We are used to traditional literature. Books can be entertaining about adventure, science fiction, etc. In general, when opening a book, I want to draw some information or impressions from it.

However, Kabbalistic books act very differently. In Kabbalah a book is a means, the connecting element, the adapter, with which I can connect to the author. That is how I should see the works of Kabbalists: They help me connect to an immense spiritual system flooded with the Light of Infinity, filled with the Creator.

This system consists of souls, that is, from the corrected desires of the greatest spirits that by great efforts achieved similarity with the Creator, and they hold His revelation in their vessels, in their desires. Moreover, some of them formed a thin “pipe” to me, a channel through which I can connect with them and receive inspiration, news, correction, everything that makes me belong to this system.

Thus, reading a Kabbalistic books is quite different from reading all other literature. That is why these books in general are called “studying” (the Torah) because they contain the Light (Ohr) that Reforms. They contain a special power, and I can get it if I wait for change, if I want to become like the authors.

If I look just for knowledge in these books and treat them like any other books, then I disdain the efforts of Kabbalists and thus lose a lot. Of course, in general this approach brings no good to either me or anyone else.

Thus, it is very important to connect to the heritage of Kabbalists, to use the opportunity to unite that they gave me. Here, the intention decides everything. If my “animal” mind sees various kinds of wisdom in their books to improve something in our world, then it is a completely worthless approach called “the potion of death.” Nothing is worse than this attitude.

And if we connect, if we read these books only in order to see the “elixir of life” inside, we open ourselves so we are ready to receive what they intended to give us. There are no tricks and excuses: all that the upper gives us for the better. Thus I advance, as they say, “believing the wise.”

It is not simple, but it imperative. My intention determines the difference between the “elixir of life” and the “potion of death,” between the “bat” living in the dark, and the “rooster” praising the dawn. If I do not keep the correct approach, I can stay in the same place, or even worse, fall backward. Even if I have dedicated a whole life to this, if there were an error in the main thing, then life will pass in vain, and even worse, it can throw me into the forces of impurity (Klipot), cleansing from which can take a few more cycles.

That is why people must constantly check themselves on the spiritual path.

Question: What can I do with my “material” mind and my feeling to connect to this “adapter,” a Kabbalistic book?

Answer: It is necessary to cancel yourself before the group and the teacher; this is the tool that lets you connect to the author. By annulling oneself before the group and the teacher who oversees it, a person seemingly connects to the “jack” and establishes connection with the Kabbalist who wrote the book. The group plays the role of the “adapter” between them.

In general, the concept of “group” represents a link between the Creator and humanity.
[99122]
From the 4^th part of the Daily Kabbalah Lesson 1/30/13, “Introduction to The Book of Zohar“

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Question: Suppose that during the integral studies in the group there is also a thief or a snitch among us. According to the system we have to rise above ourselves and to value the other, just as we value ourselves. But a person always justifies himself, so if we try to justify the other’s behavior, we will lose all our moral values, and we can’t destroy them without creating new ones.

Answer: I don’t destroy any moral values, but rather learn how to rise to my next level when “we” becomes more important for me than “I.”

How can I cooperate with all of humanity if it is always depicted to me as worse than myself: This one is stupid and the other is smarter than me, but that one is so good in something else, etc. So how can I relate to everyone integrally if I don’t learn how to justify them now? I have to learn! I am not saying the fact that we make excuses for them.

The purpose of our workshops is to create a global organ for the perception of the world. Then I will see that the world is different; I will see the mutual connections in it, the network. All this will be in me, and so suddenly when I look at the world, I will be able to say: “Oh, that’s the way it should be done!” Within myself it will not be so difficult.

Try to prepare a program to distribute all the food in the world now. Suppose all the cards were placed in your hands: There is a certain amount of food in the world that is found in certain places, now distribute it so that everyone will feel good. You will be torn to pieces; you won’t have enough human resources and not enough computer resources in order to carry this out.

