Question: How is it possible after the convention to continue feeling that I have no individual abilities, but only the abilities of the group?

Answer: Before you didn’t have any individual abilities either, and you were part of the group, but now it is clearer, and accordingly more is demanded of you. The more that is revealed to you, the more you are demanded to participate, mentally, emotionally, and actively in overcoming.

It is very clear that by very small efforts, we have already discovered that within our collective vessel an illumination is emerging. The problem is that we attained this by physical connection between us and not by spiritual connection. In the meantime it is a very big deficiency.

In addition, it happens thanks to the fact that I am incorporated in the group using the force to connect with them. This means that there is still al lot of work that has to be done on the part of our group in order to reach a true inner connection among the friends. Then the Light that is equal to this connection will arrive.

In the meantime it is lacking within the group and among the groups. We have to connect more strongly with one another. I think that this convention has shown everyone that we are closer to one another than we thought. All the groups felt close and people understood that we have no choice but either to advance toward an even greater connection or leave.

We will soon see how this happens: There will be people who will come gladly and there will be those who will leave cursing. This is how the clarification is done.

We now have to fulfill what we felt in the convention. In order to fulfill that, a person needs constant self-control with regard to his attitude towards the world that is managed by the Creator. Am I aware of the fact that I am in a world that is managed by the Creator? Do I perceive the world as a place where by focusing on the fact that everything is done by the Creator I will eventually find the Creator in this world?

World (Olam – also means concealment in Hebrew) is concealment on the one hand and the revelation of the Creator on the other hand. The world is concealed because I don’t reveal the Creator. But because I intend to reveal Him, to identify with Him, and to receive everything that happens as the absolute good and benevolent and there is none else besides Him, then by that I accept this concealment, and then the concealment of the world becomes a revelation.

This is all I have to say about this. Don’t expect anything beyond this and don’t think that as we advance I will have new words. But the same words will be clearer to you. If someone else begins to read, it would mean nothing to him, just like people who read the Torah and understand it literally. These are ordinary words, since in spirituality there are no words.
Besides, it is forbidden to reveal more than is allowed. We have to understand that the teacher is an educator who has to do his job.
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From the 1^st part of the Daily Kabbalah Lesson 12/11/12, “Questions and Answers Regarding Novosibirsk Convention”

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Baal HaSulam, Letter 20: You are carved … on my heart, all day and all night and like incinerators of thirst after your goodness and your wholeness, and the Creator knows what exertion and powers I have given on your behalf, and you are sure that it will not be in vain and God’s word will be eternal.

From this day onwards we will grow stronger in the Torah and the Mitzvot (commandments), “like an ox to the burden and a donkey to the load” to raise Divinity from the dust, and the sins will become merits, since His honor will fill the land. And thank God, I am very sure that our salvation is soon to be revealed, and we will be rewarded to worship the Creator together, in expansion and God willing, we will succeed.

Baal HaSulam writes about his investment in his students and about his helping them. However, in the spiritual world, in contrast to the corporeal world, the lower has to make efforts so that the upper can help him.

In the corporeal world, a baby is naturally attached to his mother first by the umbilical cord in the womb and then to her breast, to her body, and so he receives her treatment. Nature forces him to annul himself this way. He doesn’t make any efforts on his part. On the contrary, he feels that his mother is the source of his life, and he is inclined to adhere to her.

However, in the spiritual work, we have to do this action against our ego, toward the group, the teacher, and the Creator. Only to the extent that we annul ourselves will we receive nourishment from them, either through what we call a “spiritual umbilical cord” or through the spiritual breast of the upper Partzuf, through the Surrounding Light and the Inner Light.

So, if a teacher writes that the students are carved … on my heart all day and all night, it means that they also have made a great deal of work in order to reach such a mutual connection.

What exertion and powers I have given on your behalf, this is possible only if the students allowed the teacher to bestow upon them. If a baby refuses to eat, how is it possible to force him? Here, it is a matter of his own freewill.

