Entries in the 'Daily Kabbalah Lesson' Category

The Klipa Stretches Time For Us

Dr. Michael LaitmanThe effort and the attempt to understand the structure of the spiritual worlds, is not a theoretical understanding but a desire to feel, to live in them. Understanding can only be internal; just connecting the words in the mind gives one nothing without an understanding of their essence.

So the main thing is your efforts to be incorporated in these concepts and to begin to live within them, to enter into this system, into this matrix, or the opposite, that it will enter into you and “format” you, change you, according to the higher system. This is because you want to discover that you are acting according to its laws.

In the spiritual system these states change immediately, like a perfect and coordinated machine, but within a person many incarnations may pass between two small adjacent states.

The Klipa is like a rubber band that is inserted between the states and stretches them. The Klipa gives us a sense of time and doesn’t make it possible to erase the gap between the levels, between the states. If we were to nullify the Klipa, then time would disappear and all the states would be contracted into one action.

The ability of the person to advance and to develop depends upon how much he can pass through the force of egoism that gives him the sensation of time, movement, and space, to the Returning Light. In this way he nullifies time, movement, and space, and rises from this world to the spiritual state.
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From the 3rd part of the Daily Kabbalah Lesson 8/28/13, Talmud Eser Sefirot

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See How Tasty It Is!

Dr. Michael LaitmanThe law is very simple, we cannot get to know our root unless we reach a form that is opposite from the Creator. It’s impossible to get to know something if we don’t have a deficiency for it. First we have to build the vessel, the desire, the revelation of the deficiency. The revelation of the deficiency has to be opposite from the following attainment.

It’s a very simple principle, but we cannot accept it since we want to receive something, to feel the pleasure internally, and we forget that we don’t have a deficiency for spirituality. Only the natural deficiency is evoked in our world and every creature feels a need to live and to enjoy. So we usually don’t worry about a deficiency. Only when a certain problem suddenly comes up do we understand how complicated it is. The doctor tells a patient that he has to eat something, but the patient has no appetite and cannot even swallow a tiny bit.

In our world the deficiencies are usually revealed by themselves and we only have to try to fulfill them and to attain what is missing. In spirituality it’s the exact opposite. First we have to acquire a deficiency for spirituality and then there is no problem fulfilling it. In our world we chase pleasures, while in spirituality, we have to chase the deficiency for the pleasure. The pleasure is abundant since the Upper Light is in a state of absolute rest.

This is a very important principle since we make a great effort trying to attain the filling. However, we shouldn’t think about the filling but about the right deficiency! We work in order to fill the deficiency that we already have, but we should understand the very simple fact that we need to reach the deficiency in order to receive the right deficiency and not the filling. It’s a very important point.

The Creator has prepared infinite treasures for us, but we don’t even look in the right direction. It’s just like trying to convince a child that you have prepared many delicacies for him, different delicious dishes, but he doesn’t even want to see them since he has a certain idea and he thinks about something else and doesn’t even hear you calling him.

We are behaving in the exact same way now. So our goal is to want what the Creator has prepared for us and then we will receive everything! But all our prayers are only that He should give us more and more! These are the requests of a child who doesn’t understand anything. What else can He give us? Here take it, it’s all before you! Why are you asking for something else if the Creator already serves everything into your mouth? Just swallow it. But we are confused and we look the other way.

The psychological shift from looking for pleasure to looking for a deficiency is called the transition from Lo Lishma (not for its sake) to Lishma (for its sake). Only after we begin to worry about bestowal upon the Creator for His sake, for the sake of the created beings, do we understand that we need a deficiency and not a filling. It’s a very important moment.
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From the 1st part of the Daily Kabbalah Lesson 8/12/13, Writings of Baal HaSulam

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For The Sake Of The Ultimate Goal

Dr. Michael LaitmanQuestion: Do we have to work in the group with the intention of connecting with the friends or do we connect thanks to the prayer of many for everyone’s sake?

Answer: It isn’t the work that connects us at all but the desire to connect and to meet inside the Creator. It’s because the connection between us (when we are at the top of the pyramid of humanity) delights the Creator.

But this pyramid can rise to the Creator if we collect all the parts of creation: the still nature, the vegetative, the animate, and the speaking. This is actually what our intention should be and this is the picture we should keep in mind.

This means that the Creator has to be our goal and our, focus and together we connect inside Him. All the other parts which are already corrected, the Kabbalists of all the previous generations, also join us.