However, if you have an integral perspective of life it will be natural for you, just like a mother who knows this is what I have to prepare for my baby and this is what I have to prepare for my husband, etc. And everything is ready! Why? Because she feels them. It is part of her; it is inside her. But if we have to do something for other people, we encounter a huge problem, and if it is for the whole world then all the more so.

So it is important to exit myself. I “train” myself with others. The more stupid they seem to me, the more their perspective is opposite from mine, the more I can exit myself and rise above myself to temporary agreement with them.

Question: What ends this temporary agreement?

Answer: The fact that I am creating a new integral organ of perception. I begin to understand all the other people and by the whole system that is created and born in me, I begin to see how I can cooperate with the whole world. I’m not going to correct anyone; it is impossible to correct the ego.

All the others participating with me go through the same stage. But we don’t correct one another! We rise to the next level.
[99177]
From KabTV’s “Integral World” 11/27/12

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Question: How can I know where to go in advance? How can I aspire for the next level of adhesion in advance if it is revealed to me after the fact?

Answer: Indeed, we don’t know anything along the way and we cannot find any landmarks except for the shattered Reshimot (spiritual genes). In order to implement it correctly, I need a certain environment, a certain reality, which means that I need a group. The fulfillment of the Reshimot is done by the Light.

On the whole, there are several components here: Reshimot, my general desire with all its features, the group in which I am incorporated, and the Light that operates on us. If I want to be a faithful, active part in the system in these components, I must annul myself to adhere to the friends and see them as the greatest in our generation.

I must need the Light that Reforms, the Creator’s influence, thanks to which we connect among us, but what is the reason that we connect? It is in order to support Him or to be the place wherein He is revealed. What for? It is in order to bring Him contentment.

So, I must do my best to build all the details within me and start working.

Initially, there is nothing spiritual in me, but only an “animal” desire. It is in this desire that the point awakens, the upper level, the “human” level, or the Creator. This is the shattered Reshimo that I cannot fulfill until I am brought to the group, to the books, to the teacher, and, in general, to the Light that Reforms. Then, I annul my desire to receive and see within me only the Reshimot, which I want to incorporate in the group.

I take this point out of my heart and bring it to the group so that it will live there and receive bestowal from everyone. Thus, through the friends, I receive the Light that Reforms. Together with them, I study and perform different actions and gradually change.

I leave only the necessary minimum in my desire to receive, which “is neither condemned nor praised.” This is my “animal,” the “animate” level, while I develop the “human” level in the group.

[99112]
From the 4^th part of the Daily Kabbalah Lesson 1/30/13, Writings of Baal HaSulam

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Question: We say that I see myself in the friend, but which part of him exactly is my reflection?

Answer: If I consider a person my friend, then he really does become my mirror. If I see something negative in him regarding my spiritual advancement, then I should understand that this negativity is within me and that my perception is simply distorted.

As for other people, it is a different story. It is clear that I should remember that they represent the Creator, but, in that case, they don’t represent the external reality as a replica of my internal attributes. We need a serious study in order to treat people on the outside who are not members of the group correctly. To the extent that the first part of the system is revealed as GE, we will learn to treat the AHP correctly.

So, it is only in a friend that I should see my reflection. It is as if the Creator puts a mirror before me at a certain angle and each time shows me a certain part and says that I should look at myself, at my flaws. He reflects my attributes outwardly, dresses them in different figures, and presents them to me.

At the same time, when I look at the friend, I don’t attribute everything to me, but only what belongs to the spiritual path. However, this already depends on the level of connection. If I love someone, I don’t see any flaws in him; I simply love him. People say that it is a habit, but it isn’t. On the corporeal level, my desire to receive doesn’t want to suffer and so it guards itself. I get used to the flaws of others, and it is as if I don’t pay attention to them so as not to suffer all the time. However, in spirituality, as it is written, “Love covers all transgressions.” Love covers all the sins, and it isn’t a habit, but the work of correction.

On the current level, it happens that I envy a friend since I see in him something better, attributes that I would like to have myself. It is painful. Do I thank the Creator for this pain? After all, He shows me that I am inferior to the others. I begin to regret and search, and this brings me to the question: Why don’t I actually love the friend if I see that he is better than me?