First, his freewill is only in annulling himself. Then, it is also in agreeing to accept the bestowal from the upper, which is always in contrast to one’s own mind and feelings. It is a very big problem. Even to just annul yourself and to accept everything as Hassadism isn’t easy. The embryo is in the waters of Hesed, but it isn’t simple to receive everything as Hassadim in total self-annulment.

So, a student should begin to accept actions that are opposite to his feelings and his mind, and to accept them in order to see the upper’s grace in the greatest sufferings, just like Rabbi Akiva in his painful death.

This isn’t simple at all, and we have to prepare ourselves for that. The main thing is to want that our attitude to what is happening with us will change. We are required to ask and to beg, to pray, so that we will be able to justify everything that happens, and to receive the Creator’s actions upon us with love and to ask for help in order to adhere to the group, to the teacher, and to the Creator so that love will cover all our sins.

This work is called like an ox to the burden and a donkey to the load. We must constantly feel that There is none else besides Him, and the vessel for this feeling is our connection and love. This is why it is called the great rule of the Torah.
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From the Preparation to the Daily Kabbalah Lesson 12/11/12

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Question: What should a person do if he is in a state of joy too much?

Answer: There cannot be “too much” since we have to be in Ein Sof (Infinity) in this state. It cannot be a question of time since everything disappears, both time and distance.

Question: What can we do to not simply remain in this state, but to make the best use of it? I understand that I have to turn to the Creator, but it takes so long to receive an answer.

Answer: The fact is that many have similar complaints: “There is no answer!”

The spiritual world is, on one hand, integral, analog, and, on the other hand, it is impulse. This means that there is a kind of dualism. Is an electron a particle or a wave? Is the Light a particle or a wave or both? We don’t understand that at the moment. Physicists say this, but they don’t feel it; this just comes from experimental studies.

On the one hand, our senses are seemingly constant, flowing in a current, and not in pulses. On the other hand, they pulse, that is, in ten Sefirot or five phases. If you come one millimeter before the first phase, you feel as if you haven’t even started the work and still have no contact with it.

If there has to be a thousand volts, then there has to be a thousand volts. Suppose you have a thousand rubles. You pay, and you cross the border, like when boarding a plane. However, if there is one penny missing, no matter what you say, you will not be allowed to pass.

These are the attributes of the upper world. You must have a certain potential of desire in your question so that you will be rewarded with an answer. However, in the meantime, you don’t reveal it. You are in a sea of Light, but, if your vessel cannot contain the Light (which means that you don’t reach it by your sufferings, both in quality and in quantity, according to the intensity of the question until you reach a certain volume), then you will not feel the answer. It is because your question isn’t ripe yet, and you see it from your unripe state.

You are saying, “I am already somewhere in this Light, so what’s next?” If you arrived in the last full feeling of your current state, then, after that, you would feel the next level in the form of a new desire. So, go on feeling, but try to understand more for what and how. The clarification of this state is lacking.
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From the Novosibirsk Convention 12/8/12, Lesson 3

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Question: What is the correction of the world?

Answer: We are on the highest level of a general system because we yearn to be above ourselves. The previous lives have made us the way we are.

There are different illuminations in the world, and this whole system is mutually connected. But the signal comes from above. The Light goes through us to the world and then spreads everywhere. This is called the “correction of the world.”

I don’t correct anyone. If we correct ourselves, then the Light is transferred through us to all the other parts of the world. Most people cannot draw the Light; they cannot correct themselves; they don’t understand; they don’t know; they lack the desires. Try to talk to them about the meaning of life and what does it mean to them. It isn’t good or bad, since in the meantime they have no such desire. What is more, these people make up 99% of the world population, and it is up to us to correct them that way.

On the other hand, Kabbalists speak about our obligation to pass the wisdom of Kabbalah on to them, so that they will feel that there is hope and that there is an ideology of correction, that there are levels the world has to go through in order to be corrected, and that we can ease this path for them and make it simple and quick. They have to know a little about it, only generally. The actual correction takes place under our internal influence on them, since we are all connected in one network.
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From the Novosibirsk Convention 12/7/12, Lesson 2

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Question: What is the work in the middle line and how can I feel it?

