Entries in the 'Kabbalah Study' Category

Faith Is Not Knowledge

547.05Question: Those people who feel that their fate is in their hands believe in their own strength more. Can a God-fearing person better control his nature, his thirst for power, if he believes in the upper force of governance? If he believes but does not feel it, can it help?

Answer: No, because faith is not knowledge. We see that as we develop, it gradually disappears from human society, there is no room in it for faith.

Question: Do you think that a person will not be able to overcome his egoistic nature, his thirst for power, without clearly feeling the upper force but only believing in it?

Answer: Gradually, he will come to the point that he needs contact with it, without which it is difficult for him to understand how to live.
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From KabTV’s “Spiritual States” 3/22/22

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“What Can One Get Out Of Kabbalah?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What can one get out of Kabbalah?“

At the end of our childhood, our eyes gradually start opening up and we find ourselves in a particular world. We can live in this world without giving it much consideration, simply living “like everybody else” and taking after their example. However, some of us feel a deeper need that makes us feel uncomfortable and dissatisfied with the idea of simply going through life’s motions.

What we want out of our lives depends on the desires that awaken in us. We all have a desire to explore our surrounding reality. When we are children, we explore our rooms, and the more we grow up, the wider the canvas of our exploration: from our rooms to our yards, then our neighborhoods, our cities, countries, the planet and we then look out into space, trying to figure our what is going on in our universe. After extensively exploring our surroundings over the course of our development, we end up at the conclusion that we find no lasting fulfillment from such endeavors.

Today, even our interest in space exploration has waned. We relate to it mostly in a mercantile manner, for instance, in order to operate mobile devices via satellites or for espionage. We find exploration of distant galaxies much less interesting than we used to. This is because our desires have changed. Our desires no longer aspire to explore cosmic distances, but on the contrary, at a certain point of our development, our desires start turning inwardly, directing us at seeking the source of our very thoughts, desires and qualities.

In other words, our questions gradually shift from how we can best survive and be comfortable in our world, to why are we here. The question “Why?” awakens the more we develop beyond a certain threshold. It is a question about our life’s meaning and purpose. We start asking about the causal factors in our existence, about where we are from and where we are headed.

Our increasing difficulty to fulfill ourselves from one year to the next is not because we have less desires, but on the contrary, our desires constantly grow and the systems we previously created in order to fulfill ourselves no longer succeed in doing so. The more we develop, and the more dissatisfied we become, then the more we try new and different things to fulfill ourselves. Take, for instance, the transition taking place in the attitude to drug use. Today, there are moves throughout the world to legitimize and legalize the use of various drugs that, until recently, their possession and sale constituted punishable criminal offenses. It is all in order to give us a sense of calm and to forget about our growing disillusionment with the world.

In our times, whether or not we verbalize the question or not, we start demanding answers to the meaning of our lives, and not just answers as to how we can live a comfortable existence in our animal bodies.

We feel less and less meaning in fulfilling ourselves in the materialistic manner in which we have developed over the generations. On one hand, we find ourselves needing cars, living spaces and thousands of material goods in order to live comfortably. But on the other hand, we do so in order to simply feel comfortable, and the material items themselves hold no meaning. Rather, we feel a more inner need for something else, which we cannot pinpoint in our world, but which gives us a growing sense of dissatisfaction with our material existence.

This is the question about the meaning of life. It is a question that no science, technology, or even philosophy and psychology can fulfill, as it seeks far deeper, to the very causal root from which everything extends.

In short, our increasing loss of interest in our materialistic existence points to the emergence of a new level of development that is awakening within us, and it assumes the form of existential questions that we will increasingly feel that we need true answers to.

Kabbalah was made in order to answer precisely these questions. Using the wisdom of Kabbalah, we learn how to fulfill our innermost questions about the meaning and purpose of life. By applying the time-tested method of Kabbalah, we gain access to the causal level of our existence while alive in this world, and by doing so, we attain an eternal and whole sensation of reality, which completely fulfills us. In other words, the wisdom of Kabbalah was made for answering the question about the meaning and purpose of life in a practical and methodical manner.

Based on the Daily Kabbalah Lesson on the article by Kabbalist Yehuda Ashlag (Baal HaSulam), “The Essence of the Wisdom of Kabbalah” with Kabbalist Dr. Michael Laitman on January 24, 2011.
Written/edited by students of Kabbalist Dr. Michael Laitman.

Clash Of Two Ideologies

Laitman_192Question: According to Kabbalah, what do Rome and Israel represent? There has been a constant confrontation between them throughout history?

Answer: There is a contradiction between the Creator and the created being, meaning between the Creator’s thought, His behavior, His quality of bestowal and love and the nature of the created being, which only wants to receive, to be satisfied, to enjoy, and to be fulfilled in its pride, strength, knowledge, and wealth.