Our intention should be to delight the Creator. This is our ultimate goal and the reason for all the actions that we perform now. The goal of our life is to attain this goal and we dedicate our whole life to it. In order to attain this goal, we use all the necessary means: the public and dissemination. Through them we hope to attain the goal and we are ready to do everything: to love others, to bring together, and to correct the shattered souls.

But this is already the outcome. If we make it our goal, the result will be communism, socialism like in Russia, or national socialism like in Germany. So we must first focus on the Creator, since without Him we don’t need anything; we hate everyone and are repulsed by everyone. We shouldn’t delude ourselves, we are not gentle souls or altruists, but rather the greatest egoists there are who don’t care about anything. Only the goal to delight the Creator compels us to turn to the public and to worry about them.

We don’t need to hide this. There is no need, of course, to publicize this since people won’t understand it, but there is no need to hide it, since we are not altruists or gentle souls and we don’t offer to improve people’s lives because we were given this desire, this craving. They should know that we don’t care about them just as they don’t care about us and about anyone else. But there is no choice; the general system, nature, compels us. We have to rely on some rational basis and not on vague noble fantasies.
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From the 1st part of the Daily Kabbalah Lesson 8/28/13, Writings of  Baal HaSulam

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Think Of What You Will Be Left With

Dr. Michael LaitmanYou already need to search for better systems by yourselves to remind each other that all of our activities are performed only for the sake of the Creator. But you need to begin to feel that from within the material as if the air suddenly turned thick and you can “realize” the forces that operate within it, the “filling” that fills the spaces between you.

We are within the creation and the only difference is the extent of the realization of the connection between its parts that you now see and feel. In all of this picture, which is grasped by us through the five senses, only one addition is missing, and that is the connection between all of its parts, the connecting field that unites everything and transfers any emotional and intellectual information.

This field that is revealed in the connection between us is called the upper world, which connects all the particles that are felt by us. And the Creator is the general Light. The Light of NRNHY (Nefesh, Ruach, Neshama, Haya, Yechida), which we discover, which is like an electric current flowing in the network. But the program that is revealed to us is already the Creator.

There are all kinds of signals, “electrical currents,” that flow between the parts, all kinds of individual processes, which in the meantime, all belong to the system itself, to the Light of NRNHY. And the component which connects them: The general thought that transmits this program, which maintains all of this hardware and manages it, is the Creator.

But all of this is revealed in this world. Thus, it is said that the wisdom of Kabbalah is the system of revealing the Creator to the creatures of this world, among those parts that we now come in contact with. The physical body dies, and if you aren’t included in this system, then there is nothing left of you except Reshimot (information genes) that weren’t realized. Take that into consideration.
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From the Preparation for the Daily Kabbalah Lesson 8/26/13

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Pretentiously Philosophizing (Without Further Ado)

Dr. Michael LaitmanBaal HaSulam, “The Wisdom of Kabbalah and Philosophy”: If there is any definition that can tell spiritual from corporeal, it belongs only to those who have attained a spiritual thing and felt it. These are the genuine Kabbalists; thus, it is the wisdom of Kabbalah that we need.

This material world is completely detached from spirituality. Kabbalists explain to us that our material world is simply an outcome of our imagination. After we wake up, we’ll see that we “were as dreamers.” This dream and our existence in it seems real; however, at its core it is imaginary and illusive.

But we are unable to make the distinction. There is a reality and there are five sensors through which we can investigate the reality. Our exploration of this realm is called “science,” a complex of dependable knowledge that we use as guidance. With the help of science, people produce medications, build houses, etc., thus make our lives better. The set of knowledge that we call “science” is very reliable, trustworthy, and tested. This explains why science makes us more confident and satisfies us.

However, we keep thinking about “life after death.” We don’t know what it is. Physically, one dies together with one’s body, and yet it’s not a secret that on top of it there is a certain part in us, a spiritual component. There are no solid proofs of this fact; moreover, the wisdom of Kabbalah states that there is no spiritual constituent in us whatsoever. The one who hasn’t attained spirituality stays at an “animate,” physical level for one’s entire life. It’s not an accident that Baal HaSulam once said that he didn’t care where his “sack of bones” would be buried. However, we do have a chance to alter our nature in a way that in addition to our “animal” existence we also disclose life in another dimension, a spiritual reality.