Answer: The middle line doesn’t actually exist. After all, there are two forces active in nature: the force of bestowal (in red) and the force of receiving (in black). A person is neither one of them. The two forces emanate from above. There is the force of bestowal that created the force of receiving that is opposite from it. These two forces, let’s say plus and minus, exist in nature and everything stems from them: the still, vegetative, and animate. Man is of course a “spiritual creation” and exists in the comparison, in the connection of these two parameters inside him. 

The Masach (screen) is the plus, and the ego is the minus. Connecting them inside him correctly is above his ego, and by following faith above reason, a man stabilizes the middle line. This is the whole art.

This means that on one hand, I want to get closer to the friends despite my ego, since we discover the spiritual world only in the connection among us (the yellow part in the drawing).  And our ego (the black circles in the drawing) remains and grows even more.

Sefirot and worlds appear among us, in which everything is revealed. The upper world is external to us, external to our ego and above it, above the connection between us. Therefore, the whole wisdom of Kabbalah is based on the principle of “love thy friend as thyself.” Why? Because when you work on it, exit yourself, and build a kind of a sensor in the external form, you begin to feel the whole filling upper force. You may call it the Creator or the upper force, whatever you wish.

This is our work, and it is fulfilled in the middle line.
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From the Novosibirsk Convention 12/7/12, Lesson 1

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Religions, science, philosophy, everything that man has developed, is intended to bring him closer to the Creator. But this connection is actually fulfilled by the wisdom of Kabbalah.

If I study about the fifth level of “thickness” of my desire and about the processes that take place in it in connection to different periods or values, then it is generally called “science,” “philosophy,” or “psychology.” One way or the other, I study what is happening within my desire to receive.

When do I study that? During the exile. That is the right time and the right situation.

Besides, there are people who yearn to rise above their desire to receive, above the exile. Thus they develop this ability internally—they study about higher levels with the help of the wisdom of Kabbalah. On this level they acquire a connection with the Creator, which means that they build their desire to receive so that it will take on the Creator’s form.

It has no form or shape, and in order to stabilize this resemblance I summon the Surrounding Light that reforms me. This Light enters my desire and builds the form of bestowal in me, which is similar to the Creator, the Returning Light.

So science, philosophy, and psychology speak about what is happening within our desire to receive. We develop these disciplines without changing ourselves but in a rational manner. So even the worst person can reach great heights in every scientific field. A philosopher may be a Nazi and indeed anyone. Today it is possible to arrange a philosophical concept that will justify all the evil in the world.

The wisdom of Kabbalah, on the other hand, has a different approach: A person changes himself for the good, to bestow, and to this extent, he discovers the Creator. This is a totally different wisdom, and ordinary scientists cannot understand it, since it is based on a person’s transformation.

Today, such change is necessary, as the upper dimension that is being revealed obligates us. This is where the cry of science, philosophy and man stems from. If we don’t start changing ourselves according to Godliness that is being revealed, we will find ourselves opposed to it. The real problem isn’t concealed in this world, but rather in the fact that the Creator “lands” on us, the integral network of the general mutual connection. It is hanging over us, like a giant flying saucer from a science fiction movie, and descends, thus leaving us fewer and fewer options to maneuver. Let’s hope that people will understand this.

So it all depends on a person: whether he changes himself in order to continue his development correctly now, or not.

Let’s get back to science and philosophy: The exile of the Jewish people and its integration with the nations of the world was meant to provide us with science, with information about the desire to receive. The wisdom of Kabbalah, on the other hand, teaches us about the external reality, changing our desire, and it is arranged that way so that the Light will go through the desire and will give it the form of bestowal. Without the passing of the Light, the wisdom of Kabbalah wouldn’t exist. It appeared when people began to explore their desire, its structure, and life, and after having examined it, they began to draw the Light that Reforms upon themselves, which means that they began to reform themselves and to change to the good, to bestowal instead of receiving.

