Entries in the 'Kabbalah Study' Category

Due to Disparity with the Creator

36Question: Baal HaSulam gives an example of a rich man who feeds and gives gifts to a poor man. The poor man feels direct pleasure from this. But as he receives gifts, he begins to feel shame.

We strongly dislike the feeling of shame because there is no reception in the Creator at all. Does shame also come from the Creator, or does it appear only in creation?

Answer: No negative feelings come from the Creator, only positive ones. They are negative because our disparity with the Creator was created.

The feeling of shame before the giver exists only in creation. It does not exist in our root.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 12/4/22

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The Pioneers

750.03Question: How did you find the strength to learn from Rabash Peh el Peh (mouth to mouth)?

Answer: I do not think I was the luckiest or the strongest as was the case with Joshua relative to Moses or with other Kabbalists. I had very big breakdowns.

That is, you come and go along with the teacher and you suddenly break down. And you cannot do anything; there is a contradiction: “Well, how can it be? This is not how he does it! This is not how he thinks! This is not how he acts! I have to do it differently! I… I… I…”

It cannot be fixed. It was probably necessary to go that way. To what has passed, we must say: “This is how it should have happened.”

But it is necessary, of course, to try to make all this happen in an absolute internal fusion. This is called Peh el Peh—spirit to spirit.

The fact is that now we are talking about a relationship that does not exist today between a student and a teacher. First of all, I do not see that this is possible between me and any of the students.

Secondly, the global wave that is rising today is not aimed at merging with the teacher and thus receiving spiritual Peh el Peh from him but in finding spiritual things among them, in scrupulously following all the instructions of the teacher.

Then the teacher becomes not a Teacher with a capital letter, not a spiritual father, but a leader, an instructor on the way; that is, he accompanies a group of students from the side.

We are in a state where we are pioneers. So, it is hard to say how it should actually be. After me, my students will discover further inside them what is inherent in them and will see how to behave further. But still, what is happening now will speak to them and will move them.
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From KabTV’s “Secrets of the Eternal Book” 2/12/10

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Friendship According to Interests

49.01Comment: Another factor in the classification of cults is: “The group wants you to break off your old relationships as they stop your development.”

My Response: In our organization no one controls anyone. You can keep in touch with your past friends and go with them wherever you want.

It is your personal business who you are going on vacation with; it does not matter. But since your entire system of attitude toward the world and your preferences are changing, then naturally, you, like everyone else, become bored with people who do not share your passion.

For example, if I play chess, I am interested in those who are also interested in it, and I spend time in their circle. How else? All people have some kind of hobby according to which they choose their friends. If a person does not have a hobby, then he just lies on the couch watching football. That is all. What is wrong with the fact that I chose friends according to my hobby?

Today I am studying Kabbalah, and tomorrow, I will maybe be interested in scuba diving or fishing, so I will choose the appropriate environment for myself.
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From KabTV’s “I Got a Call. Kabbalah about Cults” 12/18/13

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Shame Is a Separate Creation of the Creator

281.01Question: There is such a thing as shame in our world. How is the concept of shame, which Baal HaSulam writes about in The Study of the Ten Sefirot, related to the shame that we are familiar with?

Answer: The shame mentioned in Kabbalah arises when a person feels oneself to be the opposite of the Creator. In the world opposite to the Creator, a person feels incongruity with Him, and this is called shame.

The Creator is absolute bestowal. I want to be like Him, but I see that I can’t and I am ashamed. Just like in our world, I want to be like some great man and I am ashamed that I cannot become like him.

Question: Does spiritual shame remain or does it disappear?

Answer: Gradually, as you approach the Creator in your properties, shame disappears.

Comment: It seems that the closer you are to the Creator, the more you realize how opposite you are to Him.

My Response: If you are approaching the Creator in terms of properties, then why should you be ashamed?

Shame is a separate creation of the Creator. The Creator created shame in humans so that we would feel different from the Creator. Thanks to shame, we develop.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 12/4/22

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According to Their Nature

547.06Comment: In the classification of cults there is a condition that the teaching of the group is considered the only true eternal knowledge.

My Response: Do ordinary Judaism, Christianity in all its manifestations and parts, Islam, Hinduism and other movements not think so? So, everything in the world is a cult.

Question: Why do people call something a cult when it is beneficial for them, and something else is either teaching, or wisdom, or religion?

Answer: But they are people! What do you expect from them? They use what is beneficial for them, convenient for them, and raises them above the rest. It is like politics: Today I need to scold someone, so I scold; tomorrow I need to praise him, so I praise him. We do whatever is beneficial for us. This is genuine human nature.

If you do not study Kabbalah, then not understanding how a person is arranged can, of course, irritate you. But when you study Kabbalah, you understand that a person cannot do it any other way, this is how he is arranged, and this is how he must act because egoism compels him.

Therefore, I am in no way offended by anyone who slanders me; such is their nature until they begin to correct themselves. When they finally come to this knowledge, they will see how wrong they were.

I will be happy to teach those that hate me today, and in no case will I remember anything hateful they used to say about me. This is how we are arranged from the very beginning, and we must turn evil into a good inclination. For this we have been given Kabbalah. To the extent that a good inclination, altruism, and the qualities of bestowal and love are formed in us, we begin to feel the upper world, the upper system of governance.

If people do not feel this, then what opinion can they form about Kabbalah and about me? Naturally, anything goes, the main thing is to denigrate, to slander, because by this they somehow justify themselves. It is very difficult for a person to live without justifying himself; it does not even make sense for him to exist. Therefore, all his actions are aimed only at raising himself or lowering others.

