovering the true reality through the development of our senses. We lack the tools for grasping reality. Physically, we have five senses—seeing, hearing, tasting, smelling, and touching—that work in particular ranges. If we were to extend our range of vision from minus to plus infinity, then we would see a different picture, and then this would no longer just be called “vision,” for we would perceive the world in the infrared and ultraviolet ranges, beyond the usual frequencies.

Hearing is also in waves, like everything that we feel. Suppose that it were possible to extend the range of audible waves from zero to higher frequencies without limit. Then, we would discover more wonderful phenomena which we are not conscious of yet. After all, we perceive what enters the range of frequencies that we sense, and, if the phenomenon is outside our frequency range, then we don’t see or hear it. Our senses of sight and hearing simply reject phenomena like these.

It is interesting that most of the neurons in our brain belong to the sense of smell. The entire brain is enveloped in cells responsible for the sense of smell. Apparently, once the sense of smell was an important function as it is with dogs where it is more important than hearing and even seeing. However, in the course of human evolution, the sense of smell lost its importance. Also, the sense of taste is more limited in people. A dog just needs to touch food to immediately determine if it is spoiled. An entire laboratory is working in a dog that gives him immediate results. However, a human is incapable of this. So, he is compelled to send samples to a laboratory and wait a week for the results. We have to train dogs to work in airports to find drugs or money by scent.

This means that humans lack sensations. But, even if we were to develop seeing, hearing, smelling, tasting, and touching, and opened ourselves to all the frequencies, we still would grasp only a small fraction of reality, because behind all the senses, stands our desire within which we perceive reality. The amount of desire determines the intensity of our perception.

The problem is that our desire is very small. How much do I want to see, to hear, to feel, and to taste? Just a little. That is, our perception is limited not only by the range of the senses, but also by the desire that stands behind them all.

However, the main limitation is that our desire makes it possible for us to perceive only what interests it, and we don’t pay attention to what doesn’t interest our ego. So, we don’t see the reality that is in front of us.

Of everything that is in front of me, I only see the small part that I am interested in or is useful or harmful to me. But if something doesn’t touch my desire from the point of view of its being good or bad, then I simply don’t see or perceive it.

Outside of me, there could be endless sources of influence, but they don’t interest me. I don’t want to pay attention to them, so I don’t discover them. I don’t feel them, and I live as if they don’t exist at all, and in the meantime, they influence me without my knowledge, just like radioactivity.

The only solution is to switch to a different form of perception, not egoistic. In other words, it is up to me to perceive not what is interesting or harmful to me, but to open myself to all of the reality that is in front of me, without knowing what it is.
[138875]
From KabTV’s “The Meeting of Worlds” 6/20/14

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