The Light changes my discernments and I collect the data and eventually discover a new science called “the wisdom of Kabbalah.”
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From the 4^th part of the Daily Kabbalah Lesson 12/6/12, “The Wisdom of Kabbalah and Philosophy”

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The vessels of bestowal that once were separated, fell to the vessels of reception, and now are found there, under their control. This state is called “exile” and it is expressed in the fact that the desire to receive is using the quality of bestowal in order to bestow in order to receive.

This means, “exile” is a spiritual concept, that is not simple. I reach it truly, when I know that I bestow to the Creator in order to receive pleasure from Him. I am all Klipa, and this is to say that I am in exile, on a very high spiritual level of tainted connection with the Creator. There are only two forces: to receive and to bestow. And I, the receiving force, received the force to bestow, I hold and use it for self-pleasure.

Today, however, I do not feel that I am in exile; to the contrary, I identify with the desire to receive. If I would identify with the desire to bestow, then I would have said that I am in exile, under the control of Pharaoh, meaning of the ego. Each time that I want to bestow, I would have suddenly felt that I act in order to receive.

We can divide the exile of Egypt into phases, according to the feeling of the exile. Baal HaSulam writes about it in his Letter 14: And the thing is that the measurement that the people of Israel thought that Egypt enslaved them and disturbed them from their work for the Creator, and in the same measurement they really were in the Egyptian exile. Everything depends on the “user,” the one that receives, feels. For example, when Moses killed the Egyptian, the Jews denounced him. They didn’t feel that they were in exile, but to the contrary, it is Moses and not Pharaoh making their lives hard.

So when the breaking happened, the vessels of bestowal, or the souls of Israel that are called Yasher Kel, meaning the intention to bestow, fell to the vessels of reception, to the intention to receive. But this thing itself doesn’t mean anything. We need clarification, the results of which we will be able to identify either with the vessels of reception or with the vessels of bestowal. If in Egypt, I identify with the vessels of receiving, I am blossoming, like Pharaoh, that is building beautiful cities, Pithom and Ramses, for him.

And from the other side, to the one that wants to reach bestowal, these are poor cities, cities of danger: “Maybe we will not be able to exit the control of the ego, the control of Pharaoh?”

Therefore, we must understand where we are. The one who has a point in the heart, the one who already yearns to the wisdom of Kabbalah, to the revelation of the Creator, he needs to always check himself: “What in me prevails now, the desire to receive or the desire to bestow? If it turns out to be the desire to receive, then I am a worker of Pharaoh; if the desire to bestow, then I am “Israel in exile.”

This is the first discernment, then from it, if one develops it, one finally exits the exile. As Rabash writes in Shlavey Sulam (The Rungs of the Ladder) (1985/1986),  Article 6: It is found, that exile is the state of the Kli, and redemption is the Light and bestowal. And precisely from within the troubles, when we feel that we are under this control, that the new vessel begins to form, with which one exits exile. There are no ready vessels; “vessels” are new discernments that we give birth to from the work in Egypt, in exile, the four phases, which eventually create a complete desire, that then feels that it became redemption for us.

Actually what is escape from Egypt? Who are you running away from? From the desire to receive? No, it remains as the desire to bestow remains. So why does Pharaoh invert?

In the first stage, the group of Abraham exits Babylon, meaning, from the desire to take advantage of the Creator for their own good. In other words, vessels of bestowal made a “restriction” on their desire to receive, which at that time couldn’t be corrected, and they separated from it. Later, this desire grew—Isaac appeared, who represents the “left line,” and he separated from Esau. Each time desire to receive is added to us, and we make clarifications and disconnect from it, leaving it for the future, until we will be able to work with it.

We only add to ourselves, to the intention to bestow, the vessels that we are able to correct.