Therefore, the entire essence, the whole philosophy of life, of ancient Israel, the group that emerged from Ancient Babylon and became a nation, was formed on the basis of equality, “love your neighbor as yourself,” and because of this it existed in the feeling of the upper force, in the understanding of its own development and the perspective of the ultimate purpose. All this was absolutely opposite to the barbarians.

The Romans were barbarians in terms of their attitude to life because they believed that life consists of the existence of the body and nothing more. Moreover, this philosophy was planted purposely, clearly, and soberly. It contained a lot from today’s concepts of attitude to life. At one time, the philosophy of the Romans was very popular in Nazi Germany.

The Romans indeed represented the most powerful, proud, and dominating force of egoism, which believed that conquest, suppression, and enslavement are the meaning of the existence of the people.

In Israel, however, the meaning of the existence of the people was completely different. The Romans could not agree with this. Thus, two attitudes to life, two philosophies, two foundations, two ideas, collided and war began between them, a terrible resistance.

There are contacts that are friendlier and less friendly. The Jewish people did not have such a thing that they shut themselves off from others. On the contrary, come and live like us. There was even a special place for other nations in the Temple. Today there is nothing left of this.

We are talking only about the ancient peoples, Jewish and Roman. We are talking only about the Romans, not today’s Italians. It should be noted that these are completely different nations.
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From KabTV’s “Close-Up. Formula of the Creator” 8/7/10

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Language Tailored For The Soul

165The language of  The Book of Zohar is tailored for the soul, despite the fact that a person does not understand what it says. Like, for example, a person who enters a perfume store, even though he did not take anything from it, he still absorbed their pleasant aroma (Moshe Chaim Ephraim, Degel Machaneh Ephraim).

The moment we begin to move toward the quality of bestowal instead of reception, to altruism instead of egoism, we begin to understand what The Book of Zohar is talking about and what it urges us to do. Therefore, we easily follow its recommendations and understand that The Book of Zohar is an instruction for correcting and filling the soul.

Question: Many sages write that a person who studies The Book of the Zohar does not understand anything, but by reading it invites an illumination upon himself that changes him. Why is it arranged in such a way that a person reads, but does not understand?

Answer: Try reading adult books to a child, not even complex ones but the most elementary, simple, and everyday ones, and he also will not understand what they are about because he does not know the meaning of their words.

The method is in the fact that by opening The Book of the Zohar and starting to read it, you yearn for a greater connection with your friends and through them, allegedly, with the Creator, “allegedly” because you do not know what goes where. But all these inclinations, together with The Book of Zohar begin to reveal the internal system of the world within you. At the same time, you get some kind of illumination of the upper light, which corrects you. And in this way you are advance.

Question: So you do not recommend reading The Book of Zohar alone? Do we need to read it together?

Answer: Preferably together with at least two or three people.
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From KabTV’s “Spiritual States” 2/15/22

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The Book Of Zohar—Revealed In People

65Question: The Book of Zohar was written 2,000 years ago. Do you know the current location of the original book, its first scrolls? After all, there were a huge number of scrolls, and only 5-10% reached us.

Answer: Yes, initially The Book of Zohar consisted of 100 volumes, but a maximum of three or five of them have reached our time.

Question: Can the original source itself ever be revealed?

Answer: I think it can be, but why reveal it? If a thousand more pieces of parchment are revealed, like the Qumran scrolls, for example, so what?

The Book of Zohar must be revealed in people. People need to understand its meaning, its basis. This is the most important thing.

Question: Baal HaSulam notes that this book has made a very strong impression on the world. Where are the consequences of this visible in our world?

Answer: We don’t see that, but, in principle, if such knowledge, such force, is manifested at least in something, in people, in forces at the level of our world, then this should give the world a big boost in its movement toward final correction.
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From KabTV’s “Spiritual States” 2/15/22

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From The First Page

209The most fundamental book on Kabbalah, The Study of the Ten Sefirot, begins with the question of the meaning of life. This book includes information about the entire universe from the moment of its creation to its correction and the achievement of the most complete state. It is very specific, covers everything, and is intended only for Kabbalists.

The “Preface to the Study of the Ten Sefirot” explains why a person needs Kabbalah and knowledge about all the worlds, their structure, interaction, and functioning.

From the first page, the reader is led to a very simple question. Do you wonder what the meaning of life is? What do you fill yourself with? If you are satisfied, go on living as you have lived.

But if you ask yourself this question and feel empty, if you ask about the meaning of life and do not understand what it is for and this question weakens you so much that it makes you depressed, gives you a lack of motivation to do anything, then this book is for you. It will tell you where you really are, what your purpose is, what you can really realize now, and what to achieve.