Thus, in the example the Creator presents to me, He shows me an opportunity for advancement. Otherwise, I would have remained “dead” on the level of the still nature, but now, thanks to the envy, lust, ambition, and even hatred, I have “fuel,” a “fuse,” and I cannot sit still.

Sure, I can calm myself and say, “Nonsense, it only seems this way.” But, I can do the opposite, hold onto the feeling, and plan how to exit the negative attributes that were revealed, to make a real plan of how to rise.

Question: But still, do I have to attribute all of the friend’s negative qualities to myself automatically?

Answer: You are right; the animal attributes are irrelevant. If, for example, he is too hasty or a bit lazy, it is nature that has given him these attributes. Someone may be slow and another may be too loud; everyone has a collection of innate, corporeal attributes.

We are speaking about an inclination to change, about the fire that burns in a person. This is what you need: reasons to feel envy. Do you envy his innate attributes or his sensitivity and his yearning for the goal?

Question: Suppose I see that the friend is sleeping during the lesson, and I understand that it is actually I who is sleeping. How can I make use of that? After all, I don’t find any flaw in myself.

Answer: It is very simple. If you are not sleeping, then he isn’t sleeping either. Include him within you, and try to wake up his image inside you. Even if he continues to sleep during the lesson, he will receive everything through you.
[99106]
From the 4^th part of the Daily Kabbalah Lesson 1/29/13, “A Speech for the Completion of The Zohar“

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Rabash, Letter No. 29:“We should not deposit exterior waste inside ourselves as does the tree. One has to take his filth out of the state of concealment and reveal it through one’s sensations.”

Question: I consider myself perfect, but Rabash offers me to look for filth inside me?

Answer: Indeed, how do we take the waste that we can fertilize ourselves for growth?

We receive it from the higher level. It’s the waste of the upper. Similarly as in this world, plants are fertilized by animal waste. This is a natural process, but in the modern era, we resort to using various technologies for it.

Returning to spirituality, if we compare ourselves to trees, then the waste of the next animate level serves as food for us.

Consequently, in order to find a suitable fertilizer, we should seek connection with the upper and accept something that looks like “waste” to us. This is a condition of our advancement. The upper actually is bestowal, love, self-annulment, and concessions. Even though we regard these things as “garbage,” we have to accept them as food.

Question: How can I possibly strive for it if I see myself as perfect?

Answer: Sit with us and you’ll see that you are very far away from being ideal.

In any case, you should not be embarrassed to receive “waste.” Something that our egoism regards as “garbage” has to be consumed by us as food; we should try to feed our souls with it.

The upper is giving, “brilliant,” and clean, but you look at this and don’t want it. So, now we have to change our attitude, work in the group, study, and strive to feel a little “charm of the upper” in seeing its bestowal. And even if you don’t want it, are already tired of it and have other things in life that are important, that is all clear; but we’re talking about changing values. You should increase the importance of the upper, and although at first His properties seem insignificant to you, “debris” under your feet, you have to give them value until they really turn into the food that we like, like trees enjoy cow manure.

By the way, if you could see what waste you enjoy now, you would not be averse to the upper’s waste.

Question: I am driven by my egoism. How can I possibly slow down this “engine” with garbage? How can I admit that my egoism has downsides if I live only in it and for it?

Answer: In the soil of your desire there appeared a new seed, a spiritual spark that was ignited in you by the Creator. By doing this, He gave you an opportunity to grow. However, it’s hard work; it has to break through the shell for the seed to sprout. If you really want it to grow, you need to apply an external power. In his article “The Freedom of Will,” Baal HaSulam explains that in order to grow, a seed needs to be placed in favorable external conditions: temperature, humidity, fertilizers, minerals, everything that helps to implement its potential to grow.

That’s why if you continue to be full of the pride about your “perfection,” you simply will bury yourself and the seed will rot in vain. A long time will pass before there will be another chance to “wake it up.” So, change your values and continue to move forward by using the same old egoistic “engine.”