So “Pharaoh” is a very big desire to receive that came after the people of Israel prepared themselves for the new stage. First they completed the next degree in the desire to receive called “Jacob.” Then the need to continue to grow was created, that is called “hunger in the land,” and they descended to Egypt.

In the beginning, Pharaoh was good and their life in the new place was good. They felt that the addition of the desire to receive did not disturb the desire to bestow. So at first, they managed in Egypt—they controlled their desire to receive. So it wasn’t the exile yet, but “seven years of satiation.”

And later, when the sons of Israel connected to the new vessel, it turned to the “seven years of famine.” The desire to receive continued to grow, and at some point, I am not capable of doing anything with it Slowly he “swallows me,” and puts me into the desire to bestow in order to receive. Pharaoh takes more and more from the children of Israel, and they are powerless against his control. This desire simply swallows them, like a crocodile, and nothing is left from bestowal, and Pharaoh grows. Finally, from within the total darkness, the point in the heart awakens in us—Moses that will take us out of Egypt.

This is the path of the desire to receive, and these are the typical discernments for it. The whole story is developed inside the desire. After exiting slavery in Egypt, we come to “Mt Sinai,” the mountain of hatred (Sina). This is the same Pharaoh, only in a different form. Later, again and again, we are faced with growing egoism. Each time in a different form, and this allows us to continue to make corrections.
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From the 4^th part of the Daily Kabbalah Lesson 11/29/12, “Exile and Redemption”

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It is impossible for anyone to calculate the measure of work that he needs to invest in order to move to the next stage. It is impossible to say about an ordinary person, who meanwhile is living his normal corporeal life like everyone else, how many corrections he will need in order for the point in the heart to open in him, the spiritual spark. Also it is impossible to say how many actions he will need to make with this spark in order to reach the first revelation, meaning to connect it with the other sparks.

In the first degree we are connecting our suffering, and then in this measurement of suffering that was connected, finally the spiritual spark is revealed, meaning, a valuable question is reveled in a man: What is the meaning of my life? This spark directs him to the goal, to the answer for the question, “What is the meaning of life.”

After that, he again begins to work in the group that changes him, because he is not able to change by himself. Man finds himself under the influence of the environment and he changes, because it changes. So in the period of preparation, he tries to put himself under the influence of the environment in the most beneficial way for the fastest progress to transfer from the path of suffering to the path of Light, the Torah, the wisdom of Kabbalah.

With that ends the preparation period: preparation for the covenant of self-annulment for Arvut (Mutual Guarantee), rising above the thoughts and disturbances in order to achieve connection of our sparks.

The whole work is done through the influence of the environment upon a man. Therefore, it is impossible to calculate in advance the toil that is demanded from him and the precise situation or state that needs to happen so he will receive the revelation. This is because the revelation depends on the state surrounding him.  This state is not coincidental, but to calculate it one needs to know and take into consideration the whole system, and this is impossible from our degree.

From a higher degree it is possible somehow to calculate it, but here there is an additional condition. Each degree includes four phases, a whole HaVaYaH, and in order to rise to the pure calculation, one needs to raise the HaVaYaH. That is, only from the world of Yetzira, one can observe the world of Assiya. And if one exists in a high degree of the world Assiya, it is impossible to calculate what will happen in a lower degree of the same world, because your corrections in the degree of this world (in the Light of the Nefesh) is still not determined.

But due to a man strengthening his connection with the environment, he progresses. Finally, the concealment disappears and he comes to revelation.

Baal HaSulam writes in the “Introduction to the Study of the Ten Sefirot” Letter 54: It is true that after the Creator sees that a man completed the measurement of his work and finished everything that he had to do in his power of choice and strengthening in the Emuna (faith) in the Creator. It means that he proved that he yearns for the quality of bestowal that is called Emuna. And then the Creator helps him and he is rewarded with the attainment of the revealed Providence, it means the revelation of the face.