It is very straightforward: whatever one manages to attain is all one actually has. Fantasizing won’t help; nothing from this world can be related to spirituality. Spirituality exists independently and if we are not yet there, we just cannot deliberate on it. Therefore, scientists do not explore this topic since they don’t have relevant “tools” for it.

And yet, there is a special approach to life that is called “philosophy.” It speculates on topics that are impossible to explore using traditional scientific methods. As a result, philosophers come up with various opinions about the spiritual world as if they sense, understand, or have access to it. No doubt that it’s clearly a wrong, unscientific approach that has nothing to do with science or common sense. It’s all about fantasizing; so, it’s not an accident that nowadays the word “philosophy” became derogatory. Those who are detached from reality are called “philosophers.” And rightly so.

That’s why Baal HaSulam was strongly against the philosophical approach. Previously, when it was impossible to reveal the wisdom of Kabbalah to the masses, philosophers could talk profusely about their views. Today, the wisdom of Kabbalah spreads out into the world, whereas philosophers continue to discuss things that they do not have any contact with, thus confusing people even more.

Baal HaSulam explains that philosophical constructions have no basis and that you can’t listen to philosophers since they mystify and puzzle themselves and others, thus depriving humanity of a chance to speed up their progress in attaining the goal of creation. After all, doesn’t the goal of creation come before and stay above all other things? If we don’t hurry up, if we let philosophers confuse us even more, we’ll be triggering additional afflictions. This is what concerned Baal HaSulam.

By the way, a curious question arises: How can sober, thinking people fantasize about something they haven’t yet attained, have no proofs of, and is something they have never tested or analyzed? This mystery of philosophy still has no answer.
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From the 4th part of the Daily Kabbalah Lesson 7/2/13, Writings of Baal HaSulam

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Daily Kabbalah Lesson – 09.11.13

Preparation to the Lesson

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Writings of Baal HaSulam “The Meaning of Conception and Birth,” Lesson 14

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The Book of Zohar — Introduction, “The Second Commandment,” Item 201, Lesson 71

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Talmud Eser Sefirot, Volume 3, Part 9

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Writings of Baal HaSulam “The Peace”

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Looking At The World And Empathizing With The Suffering

Dr. Michael LaitmanRabash, “Love of the Other”: I am looking at a tiny point, called the love of the other, and reflect on what I can do to delight all the others?

And looking at the people I see suffering, illness and everyone’s personal pain, and general misery of the whole society, that is, wars between nations. But besides a prayer, I have nothing to give them, and it’s called “empathy with the suffering of society.”

Love of people and love of the Creator are one and the same thing since it is located outside the body, outside a person’s selfish interests, and thus he does not feel any difference between them. That is why people are given the commandment to love one’s neighbor. After all, if I can check myself at all times and in all states, that is, in all the changes of my desires, then I will quickly understand whether I have it or not, and every second I can correct myself to quickly attain love of the other, which is practically the same as the love of the Creator.

I look at people and think of what I can do for them. They ask for food, family wellbeing, money, power, and knowledge: I have nothing that could fulfill those desires. And if I did, then, do I have to do it, is this the right way? Is this world given to us in order to correct and improve it on the physical level, organizing society to achieve material prosperity in the usual ways? We see that everyone tries to do this without success, so why would I suddenly be more successful than others?

But the only thing we have to do is to understand that “there is none else besides the Creator.” There is only one force that acts in the world. What we need to do is only to request from Him, to ask, to convince Him that we really want Him to intervene and to perform the work of the Creator. All the changes, all the corrections, are entrusted to Him, and our task is just to ask, to raise a prayer, MAN.

Therefore, when we are working for dissemination and meet with different people, from young children to those that have grown old, we need to understand that we do not bring them any material goods of this world. Although we organize all sorts of activities and clubs, it is only the external, related phenomena, and if it were possible to do without them, we would have done without them.

We need to organize this material framework only to create a practical basis on which the work of the Creator is realized. But everything else, the action itself, happens only through a prayer, a request, in response to which the Upper Light that Reforms begins to work and fills the desire.

We cannot understand how reality changes. Either it changes from one’s material actions, correcting something in the world, or the Light comes and changes our inner properties, and we can see that the world has changed and become better.