To this end, the group keeps “poisoning” you:

“You will be really great in our eyes,” your friends say, “if you clean the bathroom. We think that it is the most respectable job. Those who do it demonstrate their love to others and thus others love and value them back. If you do not do it you won’t be worthy in our eyes.”

Their request initiates an internal struggle: “Who, me clean the toilet? Never! But, if I don’t do this, they won’t respect me….” Eventually, if your egoism is big enough and your friends work with you correctly, you will gladly fulfill their request since it will make them respect you even more, thus you will secure a legitimate place in the group for yourself.

Consequently, you “sell” yourself to your friends with the help of your egoism. It means that your ego worked as “help against you” since without it your friends wouldn’t even have a chance to play with you or bring you closer to them. So, it is your resistance that made it possible for you to get closer to the Light.

By the way, the egoism per se plays a very mean and disgusting game with you: It makes you do “junk” work and then leaves you without any compensation, but your friends pay you well for your efforts…
[98749]
From the 4^th part of the Daily Kabbalah Lesson 1/25/13, Writings of Rabash

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During the process of integral discussions, it doesn’t matter whether you are right or wrong. For me it is only a way to “come out of myself” and turn into another person. In this way I begin to understand how it is possible to feel others within me. We must reach a state when we will begin to feel the common opinion, the common desire, the common mind. Moreover, it doesn’t matter whether the answers of others are correct because there are only ten small egoists gathered in the circle.

People in the group can be on different levels of development and their answers can be absolute nonsense. But this does not matter to me. I do not want to be clever. I am working on rising above my reason. So when I listen to the answer of another, I only care about including myself in him, understanding him; I am ready to be with my friend in his answer and come out of myself as if I were turning into him.

What matters to me is the action because during the process of the dialog, the ability to acquire a new sensor, a new collective sense, appears when I perceive and analyze everything outside of myself, outside of my egoism. I acquire the exit from my isolated inner world.

In the end, I begin to perceive that I am included in others. It is important for me to hold on to this common state, our common interconnection that is born between us—the common desire and the common mind. Moreover, this common desire and common mind repeatedly interact between us in such a way that eventually something that we refer to as the center of the group appears.

The center of the group is the image of an integral person who consists of a single heart (desires) and a single mind (thoughts).
[99085]
From KabTV’s “Integral World” 11/27/12

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Question: I don’t understand how a person can despair of his own powers and cry out if I simply feel tired of everything and throw it all aside when things get tough? Where should I stop and feel despair?

Answer: We don’t know in advance where we should stop. If the outcry is planned, then it isn’t a cry of despair. A cry of despair has to come from inside you without any prior planning as one sees that he has no other choice. If you feel confused and are too tired and don’t know which way to go, it is an indication that you don’t feel that the goal is important.

Now the goal doesn’t seem important to you, and you don’t understand why you are making such efforts. Once you were full of energy and chased different pleasures and wasted your powers. What nonsense does a person do during his lifetime and all just to feel some fleeting pleasure? Sometimes you lie on the couch and don’t want to get up since there is nothing to get up for, and sometimes you get up and run, losing your head, ready to do anything.

It all depends on how important you feel the goal is, which is the main thing we should attain. The importance of the goal is the importance of bestowal, the importance of actions that are far from self-interest, which I cannot perform since I am not motivated to and have no fuel to perform them. How can I do something in which there is nothing for me? My body cannot move in such a case. Our whole world works only on the energy of the desire to receive, that receives a filling, pleasure, reward. But if I don’t see a reward, I cannot do anything.

Thus the Creator gets close to me and takes away my last powers to do anything. The attribute of bestowal comes close to me, and I don’t feel that I am motivated to do something, I actually cannot move.

Fortunately the attribute of bestowal doesn’t dress in the levels of the still, vegetative, and animate nature; otherwise, all the electrons, all the molecules, all the protein matter would stop and my body would freeze and become motionless; it would die, and disappear. Luckily the attribute of bestowal gradually comes closer and is dressed only in the “speaking” level in me.