I have no complaints about them; they just work according to their nature.
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From KabTV’s “I Got a Call. Kabbalah about Cults” 12/18/13

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It Is Impossible to Explain

549.02Question: In some movements they promote not pondering over the group’s teachings. The members say: “It’s impossible to explain, come to us, you have to experience this.”

Answer: That is correct. There are things that you can’t appreciate from afar, even music, until you get used to it, understand it, receive explanations, and get trained. This is the same as culture that teaches a person how to perceive paintings, sounds, dancing, and ballet.

If they take you now to the opera, for example, you will run away from there, because you have a clip-perception. And here in front of you on stage for two or three hours, they will be singing about love, and you will be admiring and crying. You must be ready for this.

Comment: Often such misunderstanding is used as criticism.

My Response: Of course there will be criticism. How is it possible not to criticize what I don’t understand? It is easiest to say: “Ah, it’s worthless, empty.”

Personally I have no complaints about such people. They are just shallow, small people who, without being able to figure something out, talk about it.

Likewise, the lyrics philosophize about physics. But they have nonetheless the opportunity to ask around and understand something in an easy way, but this is impossible in Kabbalah. In Kabbalah, you must see it and feel it, because this attainment is not from our world, not in our senses. We do not have adequate perceptions about what we feel when we acquire spiritual sense organs.

That is why I have a problem explaining this to a person. My parents asked, “What are you doing anyway?” I couldn’t explain it to them.

I am engaged in Kabbalah.

What is this?

This is the science that speaks about the upper world.

And what is the upper world? Is it the world we get after death?

We get nowhere after death.

Where do the souls reside?

Souls don’t reside anywhere, there is no place.

Where then is the upper world?

And it doesn’t exist until I create it with my changed qualities.

“It looks like our child skidded off somewhere. It’s a pity, he gave such hope both for science and business. He gave up science, then opened his own business. Quit business and went somewhere into Kabbalah, and really got enslaved with Kabbalah,” my parents said and they left for Canada.

That is all.
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From KabTV’s “I Got a Call. Kabbalah about Cults” 12/18/13

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Shame to Face the Giver

533.01The more uncorrected our vessels of reception, the more we cannot open our mouths to receive His abundance, for fear of disparity of form, as in “One who eats that which is not one’s own, is afraid to look upon one’s face” (Baal HaSulam, The Study of the Ten Sefirot, “Inner Observation,” Chapter 5, Item 22).

If I do not become similar to the Creator, then eventually, I constantly lose.

Without acting like the Creator, I am immersed in a sense of shame that belittles me, presses me to the ground, and explains how insignificant I am.

I feel ashamed that I am not similar to the Creator, that I am the opposite of Him.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 12/18/22

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Absolute Fulfillment

962.2But “The righteous in their land will inherit twofold.” …Not only do they attain the perfection of the pleasures and a variety of possessions, they also acquire the equivalence of form with their Maker. Thus, they come to true adhesion and are also at rest since the abundance comes to them by itself, without any movement or effort (Baal HaSulam, The Study of the Ten Sefirot, “Inner Observation,” Chapter 4, Item 21).

We are talking about those people who understand how to receive fulfillment. Therefore, Kabbalah is called the wisdom of fulfillment, the wisdom of reception. If we can receive fulfillment correctly, we can receive everything we want, and, having achieved this, we will be at rest.

Baal HaSulam writes that a person learns not only to enjoy correctly, but also receives an equivalence of form with his maker. That is, these are two types of pleasure, when he receives pleasure both from being similar to the Creator and from being filled with what the Creator gives.

Question: What pleasures does the Creator give? What can we enjoy?

Answer: Being like the Creator. This is the highest pleasure. In this case, a person is filled with constant, absolute pleasure and does not feel any need.

Question: If there is such a technology, and it has existed for several thousand years, then why has no one revealed it and advertised it?

Answer: Because it is against our nature. Even when we advertise it, we do not see that people are eager to learn it. Our goal is absolute fulfillment. But it is reached by the fact that a person must rise above his egoism, and we do not agree with this.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 12/18/22

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Are We Destined to Succeed?

557This singular thought … is the operator, like the force that operates in the operated. This is because what is merely a thought in Him is a binding law in the created beings. Because He contemplated delighting us, it necessarily occurred in us that we receive His good abundance (Baal HaSulam, The Study of the Ten Sefirot, “Inner Observation,” Chapter 5, Item 22).

Comment: In principle, everything is not so bad, and we are destined to succeed.

My Response: We are destined to succeed but through a very long way of recognizing our nature and correcting it.

Nevertheless, if He intended to delight us and created in us the will to receive the pleasure that He gives, then we will one hundred percent come to this state.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 12/18/22

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Antagonism Toward Kabbalah

963.6Comment: According to the classification of sects, it states: “The world is headed for disaster, and only the group knows how to save it.”

My Response: Not just the group but also the Kabbalists who have described it in their books. Therefore, you can turn not to us but to those who wrote it: Rav Kook, Baal HaSulam, Agra, Ari, Rashbi in The Book of Zohar, and so on. This is also written in the Prophets with reference to our time.

Moreover, there are documents that you cannot evade at all. But people turn a blind eye to them saying: “They do not understand anything, they are mystics, a sect.” But it will pass, I assure you. We have no other choice but to keep going and gradually eradicate this antagonism toward Kabbalah among people.

Kabbalah is anti-egoistic, and therefore, it turns out that it is against every person, against their nature. How can one take it when it is the most hated subject, the most despised teaching, that constantly tells him: “You have to change, constantly do this and that.” And you do not want to do these things.

I understand these people because I tell them they have to do something against their desires.
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From KabTV’s “I Got a Call. Kabbalah about Cults” 12/18/13

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