This help from the Creator cannot come before he finishes his measure of work. It is worthwhile to remember this always, so as not to request revelation, that is, one needs to request from the Creator help to complete the work and not for the revelation. This is a result of our work. A corrected Kli (desire) is felt as the revelation of the upper world. The revelation does not come from someplace outside the man himself, by becoming corrected from not being corrected, by finishing his correction, in this state that until a moment ago was not corrected, suddenly he feels the corrected state that is called redemption.
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From the 1^st part of the Daily Kabbalah Lesson 12/3/12, “Introduction to the Study of the Ten Sefirot” 

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Question: What is the right spiritual fear?

Answer: The right fear has to appear in a person every moment, and he should know how to correct it, which means how to ask for a greater fear.

Suppose I see that I am not so connected and adhered to the friends and I want it to really scare me. I want to feel terrible anxiety and fear of that, since if I am not adhered and connected to them strongly enough, I will not attain anything!

I know that I have to be incorporated in them and to lose myself, but I cannot do that. So where is my fear and anxiety of that? Where is the concern for that—to constantly think that I lack it, that it hurts and threatens my very existence? This permanent inner concern must constantly occupy me. I have to fear that I have no fear.
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From the 1^st part of the Daily Kabbalah Lesson 12/4/12, “Introduction to the Study of the The Sefirot” 

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From Baal HaSulam’s “Introduction to the Study of the Ten Sefirot:” “Indeed, it is to resolve this great riddle that the verse writes, “Taste and see that the Lord is good.”

Here is what is meant by a “vague riddle”: What is the meaning of life and its goal? What does this entire universe exist for? Why are we here? Why do we feel what we feel? If one starts asking these questions, one definitely has to find answers to them to discover the meaning of life.

Then, we stop asking whether our material life is good or bad, nor do we strive to understand it more or to accomplish anything on this plane. We are preoccupied with a question that concerns the very basis of life: “Where does it all come from?” Everything around us has a meaning. So, what is the general purpose that nature or the Higher force pursued at the time of creation? What does our existence mean in general?

Indeed, in regard to resolving this obscure riddle, it is said: Taste and see that the Lord is good. Those who keep the Torah and Mitzvot correctly are the ones who taste the taste of life. They are the ones who see and testify that the Lord is good… In other words, if a person observes certain laws, he tunes himself up in a way that he begins to feel the purpose of life, its basis and origin. It is about having a feeling of the source of the entire universe, not just of man or even of humanity, but rather nature as a whole: Where did it start, why, and what purpose is it leading us to?

Kabbalists say that it becomes possible if a person makes special internal corrections. Because now we can’t catch answers to these questions, so we only have a question per se. Although, having a question signifies that we are already capable of finding a solution. Consequently, the sum of a question and the observation of the “Torah and the commandments,” that is the correct calibration that leads us to resolution of this dilemma that is, as it sounds: “Taste and see that the Lord is good.” It means that one will feel and understand the benevolence of the force that is the source of nature.

We don’t yet understand the meaning of good and evil. The meaning of life is the attainment of the essence of creation, not just feeling its pleasant taste. If we experience a sensation of the Creator’s benevolence, it means that we fulfill our empty cavities that need answers with Him.

We are the ones who have to make internal changes, since our efforts give shape to finding the answer. We don’t have a choice: Either we fulfill the commandments (make corrections) or we don’t. The entire process is built in a way that a person advances without being asked whether he or she wants it or doesn’t. But if we constantly strive to find support that helps us move faster in the direction of the answer, then to this extent we implement our freedom of choice.

It is said that “The wicked, in their lives, are called dead.” If one doesn’t exercise the method of correction, advancement, or use the Reforming Light, then one’s life becomes pitiful. While in the material plane, one can even be quite successful, but he will never move forward toward the goal. And so his life will remain at the animate level of existence.

The human level means that a person uses the Light that Reforms and constantly rises from the animate level to the human level, to the level of man, Adam, which means similar (Domeh) to the upper force.
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From the 1^st part of the Daily Kabbalah Lesson 11/12/12, “Introduction to the Study of the Ten Sefirot“

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