But the moment it gets close to my shattered egoistic desire, I immediately feel that I am losing my energy, the fuel, the power, the motivation. So what can I do? The Creator’s getting closer at this point is meant to deprive me of the egoistic motivation and to force me, having no choice, to turn to the group. From it I will receive the impression as to the importance of connection, advancement, the greatness and the importance of the goal. I will be able to work by using the group’s fuel.

All this is necessary in order to help me adhere to the group and start bestowing upon it. By such actions I am incorporated in the group and I receive its values. I want to be with everyone because I respect them and see them as my group. They help me and they seem great and important. A person submits to the environment and has to make special efforts to be incorporated in it.

To the extent that I am incorporated in the environment, I receive a unique quality. It is a special chance that doesn’t exist in any method except the wisdom of Kabbalah. A miracle happens, a special power that influences me as a result of my preparation, and it corrects the shattered vessels in me.

These shattered vessels symbolize my readiness for correction. The Light that operates and influences them corrects them. This is called a healing action, like it says: “a remedy for one’s flesh.” Then I really begin to respect and to value bestowal, I suddenly discover in me respect and appreciation for this attribute and want it to be dressed in me. I want to annul myself and to connect with others. Suddenly I have such thoughts and desires that are not typical of my nature at all. But now I suddenly feel such an unnatural yearning and I understand that it is a result of the influence of the Light on me. So we advance.

Without a group, there is no way to receive the Light that Reforms, since it comes from the upper system, through the teacher, through the group, through the books until it reaches a person. There has to be a chain.

The group is not in the spiritual world yet or may be partly in it. The teacher is in contact with the souls of the Kabbalists that preceded him, with his teachers, and a person connects to the group through the books, dissemination, and working together, and thus connects to the goal by ensuring himself a connection with the source of the Light.
[99021]
From the 1^st part of the Daily Kabbalah Lesson 1/27/13, Writings of Baal HaSulam

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Question: Is it possible to hasten the awakening of the point in the heart in a person?

Answer: Yes, it is possible in two ways, but first I want to explain something: People in whom the point in the heart has not awakened yet belong to the level of the “nations of the world” or AHP. Those in whom the sparks have already awakened are called “Israel“, which means that they yearn straight to the Creator (Yashar-El). They are attracted upward and have to take care of whoever is below, so the “points in the heart” can be awoken by two actions only:

1. An external action—by disseminating our materials, integral education, books, films, etc.

2. An internal action—by the connection among us, which influences everyone else even if they are not aware of it through the system in which we are all connected.

Question: Can this drawing illustrate the external and the internal work in the group?

Answer: Yes, it can. The upper part (in red) is the work of the points in the heart of the group, while in the lower part (in blue) are all the desires to receive of the group. All this belongs to the same “body” of the group.

Question: This means that on the one hand, I work with the friend and see him as my reflection and correct his attributes in me, and on the other hand, I tell him frankly: “Hey! You are doing something wrong…”

Answer: No, this isn’t the spiritual work. I don’t need to correct the friend’s attributes in me, since if he is a friend, it means that the Creator is behind him. So I look up to him and to me he seems perfect, corrected. If I see that there is something wrong in him I immediately attribute it to myself.

So I don’t have any complaints about the friend. On the contrary, I have only complaints about myself.

On the whole, I have to constantly show the friends a high spirit, confidence and joy in the spiritual path, and also to worry about the group internally so that through me the friends will receive the Light that Reforms.
[99034]
From the 1^st part of the Daily Kabbalah Lesson 1/29/13, “A Speech for the Completion of The Zohar“

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I didn’t expect that we would experience what we did in the past convention. It is a very important stage: We felt what it is when one says to rise above ourselves, to make room for the friend, for the other in your place, to be integrated into the other, to connect with him. We experienced all kinds of feelings like these: When all of us enter one point and no one takes any room, and thanks to self-annulment, there is room for everyone. The same thing was said about the holy temple: Everyone stands closely in a crowded mass, but when everyone had to bow down, then there was enough room for everyone.