All the actions are realized only by the power of prayer and through the help of the Creator, His work, changes, coming from above to below. We still have to accompany this by our material actions, but then we will see the Light of the Creator, “By the word of the Lord were the heavens made” and earth.
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From the Preparation for the Daily Kabbalah Lesson 9/8/13

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I’m Happy To Be In The Hands Of The Upper

Dr. Michael LaitmanQuestion: How can a person “steer” his states when he is thrown from side to side?

Answer: A person has no steering wheel, he is run from above, and he should only change his attitude to what is done to him. In such states, we have no power over ourselves; we just need to understand this and agree to want that the Creator would do His work on us. That’s why it is called the “work of the Creator” (Avodat HaShem).

What we need to do is to cancel ourselves and be glad that the upper takes care of us just as babies are taken care of by their mother. That is enough. And if we do this well, then we might reveal later how we ourselves can participate in this work. Our main part is to be joyful—when I am happy that the upper takes care of me no matter what He does to me!
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From the Preparation to the Daily Kabbalah Lesson 9/3/13

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Do We Advance or Do We Drag Out A Miserable Existence?

Dr. Michael LaitmanOur attitude towards reality is defined by our level of advancement. We have to examine and cultivate our approach towards reality since otherwise we will remain at an animate level and won’t reach the speaking state. We start forming the speaking level by asking ourselves a question: How do we relate to this realm?

Either we perceive only what we see around us, the physical nature, or we realize that Nature has a will, a desire of its own to bring benevolence to creation; it also has a program and a goal. Do we realize that nature methodically and purposefully influences us? In this case, we are obligated to act in accordance with the laws of nature and to “comply” with them. We become responsible for our destiny, for our future, which directly depends on the conditions and states that we arrange for ourselves.

This is where our work in this world begins: “Will I drag myself through a miserable existence making attempts to avoid sufferings until I die? Or do I want to learn the program, the goal, the process, and to become able to participate in the course of events thoughtfully, rationally, and thus become a person who can make an impact? Can I influence the environment and receive corresponding reactions?” Then, I voluntarily start working with nature, the force that stands right in front of me.

That’s the whole point. He who wants to know this force is called the human being (Adam), similar to it. After all, these people, according to their task, build themselves in the likeness of this upper force that created and set all laws. We want to know its laws and act according to it, in tandem with it. That is our goal, and we become partners on the path towards it.

Conversely, those who do not reveal it, regardless of their views about nature and the highest stage, remain on the “animal” level.
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From the 3rd part of the Daily Kabbalah Lesson 9/3/13, “The Peace”

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An Amplifier 600,000 Times Stronger

Dr. Michael LaitmanWe can influence our emotional states and even the spiritual ones by corporeal actions. Everything is based on this world and stems from it, from this actual earth. This is actually what can help us determine our spiritual states. First everything is revealed on the lowest level, and then I gradually penetrate deeper into the earth into the foundations, into the desire.

As the desire is gradually revealed and we can penetrate more deeply into the earth, we get a chance to turn the desire into bestowal and to raise it higher upward. Thus the earth (Adamah in Hebrew) becomes Adam, which resembles, Domeh, the Creator.

So we have to respect our corporeal actions and value their influence on us. We see to what extent we depend on different forms, pictures, and rumors. It takes special skills to use them correctly and, in fact, this is what we have to teach humanity. Everything that is above the earth, above this world, is part of our work. We perform the work of this world, on this level, in the desire to receive together with the public, and our AHP is always in them.

Thus we work mutually by learning how to be in contact with the public and the public learns from us how to summon an inner change and get closer to one another by simple corporeal actions. The variety of actions that we perform in order to bring people closer is called integral education. For us the same thing turns into the wisdom of Kabbalah on our level and not in the corporeal earth, in the common corporeal desire, but above it, in our vessels, in GE, in which vessels, Lights, Partzufim, and couplings operate and the Light is conveyed to the whole system.

This is how we have to work with all of humanity. People begin to work in their own desire while we raise their exertion to the spiritual levels. It is then that we reveal how what seems as trivial, egoistic, simple work on the lower levels becomes great work when it goes through this huge amplifier, through the whole spiritual ladder.

An example for that is Malchut, which is corrected by being incorporated in Zeir Anpin, in its own 60 Sefirot HGT NHY, and by this common work they rise together up to the level of Arich Anpin, as they grow 600,000 times bigger. By that we should understand that it is the slightest work of the public that summons the most powerful and most important response from above.
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From the 1st part of the Daily Kabbalah Lesson 8/28/13, Writings of  Baal HaSulam

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