A person is offered eternity and perfection, otherwise it is not worth living.
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From KabTV’s “Close-Up, Summing Up” 4/7/10

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Virtual World Of Communication

962.3Question: If previously the process of new students coming to your community consisted primarily in the fact that people met physically, got acquainted, and influenced each other, today this is not the case. Does it reduce the degree of connection and the impact of communication?

Answer: I think that, on the contrary, it is perceived more clearly and explicitly.

If, for example, a friend of mine is ill now, then I really feel that I am missing something, i.e., something has formed in me that needs treatment, recovery, and replenishment.

I believe that our world group in the virtual world of communication, if you can call it that, has first of all grown. If there used to be 2,000 of us, today there are already 6,000 or 7,000 of us clearly present at systematic lessons and taking part in the life of the community.

If today we made a virtual, all-inclusive congress, the number of participants would be close to 10,000 people. We see that such communication helps us. It does not oblige people, but on the contrary, does not bind them. You come in whenever you want, attend lessons, and discuss various topics through computer communication.

But time did it all. Therefore we need to actively explore virtual space.

Comment: It is quite possible that by using modern technologies we can also allow such a form of development of your community as a real virtual world in which we will sit in the same hall wearing augmented-reality glasses and study together in one huge congress hall, just as we do today sitting in front of computer screens.

My Response: It is not a problem at all. Today I feel my students from South America to North America, across the entirety of both continents. I feel students living in Africa, Australia, and Asia, in absolutely all countries. They feel like they are with us.

Comment: Imagine such a picture that other people will be able to enter this virtual huge congress hall.

My Response: We are open to everyone. We never hide or close anything. And why? Our task is to connect all of humanity to this.
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From KabTV’s “Virtual World” 2/9/22

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From Physical Contact To The Field Of Sensations

962.6Question: For the past two years, your community of students who study the method of Kabbalah practically has not met physically. You conduct your classes remotely. In fact, you live in a kind of virtual community in which, nevertheless, there are real connections, a real opportunity to change yourself and the community.

How do you feel about it? Have the bonds between your students become weaker or do they remain the same?

Answer: Our ties have become stronger, they are being reshaped and becoming more virtual, and at the same time more obvious.

It is not virtuality, in the sense that we must imagine something for ourselves. We are increasingly refusing some physical contacts accepted in our world and transferring them to the realm of sensations. They bring us to a state where we really understand that the most important thing is the matter given to us in sensation.

Question: Where is freewill here?

Answer: Freewill is here as much as you want! After all, when a person is not constrained by any earthly circumstances—mechanical movements and other tools, he becomes virtual. It shows only his desire. If he wants to be in touch with you, he goes out. If he does not, he shuts himself in, and you no longer see him, you do not hear him, and you do not know him. He can change his ID and that is it, he does not exist for you, he has evaporated from your world.

Therefore, we begin to feel that it is each new circumstance, for example, with a virus and other opportunities, that helps us approach a new world.
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From KabTV’s “Virtual World” 2/9/22

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Interest In The Otherworldly

543.02Question: Some states pass laws against magic and shamanism. Do you support such laws?

Answer: Yes, but the fact is that the law says nothing. We adopt so many beautiful, good laws around the world—in the UN, in the European community, and so on. And what’s the point?

The main thing is that we accept these good laws upon ourselves. I think that no one in the world can say that he is against the ten commandments of the Torah: “Thou shalt not kill,” “Honor your parents,” and so on. But who actually uses them? Where is it accepted?

A person is an egoist and he immediately perceives any rule that he hears in accordance with his egoism, and subordinates it to his ego.

Question: Why does a person have a great interest in the other world?

Answer: On one hand it is connected with us. On the other hand it has not been studied by us at all and we cannot have any clear interactions with it. Where can I find this upper world? How can I influence it? What can I even do with it? I don’t know anything about it.

But the craving for everything hidden is inherent in human nature, like a child is drawn to what is incomprehensible, to what is unknown and can give him some kind of fulfillment.
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From KabTV’s “Spiritual States” 2/1/22

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At The Origin Of People

249.01Question: Are Kabbalah, Judaism, and Jews different things?

Answer: No, they are parallel. For the Jewish people, Judaism is a common religion. Next to Judaism, there is a slightly different trend, called Kabbalah.

Kabbalah lies at the origin of the Jewish people. However, it has been in a semi-concealed state for centuries.

Question: You have been practicing Kabbalah for fifty years. During this time, have you discovered the origin of the universe? Do you understand what is happening in this world?

Answer: Yes. This is exactly what Kabbalah engages in.
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From KabTV’s “Meetings with Kabbalah” 1/5/22

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