We went through many states. First, we tasted them, and this tasting is very important. Since, actually this accompanies the entrance into the transition stage. Until now we didn’t know how to interpret, how to feel our state. We said words without knowing what lies behind them.

And now a sensation was created: We feel that we are standing next to a psychological barrier, near a barrier that we cannot pass with our own strength, and here without doubt help from Above is needed. It is simply essential, but we must invite it since the Light doesn’t arrive if the Kli is not ready for it.

This is the way Lights and Kelim are built. For the first level that we want to rise to, the law is the law, and we advance to such a desire that will be compatible with the Light of this level.

We don’t stop. It is forbidden to do that. We still need to discover this gate, the gate of tears, the gate of entrance, the request for correction, MAN (Mayin Nukvin). We ourselves form them: since there are no Kelim nor ever will be that are immediately ready for work. We are the first in this. Our fathers greeted us, those who laid the foundations of Kabbalah, those who created the Kabbalistic system, who discovered the upper force and all the levels that are between the Lights and the Kelim. But we are the first in actualization from below to above, real pioneers.

We have a great responsibility for the whole of humanity. We hope that we will be able to lead them correctly via the way of the light and not by way of suffering. Exactly now, according to the events in the world we see, we are approaching the decisive point of choice between these two ways. It all depends on us.

And the main thing is to check oneself by the desire of the upper. Even though we advance according to the spiritual laws, above them stands the desire of the upper, which we can oblige, by rising above the way of “in its time,” above the permanent opposition between the Lights and the Kelim, and can accelerate the way with the help of Hassidim (mercy). To the extent that we are drawn to this, to this extent the mercy will operate bestowal, love, renouncements, completion, and self-annulment between us, to this extent we will invite on ourselves the influence of the Light above the law. Since in this, we show our correct readiness to bend our head and receive the way before the Light commits us to do so. We ourselves force ourselves.

We hope that we will quickly make the breakthrough and discover the Light’s influence on us. It is clear that this needs to turn into a habit where each one feels that everyone belongs to the Kli, one desire, one family, one soul. Only this is the creation and we are parts of it. Now our perception is cloudy, and in our world it seems to us that each part exists as if by itself. But in spirituality, there only exists a perfect whole.

If we can connect and unite, like two liquids or like drops of molten metal that merge into one, in essence, it will be the spiritual state between us. Within it there is no one who is separated, only all of us together. And afterward the concept “we” also disappears and what is left is only one Kli for the Light.

[98928]
From the Arava Convention 1/18/13, Workshop 5

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Rabash, “You Stand Today, All of You”:He says, “I do my part, and I agree that the Creator will give me what He wants, and I have no criticism.” Then he is rewarded with making a covenant, as mentioned above. In other words, the connection remains permanently because the Creator made a covenant with him for all eternity.

Making a covenant with the Creator and friends is a very important condition in our work primarily because this accelerates time. The surrounding environment commits to me and I commit to the environment. And then even when the desire disappears, I will have to continue in the work. This is precisely for what the covenant is intended.

The covenant is made for those times when we don’t want to connect. At such times, when we don’t have an inclination, attraction, or the drive to perform actions that advance us on the path, then the covenant agreement has to work, precisely during the descents.

So it turns out that a person must act despite everything. He gets support from the environment, as if he invested money in some fund beforehand, and now he gets it back. A covenant is an agreement about mutual responsibility.

When he is capable, meaning in states of ascent, then he invests himself, bringing everyone inspiration and the importance of the goal. And when he is incapable of this, when he’s in a descent, he gets back what he invested. It works like a battery that stores energy and afterwards releases it so that we get filled by one or the other. It helps a person, like a rectifier of an alternating current, even switching states in minus to plus, to positive work, to “direct current.”

“You Stand Today, All of You” symbolizes that the ascents and descents of every person, and likewise the ascents and descents of the relationships between people, and between man and Creator, all of this has to be “aligned” so that one constant state will be made.
[98831]
From the 1^st part of the Daily Kabbalah Lesson 1/25/13, Writings of Rabash

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